Civilizaţia urbană din spaţiul românesc în secolele XVI - XVIII: studii şi documente
Gespeichert in:
| Format: | Buch |
|---|---|
| Sprache: | Romanian |
| Veröffentlicht: |
Iaşi
Ed. Univ. "Alexandru Ioan Cuza"
2006
|
| Schriftenreihe: | Historica
38 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Abstract |
| Beschreibung: | Zsfassung in engl. Sprache |
| Beschreibung: | 270 S., [16] Bl. Ill. |
| ISBN: | 9737031490 9789737031495 |
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| adam_text | CUPRINS
NOTĂ
STUDII
Bogdan-Petru
orăşenesc din Moldova secolelor XV-XVI
Enikő RÜSZ-FOGARASI,
de săraci înainte şi după Reforma religioasă la Cluj
Petronel ZAHAEIUC, Succesiune şi solidaritate în ctitoria domnească:
mănăstirea Plumbuita
Laurenţiu RADVAN, Boieri, orăşeni şi mănăstiri din zona oraşului
(secolele XVI-XVIII). Din secretele unei familii boiereşti mai
puţin cunoscute
Claudiu NEAGOE, Ionuţ VASILOIU, Noi contribuţii privitoare
la comunitatea catolica din Câmpulung-Muscel
(secolele XVI-XVIII)
Marius CHELCU, Drumuri şi oraşe în Moldova secolelor XVI-XVIII.
Câteva observaţii
Sorin IFTIMI, Timp medieval
din Moldova (Iaşi,
Mihai-Cristian AMĂRIUŢEI, Vechi şi nou în Iaşii din vremea lui
Grigore al Hl-lea Alexandru Ghica (a doua jumătate
a secolului al XVIII-lea). Observaţii preliminare
DOCUMENTE
Petronel ZAHABIUC, Nouă documente din secolul al XVI-lea privitoare
la istoria oraşului Bucureşti
I.
(1727-1767).................................................................................. 223
ABSTRACTS
AUTORI
ABSTRACTS
STUDIES
Bogdan-Petru
of secular town clergy in Moldova, 15th to 17th
century. Succession and cohesion in the founda¬
tion of monasteries by princes:
The author focuses on the secular clergy of towns located east of the Carpa¬
thians; in addition to their general social status, these clerics derived their
sense of community from the prestige assigned to sacerdotal standing. As con¬
cerns clerics who were members of the elite, this cohesion was also a product
of being contiguous with political authority. Priests in service of voyvodes
were the most intimate attendants of Moldavian sovereigns, owing to their
role of intercessors and confessors to princes. A description of this privileged
relationship is given by documents issued by the voyvode chancellery, which
refer to them as pleaders . Not all servants of the church at religious esta¬
blishments founded by rulers bore this designation, but only those with expe¬
rience and prestige in the ranks of the Church and of the community. This
specific part of the clergy did not, however, make up an ecclesiastic category
in an administrative sense, but rather an elite specializing in princely piety.
Besides the symbolic prestige they enjoyed, the status of these servants of the
church may be determined by analyzing other elements, such as land-owning,
member status in the administrative bodies of towns, and knowledge of the
written word. If, going by these coordinates, it may be said that priests in the
service of rulers owed their social status solely to this relationship, there are
many instances where their families stand as examples of rising to power by
amassing material wealth and acquiring literacy.
Enikő Rüsz-Fogarasi,
tude towards the poor before and after the Reli¬
gious Reform in
This study approaches the issue of paupers in
seldom mentioned in Transylvanian medieval documents since, on the one
hand, documentary sources have only sporadically withstood time and, on the
other, because care for those in need was more or less managed by the Church
264
and related bodies. Their purpose was not that of their name being recorded
among masses, but of granting the latter access to the hereafter. There is,
however, a group of sources that mention the pauper issue: wills. These legal
statements are records of the wish of certain individuals to dispose their
possessions to another person or institution. In wills predating the religious
Reform, a perhaps ever-occurring element is the disposition of goods or mo¬
ney, for both religious bodies and the poor. In wills, a distinction is being
made between provisions of the will concerning the paupers in poorhouses and
those regarding goods that were to be given, or simply distributed to the poor.
This split in perception over the pauper issues leads to the conclusion that
only some of the paupers were institutionalized, while others depended on
charity, often begging for a living. At the beginning of the nth century, the ad¬
ministration of
cally impaired. Churches founded after the Reform in this town
med, the Unitarian, but also the Saxon Church
tance for the institutionalized
Petronel
the foundation of monasteries by princes:
buita
The study deals with the foundation and the development of a well-known
monastery in Bucharest, the monastery at the Colentina Bridge, later to be
called
dination, a voyvodal monastery, given the attitude held by certain rulers
towards it. The phrase monastery of my sovereign , occurring in documents,
was not (at least in this instance) just an idiom in chancellery talk, but proof
of the cohesion of those bestowed with the rule of Wallachia towards the
ancient dynasty of the Bessarabs
by right of birth. Even when legitimate succession had become outdated, the
most relevant examples being Neagoe Craiovescu Basarab ,
coveni Basarab and
determination of being committed to the old dynasty occasioned the repair of
ancient religious establishments founded by rulers and the restoration of roofs
destroyed by fire. The example set by the three above-mentioned rulers was so
effective, that even other sovereigns, who could barely fabricate an association
with the ancient dynasty, had struggled not to leave the ancient buildings
prey to dereliction. It so came to pass that succession to the throne, sometimes
routine, sometimes an act of chance, changed into cohesion with forebears, by
writing and rewriting the annals of the country, but especially by the care
manifested towards the most outstanding marks of ascendancy of one to the
Abstracts
rule of Wallachia
ted by the author in the case study on the
Laurenţiu Kădvan,
teries in and around the town ofFloci (16th- 18th
century). Secrets of a less popular
The author focuses on the
probably descendants of the Aranites who fought the Ottomans south of the
Danube in the 15th century. Documents point to certain kmfolk settling at the
end of the 16th century in the town of Floci area (on the Danube), Wallachia,
where they begin amassing wealth and climbing the social ladder : Aranite
logofät
Miho, his brother, became a mare
chia), under the rule of
session; Gheorghe Blagodescul, son of Aranite
(official with military and law enforcement duties) under
rently, the most important member of the family was
telnicul
families, such as the Vladescu, and later even the Cantacuzino:
wife of Mihai Cantacuzino
daughter of Maria and
ties) and the niece of
minent lineage of the Blagodescu, to which there was added the wealth and
the status acquired over time in Wallachia, have made way for such intermar¬
riages between major families of the country and the emergence of a line of
descent which, upon first consideration, seems relatively insignificant.
Blagodescul has also founded a monastery near the town of Floci,
which was then subordinated to the monastery of Ivir, Mount
more comprehensive insight into the history of such families will grant us a
better understanding of the Wallachian society in the 16th and 17th centuries.
Claudiu Neagoe,
tions regarding the Catholic community in
pulung-Muscel (16th-18th century)
The article discusses one issue that is less known and debated within
Romanian historiography: the life of the Catholic minority in Wallachia in the
late medieval period. Not only does the article inquire into the early Catholic
foundations and communities in Wallachia, but it also provides the reader
266
with an insight into one carefully chosen case study. That was the multi-na¬
tional and multi-religious settlement of
minority consisting mainly of Saxons. The beginning of the paper focuses on
the debates of the Romanian historiography about the origins of the Walla-
chian Catholic communities, also focusing on their growth until the end of the
16th century, when the first substantial and reliable foreign accounts appea¬
red. Subsequently the paper approaches certain social features of the Catholic
community in
sons behind it, the extent of its possessions, as well as the privileges awarded
both to the Catholics and to the Catholic clergy, as scarce as it was, by various
Wallachian voyvods. Also the spiritual factor is addressed, since during the
period discussed, religion proved to be the major element in holding the com¬
munity together or in breaking it apart. The few consecutive religious challen¬
ges that blurred the spiritual identity of the Catholic community at the end of
the 16th century and during the first half of the next one, ironically led to the
quiet disappearance of the religious core altogether with the already altered
ethnic identity of the Catholics from
parisons with the European counterparts, the last part of the paper attempts
to uncover the potential major reasons, which led in the 18th century to the
steep dissolution of the Catholic community in
Marius Chelcu, Roads and towns in Moldova,
16th to 18th century. Several considerations
This study approaches the issue of the interdependence of roads and towns
in Moldova. After a brief digression in historiography, the author focuses on
geography as a relevant factor in outlining communication routes; in Moldova,
roads reflected the flow direction of the main rivers crossing the country, hea¬
ding towards the Danube and the Black Sea. Land patterns in the montane
and submontane area stretching up to the Siret river valley dictated a symme¬
try of the routes that closely parallels that of the local rivers. However, east of
Siret, the closer we come to the Moldavian and the Bessarabian plateau, the
road network becomes an intricate mesh, even if main route directions remain
those determined by large river courses, such as those of the Prut and of the
Nistru,
centers (especially in the commercial segment), such as road condition and
conveyances used are not overlooked. The second part of the study deals with
relationships between urban centers as well as political and economical fac¬
tors. By confronting data in documents, chronicles and cartographies of Mol¬
dova, the author determines that most of the urban network in this area had
undergone no significant changes from mid 16th century to mid 18th. The
Abstracts
ber
gul
Chişinău.
end of the 18th century, but the phenomenon of small towns emerging on mo¬
nastery or
economical context, a result of the provisions in the Kuciuk-Kainargi treaty.
These considerations suggest that, at the middle of the 16th century, the basic
urban network in Moldova was fully established, and routes connecting these
centers underwent no significant change. The fact that the number of towns
remains constant over a long period of time was undoubtedly due to past poli¬
tical and economical conditions in Moldova.
Sorin Iftimi,
first tower clock in Moldova
The author examines the first known tower clock in Moldova, namely the
one located in the tower of the
Lupu
Taszycki, secretary of a Polish deputation in passage through
that Vasile
the Court tower, but in its monastery s tower is considered by the author to be
significant, especially if one sees it through the perspective of a leader of men:
time was not regarded as secular, did not yet belong to the Ruler or to citi¬
zens, but remained the Time of God, a medieval rather than a modern time.
This is why, the new time-measuring mechanism was duly mounted in the
tower of a monastery (which held close affiliations with Mount
in the tower of the kingly residence, even if the latter also included a small
church, with the Holy Trinity as its patron, known as the Gate Church of
the Voyvode Court.
Mihai-Cristian Amăriuţei,
under the reign of Grigore
(second half of the 18th century). Preliminary con¬
siderations
This study undertakes to create an inventory of issues, aspects, and sug¬
gestions for future research; an extensive analysis of these must shed further
light on a period that has been historiographically undervalued (the Phana-
riote regime) and contribute to understanding an insufficiently documented
personality (Grigore
268
ves
ment of administrative processes (town authorities are also considered),
transport of goods, the creation of workshops, education, social assistance
and urban planning. His initiatives met, however, with significant limitations:
on the one hand, the process of reorganization supervised by Grigore
dru
grounded in Enlightenment principles, and on the other, older structures sur¬
vive, imposed by Byzantine tradition and a reduced urban development.
DOCUMENTS
Petronel Zahariuc, Nine 16th century documents
on the history of Bucharest
An outline of the history of Bucharest, relying on archeological findings,
must not overlook the major significance of documents issued by the local ad¬
ministration, namely by chief magistrates and town counselors, which include
various house sales and sales of vineyards located on the hills of the town. The
small number of these documents is complemented by the author with nine
documents passed by the magistrates and the counselors of Bucharest, as pre¬
served in the Archives of two monasteries on Mount
nic document from the Archive of the Xiropotam monastery and eight Slavonic
documents (out of which, seven original and one translation) from the archive
of the
reliable picture of the list of chief magistrates in Bucharest over the second
half of the 16th century.
I.
uncovered
The author publishes
nuary
not been included in Documents on the history of
ments
ments
2004.
estates, or other parcels of land in
around this town:
1
|
| adam_txt |
CUPRINS
NOTĂ
STUDII
Bogdan-Petru
orăşenesc din Moldova secolelor XV-XVI
Enikő RÜSZ-FOGARASI,
de săraci înainte şi după Reforma religioasă la Cluj
Petronel ZAHAEIUC, Succesiune şi solidaritate în ctitoria domnească:
mănăstirea Plumbuita
Laurenţiu RADVAN, Boieri, orăşeni şi mănăstiri din zona oraşului
(secolele XVI-XVIII). Din secretele unei familii boiereşti mai
puţin cunoscute
Claudiu NEAGOE, Ionuţ VASILOIU, Noi contribuţii privitoare
la comunitatea catolica din Câmpulung-Muscel
(secolele XVI-XVIII)
Marius CHELCU, Drumuri şi oraşe în Moldova secolelor XVI-XVIII.
Câteva observaţii
Sorin IFTIMI, Timp medieval
din Moldova (Iaşi,
Mihai-Cristian AMĂRIUŢEI, Vechi şi nou în Iaşii din vremea lui
Grigore al Hl-lea Alexandru Ghica (a doua jumătate
a secolului al XVIII-lea). Observaţii preliminare
DOCUMENTE
Petronel ZAHABIUC, Nouă documente din secolul al XVI-lea privitoare
la istoria oraşului Bucureşti
I.
(1727-1767). 223
ABSTRACTS
AUTORI
ABSTRACTS
STUDIES
Bogdan-Petru
of secular town clergy in Moldova, 15th to 17th
century. Succession and cohesion in the founda¬
tion of monasteries by princes:
The author focuses on the secular clergy of towns located east of the Carpa¬
thians; in addition to their general social status, these clerics derived their
sense of community from the prestige assigned to sacerdotal standing. As con¬
cerns clerics who were members of the elite, this cohesion was also a product
of being contiguous with political authority. Priests in service of voyvodes
were the most intimate attendants of Moldavian sovereigns, owing to their
role of intercessors and confessors to princes. A description of this privileged
relationship is given by documents issued by the voyvode chancellery, which
refer to them as "pleaders". Not all servants of the church at religious esta¬
blishments founded by rulers bore this designation, but only those with expe¬
rience and prestige in the ranks of the Church and of the community. This
specific part of the clergy did not, however, make up an ecclesiastic category
in an administrative sense, but rather an elite specializing in princely piety.
Besides the symbolic prestige they enjoyed, the status of these servants of the
church may be determined by analyzing other elements, such as land-owning,
member status in the administrative bodies of towns, and knowledge of the
written word. If, going by these coordinates, it may be said that priests in the
service of rulers owed their social status solely to this relationship, there are
many instances where their families stand as examples of rising to power by
amassing material wealth and acquiring literacy.
Enikő Rüsz-Fogarasi,
tude towards the poor before and after the Reli¬
gious Reform in
This study approaches the issue of paupers in
seldom mentioned in Transylvanian medieval documents since, on the one
hand, documentary sources have only sporadically withstood time and, on the
other, because care for those in need was more or less managed by the Church
264
and related bodies. Their purpose was not that of their name being recorded
among masses, but of granting the latter access to the hereafter. There is,
however, a group of sources that mention the pauper issue: wills. These legal
statements are records of the wish of certain individuals to dispose their
possessions to another person or institution. In wills predating the religious
Reform, a perhaps ever-occurring element is the disposition of goods or mo¬
ney, for both religious bodies and the poor. In wills, a distinction is being
made between provisions of the will concerning the paupers in poorhouses and
those regarding goods that were to be given, or simply distributed to the poor.
This split in perception over the pauper issues leads to the conclusion that
only some of the paupers were institutionalized, while others depended on
charity, often begging for a living. At the beginning of the nth century, the ad¬
ministration of
cally impaired. Churches founded after the Reform in this town
med, the Unitarian, but also the Saxon Church
tance for the institutionalized
Petronel
the foundation of monasteries by princes:
buita
The study deals with the foundation and the development of a well-known
monastery in Bucharest, the monastery at the Colentina Bridge, later to be
called
dination, a voyvodal monastery, given the attitude held by certain rulers
towards it. The phrase "monastery of my sovereign", occurring in documents,
was not (at least in this instance) just an idiom in chancellery talk, but proof
of the cohesion of those bestowed with the rule of Wallachia towards the
ancient dynasty of the Bessarabs
by right of birth. Even when legitimate succession had become outdated, the
most relevant examples being Neagoe Craiovescu "Basarab",
coveni "Basarab" and
determination of being committed to the old dynasty occasioned the repair of
ancient religious establishments founded by rulers and the restoration of roofs
destroyed by fire. The example set by the three above-mentioned rulers was so
effective, that even other sovereigns, who could barely fabricate an association
with the ancient dynasty, had struggled not to leave the ancient buildings
prey to dereliction. It so came to pass that succession to the throne, sometimes
routine, sometimes an act of chance, changed into cohesion with forebears, by
writing and rewriting the annals of the country, but especially by the care
manifested towards the most outstanding marks of ascendancy of one to the
Abstracts
rule of Wallachia
ted by the author in the case study on the
Laurenţiu Kădvan,
teries in and around the town ofFloci (16th- 18th
century). Secrets of a less popular
The author focuses on the
probably descendants of the Aranites who fought the Ottomans south of the
Danube in the 15th century. Documents point to certain kmfolk settling at the
end of the 16th century in the town of Floci area (on the Danube), Wallachia,
where they begin amassing wealth and climbing the "social ladder": Aranite
logofät
Miho, his brother, became a mare
chia), under the rule of
session; Gheorghe Blagodescul, son of Aranite
(official with military and law enforcement duties) under
rently, the most important member of the family was
telnicul
families, such as the Vladescu, and later even the Cantacuzino:
wife of Mihai Cantacuzino
daughter of Maria and
ties) and the niece of
minent lineage of the Blagodescu, to which there was added the wealth and
the status acquired over time in Wallachia, have made way for such intermar¬
riages between major families of the country and the emergence of a line of
descent which, upon first consideration, seems relatively insignificant.
Blagodescul has also founded a monastery near the town of Floci,
which was then subordinated to the monastery of Ivir, Mount
more comprehensive insight into the history of such families will grant us a
better understanding of the Wallachian society in the 16th and 17th centuries.
Claudiu Neagoe,
tions regarding the Catholic community in
pulung-Muscel (16th-18th century)
The article discusses one issue that is less known and debated within
Romanian historiography: the life of the Catholic minority in Wallachia in the
late medieval period. Not only does the article inquire into the early Catholic
foundations and communities in Wallachia, but it also provides the reader
266
with an insight into one carefully chosen case study. That was the multi-na¬
tional and multi-religious settlement of
minority consisting mainly of Saxons. The beginning of the paper focuses on
the debates of the Romanian historiography about the origins of the Walla-
chian Catholic communities, also focusing on their growth until the end of the
16th century, when the first substantial and reliable foreign accounts appea¬
red. Subsequently the paper approaches certain social features of the Catholic
community in
sons behind it, the extent of its possessions, as well as the privileges awarded
both to the Catholics and to the Catholic clergy, as scarce as it was, by various
Wallachian voyvods. Also the spiritual factor is addressed, since during the
period discussed, religion proved to be the major element in holding the com¬
munity together or in breaking it apart. The few consecutive religious challen¬
ges that blurred the spiritual identity of the Catholic community at the end of
the 16th century and during the first half of the next one, ironically led to the
quiet disappearance of the religious core altogether with the already altered
ethnic identity of the Catholics from
parisons with the European counterparts, the last part of the paper attempts
to uncover the potential major reasons, which led in the 18th century to the
steep dissolution of the Catholic community in
Marius Chelcu, Roads and towns in Moldova,
16th to 18th century. Several considerations
This study approaches the issue of the interdependence of roads and towns
in Moldova. After a brief digression in historiography, the author focuses on
geography as a relevant factor in outlining communication routes; in Moldova,
roads reflected the flow direction of the main rivers crossing the country, hea¬
ding towards the Danube and the Black Sea. Land patterns in the montane
and submontane area stretching up to the Siret river valley dictated a symme¬
try of the routes that closely parallels that of the local rivers. However, east of
Siret, the closer we come to the Moldavian and the Bessarabian plateau, the
road network becomes an intricate mesh, even if main route directions remain
those determined by large river courses, such as those of the Prut and of the
Nistru,
centers (especially in the commercial segment), such as road condition and
conveyances used are not overlooked. The second part of the study deals with
relationships between urban centers as well as political and economical fac¬
tors. By confronting data in documents, chronicles and cartographies of Mol¬
dova, the author determines that most of the urban network in this area had
undergone no significant changes from mid 16th century to mid 18th. The
Abstracts
ber
gul
Chişinău.
end of the 18th century, but the phenomenon of small towns emerging on mo¬
nastery or
economical context, a result of the provisions in the Kuciuk-Kainargi treaty.
These considerations suggest that, at the middle of the 16th century, the basic
urban network in Moldova was fully established, and routes connecting these
centers underwent no significant change. The fact that the number of towns
remains constant over a long period of time was undoubtedly due to past poli¬
tical and economical conditions in Moldova.
Sorin Iftimi,
first tower clock in Moldova
The author examines the first known tower clock in Moldova, namely the
one located in the tower of the
Lupu
Taszycki, secretary of a Polish deputation in passage through
that Vasile
the Court tower, but in its monastery's tower is considered by the author to be
significant, especially if one sees it through the perspective of a leader of men:
time was not regarded as secular, did not yet belong to the Ruler or to citi¬
zens, but remained the Time of God, a medieval rather than a modern time.
This is why, the new time-measuring mechanism was duly mounted in the
tower of a monastery (which held close affiliations with Mount
in the tower of the kingly residence, even if the latter also included a small
church, with the Holy Trinity as its patron, known as the "Gate Church" of
the Voyvode Court.
Mihai-Cristian Amăriuţei,
under the reign of Grigore
(second half of the 18th century). Preliminary con¬
siderations
This study undertakes to create an "inventory" of issues, aspects, and sug¬
gestions for future research; an extensive analysis of these must shed further
light on a period that has been historiographically undervalued (the Phana-
riote regime) and contribute to understanding an insufficiently documented
personality (Grigore
268
ves
ment of administrative processes (town authorities are also considered),
transport of goods, the creation of workshops, education, "social assistance"
and urban planning. His initiatives met, however, with significant limitations:
on the one hand, the process of reorganization supervised by Grigore
dru
grounded in Enlightenment principles, and on the other, older structures sur¬
vive, imposed by Byzantine tradition and a reduced urban development.
DOCUMENTS
Petronel Zahariuc, Nine 16th century documents
on the history of Bucharest
An outline of the history of Bucharest, relying on archeological findings,
must not overlook the major significance of documents issued by the local ad¬
ministration, namely by chief magistrates and town counselors, which include
various house sales and sales of vineyards located on the hills of the town. The
small number of these documents is complemented by the author with nine
documents passed by the magistrates and the counselors of Bucharest, as pre¬
served in the Archives of two monasteries on Mount
nic document from the Archive of the Xiropotam monastery and eight Slavonic
documents (out of which, seven original and one translation) from the archive
of the
reliable picture of the list of chief magistrates in Bucharest over the second
half of the 16th century.
I.
uncovered
The author publishes
nuary
not been included in Documents on the history of
ments
ments
2004.
estates, or other parcels of land in
around this town:
1 |
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| id | DE-604.BV022267496 |
| illustrated | Illustrated |
| index_date | 2024-07-02T16:44:56Z |
| indexdate | 2024-07-09T20:53:43Z |
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| isbn | 9737031490 9789737031495 |
| language | Romanian |
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| publishDate | 2006 |
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| publisher | Ed. Univ. "Alexandru Ioan Cuza" |
| record_format | marc |
| series | Historica |
| series2 | Historica |
| spelling | Civilizaţia urbană din spaţiul românesc în secolele XVI - XVIII studii şi documente vol. ed. de Laurenţiu Rădvan Iaşi Ed. Univ. "Alexandru Ioan Cuza" 2006 270 S., [16] Bl. Ill. txt rdacontent n rdamedia nc rdacarrier Historica 38 Zsfassung in engl. Sprache Geschichte 1500-1800 gnd rswk-swf Geschichte Stadtbevölkerung (DE-588)4138964-5 gnd rswk-swf Rumänien Romania History Rumänien (DE-588)4050939-4 gnd rswk-swf Moldau Fürstentum (DE-588)4039965-5 gnd rswk-swf (DE-588)4143413-4 Aufsatzsammlung gnd-content Rumänien (DE-588)4050939-4 g Stadtbevölkerung (DE-588)4138964-5 s Geschichte 1500-1800 z DE-604 Moldau Fürstentum (DE-588)4039965-5 g Rădvan, Laurenţiu 1975- Sonstige (DE-588)141625708 oth Historica 38 (DE-604)BV010732133 38 Digitalisierung BSBMuenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015478039&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015478039&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Civilizaţia urbană din spaţiul românesc în secolele XVI - XVIII studii şi documente Historica Geschichte Stadtbevölkerung (DE-588)4138964-5 gnd |
| subject_GND | (DE-588)4138964-5 (DE-588)4050939-4 (DE-588)4039965-5 (DE-588)4143413-4 |
| title | Civilizaţia urbană din spaţiul românesc în secolele XVI - XVIII studii şi documente |
| title_auth | Civilizaţia urbană din spaţiul românesc în secolele XVI - XVIII studii şi documente |
| title_exact_search | Civilizaţia urbană din spaţiul românesc în secolele XVI - XVIII studii şi documente |
| title_exact_search_txtP | Civilizaţia urbană din spaţiul românesc în secolele XVI - XVIII studii şi documente |
| title_full | Civilizaţia urbană din spaţiul românesc în secolele XVI - XVIII studii şi documente vol. ed. de Laurenţiu Rădvan |
| title_fullStr | Civilizaţia urbană din spaţiul românesc în secolele XVI - XVIII studii şi documente vol. ed. de Laurenţiu Rădvan |
| title_full_unstemmed | Civilizaţia urbană din spaţiul românesc în secolele XVI - XVIII studii şi documente vol. ed. de Laurenţiu Rădvan |
| title_short | Civilizaţia urbană din spaţiul românesc în secolele XVI - XVIII |
| title_sort | civilizatia urbana din spatiul romanesc in secolele xvi xviii studii si documente |
| title_sub | studii şi documente |
| topic | Geschichte Stadtbevölkerung (DE-588)4138964-5 gnd |
| topic_facet | Geschichte Stadtbevölkerung Rumänien Romania History Moldau Fürstentum Aufsatzsammlung |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015478039&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015478039&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV010732133 |
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