Cult and character: purification offerings, Day of Atonement, and theodicy
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Winona Lake, Ind.
Eisenbrauns
2005
|
| Schlagworte: | |
| Online-Zugang: | Table of contents Inhaltsverzeichnis |
| Beschreibung: | Includes indexes |
| Beschreibung: | XXI, 394 S. |
| ISBN: | 1575061015 |
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| 100 | 1 | |a Gane, Roy |e Verfasser |4 aut | |
| 245 | 1 | 0 | |a Cult and character |b purification offerings, Day of Atonement, and theodicy |c Roy E. Gane |
| 264 | 1 | |a Winona Lake, Ind. |b Eisenbrauns |c 2005 | |
| 300 | |a XXI, 394 S. | ||
| 336 | |b txt |2 rdacontent | ||
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| 338 | |b nc |2 rdacarrier | ||
| 500 | |a Includes indexes | ||
| 505 | 8 | |a The locus of ritual meaning -- The system of tajf rituals -- Outer-altar purification offerings -- Outer-sanctum purification offerings -- Purification-offering flesh: prebend or expiation -- Purification offering : purgation of sanctuary or offerer? -- Pollution of the sanctuary : aerial or only by direct contact? -- Blood or ash water : detergent, metaphorical carrier agent, or means of passage? -- The scope of expiability -- Inner-sanctum purification offerings -- The purification ritual of Azazel's goat -- Two major phases of ritual -- Trajectories of evils -- Divine justice and the cost of kindness -- Divine presence and theodicy -- Loyalty and royalty in Hebrew narrative -- Yearly accountability in Mesopotamian cult. | |
| 630 | 0 | 4 | |a Bible |a O.T |a Leviticus |x Criticism, interpretation, etc |
| 650 | 4 | |a Bibel | |
| 650 | 4 | |a Judentum | |
| 650 | 4 | |a Purity, ritual |x Judaism | |
| 650 | 4 | |a Yom Kippur | |
| 650 | 4 | |a Theodicy | |
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Datensatz im Suchindex
| _version_ | 1804135063489609728 |
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| adam_text | CULT AND CHARACTER
Purification Offerings, Day of Atonement,
and Theodicy
Roy E Gane
Winona Lake, Indiana
ElSENBRAUNS
Contents
Acknowledgments xiii
Abbreviations xiv
Introduction xix
Parti
Ritual, Meaning, and System
1 The Locus of Ritual Meaning 3
Ritual actions have no inherent meaning 4
Ritual = activity + attached meaning 6
A structural approach is inadequate for identifying ritual
meaning 9
The meaning/function of a ritual is the goal assigned to its
activity system 12
A ritual is an activity system with a special kind of goal 14
Systems theory concepts can aid interpretation of Israelite
rituals IS
The biblical text provides instructions for physical
performance and interpretations of activities 21
Conclusion 24
2 The System of nsan Rituals 25
In the final form of the biblical text, the Day of Atonement
rituals function within the larger system of Israelite
rituals 25
Challenges to the unity of Leviticus 16 do not prevent
consideration of the Day of Atonement rituals as a
system 31
Scholars present diverse interpretations regarding the role of
the special Day of Atonement services 37
Conclusion 42
PART 2
Purification Offerings Performed throughout the Year
3 Outer-Altar Purification Offerings 45
The ritual procedure includes some activities that are
mentioned in the text and others that are not 47
The overall goal/meaning of an outer-altar purification offering
for sin is to purge evil on the offerer s behalf, prerequisite to
forgiveness 49
vii
viii Contents
Activity components contribute to the overall goal 52
Conclusion 70
4 Outer-Sanctum Purification Offerings 71
The ritual procedure includes some activities that are
mentioned in the text and others that are not 71
The sevenfold sprinkling of blood before the veil is
performed in front (east) of the incense altar 72
The overall goal/meaning of an outer-sanctum purification
offering for sin is to purge evil on the offerer s behalf,
prerequisite to forgiveness 80
Activity components contribute to the overall goal 87
Conclusion 90
5 Purification-Offering Flesh: Prebend or Expiation? 91
When priests eat the flesh of purification offerings at which
they have officiated, they contribute to expiation 91
The priests participate with YHWH in bearing the culpability of
the people 99
Conclusion 105
6 Purification Offering: Purgation of Sanctuary or Offerer? 106
Physical ritual impurities are purified from offerers 112
Moral faults are purified from offerers 123
The special Day of Atonement purification offerings remove
moral faults and physical impurities from their offerers
through purgation of the sanctuary 129
Some purification-offering formulas refer to removal of either
moral faults or physical ritual impurities from offerers 130
An outer-altar purification offering purges the outer altar at the
time of its initial consecration 130
Inner-sanctum purification offerings on the Day of Atonement
purge the sanctuary and its sancta 133
On the Day of Atonement, a nonsacrificial goat for Azazel is an
instrument to purge the moral faults of the Israelites by
carrying them away 136
Following initial decontamination of the altar, purification
offerings throughout the year, except for the inner-sanctum
sacrifices of the Day of Atonement, only purge their
offerers 136
Conclusion 142
7 Pollution of the Sanctuary: Aerial or Only by Direct Contact? 144
Some serious moral faults pollute the sanctuary from a
distance when they are committed 144
Milgrom s miasma theory is based on his general theory of
the JlXOn sacrifice, which generalizes from specific cases of
automatic defilement 151
Contents ix
Only inner-sanctum purification offerings on the Day of
Atonement can remove automatic defilement 154
Automatic defilement is nonmaterial in nature 158
Legal and biological approaches to sin are intertwined in
the purification-offering system 160
Conclusion 162
8 Blood or Ash Water: Detergent, Metaphorical Carrier Agent,
or Means of Passage? 163
Purification-offering blood uniquely serves to carry away
contamination 164
In outer-altar and outer-sanctum purification offerings, the
offerer is the source of defilement carried by the
blood 167
A purification offering transfers imperfection in mitigated form
from the offerer to YHWH S sanctuary 176
Water mixed with ashes of the red cow can be directly applied
to persons because it is not already carrying their
impurity 181
Impurity of participants in the red cow ritual comes from
persons to whom the ash water is subsequently applied,
rather than constituting some kind of super-sanctity 186
The verb 1D3 metaphorically expresses removal of an
impediment to the divine-human relationship 191
Conclusion 197
9 The Scope of Expiability 198
Physical ritual impurities and moral faults are related but
distinct 198
Nondefiant sinners can receive the benefit of expiation
through sacrifice, but defiant sinners cannot 202
Conclusion 213
PART 3
Phases of 193
10 Inner-Sanctum Purification Offerings 217
On the Day of Atonement, five main rituals are structurally
bound together as a unified system 217
Two inner-sanctum purification offerings form a unit 221
The purification-offering procedure includes some activities
that are mentioned in the text and others that are not 222
Two performances of the inner-sanctum purification-offering
paradigm are interwoven and then merged 229
The inner-sanctum purification offerings purge ritual
impurities and moral faults from the three parts of the
sanctuary on behalf of the priests and laity, and
reconsecrate the outer altar 230
Contents
The inner-sanctum purification offerings accomplish 1DD that
is beyond forgiveness 233
Activity components contribute to the overall goal 235
Conclusion 240
11 The Purification Ritual of Azazel s Goat 242
The live goat is banished from the sanctuary court to the
wilderness 242
The overall goal of the ritual with Azazel s goat is to banish
moral faults from the Israelite camp 243
Confession and leaning two hands serve to gather the moral
faults and transfer them to Azazel s goat 244
The nKUn of Azazel s goat is a unique, nonsacrificial
purification ritual 246
Purgation (IDS) on the live goat returns the moral faults of the
Israelites to their source: Azazel 261
Conclusion 265
12 Two Major Phases of Sacrificial HS3 267
Some scholars have argued for one phase of sacrificial
ISD 267
The one-phase theory is not adequately supported by the
biblical data 273
There are two phases of sacrificial 1D3 for expiable sins 274
The two-phase theory accounts for data that would otherwise
be problematic 277
Conclusion 284
13 Trajectories of Evils 285
The words JHtfD, flXOn, and ]V represent distinct categories of
evil 285
Categories of evil have different dynamic properties 291
Categories of evil follow different trajectories 298
The purpose of the Day of Atonement is to preserve the justice
of YHWH S administration 300
Conclusion 302
PART 4
Cult and Theodicy
14 Divine Justice and the Cost of Kindness 305
The Day of Atonement is Israel s judgment day 305
The Israelites are to demonstrate their continuing loyalty
to YHWH on the Day of Atonement 310
Moral cleansing beyond forgiveness recognizes the need for
loyalty to endure 316
Contents xi
YHWH S kindness/mercy carries a cost of judicial
responsibility 318
Conclusion 323
15 Divine Presence and Theodicy 324
The Israelite cult involves theodicy on the corporate
level 324
YHWH meted out retributive justice from his sanctuary 329
Ritual remedies for human imperfection enact theodicy 331
Conclusion 333
16 Loyalty and Royalty in Hebrew Narrative 334
Numbers 14 illustrates divine sin-bearing 334
Some narratives concerning David and Solomon describe a
two-phased treatment of offenses, with loyalty as the
decisive factor in the ultimate verdict 337
Conclusion 353
17 Yearly Accountability in Mesopotamian Cult 355
The Nanshe New Year 355
There are similarities between the Nanshe New Year and the
Israelite Day of Atonement 356
There are differences between the Nanshe New Year and the
Israelite Day of Atonement 360
The Babylonian New Year Festival of Spring 362
There are similarities between the Babylonian ceremonies of
Nisannu 5 and the Israelite Day of Atonement 363
There are differences between the Babylonian ceremonies of
Nisannu 5 and the Israelite Day of Atonement 370
Final days of the Babylonian New Year Festival of Spring, like
the Israelite Day of Atonement, involve accountability for
loyalty and determination of destiny 374
Conclusion 378
18 Conclusion:
Cult and Character 379
Indexes 383
Index of Authors 383
Index of Scripture 387
|
| adam_txt |
CULT AND CHARACTER
Purification Offerings, Day of Atonement,
and Theodicy
Roy E Gane
Winona Lake, Indiana
ElSENBRAUNS
Contents
Acknowledgments xiii
Abbreviations xiv
Introduction xix
Parti
Ritual, Meaning, and System
1 The Locus of Ritual Meaning 3
Ritual actions have no inherent meaning 4
Ritual = activity + attached meaning 6
A structural approach is inadequate for identifying ritual
meaning 9
The meaning/function of a ritual is the goal assigned to its
activity system 12
A ritual is an activity system with a special kind of goal 14
Systems theory concepts can aid interpretation of Israelite
rituals IS
The biblical text provides instructions for physical
performance and interpretations of activities 21
Conclusion 24
2 The System of nsan Rituals 25
In the final form of the biblical text, the Day of Atonement
rituals function within the larger system of Israelite
rituals 25
Challenges to the unity of Leviticus 16 do not prevent
consideration of the Day of Atonement rituals as a
system 31
Scholars present diverse interpretations regarding the role of
the special Day of Atonement services 37
Conclusion 42
PART 2
Purification Offerings Performed throughout the Year
3 Outer-Altar Purification Offerings 45
The ritual procedure includes some activities that are
mentioned in the text and others that are not 47
The overall goal/meaning of an outer-altar purification offering
for sin is to purge evil on the offerer's behalf, prerequisite to
forgiveness 49
vii
viii Contents
Activity components contribute to the overall goal 52
Conclusion 70
4 Outer-Sanctum Purification Offerings 71
The ritual procedure includes some activities that are
mentioned in the text and others that are not 71
The sevenfold sprinkling of blood before the veil is
performed in front (east) of the incense altar 72
The overall goal/meaning of an outer-sanctum purification
offering for sin is to purge evil on the offerer's behalf,
prerequisite to forgiveness 80
Activity components contribute to the overall goal 87
Conclusion 90
5 Purification-Offering Flesh: Prebend or Expiation? 91
When priests eat the flesh of purification offerings at which
they have officiated, they contribute to expiation 91
The priests participate with YHWH in bearing the culpability of
the people 99
Conclusion 105
6 Purification Offering: Purgation of Sanctuary or Offerer? 106
Physical ritual impurities are purified from offerers 112
Moral faults are purified from offerers 123
The special Day of Atonement purification offerings remove
moral faults and physical impurities from their offerers
through purgation of the sanctuary 129
Some purification-offering formulas refer to removal of either
moral faults or physical ritual impurities from offerers 130
An outer-altar purification offering purges the outer altar at the
time of its initial consecration 130
Inner-sanctum purification offerings on the Day of Atonement
purge the sanctuary and its sancta 133
On the Day of Atonement, a nonsacrificial goat for Azazel is an
instrument to purge the moral faults of the Israelites by
carrying them away 136
Following initial decontamination of the altar, purification
offerings throughout the year, except for the inner-sanctum
sacrifices of the Day of Atonement, only purge their
offerers 136
Conclusion 142
7 Pollution of the Sanctuary: Aerial or Only by Direct Contact? 144
Some serious moral faults pollute the sanctuary from a
distance when they are committed 144
Milgrom's miasma theory is based on his general theory of
the JlXOn sacrifice, which generalizes from specific cases of
automatic defilement 151
Contents ix
Only inner-sanctum purification offerings on the Day of
Atonement can remove automatic defilement 154
Automatic defilement is nonmaterial in nature 158
Legal and biological approaches to sin are intertwined in
the purification-offering system 160
Conclusion 162
8 Blood or Ash Water: Detergent, Metaphorical Carrier Agent,
or Means of Passage? 163
Purification-offering blood uniquely serves to carry away
contamination 164
In outer-altar and outer-sanctum purification offerings, the
offerer is the source of defilement carried by the
blood 167
A purification offering transfers imperfection in mitigated form
from the offerer to YHWH'S sanctuary 176
Water mixed with ashes of the red cow can be directly applied
to persons because it is not already carrying their
impurity 181
Impurity of participants in the red cow ritual comes from
persons to whom the ash water is subsequently applied,
rather than constituting some kind of super-sanctity 186
The verb 1D3 metaphorically expresses removal of an
impediment to the divine-human relationship 191
Conclusion 197
9 The Scope of Expiability 198
Physical ritual impurities and moral faults are related but
distinct 198
Nondefiant sinners can receive the benefit of expiation
through sacrifice, but defiant sinners cannot 202
Conclusion 213
PART 3
Phases of 193
10 Inner-Sanctum Purification Offerings 217
On the Day of Atonement, five main rituals are structurally
bound together as a unified system 217
Two inner-sanctum purification offerings form a unit 221
The purification-offering procedure includes some activities
that are mentioned in the text and others that are not 222
Two performances of the inner-sanctum purification-offering
paradigm are interwoven and then merged 229
The inner-sanctum purification offerings purge ritual
impurities and moral faults from the three parts of the
sanctuary on behalf of the priests and laity, and
reconsecrate the outer altar 230
Contents
The inner-sanctum purification offerings accomplish 1DD that
is beyond forgiveness 233
Activity components contribute to the overall goal 235
Conclusion 240
11 The Purification Ritual of Azazel's Goat 242
The live goat is banished from the sanctuary court to the
wilderness 242
The overall goal of the ritual with Azazel's goat is to banish
moral faults from the Israelite camp 243
Confession and leaning two hands serve to gather the moral
faults and transfer them to Azazel's goat 244
The nKUn of Azazel's goat is a unique, nonsacrificial
purification ritual 246
Purgation (IDS) on the live goat returns the moral faults of the
Israelites to their source: Azazel 261
Conclusion 265
12 Two Major Phases of Sacrificial HS3 267
Some scholars have argued for one phase of sacrificial
ISD 267
The one-phase theory is not adequately supported by the
biblical data 273
There are two phases of sacrificial 1D3 for expiable sins 274
The two-phase theory accounts for data that would otherwise
be problematic 277
Conclusion 284
13 Trajectories of Evils 285
The words JHtfD, flXOn, and ]V represent distinct categories of
evil 285
Categories of evil have different dynamic properties 291
Categories of evil follow different trajectories 298
The purpose of the Day of Atonement is to preserve the justice
of YHWH'S administration 300
Conclusion 302
PART 4
Cult and Theodicy
14 Divine Justice and the Cost of Kindness 305
The Day of Atonement is Israel's judgment day 305
The Israelites are to demonstrate their continuing loyalty
to YHWH on the Day of Atonement 310
Moral cleansing beyond forgiveness recognizes the need for
loyalty to endure 316
Contents xi
YHWH'S kindness/mercy carries a cost of judicial
responsibility 318
Conclusion 323
15 Divine Presence and Theodicy 324
The Israelite cult involves theodicy on the corporate
level 324
YHWH meted out retributive justice from his sanctuary 329
Ritual remedies for human imperfection enact theodicy 331
Conclusion 333
16 Loyalty and Royalty in Hebrew Narrative 334
Numbers 14 illustrates divine sin-bearing 334
Some narratives concerning David and Solomon describe a
two-phased treatment of offenses, with loyalty as the
decisive factor in the ultimate verdict 337
Conclusion 353
17 Yearly Accountability in Mesopotamian Cult 355
The Nanshe New Year 355
There are similarities between the Nanshe New Year and the
Israelite Day of Atonement 356
There are differences between the Nanshe New Year and the
Israelite Day of Atonement 360
The Babylonian New Year Festival of Spring 362
There are similarities between the Babylonian ceremonies of
Nisannu 5 and the Israelite Day of Atonement 363
There are differences between the Babylonian ceremonies of
Nisannu 5 and the Israelite Day of Atonement 370
Final days of the Babylonian New Year Festival of Spring, like
the Israelite Day of Atonement, involve accountability for
loyalty and determination of destiny 374
Conclusion 378
18 Conclusion:
Cult and Character 379
Indexes 383
Index of Authors 383
Index of Scripture 387 |
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| contents | The locus of ritual meaning -- The system of tajf rituals -- Outer-altar purification offerings -- Outer-sanctum purification offerings -- Purification-offering flesh: prebend or expiation -- Purification offering : purgation of sanctuary or offerer? -- Pollution of the sanctuary : aerial or only by direct contact? -- Blood or ash water : detergent, metaphorical carrier agent, or means of passage? -- The scope of expiability -- Inner-sanctum purification offerings -- The purification ritual of Azazel's goat -- Two major phases of ritual -- Trajectories of evils -- Divine justice and the cost of kindness -- Divine presence and theodicy -- Loyalty and royalty in Hebrew narrative -- Yearly accountability in Mesopotamian cult. |
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| id | DE-604.BV021278867 |
| illustrated | Not Illustrated |
| index_date | 2024-07-02T13:46:31Z |
| indexdate | 2024-07-09T20:34:33Z |
| institution | BVB |
| isbn | 1575061015 |
| language | English |
| lccn | 2005009783 |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-014599892 |
| oclc_num | 58985932 |
| open_access_boolean | |
| owner | DE-12 DE-19 DE-BY-UBM DE-11 DE-20 |
| owner_facet | DE-12 DE-19 DE-BY-UBM DE-11 DE-20 |
| physical | XXI, 394 S. |
| publishDate | 2005 |
| publishDateSearch | 2005 |
| publishDateSort | 2005 |
| publisher | Eisenbrauns |
| record_format | marc |
| spelling | Gane, Roy Verfasser aut Cult and character purification offerings, Day of Atonement, and theodicy Roy E. Gane Winona Lake, Ind. Eisenbrauns 2005 XXI, 394 S. txt rdacontent n rdamedia nc rdacarrier Includes indexes The locus of ritual meaning -- The system of tajf rituals -- Outer-altar purification offerings -- Outer-sanctum purification offerings -- Purification-offering flesh: prebend or expiation -- Purification offering : purgation of sanctuary or offerer? -- Pollution of the sanctuary : aerial or only by direct contact? -- Blood or ash water : detergent, metaphorical carrier agent, or means of passage? -- The scope of expiability -- Inner-sanctum purification offerings -- The purification ritual of Azazel's goat -- Two major phases of ritual -- Trajectories of evils -- Divine justice and the cost of kindness -- Divine presence and theodicy -- Loyalty and royalty in Hebrew narrative -- Yearly accountability in Mesopotamian cult. Bible O.T Leviticus Criticism, interpretation, etc Bibel Judentum Purity, ritual Judaism Yom Kippur Theodicy Judentum (DE-588)4114087-4 gnd rswk-swf Ritual (DE-588)4050164-4 gnd rswk-swf Reinheit (DE-588)4136148-9 gnd rswk-swf Judentum (DE-588)4114087-4 s Reinheit (DE-588)4136148-9 s Ritual (DE-588)4050164-4 s DE-604 http://www.loc.gov/catdir/toc/ecip0510/2005009783.html Table of contents HEBIS Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=014599892&sequence=000004&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Gane, Roy Cult and character purification offerings, Day of Atonement, and theodicy The locus of ritual meaning -- The system of tajf rituals -- Outer-altar purification offerings -- Outer-sanctum purification offerings -- Purification-offering flesh: prebend or expiation -- Purification offering : purgation of sanctuary or offerer? -- Pollution of the sanctuary : aerial or only by direct contact? -- Blood or ash water : detergent, metaphorical carrier agent, or means of passage? -- The scope of expiability -- Inner-sanctum purification offerings -- The purification ritual of Azazel's goat -- Two major phases of ritual -- Trajectories of evils -- Divine justice and the cost of kindness -- Divine presence and theodicy -- Loyalty and royalty in Hebrew narrative -- Yearly accountability in Mesopotamian cult. Bible O.T Leviticus Criticism, interpretation, etc Bibel Judentum Purity, ritual Judaism Yom Kippur Theodicy Judentum (DE-588)4114087-4 gnd Ritual (DE-588)4050164-4 gnd Reinheit (DE-588)4136148-9 gnd |
| subject_GND | (DE-588)4114087-4 (DE-588)4050164-4 (DE-588)4136148-9 |
| title | Cult and character purification offerings, Day of Atonement, and theodicy |
| title_auth | Cult and character purification offerings, Day of Atonement, and theodicy |
| title_exact_search | Cult and character purification offerings, Day of Atonement, and theodicy |
| title_exact_search_txtP | Cult and character purification offerings, Day of Atonement, and theodicy |
| title_full | Cult and character purification offerings, Day of Atonement, and theodicy Roy E. Gane |
| title_fullStr | Cult and character purification offerings, Day of Atonement, and theodicy Roy E. Gane |
| title_full_unstemmed | Cult and character purification offerings, Day of Atonement, and theodicy Roy E. Gane |
| title_short | Cult and character |
| title_sort | cult and character purification offerings day of atonement and theodicy |
| title_sub | purification offerings, Day of Atonement, and theodicy |
| topic | Bible O.T Leviticus Criticism, interpretation, etc Bibel Judentum Purity, ritual Judaism Yom Kippur Theodicy Judentum (DE-588)4114087-4 gnd Ritual (DE-588)4050164-4 gnd Reinheit (DE-588)4136148-9 gnd |
| topic_facet | Bible O.T Leviticus Criticism, interpretation, etc Bibel Judentum Purity, ritual Judaism Yom Kippur Theodicy Ritual Reinheit |
| url | http://www.loc.gov/catdir/toc/ecip0510/2005009783.html http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=014599892&sequence=000004&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
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