True relations of sundry conferences had between certaine Protestant doctours and a Iesuite called M. Fisher (then prisoner in London for the Catholique fayth:): togeather with defences of the same. In which is shewed, that there hath alwayes beene, since Christ, a visible church, and in it a visible succession of doctours & pastours, teaching the vnchanged doctrine of fayth, left by Christ and his apostles, in all points necessary to saluation and that not Protestants, but only Roman Catholiques haue had, and can shew such a visible church, and in it such a succesion of pastours and doctours, of whome men may securely learne what pointe of fayth are necessary to saluation
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Format: | Elektronisch E-Book |
Sprache: | English |
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S.l.
[English College Press]
[Permissu superiorum M. DC. XXVI. [1626]
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Online-Zugang: | BSB01 LCO01 SBR01 UBA01 UBG01 UBM01 UBR01 UBT01 UEI01 UER01 Volltext |
Beschreibung: | A reply to STC 25382: White, Francis. A replie to jesuit Fishers answere to certain questions propounded by king James. Also a reply to STC 10378: Featley, Daniel. The Romish Fisher caught and held in his owne net. - Allison & Rogers. Catholic Books, 610. - Appears at UMI microfilm reels 885 (Cambridge University Library copy) and 1815 (Harvard University copy). - Formerly STC 23530; part 3 formerly 10915. - Imperfect: part 1 title page stained, affecting text. Imperfect as filmed; part 2 not filmed; reel 885 contains only part 3; reel 1815 contains only part 1. - Imprint from STC. - In three parts. Part 2, "An answer to a pamphlet, intituled: The Fisher catched in his owne net", (with publication date 1623) is a reissue of STC 10910.4 with added (leaves L-M4): "An appendix containing an answere to .. D. White, and D. Fealty". Part 3 is subdivided into two parts (both with publication date 1625): 1) "Reply to D. VVhite and D. Fealty .. The first part" and 2) "A reply to D. VVhite, and Doctour Featly. The second part"; but register and pagination are continuous. - Part 3 identified as STC 10915 on UMI microfilm reel 885. - Reproductions of the originals in the Harvard University. Library (all three parts) and in the Cambridge University Library (part 3 only). - STC (2nd ed.), 10916.5. - Sometimes attributed to John Sweet, to John Floyd, and to John Fisher |
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spelling | C. A. Verfasser aut True relations of sundry conferences had between certaine Protestant doctours and a Iesuite called M. Fisher (then prisoner in London for the Catholique fayth:) togeather with defences of the same. In which is shewed, that there hath alwayes beene, since Christ, a visible church, and in it a visible succession of doctours & pastours, teaching the vnchanged doctrine of fayth, left by Christ and his apostles, in all points necessary to saluation and that not Protestants, but only Roman Catholiques haue had, and can shew such a visible church, and in it such a succesion of pastours and doctours, of whome men may securely learne what pointe of fayth are necessary to saluation By A.C True relations of sundry conferences had between certaine Protestant doctours and a Jesuite called M. Fisher (then prisoner in London for the Catholique fayth) Answer to a pamphlet, intituled: The Fisher catched in his owne net Appendix containing an answere to .. D. White, and D. Fealty Reply to D. White and D. Fealty .. The first part Reply to D. White, and Doctour Featly. The second part S.l. [English College Press] [Permissu superiorum M. DC. XXVI. [1626] Online-Ressource txt rdacontent c rdamedia cr rdacarrier A reply to STC 25382: White, Francis. A replie to jesuit Fishers answere to certain questions propounded by king James. Also a reply to STC 10378: Featley, Daniel. The Romish Fisher caught and held in his owne net. - Allison & Rogers. Catholic Books, 610. - Appears at UMI microfilm reels 885 (Cambridge University Library copy) and 1815 (Harvard University copy). - Formerly STC 23530; part 3 formerly 10915. - Imperfect: part 1 title page stained, affecting text. Imperfect as filmed; part 2 not filmed; reel 885 contains only part 3; reel 1815 contains only part 1. - Imprint from STC. - In three parts. Part 2, "An answer to a pamphlet, intituled: The Fisher catched in his owne net", (with publication date 1623) is a reissue of STC 10910.4 with added (leaves L-M4): "An appendix containing an answere to .. D. White, and D. Fealty". Part 3 is subdivided into two parts (both with publication date 1625): 1) "Reply to D. VVhite and D. Fealty .. The first part" and 2) "A reply to D. VVhite, and Doctour Featly. The second part"; but register and pagination are continuous. - Part 3 identified as STC 10915 on UMI microfilm reel 885. - Reproductions of the originals in the Harvard University. Library (all three parts) and in the Cambridge University Library (part 3 only). - STC (2nd ed.), 10916.5. - Sometimes attributed to John Sweet, to John Floyd, and to John Fisher Online-Ausgabe Ann Arbor, Mich UMI 1999- Early English books online Sonstige Standardnummer des Gesamttitels: 20723581 Digital version of: (Early English books, 1475-1640 ; 885:16, 1815:27) s1999 Featley, Daniel 1582-1645 Romish Fisher caught and held in his owne net White, Francis 1564?-1638 Replie to jesuit Fishers answere to certain questions propounded by king James aCatholic Church vApologetic works Katholische Kirche Catholic Church Apologetic works aCatholics vEarly works to 1800 Catholics Early works to 1800 Sweet, John attributed name oth Floyd, John 1572-1649 attributed name (DE-588)12854130X oth Fisher, John attributed name oth Reproduktion von C. A. True relations of sundry conferences had between certaine Protestant doctours and a Iesuite called M. Fisher (then prisoner in London for the Catholique fayth:) [Permissu superiorum M. DC. XXVI. [1626] https://search.proquest.com/docview/2248570804 Volltext |
spellingShingle | C. A. True relations of sundry conferences had between certaine Protestant doctours and a Iesuite called M. Fisher (then prisoner in London for the Catholique fayth:) togeather with defences of the same. In which is shewed, that there hath alwayes beene, since Christ, a visible church, and in it a visible succession of doctours & pastours, teaching the vnchanged doctrine of fayth, left by Christ and his apostles, in all points necessary to saluation and that not Protestants, but only Roman Catholiques haue had, and can shew such a visible church, and in it such a succesion of pastours and doctours, of whome men may securely learne what pointe of fayth are necessary to saluation Featley, Daniel 1582-1645 Romish Fisher caught and held in his owne net White, Francis 1564?-1638 Replie to jesuit Fishers answere to certain questions propounded by king James aCatholic Church vApologetic works Katholische Kirche Catholic Church Apologetic works aCatholics vEarly works to 1800 Catholics Early works to 1800 |
title | True relations of sundry conferences had between certaine Protestant doctours and a Iesuite called M. Fisher (then prisoner in London for the Catholique fayth:) togeather with defences of the same. In which is shewed, that there hath alwayes beene, since Christ, a visible church, and in it a visible succession of doctours & pastours, teaching the vnchanged doctrine of fayth, left by Christ and his apostles, in all points necessary to saluation and that not Protestants, but only Roman Catholiques haue had, and can shew such a visible church, and in it such a succesion of pastours and doctours, of whome men may securely learne what pointe of fayth are necessary to saluation |
title_alt | True relations of sundry conferences had between certaine Protestant doctours and a Jesuite called M. Fisher (then prisoner in London for the Catholique fayth) Answer to a pamphlet, intituled: The Fisher catched in his owne net Appendix containing an answere to .. D. White, and D. Fealty Reply to D. White and D. Fealty .. The first part Reply to D. White, and Doctour Featly. The second part |
title_auth | True relations of sundry conferences had between certaine Protestant doctours and a Iesuite called M. Fisher (then prisoner in London for the Catholique fayth:) togeather with defences of the same. In which is shewed, that there hath alwayes beene, since Christ, a visible church, and in it a visible succession of doctours & pastours, teaching the vnchanged doctrine of fayth, left by Christ and his apostles, in all points necessary to saluation and that not Protestants, but only Roman Catholiques haue had, and can shew such a visible church, and in it such a succesion of pastours and doctours, of whome men may securely learne what pointe of fayth are necessary to saluation |
title_exact_search | True relations of sundry conferences had between certaine Protestant doctours and a Iesuite called M. Fisher (then prisoner in London for the Catholique fayth:) togeather with defences of the same. In which is shewed, that there hath alwayes beene, since Christ, a visible church, and in it a visible succession of doctours & pastours, teaching the vnchanged doctrine of fayth, left by Christ and his apostles, in all points necessary to saluation and that not Protestants, but only Roman Catholiques haue had, and can shew such a visible church, and in it such a succesion of pastours and doctours, of whome men may securely learne what pointe of fayth are necessary to saluation |
title_exact_search_txtP | True relations of sundry conferences had between certaine Protestant doctours and a Iesuite called M. Fisher (then prisoner in London for the Catholique fayth:) togeather with defences of the same. In which is shewed, that there hath alwayes beene, since Christ, a visible church, and in it a visible succession of doctours & pastours, teaching the vnchanged doctrine of fayth, left by Christ and his apostles, in all points necessary to saluation and that not Protestants, but only Roman Catholiques haue had, and can shew such a visible church, and in it such a succesion of pastours and doctours, of whome men may securely learne what pointe of fayth are necessary to saluation |
title_full | True relations of sundry conferences had between certaine Protestant doctours and a Iesuite called M. Fisher (then prisoner in London for the Catholique fayth:) togeather with defences of the same. In which is shewed, that there hath alwayes beene, since Christ, a visible church, and in it a visible succession of doctours & pastours, teaching the vnchanged doctrine of fayth, left by Christ and his apostles, in all points necessary to saluation and that not Protestants, but only Roman Catholiques haue had, and can shew such a visible church, and in it such a succesion of pastours and doctours, of whome men may securely learne what pointe of fayth are necessary to saluation By A.C |
title_fullStr | True relations of sundry conferences had between certaine Protestant doctours and a Iesuite called M. Fisher (then prisoner in London for the Catholique fayth:) togeather with defences of the same. In which is shewed, that there hath alwayes beene, since Christ, a visible church, and in it a visible succession of doctours & pastours, teaching the vnchanged doctrine of fayth, left by Christ and his apostles, in all points necessary to saluation and that not Protestants, but only Roman Catholiques haue had, and can shew such a visible church, and in it such a succesion of pastours and doctours, of whome men may securely learne what pointe of fayth are necessary to saluation By A.C |
title_full_unstemmed | True relations of sundry conferences had between certaine Protestant doctours and a Iesuite called M. Fisher (then prisoner in London for the Catholique fayth:) togeather with defences of the same. In which is shewed, that there hath alwayes beene, since Christ, a visible church, and in it a visible succession of doctours & pastours, teaching the vnchanged doctrine of fayth, left by Christ and his apostles, in all points necessary to saluation and that not Protestants, but only Roman Catholiques haue had, and can shew such a visible church, and in it such a succesion of pastours and doctours, of whome men may securely learne what pointe of fayth are necessary to saluation By A.C |
title_short | True relations of sundry conferences had between certaine Protestant doctours and a Iesuite called M. Fisher (then prisoner in London for the Catholique fayth:) |
title_sort | true relations of sundry conferences had between certaine protestant doctours and a iesuite called m fisher then prisoner in london for the catholique fayth togeather with defences of the same in which is shewed that there hath alwayes beene since christ a visible church and in it a visible succession of doctours pastours teaching the vnchanged doctrine of fayth left by christ and his apostles in all points necessary to saluation and that not protestants but only roman catholiques haue had and can shew such a visible church and in it such a succesion of pastours and doctours of whome men may securely learne what pointe of fayth are necessary to saluation |
title_sub | togeather with defences of the same. In which is shewed, that there hath alwayes beene, since Christ, a visible church, and in it a visible succession of doctours & pastours, teaching the vnchanged doctrine of fayth, left by Christ and his apostles, in all points necessary to saluation and that not Protestants, but only Roman Catholiques haue had, and can shew such a visible church, and in it such a succesion of pastours and doctours, of whome men may securely learne what pointe of fayth are necessary to saluation |
topic | Featley, Daniel 1582-1645 Romish Fisher caught and held in his owne net White, Francis 1564?-1638 Replie to jesuit Fishers answere to certain questions propounded by king James aCatholic Church vApologetic works Katholische Kirche Catholic Church Apologetic works aCatholics vEarly works to 1800 Catholics Early works to 1800 |
topic_facet | Featley, Daniel 1582-1645 Romish Fisher caught and held in his owne net White, Francis 1564?-1638 Replie to jesuit Fishers answere to certain questions propounded by king James aCatholic Church vApologetic works Katholische Kirche Catholic Church Apologetic works aCatholics vEarly works to 1800 Catholics Early works to 1800 |
url | https://search.proquest.com/docview/2248570804 |
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