"Haeresis bulgarica" w bułgarskiej świadomości kulturowej XIX i XX wieku:
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | Polish |
| Veröffentlicht: |
Warszawa
Slawistyczny Ośrodek Wydawn.
2005
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Abstract |
| Beschreibung: | Zsfassung in engl. Sprache |
| Beschreibung: | 334 S. Ill. |
| ISBN: | 8389191334 |
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| 600 | 1 | 4 | |a T͡Sanev, Stefan |x Criticism and interpretation |
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Datensatz im Suchindex
| _version_ | 1806960585214001152 |
|---|---|
| adam_text |
SPIS TREŚCI
WSTĘP
Bogomilstwo
Kosmogonia bogomiłów
Rozdział
BOGOMILSTWO JAKO TEMAT
NARRACJI HISTORYCZNEJ
Problemy z tożsamością
Hamulec postępu
Prekursor postępu
Zagorczinowa „utopia zakonu"?
Rozdział
OKULTYSTYCZNE PRÓBY
REWITALIZACJI BOGOMILSTWA
Wersja teozoficzna. Magowie
Odnaleziona księga magów. Falsyfikat Głogowa
Wersja Nauczyciela Petyra Dynowa
Rozdział
FASCYNACJE BOGOMILSTWEM W DOBIE KOMUNIZMU
(BUŁGAR W POSZUKIWANIU TOŻSAMOŚCI NOWOCZESNEJ)
Wersja marksistowska
Wersja okultystyczna
Hylik i pneumatyk u Stefana Canewa
Paradygmaty heretyczki.
Narzeczona Słońca
Emiliana Stanewa duchowa biografia wygnańca
Arystokrata i plebejusz
„Ригу
Sceptyk w świecie idei
Antychryst (mistyk
Hezychia
W świecie chaosu
Ideolog
Rozdział
LITERACKIE TRANSPOZYCJE BOGOMILSTWA
W DOBIE
Jeszcze raz w kierunku utopii postępu
New Age'owska
Postmodernistyczne zwątpienie w aksjologiczne centrum?
W gnostyckim piekle
ZAKOŃCZENIE
BIBLIOGRAFIA
INDEKS OSÓB
SUMMARY
NOTA BIBLIOGRAFICZNA
SUMMARY
The treatise is an attempt at reflection on the development in the 19th
and 20th centuries of Bogomilism into a site of cultural memory for
the Bulgarians.
Bogomilism arrived on Bulgarian territories in the
ry, and as a worldview alternative to Christianity it lasted until the
times of Turkish slavery. It managed to seize the peoples' imagination
for more than four hundred years. Since neither Bogomilian books
written in Church Slavonic nor their copies have survived until our
times, ideas about Bogomilian cosmogony remain a peculiar artificial
construct. They are created mainly on the basis of
apocryphal works and a Latin copy of the Catharist Gospel of Pseudo-
John, widely considered the Secret Book of the Bogomilians.
Under the five centuries long Ottoman rule followers of Bogomilism
assimilated into other religious groups (Orthodox, Islamic, Catholic)
and the memory of them died out. In the age of national revival
Bulgarian national identity was developing in the Orthodox tradition,
which seemed to be free from the trauma of past schisms. However,
the second half of the 19th century brought a gradual intensification of
interest in Bogomilism as a historical phenomenon. It took place in the
conditions of change in the civilisation paradigm and was under some
influence of foreign researchers fascinated with Bulgarian history.
Elites, sensitive to intellectual fashions and at the same time mindful of
their national mission, yielded to a temptation, typical in that period,
to treat history as a narrative of glorious acts of a nation and the found¬
ing mother of national dignity. The image of the past was influenced
primarily by the ideologized projections of the national future.
These dialogic narratives could not form a fully coherent, mono¬
lithic vision of haeresis bulgarica and give it a place in the history
of the nation. Divergence in the evaluation of Bogomilism between
what could be termed „conservative-Christian" and „progressive"
options revealed that binary cultural base admitted the kind of dis¬
course that gradually made Bogomilism the element of Bulgarian
heritage towards which one had to declare some sort of attitude.
Bogomilism became the touchstone of attitudes more reliable than
the Orthodox religion, treated very often as a formalised emblem of
nationality. Seeking their own place in the modern world Bulgarian
elites used the image of Bogomilism fabricated in order to fulfil the
needs of separate groups. A distorted Gnostic tradition, translated
into a system of concepts introduced into the new universe of dis¬
course, was again eliminated.
It may be assumed that Bulgarian culture thus defended itself
against Gnostic nihilism stigmatised by the few conservative writers.
However, the primary function of over-interpretation of Bogomilism
was different: ideologies oriented towards
listic esoteric systems used Bogomilism to create their own founda¬
tion myths. „Invented" Bogomilian tradition provided the mytholo-
gized historical and philosophical base to all those who, by referring to
Bogomilians as their precursors, wanted to create a portrait of a Bul¬
garian alternative to the image of the Orthodox patriot which came
into being during the period of national revival. It was juxtaposed to
the
of religious reforms in Europe, Renaissance, enlightened humanism
and rationalism, and finally
-
mentalized memory of Bogomilism was harnessed to serve new forms
of esoteric spirituality. The theosophy and original teachings of Petyr
Dynov, which arrived in Bulgaria at the end of the 19th century, presen¬
ted haerests bulgarica as its historical precursor, and at the same time,
using occultist logic of associations, they transformed the Bogomilian
cosmogony in order to incorporate it into their worldview.
Among diversified ideas on Bulgarian cultural mission Bogomi¬
lism has played and still plays a compensatory function. As an ethical
example it served to overcome the complex of provincialism and
332
cultural
dressed up in the costume of familiar native past.
Debates over Bogomilism and its various
of a wider context of reflection on Bulgarian national identity constructed
on the basis of models of ethnogenesis and Bulgarian worldview, which
remained in a complex and ever changing relation to one another. In
their works Bulgarian writers of the second half of the 20th century, who
transgressed the boundaries of imposed ideological duties, have testified
to those dilemmas concerning identity. The Bulgarian emerging from
their texts is one who on the one hand is a man of great synthesis and on
the other a sceptic, who, by undermining the binding force of mutually
reducing models, persists in his quest for stable and undisputed values.
Bogomilism, with its symbolic load capable of modifying meanings
in accordance with the changing cultural context precisely due to its
semantic flexibility, often served contradictory purposes. Nevertheless,
it consistently remained the symbol of spiritual anxiety, the outcome
of negotiations between voluntary amnesia and anamnesis, which say
more about values of modernity than about the very object of interest.
The map of what was concealed and recalled suggests that it is not the
trauma caused by the loss of Gnostic identity that still demands ex¬
pression, but a deeply experienced drama of alienation from the world
of traditional values. Bogomilism as a site of cultural memory is revided
together with the emerging need for explanation of the uncertainty
of worldview in relation to modernitas. When the West was making
a spiritual turn towards the East, Bulgaria underwent the process of
acculturation oriented towards the West. In a tangle of viewpoints the
Bogomilian
enabled orientation in the new home.
In the Introduction I give a handful
as a historical phenomenon and formulate research questions.
Chapter
(1762-1944)
into a site of cultural memory in the historical and literary texts as
well as in school textbooks, especially those of the second half of the
19th century and the first half of the 20th century.
333
In the Chapter entitled Occultist attempts at revitalising Bogomilism
I raise the question of adapting Bogomilism to the needs of theosophy
and occultist philosophy of Bulgarian history.
In the third Chapter entitled Fascination with Bogomilism in the
communist era (A Bulgarian in quest for modern identity) I deliberate
on the issue of revitalising Bogomilism for the purpose of the commu¬
nist ideology. Here I analyse the works of Bulgarian writers who at that
time polemicised with the official vision of Bogomilism and reflected
on the Bulgarian cultural identity.
In the fourth Chapter entitled Literary transposition of Bogomilism
in the era of New Age and postmodernism I present literary texts written
after
modernism, they recapitulate the forms of dialogue with Bogomilism
as a site of memory, which are rooted in the Bulgarian culture.
Translated by
334 |
| adam_txt |
SPIS TREŚCI
WSTĘP
Bogomilstwo
Kosmogonia bogomiłów
Rozdział
BOGOMILSTWO JAKO TEMAT
NARRACJI HISTORYCZNEJ
Problemy z tożsamością
Hamulec postępu
Prekursor postępu
Zagorczinowa „utopia zakonu"?
Rozdział
OKULTYSTYCZNE PRÓBY
REWITALIZACJI BOGOMILSTWA
Wersja teozoficzna. Magowie
Odnaleziona księga magów. Falsyfikat Głogowa
Wersja Nauczyciela Petyra Dynowa
Rozdział
FASCYNACJE BOGOMILSTWEM W DOBIE KOMUNIZMU
(BUŁGAR W POSZUKIWANIU TOŻSAMOŚCI NOWOCZESNEJ)
Wersja marksistowska
Wersja okultystyczna
Hylik i pneumatyk u Stefana Canewa
Paradygmaty heretyczki.
Narzeczona Słońca
Emiliana Stanewa duchowa biografia wygnańca
Arystokrata i plebejusz
„Ригу
Sceptyk w świecie idei
Antychryst (mistyk
Hezychia
W świecie chaosu
Ideolog
Rozdział
LITERACKIE TRANSPOZYCJE BOGOMILSTWA
W DOBIE
Jeszcze raz w kierunku utopii postępu
New Age'owska
Postmodernistyczne zwątpienie w aksjologiczne centrum?
W gnostyckim piekle
ZAKOŃCZENIE
BIBLIOGRAFIA
INDEKS OSÓB
SUMMARY
NOTA BIBLIOGRAFICZNA
SUMMARY
The treatise is an attempt at reflection on the development in the 19th
and 20th centuries of Bogomilism into a site of cultural memory for
the Bulgarians.
Bogomilism arrived on Bulgarian territories in the
ry, and as a worldview alternative to Christianity it lasted until the
times of Turkish slavery. It managed to seize the peoples' imagination
for more than four hundred years. Since neither Bogomilian books
written in Church Slavonic nor their copies have survived until our
times, ideas about Bogomilian cosmogony remain a peculiar artificial
construct. They are created mainly on the basis of
apocryphal works and a Latin copy of the Catharist Gospel of Pseudo-
John, widely considered the Secret Book of the Bogomilians.
Under the five centuries long Ottoman rule followers of Bogomilism
assimilated into other religious groups (Orthodox, Islamic, Catholic)
and the memory of them died out. In the age of national revival
Bulgarian national identity was developing in the Orthodox tradition,
which seemed to be free from the trauma of past schisms. However,
the second half of the 19th century brought a gradual intensification of
interest in Bogomilism as a historical phenomenon. It took place in the
conditions of change in the civilisation paradigm and was under some
influence of foreign researchers fascinated with Bulgarian history.
Elites, sensitive to intellectual fashions and at the same time mindful of
their national mission, yielded to a temptation, typical in that period,
to treat history as a narrative of glorious acts of a nation and the found¬
ing mother of national dignity. The image of the past was influenced
primarily by the ideologized projections of the national future.
These dialogic narratives could not form a fully coherent, mono¬
lithic vision of haeresis bulgarica and give it a place in the history
of the nation. Divergence in the evaluation of Bogomilism between
what could be termed „conservative-Christian" and „progressive"
options revealed that binary cultural base admitted the kind of dis¬
course that gradually made Bogomilism the element of Bulgarian
heritage towards which one had to declare some sort of attitude.
Bogomilism became the touchstone of attitudes more reliable than
the Orthodox religion, treated very often as a formalised emblem of
nationality. Seeking their own place in the modern world Bulgarian
elites used the image of Bogomilism fabricated in order to fulfil the
needs of separate groups. A distorted Gnostic tradition, translated
into a system of concepts introduced into the new universe of dis¬
course, was again eliminated.
It may be assumed that Bulgarian culture thus defended itself
against Gnostic nihilism stigmatised by the few conservative writers.
However, the primary function of over-interpretation of Bogomilism
was different: ideologies oriented towards
listic esoteric systems used Bogomilism to create their own founda¬
tion myths. „Invented" Bogomilian tradition provided the mytholo-
gized historical and philosophical base to all those who, by referring to
Bogomilians as their precursors, wanted to create a portrait of a Bul¬
garian alternative to the image of the Orthodox patriot which came
into being during the period of national revival. It was juxtaposed to
the
of religious reforms in Europe, Renaissance, enlightened humanism
and rationalism, and finally
-
mentalized memory of Bogomilism was harnessed to serve new forms
of esoteric spirituality. The theosophy and original teachings of Petyr
Dynov, which arrived in Bulgaria at the end of the 19th century, presen¬
ted haerests bulgarica as its historical precursor, and at the same time,
using occultist logic of associations, they transformed the Bogomilian
cosmogony in order to incorporate it into their worldview.
Among diversified ideas on Bulgarian cultural mission Bogomi¬
lism has played and still plays a compensatory function. As an ethical
example it served to overcome the complex of provincialism and
332
cultural
dressed up in the costume of familiar native past.
Debates over Bogomilism and its various
of a wider context of reflection on Bulgarian national identity constructed
on the basis of models of ethnogenesis and Bulgarian worldview, which
remained in a complex and ever changing relation to one another. In
their works Bulgarian writers of the second half of the 20th century, who
transgressed the boundaries of imposed ideological duties, have testified
to those dilemmas concerning identity. The Bulgarian emerging from
their texts is one who on the one hand is a man of great synthesis and on
the other a sceptic, who, by undermining the binding force of mutually
reducing models, persists in his quest for stable and undisputed values.
Bogomilism, with its symbolic load capable of modifying meanings
in accordance with the changing cultural context precisely due to its
semantic flexibility, often served contradictory purposes. Nevertheless,
it consistently remained the symbol of spiritual anxiety, the outcome
of negotiations between voluntary amnesia and anamnesis, which say
more about values of modernity than about the very object of interest.
The map of what was concealed and recalled suggests that it is not the
trauma caused by the loss of Gnostic identity that still demands ex¬
pression, but a deeply experienced drama of alienation from the world
of traditional values. Bogomilism as a site of cultural memory is revided
together with the emerging need for explanation of the uncertainty
of worldview in relation to modernitas. When the West was making
a spiritual turn towards the East, Bulgaria underwent the process of
acculturation oriented towards the West. In a tangle of viewpoints the
Bogomilian
enabled orientation in the new home.
In the Introduction I give a handful
as a historical phenomenon and formulate research questions.
Chapter
(1762-1944)
into a site of cultural memory in the historical and literary texts as
well as in school textbooks, especially those of the second half of the
19th century and the first half of the 20th century.
333
In the Chapter entitled Occultist attempts at revitalising Bogomilism
I raise the question of adapting Bogomilism to the needs of theosophy
and occultist philosophy of Bulgarian history.
In the third Chapter entitled Fascination with Bogomilism in the
communist era (A Bulgarian in quest for modern identity) I deliberate
on the issue of revitalising Bogomilism for the purpose of the commu¬
nist ideology. Here I analyse the works of Bulgarian writers who at that
time polemicised with the official vision of Bogomilism and reflected
on the Bulgarian cultural identity.
In the fourth Chapter entitled Literary transposition of Bogomilism
in the era of New Age and postmodernism I present literary texts written
after
modernism, they recapitulate the forms of dialogue with Bogomilism
as a site of memory, which are rooted in the Bulgarian culture.
Translated by
334 |
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| geographic | Bulgaria Church history 20th century Bulgaria Intellectual life 1878-1944 Bulgarien (DE-588)4008866-2 gnd |
| geographic_facet | Bulgaria Church history 20th century Bulgaria Intellectual life 1878-1944 Bulgarien |
| id | DE-604.BV021272833 |
| illustrated | Illustrated |
| index_date | 2024-07-02T13:45:02Z |
| indexdate | 2024-08-10T01:05:00Z |
| institution | BVB |
| isbn | 8389191334 |
| language | Polish |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-014593926 |
| oclc_num | 62587488 |
| open_access_boolean | |
| owner | DE-739 DE-12 DE-355 DE-BY-UBR DE-2761 |
| owner_facet | DE-739 DE-12 DE-355 DE-BY-UBR DE-2761 |
| physical | 334 S. Ill. |
| publishDate | 2005 |
| publishDateSearch | 2005 |
| publishDateSort | 2005 |
| publisher | Slawistyczny Ośrodek Wydawn. |
| record_format | marc |
| spelling | Szwat-Gyłybowa, Grażyna Verfasser aut "Haeresis bulgarica" w bułgarskiej świadomości kulturowej XIX i XX wieku Grażyna Szwat-Gyłybowa Warszawa Slawistyczny Ośrodek Wydawn. 2005 334 S. Ill. txt rdacontent n rdamedia nc rdacarrier Zsfassung in engl. Sprache Dŭnov, Petŭr <1864-1944> Stanev, Emilii͡an Religion T͡Sanev, Stefan Criticism and interpretation Geschichte 1900-2000 Geschichte 1800-2000 gnd rswk-swf Kirchengeschichte Bogomiles in literature Bogomiles Bulgaria Historiography Bulgarian literature 20th century History and criticism Bogomilen (DE-588)4146227-0 gnd rswk-swf Bulgaria Church history 20th century Bulgaria Intellectual life 1878-1944 Bulgarien (DE-588)4008866-2 gnd rswk-swf Bulgarien (DE-588)4008866-2 g Bogomilen (DE-588)4146227-0 s Geschichte 1800-2000 z DE-604 Digitalisierung BSBMuenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=014593926&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=014593926&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Szwat-Gyłybowa, Grażyna "Haeresis bulgarica" w bułgarskiej świadomości kulturowej XIX i XX wieku Dŭnov, Petŭr <1864-1944> Stanev, Emilii͡an Religion T͡Sanev, Stefan Criticism and interpretation Kirchengeschichte Bogomiles in literature Bogomiles Bulgaria Historiography Bulgarian literature 20th century History and criticism Bogomilen (DE-588)4146227-0 gnd |
| subject_GND | (DE-588)4146227-0 (DE-588)4008866-2 |
| title | "Haeresis bulgarica" w bułgarskiej świadomości kulturowej XIX i XX wieku |
| title_auth | "Haeresis bulgarica" w bułgarskiej świadomości kulturowej XIX i XX wieku |
| title_exact_search | "Haeresis bulgarica" w bułgarskiej świadomości kulturowej XIX i XX wieku |
| title_exact_search_txtP | "Haeresis bulgarica" w bułgarskiej świadomości kulturowej XIX i XX wieku |
| title_full | "Haeresis bulgarica" w bułgarskiej świadomości kulturowej XIX i XX wieku Grażyna Szwat-Gyłybowa |
| title_fullStr | "Haeresis bulgarica" w bułgarskiej świadomości kulturowej XIX i XX wieku Grażyna Szwat-Gyłybowa |
| title_full_unstemmed | "Haeresis bulgarica" w bułgarskiej świadomości kulturowej XIX i XX wieku Grażyna Szwat-Gyłybowa |
| title_short | "Haeresis bulgarica" w bułgarskiej świadomości kulturowej XIX i XX wieku |
| title_sort | haeresis bulgarica w bulgarskiej swiadomosci kulturowej xix i xx wieku |
| topic | Dŭnov, Petŭr <1864-1944> Stanev, Emilii͡an Religion T͡Sanev, Stefan Criticism and interpretation Kirchengeschichte Bogomiles in literature Bogomiles Bulgaria Historiography Bulgarian literature 20th century History and criticism Bogomilen (DE-588)4146227-0 gnd |
| topic_facet | Dŭnov, Petŭr <1864-1944> Stanev, Emilii͡an Religion T͡Sanev, Stefan Criticism and interpretation Kirchengeschichte Bogomiles in literature Bogomiles Bulgaria Historiography Bulgarian literature 20th century History and criticism Bogomilen Bulgaria Church history 20th century Bulgaria Intellectual life 1878-1944 Bulgarien |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=014593926&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=014593926&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT szwatgyłybowagrazyna haeresisbulgaricawbułgarskiejswiadomoscikulturowejxixixxwieku |