Plotinus on intellect:
Plotinus (205-269 AD) is considered the founder of Neoplatonism, the dominant philosophical movement of late antiquity, and a rich seam of current scholarly interest. Whilst Plotinus' influence on the subsequent philosophical tradition was enormous, his ideas can also be seen as the culmination...
Gespeichert in:
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| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Oxford [u.a.]
Clarendon Press
2007
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| Ausgabe: | 1. publ. |
| Schlagworte: | |
| Online-Zugang: | Publisher description Inhaltsverzeichnis |
| Zusammenfassung: | Plotinus (205-269 AD) is considered the founder of Neoplatonism, the dominant philosophical movement of late antiquity, and a rich seam of current scholarly interest. Whilst Plotinus' influence on the subsequent philosophical tradition was enormous, his ideas can also be seen as the culmination of some implicit trends in the Greek tradition from Parmenides, Plato, Aristotle, and the Stoics. Emilsson's in-depth study focuses on Plotinus' notion of Intellect, which comes second in his hierarchical model of reality, after the One, the unknowable first cause of everything. As opposed to ordinary human discursive thinking, Intellect's thought is all-at-once, timeless, truthful, and a direct intuition into 'the things themselves'; it is presumably not even propositional. Emilsson discusses and explains this strong notion of non-discursive thought and explores Plotinus' insistence that this must be the primary form of thought. Plotinus' doctrine of Intellect raises a host of questions that Emilsson addresses. First, Intellect's thought is described as an attempt to grasp the One and at the same time as self-thought. How are these two claims related? How are they compatible? What lies in Plotinus' insistence that Intellect's thought is a thought of itself? Second, Plotinus gives two minimum requirements of thought: that it must involve a distinction between thinker and object of thought, and that the object itself must be varied. How are these two pluralist claims related? Third, what is the relation between Intellect as a thinker and Intellect as an object of thought? Plotinus' position here seems to amount to a form of idealism, and this is explored.-- Book jacket. |
| Beschreibung: | VIII, 232 S. |
| ISBN: | 9780199281701 |
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| 520 | 3 | |a Plotinus (205-269 AD) is considered the founder of Neoplatonism, the dominant philosophical movement of late antiquity, and a rich seam of current scholarly interest. Whilst Plotinus' influence on the subsequent philosophical tradition was enormous, his ideas can also be seen as the culmination of some implicit trends in the Greek tradition from Parmenides, Plato, Aristotle, and the Stoics. Emilsson's in-depth study focuses on Plotinus' notion of Intellect, which comes second in his hierarchical model of reality, after the One, the unknowable first cause of everything. As opposed to ordinary human discursive thinking, Intellect's thought is all-at-once, timeless, truthful, and a direct intuition into 'the things themselves'; it is presumably not even propositional. Emilsson discusses and explains this strong notion of non-discursive thought and explores Plotinus' insistence that this must be the primary form of thought. Plotinus' doctrine of Intellect raises a host of questions that Emilsson addresses. First, Intellect's thought is described as an attempt to grasp the One and at the same time as self-thought. How are these two claims related? How are they compatible? What lies in Plotinus' insistence that Intellect's thought is a thought of itself? Second, Plotinus gives two minimum requirements of thought: that it must involve a distinction between thinker and object of thought, and that the object itself must be varied. How are these two pluralist claims related? Third, what is the relation between Intellect as a thinker and Intellect as an object of thought? Plotinus' position here seems to amount to a form of idealism, and this is explored.-- Book jacket. | |
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Datensatz im Suchindex
| _version_ | 1804136555202215936 |
|---|---|
| adam_text | CONTENTS INTRODUCTION I 1. EMANATION AND ACTIVITY 22 I. INTERNAL AND
EXTERNAL ACTIVITY 24 2. ONE OR TWO ACTS? 30 3. MOTION AND ACTIVITY IN
VI. I AND VI. 3 34 4. ABSOLUTE MOTIONS 38 5. THE CASE OFWALKING AND ITS
TRACE 42 6. EMANATION AND INTERNAL AND EXTERNAL ACTS AGAIN 48 7. THE
SOURCES OF THE DOUBLE ACT DOCTRINE I: ARISTOTLE 52 8. THE SOURE ES OF
THE DOUBLE AET DOETRINE 11: PLATO 60 2. THE GENESIS OFINTELLECT 69 1.
THE INCHOATE INTELLECT AND ITS CONVERSION 70 2. KINDS OFPLURALITY OR
OTHERNESS 78 3 ANALYSIS OFV.3.10 80 4 THE INTELLECT S UNDIIFERENTIATED
IMPRESSION OF THE ONE 90 5 PRE-NOETIC EXPERIENCE AND MYSTICAL UNION
WITH THE ONE 101 6. THE TWO KINDS OF OTHERNESS AGAIN 103 7
SELF-THINKING AND THE FIRST PERSON 107 3 INTELLECT AND BEING 124 1.
COGNITION, IMAGES, AND THE REAL 124 2. THE NATURE OF SENSE-PEREEPTION
127 3 EVIDENCE FOR SUBJECTIVISM OR IDEALISM 129 4 THE IDENTITY OF
SUBJECT AND OBJECT IN INTELLECT 141 5. THE PUZZLES OF ENNEAD V. 3.5:
SELF-THINKING REVISITED 144 6. BEING AND THOUGHT 152 7. THE DIIFERENCE
AND IDENTITY BETWEEN SUBJECT AND OBJECT 157 8. SUBORDINATE INTELLIGIBLES
AND SUBORDINATE INTELLECTS 160 9. TRUTH IN INTELLECT 165 VLLL CONTENTS
10. THE NOTION OF THE GIVEN I I. PLOTINUS IDEALISM 4. DISCURSIVE AND
NON-DISCURSIVE THOUGHT I. NON-DISCURSIVE VS. DISCURSIVE THOUGHT: THE
MAIN CONTRASTS 2. IS NON-DISCURSIVE THOUGHT PROPOSITIONAL? 3.
NON-DISCURSIVE THOUGHT AND PERCEPTUAL IMAGERY 4. THE HOLISM OF INTELLECT
5. DISCURSIVE THOUGHT S DEPENDENCE ON INTELLECT RIFERENCES INDEX IF
CITED TEXTS GENERAL INDEX 170 173 177 185 191 199 207 21 4 221 229
|
| adam_txt |
CONTENTS INTRODUCTION I 1. EMANATION AND ACTIVITY 22 I. INTERNAL AND
EXTERNAL ACTIVITY 24 2. ONE OR TWO ACTS? 30 3. MOTION AND ACTIVITY IN
VI. I AND VI. 3 34 4. ABSOLUTE MOTIONS 38 5. THE CASE OFWALKING AND ITS
TRACE 42 6. EMANATION AND INTERNAL AND EXTERNAL ACTS AGAIN 48 7. THE
SOURCES OF THE DOUBLE ACT DOCTRINE I: ARISTOTLE 52 8. THE SOURE ES OF
THE DOUBLE AET DOETRINE 11: PLATO 60 2. THE GENESIS OFINTELLECT 69 1.
THE INCHOATE INTELLECT AND ITS CONVERSION 70 2. KINDS OFPLURALITY OR
OTHERNESS 78 3 ANALYSIS OFV.3.10 80 4 THE INTELLECT'S UNDIIFERENTIATED
IMPRESSION OF THE ONE 90 5 PRE-NOETIC EXPERIENCE AND MYSTICAL UNION
WITH THE ONE 101 6. THE TWO KINDS OF OTHERNESS AGAIN 103 7
SELF-THINKING AND THE FIRST PERSON 107 3 INTELLECT AND BEING 124 1.
COGNITION, IMAGES, AND THE REAL 124 2. THE NATURE OF SENSE-PEREEPTION
127 3 EVIDENCE FOR SUBJECTIVISM OR IDEALISM 129 4 THE IDENTITY OF
SUBJECT AND OBJECT IN INTELLECT 141 5. THE PUZZLES OF ENNEAD V. 3.5:
SELF-THINKING REVISITED 144 6. BEING AND THOUGHT 152 7. THE DIIFERENCE
AND IDENTITY BETWEEN SUBJECT AND OBJECT 157 8. SUBORDINATE INTELLIGIBLES
AND SUBORDINATE INTELLECTS 160 9. TRUTH IN INTELLECT 165 VLLL CONTENTS
10. THE NOTION OF THE GIVEN I I. PLOTINUS' IDEALISM 4. DISCURSIVE AND
NON-DISCURSIVE THOUGHT I. NON-DISCURSIVE VS. DISCURSIVE THOUGHT: THE
MAIN CONTRASTS 2. IS NON-DISCURSIVE THOUGHT PROPOSITIONAL? 3.
NON-DISCURSIVE THOUGHT AND PERCEPTUAL IMAGERY 4. THE HOLISM OF INTELLECT
5. DISCURSIVE THOUGHT'S DEPENDENCE ON INTELLECT RIFERENCES INDEX IF
CITED TEXTS GENERAL INDEX 170 173 177 185 191 199 207 21 4 221 229 |
| any_adam_object | 1 |
| any_adam_object_boolean | 1 |
| author | Eyjólfur Kjalar Emilsson 1953- |
| author_GND | (DE-588)138360219 |
| author_facet | Eyjólfur Kjalar Emilsson 1953- |
| author_role | aut |
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| author_variant | e k e eke |
| building | Verbundindex |
| bvnumber | BV022468888 |
| callnumber-first | B - Philosophy, Psychology, Religion |
| callnumber-label | B693 |
| callnumber-raw | B693.Z7 |
| callnumber-search | B693.Z7 |
| callnumber-sort | B 3693 Z7 |
| callnumber-subject | B - Philosophy |
| classification_rvk | CD 6467 FH 68853 |
| ctrlnum | (OCoLC)73954029 (DE-599)DNB 2007296635 |
| dewey-full | 186.4 |
| dewey-hundreds | 100 - Philosophy & psychology |
| dewey-ones | 186 - Skeptic and Neoplatonic philosophies |
| dewey-raw | 186.4 |
| dewey-search | 186.4 |
| dewey-sort | 3186.4 |
| dewey-tens | 180 - Ancient, medieval, eastern philosophy |
| discipline | Philosophie Philologie / Byzantinistik / Neulatein |
| discipline_str_mv | Philosophie Philologie / Byzantinistik / Neulatein |
| edition | 1. publ. |
| format | Book |
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| index_date | 2024-07-02T17:43:43Z |
| indexdate | 2024-07-09T20:58:15Z |
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| isbn | 9780199281701 |
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| spelling | Eyjólfur Kjalar Emilsson 1953- Verfasser (DE-588)138360219 aut Plotinus on intellect Eyjólfur Kjalar Emilsson 1. publ. Oxford [u.a.] Clarendon Press 2007 VIII, 232 S. txt rdacontent n rdamedia nc rdacarrier Plotinus (205-269 AD) is considered the founder of Neoplatonism, the dominant philosophical movement of late antiquity, and a rich seam of current scholarly interest. Whilst Plotinus' influence on the subsequent philosophical tradition was enormous, his ideas can also be seen as the culmination of some implicit trends in the Greek tradition from Parmenides, Plato, Aristotle, and the Stoics. Emilsson's in-depth study focuses on Plotinus' notion of Intellect, which comes second in his hierarchical model of reality, after the One, the unknowable first cause of everything. As opposed to ordinary human discursive thinking, Intellect's thought is all-at-once, timeless, truthful, and a direct intuition into 'the things themselves'; it is presumably not even propositional. Emilsson discusses and explains this strong notion of non-discursive thought and explores Plotinus' insistence that this must be the primary form of thought. Plotinus' doctrine of Intellect raises a host of questions that Emilsson addresses. First, Intellect's thought is described as an attempt to grasp the One and at the same time as self-thought. How are these two claims related? How are they compatible? What lies in Plotinus' insistence that Intellect's thought is a thought of itself? Second, Plotinus gives two minimum requirements of thought: that it must involve a distinction between thinker and object of thought, and that the object itself must be varied. How are these two pluralist claims related? Third, what is the relation between Intellect as a thinker and Intellect as an object of thought? Plotinus' position here seems to amount to a form of idealism, and this is explored.-- Book jacket. Plotin Plotinus Plotinus 205-270 (DE-588)118595164 gnd rswk-swf Pensée Philosophie Thought and thinking Philosophy Intellekt (DE-588)4161944-4 gnd rswk-swf Plotinus phil. TLG 2000 (DE-2581)TH000002464 gbd Plotinus 205-270 (DE-588)118595164 p Intellekt (DE-588)4161944-4 s DE-604 http://www.loc.gov/catdir/enhancements/fy0723/2007296635-d.html Publisher description V:DE-604 application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015676415&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Eyjólfur Kjalar Emilsson 1953- Plotinus on intellect Plotin Plotinus Plotinus 205-270 (DE-588)118595164 gnd Pensée Philosophie Thought and thinking Philosophy Intellekt (DE-588)4161944-4 gnd |
| subject_GND | (DE-588)118595164 (DE-588)4161944-4 |
| title | Plotinus on intellect |
| title_auth | Plotinus on intellect |
| title_exact_search | Plotinus on intellect |
| title_exact_search_txtP | Plotinus on intellect |
| title_full | Plotinus on intellect Eyjólfur Kjalar Emilsson |
| title_fullStr | Plotinus on intellect Eyjólfur Kjalar Emilsson |
| title_full_unstemmed | Plotinus on intellect Eyjólfur Kjalar Emilsson |
| title_short | Plotinus on intellect |
| title_sort | plotinus on intellect |
| topic | Plotin Plotinus Plotinus 205-270 (DE-588)118595164 gnd Pensée Philosophie Thought and thinking Philosophy Intellekt (DE-588)4161944-4 gnd |
| topic_facet | Plotin Plotinus Plotinus 205-270 Pensée Philosophie Thought and thinking Philosophy Intellekt |
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