Podobe o cerkvi in religiji: (na Slovenskem 90-ih)
Gespeichert in:
| Format: | Buch |
|---|---|
| Sprache: | Slovenian |
| Veröffentlicht: |
Ljubljana
FVD - IDV, Center za Raziskovanje Javnega Mnenja in Množičnih Komunikacij
1999
|
| Schriftenreihe: | Zbirka Dokumenti SJM
7 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Abstract |
| Beschreibung: | 232 S. graph. Darst. |
| ISBN: | 9612350329 |
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Datensatz im Suchindex
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|---|---|
| adam_text | KAZALO
1.
NikoToš
Prvi
2.
vzhodnoevropskimi
3.
Vinko Potočnik
4.
Drugi
5.
Marjan
6.
ISSP,
7.
8.
Marjan
Dodatki
9.
10.
SUMMARY LIST
Dodatki
9.
Srečo
CATHOLICISM AND CLERICALISM
In the first part of the article I present a polemic between J.
Aleš Ušeničnik
opposite approaches towards the attitudes about: understanding the concept
of the separation of the Church from the state, the church strategy towards
the broader society, the question of
demarcation from the politics and the assessment of the critics from the
political opponents of the Church. This publics polemic between two the
most distinguished representatives was suspended as soon as it began and
the content of it is still indistinct inside RKC. We could recognise in which
direction will the Rimocatolics church direct their strategy in the future
(Ušeničnik s
towards the same questions as before.
In the second part of the article I present the analysis of the column from
the religious journal
the results we can conclude, that the majority of the columns are about the
religious-political topics, more that the third of them have very clear
clericalistics connotation. If the columns reflect church official strategy than
the response from the public will be as it is reflected in the Slovenian Public
Opinion Survey.
Sergej
RELIGIOSITY AND POLITICS
By way of survey, we had studied the impact of religiosity upon political
attitudes and actions in central European transition countries: Slovenia,
Slovakia, the Czech Republic, Hungary, Poland, (former Eastern) Germany,
and Croatia. The data were collected in
226
The basic picture is one of secularization, i.e. depicting a weak impact of
religiosity upon political, a renouncing of the existence of such an impact
upon a personal level, as well as the renouncing of the desirability of such a
link. On the other hand, the link between religiosity and political party
preferences, studied only in Slovenia (because of the non-comparability of
individual parties), testifies as to the existence of such a link: religious
subjects showed
of Slovenia and towards the Slovenian People s Party, two declared Catholic
oriented parties. Thus, the basic flndining is one of attitude inconsistency.
Religious Catholics do not wish to be infleunced in their political choices
and actions by their religious affiliation, but in fact they remain so. This
could be interpreted as the first stage of an attitdinal change (departure
from the political hegemony of the Church), towards
decision making, but it could also be interpreted as an attitudinal
inconsistency which will be surpassed in the opposote direction, by
disregarding present normative attitudes of principle. Nevbertheless, the
first possibility seems more propbable, as the attitudes denying the impact of
religious attitudes upon politics are to varied.
There are some individual differences between countries, mainly former
Eastern Germany fitting less into the group, raising questions of its
comparability.
Vinko Potočnik
CATHOLIC CHURCH AND CHRISTIAN IN THE
PERCEPTION OF A MODERN SLOVENIAN
Analysis of empirical data from the
marginalization (but not so much oppression) of religious people and Church
in the period of communist rule, in the consciousness of modern Slovenians.
With respect to the present period, most people believe that Church main
function is to provide of relief to people in distress and help people searching
for the truth. In addition to this, public sees Church as relatively affluent. There
are two opposing images of Church in contemporary Slovenian society, a
positive and a negative one. Analysis revealed higher level of confessionality
than religiosity, but at the same time, also gradual decrease of both
confessionality and intensity of relationship with Church. In general, more
people are satisfied than dissatisfied with the Church. Most people disapprove
of Church involvement in public and political issues. What most people expect
SUMMARY LIST
from Church, is finding answers to the question of the meaning of life,
questions of morality and family. However, in Slovenian consciousness the
prevalent image of a Christian is still connected to the Church. Association
with the Church is especially strong at major turning points in life, where
people expect Church to be by their side. Compared to political expectations
from the Church, religious expectations are in general much higher.
Marjan
SOCIAL STRATIFICATION AND RELIGIOSITY IN
SLOVENIA
Periodical survey research researching relations between social
stratification and religiosity that took place in the late
1980s
class membership and different indicators of religiosity. Religiosity, church
religiosity and dogmatic religiosity have been connected with lower social
classes while non-religiosity and non-dogmatic religiosity with higher social
classes. RCC was an identification symbol of lower social classes. In the late
1990s
exposed social indicators. Among factors of re-establishment of correlation
we can find tradition and incompatibility of modern conservative
Catholicism with attitudes reflecting subjective upper-class membership.
Marjan
POLAND AND SLOVENIA
RELIGIOUS DISSIMILARITIES
The paper presents religious differences between Poland and Slovenia in
the
terms of religion, characterised primarily by Catholicism, no two countries
are more dissimilar than Poland and Slovenia. Poland and Slovenia conform
to the so-called Latin religious-cultural model. The model involves Church
and Anti-Church polarisation society and the potential for confrontation.
The thesis authors wish to pursue is that during the
variants of the Latin model are applicable in Poland and Slovenia. Namely,
Poland lies somewhere between the traditional inhibited Latin religious-
cultural model and restored or reactivated classic Latin religious-cultural
228
model, while Slovenia lies somewhere between the restored, reactivated
classic religious-cultural model and a post-Latin religious-cultural model.
The reasons behind dissimilarity rest on a number of historical and
structural factors.
Niko Toš
(NO^RELIGIOSITY AMONG SLOVENIANS IN
COMPARISON WITH OTHER CENTRAL AND
EASTERN EUROPEAN NATIONS
Based on data collected in seven Central European and East European
countries
original classification of religiosity. In the first step the author applies multi-
variant and cluster methods to analyze a large number of items using separate
national data sets (Poland, Croatia, Lithuania, Slovakia, Hungary, Czech
Republic and Slovenia), as well as an aggregate data set. The results indicate
three dimensions of religiosity: orthodoxy, faith in god and faith in life after
death (deep religiosity). The second step is an analysis of fifteen variables
measuring the three dimensions of religiosity. They serve as basis for
constructing a complex dimension consisting of three elements (non-religious,
autonomously religious, church religious). This complex dimension was
labelled intimate religiosity and was confirmed by examining associations with
other dimensions of religiosity and selectedsocio-demographic variable. Based
on this classification a rank of seven countries is derived, according to the
extent of their religiosity. Poland and Croatia stand at the top, Czech Republic,
Hungary and Slovenia at the bottom of this classification. Slovenian data
reveal that a fifth of respondents
(21%)
SUMMARY LIST
Niko Toš
RELIGIOSITY IN SLOVENIA: CROSS-TIME
COMPARISONS
1998
The paper presents analysis of religiosity in Slovenia, based on Slovenian
Public Opinion Survey
Values Survey
The author maintains that the influence of political situation on religiosity in
Slovenia was strong only in a short period immediately after the
war. In the sixties and seventies a secularization trend may be observed in
Slovenia. This trend ceases in the eighties, when new forms of religiosity
emerge, in the context of individualization and pluralization of values. The
process of political and economic transition had no strong influence on
religious attitudes. Political legalization of Catholic Church, which as a
result, enhanced its political and economic influence, did not increase its social
prestige. On the contrary, the process seems to have stimulated a new weave of
secularization in Slovenia, similar to situation in Western Europe.
|
| adam_txt |
KAZALO
1.
NikoToš
Prvi
2.
vzhodnoevropskimi
3.
Vinko Potočnik
4.
Drugi
5.
Marjan
6.
ISSP,
7.
8.
Marjan
Dodatki
9.
10.
SUMMARY LIST
Dodatki
9.
Srečo
CATHOLICISM AND CLERICALISM
In the first part of the article I present a polemic between J.
Aleš Ušeničnik
opposite approaches towards the attitudes about: understanding the concept
of the separation of the Church from the state, the church strategy towards
the broader society, the question of
demarcation from the politics and the assessment of the critics from the
political opponents of the Church. This publics polemic between two the
most distinguished representatives was suspended as soon as it began and
the content of it is still indistinct inside RKC. We could recognise in which
direction will the Rimocatolics church direct their strategy in the future
(Ušeničnik's
towards the same questions as before.
In the second part of the article I present the analysis of the column from
the religious journal
the results we can conclude, that the majority of the columns are about the
religious-political topics, more that the third of them have very clear
clericalistics connotation. If the columns reflect church official strategy than
the response from the public will be as it is reflected in the Slovenian Public
Opinion Survey.
Sergej
RELIGIOSITY AND POLITICS
By way of survey, we had studied the impact of religiosity upon political
attitudes and actions in central European transition countries: Slovenia,
Slovakia, the Czech Republic, Hungary, Poland, (former Eastern) Germany,
and Croatia. The data were collected in
226
The basic picture is one of secularization, i.e. depicting a weak impact of
religiosity upon political, a renouncing of the existence of such an impact
upon a personal level, as well as the renouncing of the desirability of such a
link. On the other hand, the link between religiosity and political party
preferences, studied only in Slovenia (because of the non-comparability of
individual parties), testifies as to the existence of such a link: religious
subjects showed
of Slovenia and towards the Slovenian People's Party, two declared Catholic
oriented parties. Thus, the basic flndining is one of attitude inconsistency.
Religious Catholics do not wish to be infleunced in their political choices
and actions by their religious affiliation, but in fact they remain so. This
could be interpreted as the first stage of an attitdinal change (departure
from the political hegemony of the Church), towards
decision making, but it could also be interpreted as an attitudinal
inconsistency which will be surpassed in the opposote direction, by
disregarding present normative attitudes of principle. Nevbertheless, the
first possibility seems more propbable, as the attitudes denying the impact of
religious attitudes upon politics are to varied.
There are some individual differences between countries, mainly former
Eastern Germany fitting less into the group, raising questions of its
comparability.
Vinko Potočnik
CATHOLIC CHURCH AND CHRISTIAN IN THE
PERCEPTION OF A MODERN SLOVENIAN
Analysis of empirical data from the
marginalization (but not so much oppression) of religious people and Church
in the period of communist rule, in the consciousness of modern Slovenians.
With respect to the present period, most people believe that Church main
function is to provide of relief to people in distress and help people searching
for the truth. In addition to this, public sees Church as relatively affluent. There
are two opposing images of Church in contemporary Slovenian society, a
positive and a negative one. Analysis revealed higher level of confessionality
than religiosity, but at the same time, also gradual decrease of both
confessionality and intensity of relationship with Church. In general, more
people are satisfied than dissatisfied with the Church. Most people disapprove
of Church involvement in public and political issues. What most people expect
SUMMARY LIST
from Church, is finding answers to the question of the meaning of life,
questions of morality and family. However, in Slovenian consciousness the
prevalent image of a Christian is still connected to the Church. Association
with the Church is especially strong at major turning points in life, where
people expect Church to be by their side. Compared to political expectations
from the Church, religious expectations are in general much higher.
Marjan
SOCIAL STRATIFICATION AND RELIGIOSITY IN
SLOVENIA
Periodical survey research researching relations between social
stratification and religiosity that took place in the late
1980s
class membership and different indicators of religiosity. Religiosity, church
religiosity and dogmatic religiosity have been connected with lower social
classes while non-religiosity and non-dogmatic religiosity with higher social
classes. RCC was an identification symbol of lower social classes. In the late
1990s
exposed social indicators. Among factors of re-establishment of correlation
we can find tradition and incompatibility of modern conservative
Catholicism with attitudes reflecting subjective upper-class membership.
Marjan
POLAND AND SLOVENIA
RELIGIOUS DISSIMILARITIES
The paper presents religious differences between Poland and Slovenia in
the
terms of religion, characterised primarily by Catholicism, no two countries
are more dissimilar than Poland and Slovenia. Poland and Slovenia conform
to the so-called Latin religious-cultural model. The model involves "Church"
and "Anti-Church" polarisation society and the potential for confrontation.
The thesis authors wish to pursue is that during the
variants of the Latin model are applicable in Poland and Slovenia. Namely,
Poland lies somewhere between the traditional inhibited Latin religious-
cultural model and restored or reactivated classic Latin religious-cultural
228
model, while Slovenia lies somewhere between the restored, reactivated
classic religious-cultural model and a post-Latin religious-cultural model.
The reasons behind dissimilarity rest on a number of historical and
structural factors.
Niko Toš
(NO^RELIGIOSITY AMONG SLOVENIANS IN
COMPARISON WITH OTHER CENTRAL AND
EASTERN EUROPEAN NATIONS
Based on data collected in seven Central European and East European
countries
original classification of religiosity. In the first step the author applies multi-
variant and cluster methods to analyze a large number of items using separate
national data sets (Poland, Croatia, Lithuania, Slovakia, Hungary, Czech
Republic and Slovenia), as well as an aggregate data set. The results indicate
three dimensions of religiosity: orthodoxy, faith in god and faith in life after
death (deep religiosity). The second step is an analysis of fifteen variables
measuring the three dimensions of religiosity. They serve as basis for
constructing a complex dimension consisting of three elements (non-religious,
autonomously religious, church religious). This complex dimension was
labelled intimate religiosity and was confirmed by examining associations with
other dimensions of religiosity and selectedsocio-demographic variable. Based
on this classification a rank of seven countries is derived, according to the
extent of their religiosity. Poland and Croatia stand at the top, Czech Republic,
Hungary and Slovenia at the bottom of this classification. Slovenian data
reveal that a fifth of respondents
(21%)
SUMMARY LIST
Niko Toš
RELIGIOSITY IN SLOVENIA: CROSS-TIME
COMPARISONS
1998
The paper presents analysis of religiosity in Slovenia, based on Slovenian
Public Opinion Survey
Values Survey
The author maintains that the influence of political situation on religiosity in
Slovenia was strong only in a short period immediately after the
war. In the sixties and seventies a secularization trend may be observed in
Slovenia. This trend ceases in the eighties, when new forms of religiosity
emerge, in the context of individualization and pluralization of values. The
process of political and economic transition had no strong influence on
religious attitudes. Political 'legalization' of Catholic Church, which as a
result, enhanced its political and economic influence, did not increase its social
prestige. On the contrary, the process seems to have stimulated a new weave of
secularization in Slovenia, similar to situation in Western Europe. |
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| era_facet | Geschichte 1990-2000 |
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| genre | (DE-588)4143413-4 Aufsatzsammlung gnd-content |
| genre_facet | Aufsatzsammlung |
| geographic | Slowenien (DE-588)4055302-4 gnd |
| geographic_facet | Slowenien |
| id | DE-604.BV022242323 |
| illustrated | Illustrated |
| index_date | 2024-07-02T16:36:25Z |
| indexdate | 2024-07-09T20:53:10Z |
| institution | BVB |
| isbn | 9612350329 |
| language | Slovenian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-015453228 |
| oclc_num | 238817740 |
| open_access_boolean | |
| owner | DE-12 DE-Re13 DE-BY-UBR |
| owner_facet | DE-12 DE-Re13 DE-BY-UBR |
| physical | 232 S. graph. Darst. |
| publishDate | 1999 |
| publishDateSearch | 1999 |
| publishDateSort | 1999 |
| publisher | FVD - IDV, Center za Raziskovanje Javnega Mnenja in Množičnih Komunikacij |
| record_format | marc |
| series | Zbirka Dokumenti SJM |
| series2 | Zbirka Dokumenti SJM |
| spelling | Podobe o cerkvi in religiji (na Slovenskem 90-ih) Niko Toš ... Ljubljana FVD - IDV, Center za Raziskovanje Javnega Mnenja in Množičnih Komunikacij 1999 232 S. graph. Darst. txt rdacontent n rdamedia nc rdacarrier Zbirka Dokumenti SJM 7 Geschichte 1990-2000 gnd rswk-swf Soziokultur (DE-588)4299677-6 gnd rswk-swf Religiosität (DE-588)4049428-7 gnd rswk-swf Religionssoziologie (DE-588)4049420-2 gnd rswk-swf Religiöse Identität (DE-588)4354651-1 gnd rswk-swf Slowenien (DE-588)4055302-4 gnd rswk-swf (DE-588)4143413-4 Aufsatzsammlung gnd-content Slowenien (DE-588)4055302-4 g Religionssoziologie (DE-588)4049420-2 s Geschichte 1990-2000 z DE-604 Religiosität (DE-588)4049428-7 s Soziokultur (DE-588)4299677-6 s Religiöse Identität (DE-588)4354651-1 s Toš, Niko 1934- Sonstige (DE-588)1046395874 oth Zbirka Dokumenti SJM 7 (DE-604)BV010514749 7 Digitalisierung BSBMuenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015453228&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015453228&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Podobe o cerkvi in religiji (na Slovenskem 90-ih) Zbirka Dokumenti SJM Soziokultur (DE-588)4299677-6 gnd Religiosität (DE-588)4049428-7 gnd Religionssoziologie (DE-588)4049420-2 gnd Religiöse Identität (DE-588)4354651-1 gnd |
| subject_GND | (DE-588)4299677-6 (DE-588)4049428-7 (DE-588)4049420-2 (DE-588)4354651-1 (DE-588)4055302-4 (DE-588)4143413-4 |
| title | Podobe o cerkvi in religiji (na Slovenskem 90-ih) |
| title_auth | Podobe o cerkvi in religiji (na Slovenskem 90-ih) |
| title_exact_search | Podobe o cerkvi in religiji (na Slovenskem 90-ih) |
| title_exact_search_txtP | Podobe o cerkvi in religiji (na Slovenskem 90-ih) |
| title_full | Podobe o cerkvi in religiji (na Slovenskem 90-ih) Niko Toš ... |
| title_fullStr | Podobe o cerkvi in religiji (na Slovenskem 90-ih) Niko Toš ... |
| title_full_unstemmed | Podobe o cerkvi in religiji (na Slovenskem 90-ih) Niko Toš ... |
| title_short | Podobe o cerkvi in religiji |
| title_sort | podobe o cerkvi in religiji na slovenskem 90 ih |
| title_sub | (na Slovenskem 90-ih) |
| topic | Soziokultur (DE-588)4299677-6 gnd Religiosität (DE-588)4049428-7 gnd Religionssoziologie (DE-588)4049420-2 gnd Religiöse Identität (DE-588)4354651-1 gnd |
| topic_facet | Soziokultur Religiosität Religionssoziologie Religiöse Identität Slowenien Aufsatzsammlung |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015453228&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015453228&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV010514749 |
| work_keys_str_mv | AT tosniko podobeocerkviinreligijinaslovenskem90ih |