The ethics of Confucius and Aristotle: mirrors of virtue
"The emergence of virtue ethics, which might be the most significant development in contemporary ethics, takes Aristotle's ethics as the most important paradigm. Aristotle's ethical thinking, in contrast to modern Western moral philosophy, starts with a reflection on human life as a w...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
New York [u.a.]
Routledge
2007
|
| Ausgabe: | 1. publ. |
| Schriftenreihe: | Routledge studies in ethics and moral theory
7 |
| Schlagworte: | |
| Online-Zugang: | Table of contents only Inhaltsverzeichnis |
| Zusammenfassung: | "The emergence of virtue ethics, which might be the most significant development in contemporary ethics, takes Aristotle's ethics as the most important paradigm. Aristotle's ethical thinking, in contrast to modern Western moral philosophy, starts with a reflection on human life as a whole instead of on some moral acts, and focuses on character and virtue instead of on principles and rules. This way of doing ethics is shared by Confucius. First, Confucius seeks to find the human dao, i.e. the way to become a good person. Second, to become a good person, one must cultivate de, that is, a dispositional character (indeed, de has been generally translated as "virtue" in English). Confucius calls this dispositional character ren. Ren has been generally translated as "benevolence" or "humanity," but is also widely referred to as "virtue," "complete virtue," or "cardinal virtue."" "It is in elaborating how one person can become a good person by cultivating ren that Confucius reflects on and discusses issues such as human nature and its fulfillment, the doctrine of the mean, the role of social customs and traditions, self-cultivation and moral education, love, family, virtue politics, moral emotion, moral reasoning, family, and so on. These are also the central themes in Aristotle's theory of virtue. To a great extent, Aristotle's ethics is taken as the model in contemporary virtue ethics precisely because these important ethical concerns have been left out or at least marginalized in dominant modern moral theories."--BOOK JACKET. |
| Beschreibung: | Includes bibliographical references and index |
| Beschreibung: | XII, 276 S. |
| ISBN: | 9780415956475 0415956471 |
Internformat
MARC
| LEADER | 00000nam a2200000zcb4500 | ||
|---|---|---|---|
| 001 | BV022451793 | ||
| 003 | DE-604 | ||
| 005 | 20160711 | ||
| 007 | t| | ||
| 008 | 070604s2007 xxu |||| 00||| eng d | ||
| 010 | |a 2006033158 | ||
| 020 | |a 9780415956475 |9 978-0-415-95647-5 | ||
| 020 | |a 0415956471 |9 0-415-95647-1 | ||
| 035 | |a (OCoLC)72988182 | ||
| 035 | |a (DE-599)BVBBV022451793 | ||
| 040 | |a DE-604 |b ger |e aacr | ||
| 041 | 0 | |a eng | |
| 044 | |a xxu |c US | ||
| 049 | |a DE-29 |a DE-12 |a DE-19 |a DE-703 |a DE-188 | ||
| 050 | 0 | |a BJ1531 | |
| 082 | 0 | |a 170.92/2 | |
| 084 | |a CD 2067 |0 (DE-625)17758:11616 |2 rvk | ||
| 084 | |a CI 9303 |0 (DE-625)18669:11773 |2 rvk | ||
| 084 | |a FH 33150 |0 (DE-625)31283: |2 rvk | ||
| 084 | |a 5,1 |2 ssgn | ||
| 084 | |a 6,11 |2 ssgn | ||
| 084 | |a 6,15 |2 ssgn | ||
| 084 | |a 6,12 |2 ssgn | ||
| 100 | 1 | |a Yu, Jiyuan |d 1964-2016 |e Verfasser |0 (DE-588)156183129 |4 aut | |
| 245 | 1 | 0 | |a The ethics of Confucius and Aristotle |b mirrors of virtue |c Jiyuan Yu |
| 250 | |a 1. publ. | ||
| 264 | 1 | |a New York [u.a.] |b Routledge |c 2007 | |
| 300 | |a XII, 276 S. | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 490 | 1 | |a Routledge studies in ethics and moral theory |v 7 | |
| 500 | |a Includes bibliographical references and index | ||
| 520 | 3 | |a "The emergence of virtue ethics, which might be the most significant development in contemporary ethics, takes Aristotle's ethics as the most important paradigm. Aristotle's ethical thinking, in contrast to modern Western moral philosophy, starts with a reflection on human life as a whole instead of on some moral acts, and focuses on character and virtue instead of on principles and rules. This way of doing ethics is shared by Confucius. First, Confucius seeks to find the human dao, i.e. the way to become a good person. Second, to become a good person, one must cultivate de, that is, a dispositional character (indeed, de has been generally translated as "virtue" in English). Confucius calls this dispositional character ren. Ren has been generally translated as "benevolence" or "humanity," but is also widely referred to as "virtue," "complete virtue," or "cardinal virtue."" "It is in elaborating how one person can become a good person by cultivating ren that Confucius reflects on and discusses issues such as human nature and its fulfillment, the doctrine of the mean, the role of social customs and traditions, self-cultivation and moral education, love, family, virtue politics, moral emotion, moral reasoning, family, and so on. These are also the central themes in Aristotle's theory of virtue. To a great extent, Aristotle's ethics is taken as the model in contemporary virtue ethics precisely because these important ethical concerns have been left out or at least marginalized in dominant modern moral theories."--BOOK JACKET. | |
| 600 | 1 | 4 | |a Confucius |
| 600 | 1 | 4 | |a Aristotle |
| 600 | 1 | 7 | |a Kong, Qiu |d v551-v479 |0 (DE-588)118565036 |2 gnd |9 rswk-swf |
| 600 | 0 | 7 | |a Aristoteles |d v384-v322 |0 (DE-588)118650130 |2 gnd |9 rswk-swf |
| 650 | 4 | |a Virtue | |
| 650 | 4 | |a Ethics | |
| 650 | 0 | 7 | |a Ethik |0 (DE-588)4015602-3 |2 gnd |9 rswk-swf |
| 689 | 0 | 0 | |a Aristoteles |d v384-v322 |0 (DE-588)118650130 |D p |
| 689 | 0 | 1 | |a Ethik |0 (DE-588)4015602-3 |D s |
| 689 | 0 | 2 | |a Kong, Qiu |d v551-v479 |0 (DE-588)118565036 |D p |
| 689 | 0 | |5 DE-604 | |
| 830 | 0 | |a Routledge studies in ethics and moral theory |v 7 |w (DE-604)BV013120191 |9 7 | |
| 856 | 4 | |u http://www.loc.gov/catdir/toc/ecip072/2006033158.html |3 Table of contents only | |
| 856 | 4 | 2 | |m LoC Fremddatenuebernahme |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015659640&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
| 940 | 1 | |n oe | |
| 943 | 1 | |a oai:aleph.bib-bvb.de:BVB01-015659640 | |
Datensatz im Suchindex
| _version_ | 1816322715074691072 |
|---|---|
| adam_text |
THE ETHICS OF CONFUCIUS AND ARISTOTLE / YU, JIYUAN : 2007 TABLE
OF CONTENTS / INHALTSVERZEICHNIS EUDAIMONIA, DAO, AND VIRTUE HUMANITY
: XING AND ERGON VIRTUE, MEAN, AND DISPOSITION HABITUATION AND
RITUALIZATION PRACTICAL WISDOM AND APPROPRIATENESS THE HIGHEST GOOD AND
THE EXTERNAL GOODS THE PRACTICAL AND THE CONTEMPLATIVE. DIESES
SCHRIFTSTUECK WURDE MASCHINELL ERZEUGT. |
| adam_txt |
THE ETHICS OF CONFUCIUS AND ARISTOTLE / YU, JIYUAN : 2007 TABLE
OF CONTENTS / INHALTSVERZEICHNIS EUDAIMONIA, DAO, AND VIRTUE HUMANITY
: XING AND ERGON VIRTUE, MEAN, AND DISPOSITION HABITUATION AND
RITUALIZATION PRACTICAL WISDOM AND APPROPRIATENESS THE HIGHEST GOOD AND
THE EXTERNAL GOODS THE PRACTICAL AND THE CONTEMPLATIVE. DIESES
SCHRIFTSTUECK WURDE MASCHINELL ERZEUGT. |
| any_adam_object | 1 |
| any_adam_object_boolean | 1 |
| author | Yu, Jiyuan 1964-2016 |
| author_GND | (DE-588)156183129 |
| author_facet | Yu, Jiyuan 1964-2016 |
| author_role | aut |
| author_sort | Yu, Jiyuan 1964-2016 |
| author_variant | j y jy |
| building | Verbundindex |
| bvnumber | BV022451793 |
| callnumber-first | B - Philosophy, Psychology, Religion |
| callnumber-label | BJ1531 |
| callnumber-raw | BJ1531 |
| callnumber-search | BJ1531 |
| callnumber-sort | BJ 41531 |
| callnumber-subject | BJ - Ethics |
| classification_rvk | CD 2067 CI 9303 FH 33150 |
| ctrlnum | (OCoLC)72988182 (DE-599)BVBBV022451793 |
| dewey-full | 170.92/2 |
| dewey-hundreds | 100 - Philosophy & psychology |
| dewey-ones | 170 - Ethics (Moral philosophy) |
| dewey-raw | 170.92/2 |
| dewey-search | 170.92/2 |
| dewey-sort | 3170.92 12 |
| dewey-tens | 170 - Ethics (Moral philosophy) |
| discipline | Philosophie Philologie / Byzantinistik / Neulatein |
| discipline_str_mv | Philosophie Philologie / Byzantinistik / Neulatein |
| edition | 1. publ. |
| format | Book |
| fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>00000nam a2200000zcb4500</leader><controlfield tag="001">BV022451793</controlfield><controlfield tag="003">DE-604</controlfield><controlfield tag="005">20160711</controlfield><controlfield tag="007">t|</controlfield><controlfield tag="008">070604s2007 xxu |||| 00||| eng d</controlfield><datafield tag="010" ind1=" " ind2=" "><subfield code="a">2006033158</subfield></datafield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9780415956475</subfield><subfield code="9">978-0-415-95647-5</subfield></datafield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">0415956471</subfield><subfield code="9">0-415-95647-1</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(OCoLC)72988182</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)BVBBV022451793</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-604</subfield><subfield code="b">ger</subfield><subfield code="e">aacr</subfield></datafield><datafield tag="041" ind1="0" ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="044" ind1=" " ind2=" "><subfield code="a">xxu</subfield><subfield code="c">US</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-29</subfield><subfield code="a">DE-12</subfield><subfield code="a">DE-19</subfield><subfield code="a">DE-703</subfield><subfield code="a">DE-188</subfield></datafield><datafield tag="050" ind1=" " ind2="0"><subfield code="a">BJ1531</subfield></datafield><datafield tag="082" ind1="0" ind2=" "><subfield code="a">170.92/2</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">CD 2067</subfield><subfield code="0">(DE-625)17758:11616</subfield><subfield code="2">rvk</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">CI 9303</subfield><subfield code="0">(DE-625)18669:11773</subfield><subfield code="2">rvk</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">FH 33150</subfield><subfield code="0">(DE-625)31283:</subfield><subfield code="2">rvk</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">5,1</subfield><subfield code="2">ssgn</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">6,11</subfield><subfield code="2">ssgn</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">6,15</subfield><subfield code="2">ssgn</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">6,12</subfield><subfield code="2">ssgn</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Yu, Jiyuan</subfield><subfield code="d">1964-2016</subfield><subfield code="e">Verfasser</subfield><subfield code="0">(DE-588)156183129</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">The ethics of Confucius and Aristotle</subfield><subfield code="b">mirrors of virtue</subfield><subfield code="c">Jiyuan Yu</subfield></datafield><datafield tag="250" ind1=" " ind2=" "><subfield code="a">1. publ.</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">New York [u.a.]</subfield><subfield code="b">Routledge</subfield><subfield code="c">2007</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">XII, 276 S.</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">n</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">nc</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="490" ind1="1" ind2=" "><subfield code="a">Routledge studies in ethics and moral theory</subfield><subfield code="v">7</subfield></datafield><datafield tag="500" ind1=" " ind2=" "><subfield code="a">Includes bibliographical references and index</subfield></datafield><datafield tag="520" ind1="3" ind2=" "><subfield code="a">"The emergence of virtue ethics, which might be the most significant development in contemporary ethics, takes Aristotle's ethics as the most important paradigm. Aristotle's ethical thinking, in contrast to modern Western moral philosophy, starts with a reflection on human life as a whole instead of on some moral acts, and focuses on character and virtue instead of on principles and rules. This way of doing ethics is shared by Confucius. First, Confucius seeks to find the human dao, i.e. the way to become a good person. Second, to become a good person, one must cultivate de, that is, a dispositional character (indeed, de has been generally translated as "virtue" in English). Confucius calls this dispositional character ren. Ren has been generally translated as "benevolence" or "humanity," but is also widely referred to as "virtue," "complete virtue," or "cardinal virtue."" "It is in elaborating how one person can become a good person by cultivating ren that Confucius reflects on and discusses issues such as human nature and its fulfillment, the doctrine of the mean, the role of social customs and traditions, self-cultivation and moral education, love, family, virtue politics, moral emotion, moral reasoning, family, and so on. These are also the central themes in Aristotle's theory of virtue. To a great extent, Aristotle's ethics is taken as the model in contemporary virtue ethics precisely because these important ethical concerns have been left out or at least marginalized in dominant modern moral theories."--BOOK JACKET.</subfield></datafield><datafield tag="600" ind1="1" ind2="4"><subfield code="a">Confucius</subfield></datafield><datafield tag="600" ind1="1" ind2="4"><subfield code="a">Aristotle</subfield></datafield><datafield tag="600" ind1="1" ind2="7"><subfield code="a">Kong, Qiu</subfield><subfield code="d">v551-v479</subfield><subfield code="0">(DE-588)118565036</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="600" ind1="0" ind2="7"><subfield code="a">Aristoteles</subfield><subfield code="d">v384-v322</subfield><subfield code="0">(DE-588)118650130</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Virtue</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Ethics</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Ethik</subfield><subfield code="0">(DE-588)4015602-3</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">Aristoteles</subfield><subfield code="d">v384-v322</subfield><subfield code="0">(DE-588)118650130</subfield><subfield code="D">p</subfield></datafield><datafield tag="689" ind1="0" ind2="1"><subfield code="a">Ethik</subfield><subfield code="0">(DE-588)4015602-3</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="2"><subfield code="a">Kong, Qiu</subfield><subfield code="d">v551-v479</subfield><subfield code="0">(DE-588)118565036</subfield><subfield code="D">p</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="830" ind1=" " ind2="0"><subfield code="a">Routledge studies in ethics and moral theory</subfield><subfield code="v">7</subfield><subfield code="w">(DE-604)BV013120191</subfield><subfield code="9">7</subfield></datafield><datafield tag="856" ind1="4" ind2=" "><subfield code="u">http://www.loc.gov/catdir/toc/ecip072/2006033158.html</subfield><subfield code="3">Table of contents only</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">LoC Fremddatenuebernahme</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015659640&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Inhaltsverzeichnis</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="n">oe</subfield></datafield><datafield tag="943" ind1="1" ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-015659640</subfield></datafield></record></collection> |
| id | DE-604.BV022451793 |
| illustrated | Not Illustrated |
| index_date | 2024-07-02T17:36:45Z |
| indexdate | 2024-11-21T09:12:02Z |
| institution | BVB |
| isbn | 9780415956475 0415956471 |
| language | English |
| lccn | 2006033158 |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-015659640 |
| oclc_num | 72988182 |
| open_access_boolean | |
| owner | DE-29 DE-12 DE-19 DE-BY-UBM DE-703 DE-188 |
| owner_facet | DE-29 DE-12 DE-19 DE-BY-UBM DE-703 DE-188 |
| physical | XII, 276 S. |
| publishDate | 2007 |
| publishDateSearch | 2007 |
| publishDateSort | 2007 |
| publisher | Routledge |
| record_format | marc |
| series | Routledge studies in ethics and moral theory |
| series2 | Routledge studies in ethics and moral theory |
| spelling | Yu, Jiyuan 1964-2016 Verfasser (DE-588)156183129 aut The ethics of Confucius and Aristotle mirrors of virtue Jiyuan Yu 1. publ. New York [u.a.] Routledge 2007 XII, 276 S. txt rdacontent n rdamedia nc rdacarrier Routledge studies in ethics and moral theory 7 Includes bibliographical references and index "The emergence of virtue ethics, which might be the most significant development in contemporary ethics, takes Aristotle's ethics as the most important paradigm. Aristotle's ethical thinking, in contrast to modern Western moral philosophy, starts with a reflection on human life as a whole instead of on some moral acts, and focuses on character and virtue instead of on principles and rules. This way of doing ethics is shared by Confucius. First, Confucius seeks to find the human dao, i.e. the way to become a good person. Second, to become a good person, one must cultivate de, that is, a dispositional character (indeed, de has been generally translated as "virtue" in English). Confucius calls this dispositional character ren. Ren has been generally translated as "benevolence" or "humanity," but is also widely referred to as "virtue," "complete virtue," or "cardinal virtue."" "It is in elaborating how one person can become a good person by cultivating ren that Confucius reflects on and discusses issues such as human nature and its fulfillment, the doctrine of the mean, the role of social customs and traditions, self-cultivation and moral education, love, family, virtue politics, moral emotion, moral reasoning, family, and so on. These are also the central themes in Aristotle's theory of virtue. To a great extent, Aristotle's ethics is taken as the model in contemporary virtue ethics precisely because these important ethical concerns have been left out or at least marginalized in dominant modern moral theories."--BOOK JACKET. Confucius Aristotle Kong, Qiu v551-v479 (DE-588)118565036 gnd rswk-swf Aristoteles v384-v322 (DE-588)118650130 gnd rswk-swf Virtue Ethics Ethik (DE-588)4015602-3 gnd rswk-swf Aristoteles v384-v322 (DE-588)118650130 p Ethik (DE-588)4015602-3 s Kong, Qiu v551-v479 (DE-588)118565036 p DE-604 Routledge studies in ethics and moral theory 7 (DE-604)BV013120191 7 http://www.loc.gov/catdir/toc/ecip072/2006033158.html Table of contents only LoC Fremddatenuebernahme application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015659640&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Yu, Jiyuan 1964-2016 The ethics of Confucius and Aristotle mirrors of virtue Routledge studies in ethics and moral theory Confucius Aristotle Kong, Qiu v551-v479 (DE-588)118565036 gnd Aristoteles v384-v322 (DE-588)118650130 gnd Virtue Ethics Ethik (DE-588)4015602-3 gnd |
| subject_GND | (DE-588)118565036 (DE-588)118650130 (DE-588)4015602-3 |
| title | The ethics of Confucius and Aristotle mirrors of virtue |
| title_auth | The ethics of Confucius and Aristotle mirrors of virtue |
| title_exact_search | The ethics of Confucius and Aristotle mirrors of virtue |
| title_exact_search_txtP | The ethics of Confucius and Aristotle mirrors of virtue |
| title_full | The ethics of Confucius and Aristotle mirrors of virtue Jiyuan Yu |
| title_fullStr | The ethics of Confucius and Aristotle mirrors of virtue Jiyuan Yu |
| title_full_unstemmed | The ethics of Confucius and Aristotle mirrors of virtue Jiyuan Yu |
| title_short | The ethics of Confucius and Aristotle |
| title_sort | the ethics of confucius and aristotle mirrors of virtue |
| title_sub | mirrors of virtue |
| topic | Confucius Aristotle Kong, Qiu v551-v479 (DE-588)118565036 gnd Aristoteles v384-v322 (DE-588)118650130 gnd Virtue Ethics Ethik (DE-588)4015602-3 gnd |
| topic_facet | Confucius Aristotle Kong, Qiu v551-v479 Aristoteles v384-v322 Virtue Ethics Ethik |
| url | http://www.loc.gov/catdir/toc/ecip072/2006033158.html http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015659640&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV013120191 |
| work_keys_str_mv | AT yujiyuan theethicsofconfuciusandaristotlemirrorsofvirtue |