The churches thank-offering to God her King, and the Parliament, for rich and ancient mercies; her yeares of captivity; her first yeare of iubile: that is, for the marvelous deliverances wrought with God the first wonderfull yeare (since the yeare 88) beginning at September 1640. and ending the ninth of the same moneth following: in all which time, the Lord appeared for his church, as in the dayes of old, out of the middest of the bush, so the church burn'd with fire, and was not consumed. In the preface, the thank-offering is vindicated, and set free, from all the cavills and charges against it; where also it is cleared to be, as every mans duty, so every mans purpose, to offer willingly now, who doth not make full proofe, that he falls short of pagan, papist or atheist; and is wilfully resolved to walk crosse to the most supreme law, the highest reason, and the unquestionable will of God
Saved in:
| Main Author: | |
|---|---|
| Format: | Electronic eBook |
| Language: | English |
| Published: |
London
Printed for T. V., at the signe of the Bible in Wood street
[1641 [i.e. 1642]
|
| Subjects: | |
| Online Access: | BSB01 LCO01 SBR01 UBA01 UBG01 UBM01 UBR01 UBT01 UEI01 UER01 Volltext |
| Item Description: | Annotation on Thomason copy: "Oct: 13". - Anonymously published by Ezekias Woodward. - Reproduction of the original in the British Library. - Thomason, E.122[1]. - Wing (2nd ed.), W3484. - With an additional preliminary leaf bearing the title "God in the Flaming-Bush," and a woodcut illustration of said bush |
| Physical Description: | Online-Ressource |
Staff View
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| spelling | Woodward, Ezekias Verfasser aut The churches thank-offering to God her King, and the Parliament, for rich and ancient mercies; her yeares of captivity; her first yeare of iubile that is, for the marvelous deliverances wrought with God the first wonderfull yeare (since the yeare 88) beginning at September 1640. and ending the ninth of the same moneth following: in all which time, the Lord appeared for his church, as in the dayes of old, out of the middest of the bush, so the church burn'd with fire, and was not consumed. In the preface, the thank-offering is vindicated, and set free, from all the cavills and charges against it; where also it is cleared to be, as every mans duty, so every mans purpose, to offer willingly now, who doth not make full proofe, that he falls short of pagan, papist or atheist; and is wilfully resolved to walk crosse to the most supreme law, the highest reason, and the unquestionable will of God God in the flaming-bush London Printed for T. V., at the signe of the Bible in Wood street [1641 [i.e. 1642] Online-Ressource txt rdacontent c rdamedia cr rdacarrier Annotation on Thomason copy: "Oct: 13". - Anonymously published by Ezekias Woodward. - Reproduction of the original in the British Library. - Thomason, E.122[1]. - Wing (2nd ed.), W3484. - With an additional preliminary leaf bearing the title "God in the Flaming-Bush," and a woodcut illustration of said bush Online-Ausgabe Ann Arbor, Mich UMI 1999- Early English books online Sonstige Standardnummer des Gesamttitels: 20723581 Digital version of: (Thomason Tracts ; 21:E122[1]) s1999 Church of England - Early works to 1800 Church of England Early works to 1800 Reproduktion von Woodward, Ezekias The churches thank-offering to God her King, and the Parliament, for rich and ancient mercies; her yeares of captivity; her first yeare of iubile [1641 [i.e. 1642] https://search.proquest.com/docview/2248508563 Volltext |
| spellingShingle | Woodward, Ezekias The churches thank-offering to God her King, and the Parliament, for rich and ancient mercies; her yeares of captivity; her first yeare of iubile that is, for the marvelous deliverances wrought with God the first wonderfull yeare (since the yeare 88) beginning at September 1640. and ending the ninth of the same moneth following: in all which time, the Lord appeared for his church, as in the dayes of old, out of the middest of the bush, so the church burn'd with fire, and was not consumed. In the preface, the thank-offering is vindicated, and set free, from all the cavills and charges against it; where also it is cleared to be, as every mans duty, so every mans purpose, to offer willingly now, who doth not make full proofe, that he falls short of pagan, papist or atheist; and is wilfully resolved to walk crosse to the most supreme law, the highest reason, and the unquestionable will of God Church of England - Early works to 1800 Church of England Early works to 1800 |
| title | The churches thank-offering to God her King, and the Parliament, for rich and ancient mercies; her yeares of captivity; her first yeare of iubile that is, for the marvelous deliverances wrought with God the first wonderfull yeare (since the yeare 88) beginning at September 1640. and ending the ninth of the same moneth following: in all which time, the Lord appeared for his church, as in the dayes of old, out of the middest of the bush, so the church burn'd with fire, and was not consumed. In the preface, the thank-offering is vindicated, and set free, from all the cavills and charges against it; where also it is cleared to be, as every mans duty, so every mans purpose, to offer willingly now, who doth not make full proofe, that he falls short of pagan, papist or atheist; and is wilfully resolved to walk crosse to the most supreme law, the highest reason, and the unquestionable will of God |
| title_alt | God in the flaming-bush |
| title_auth | The churches thank-offering to God her King, and the Parliament, for rich and ancient mercies; her yeares of captivity; her first yeare of iubile that is, for the marvelous deliverances wrought with God the first wonderfull yeare (since the yeare 88) beginning at September 1640. and ending the ninth of the same moneth following: in all which time, the Lord appeared for his church, as in the dayes of old, out of the middest of the bush, so the church burn'd with fire, and was not consumed. In the preface, the thank-offering is vindicated, and set free, from all the cavills and charges against it; where also it is cleared to be, as every mans duty, so every mans purpose, to offer willingly now, who doth not make full proofe, that he falls short of pagan, papist or atheist; and is wilfully resolved to walk crosse to the most supreme law, the highest reason, and the unquestionable will of God |
| title_exact_search | The churches thank-offering to God her King, and the Parliament, for rich and ancient mercies; her yeares of captivity; her first yeare of iubile that is, for the marvelous deliverances wrought with God the first wonderfull yeare (since the yeare 88) beginning at September 1640. and ending the ninth of the same moneth following: in all which time, the Lord appeared for his church, as in the dayes of old, out of the middest of the bush, so the church burn'd with fire, and was not consumed. In the preface, the thank-offering is vindicated, and set free, from all the cavills and charges against it; where also it is cleared to be, as every mans duty, so every mans purpose, to offer willingly now, who doth not make full proofe, that he falls short of pagan, papist or atheist; and is wilfully resolved to walk crosse to the most supreme law, the highest reason, and the unquestionable will of God |
| title_exact_search_txtP | The churches thank-offering to God her King, and the Parliament, for rich and ancient mercies; her yeares of captivity; her first yeare of iubile that is, for the marvelous deliverances wrought with God the first wonderfull yeare (since the yeare 88) beginning at September 1640. and ending the ninth of the same moneth following: in all which time, the Lord appeared for his church, as in the dayes of old, out of the middest of the bush, so the church burn'd with fire, and was not consumed. In the preface, the thank-offering is vindicated, and set free, from all the cavills and charges against it; where also it is cleared to be, as every mans duty, so every mans purpose, to offer willingly now, who doth not make full proofe, that he falls short of pagan, papist or atheist; and is wilfully resolved to walk crosse to the most supreme law, the highest reason, and the unquestionable will of God |
| title_full | The churches thank-offering to God her King, and the Parliament, for rich and ancient mercies; her yeares of captivity; her first yeare of iubile that is, for the marvelous deliverances wrought with God the first wonderfull yeare (since the yeare 88) beginning at September 1640. and ending the ninth of the same moneth following: in all which time, the Lord appeared for his church, as in the dayes of old, out of the middest of the bush, so the church burn'd with fire, and was not consumed. In the preface, the thank-offering is vindicated, and set free, from all the cavills and charges against it; where also it is cleared to be, as every mans duty, so every mans purpose, to offer willingly now, who doth not make full proofe, that he falls short of pagan, papist or atheist; and is wilfully resolved to walk crosse to the most supreme law, the highest reason, and the unquestionable will of God |
| title_fullStr | The churches thank-offering to God her King, and the Parliament, for rich and ancient mercies; her yeares of captivity; her first yeare of iubile that is, for the marvelous deliverances wrought with God the first wonderfull yeare (since the yeare 88) beginning at September 1640. and ending the ninth of the same moneth following: in all which time, the Lord appeared for his church, as in the dayes of old, out of the middest of the bush, so the church burn'd with fire, and was not consumed. In the preface, the thank-offering is vindicated, and set free, from all the cavills and charges against it; where also it is cleared to be, as every mans duty, so every mans purpose, to offer willingly now, who doth not make full proofe, that he falls short of pagan, papist or atheist; and is wilfully resolved to walk crosse to the most supreme law, the highest reason, and the unquestionable will of God |
| title_full_unstemmed | The churches thank-offering to God her King, and the Parliament, for rich and ancient mercies; her yeares of captivity; her first yeare of iubile that is, for the marvelous deliverances wrought with God the first wonderfull yeare (since the yeare 88) beginning at September 1640. and ending the ninth of the same moneth following: in all which time, the Lord appeared for his church, as in the dayes of old, out of the middest of the bush, so the church burn'd with fire, and was not consumed. In the preface, the thank-offering is vindicated, and set free, from all the cavills and charges against it; where also it is cleared to be, as every mans duty, so every mans purpose, to offer willingly now, who doth not make full proofe, that he falls short of pagan, papist or atheist; and is wilfully resolved to walk crosse to the most supreme law, the highest reason, and the unquestionable will of God |
| title_short | The churches thank-offering to God her King, and the Parliament, for rich and ancient mercies; her yeares of captivity; her first yeare of iubile |
| title_sort | the churches thank offering to god her king and the parliament for rich and ancient mercies her yeares of captivity her first yeare of iubile that is for the marvelous deliverances wrought with god the first wonderfull yeare since the yeare 88 beginning at september 1640 and ending the ninth of the same moneth following in all which time the lord appeared for his church as in the dayes of old out of the middest of the bush so the church burn d with fire and was not consumed in the preface the thank offering is vindicated and set free from all the cavills and charges against it where also it is cleared to be as every mans duty so every mans purpose to offer willingly now who doth not make full proofe that he falls short of pagan papist or atheist and is wilfully resolved to walk crosse to the most supreme law the highest reason and the unquestionable will of god |
| title_sub | that is, for the marvelous deliverances wrought with God the first wonderfull yeare (since the yeare 88) beginning at September 1640. and ending the ninth of the same moneth following: in all which time, the Lord appeared for his church, as in the dayes of old, out of the middest of the bush, so the church burn'd with fire, and was not consumed. In the preface, the thank-offering is vindicated, and set free, from all the cavills and charges against it; where also it is cleared to be, as every mans duty, so every mans purpose, to offer willingly now, who doth not make full proofe, that he falls short of pagan, papist or atheist; and is wilfully resolved to walk crosse to the most supreme law, the highest reason, and the unquestionable will of God |
| topic | Church of England - Early works to 1800 Church of England Early works to 1800 |
| topic_facet | Church of England - Early works to 1800 Church of England Early works to 1800 |
| url | https://search.proquest.com/docview/2248508563 |
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