Ethical intuitionism: re-evaluations
Gespeichert in:
| Weitere Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Oxford
Clarendon Press
2002
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| Ausgabe: | 1. publ. |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Klappentext |
| Beschreibung: | Includes bibliographical references (p. [291]-299) and index Hier auch später erschienene, unveränderte Nachdrucke |
| Beschreibung: | VIII, 305 S. |
| ISBN: | 0198250983 0198250991 |
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Contents Notes on the Contributors Introduction vii 1 1. Prospects for a Value-Based Intuiţionism 29 Robert Audi 2. Sidgwick and the Boundaries of Intuiţionism 56 Roger Crisp 3. An Unconnected Heap of Duties? 76 David McNaughton 4. The Three Phases of Intuiţionism 92 Thomas Baldwin 5. Pleasure and Reflection in Ross’s Intuiţionism из Philip Stratton-Lake 6. Justifying IVIoral Pluralism 137 Berys Gaut 7. Intuitions and lVloral Theorizing 161 Brad Hooker 8. Ethical Intuiţionism and Ethical Naturalism 184 Nicholas L Sturgeon 9. Knowing What to Do, Seeing What to Do Allan Gibbard 212
Contents 10. Prichard on Duty and Ignorance of Fact 229 Jonathan Dancy 11. Ethical Intuiţionism and the Motivation Problem 248 Stephen Darwall 12. AWittgensteinian Approach to Ethical Intuiţionism Robert Arrington Bibliography Index 301 VI 291 271
Princai intuiţionism was tbc dominant moral theory in Britain for much of the eighteenth and nineteenth and the first third of the twentieth century. 11 owe ver, during the middle decades of the twentieth century ethical intuiţionism came to be regarded as utterly untenable, it was thought to be either empty, or metaphysically and epistemologically extravagant, or both. This hostility led to a neglect of the central inmitionist texts, and encouraged the growth of a caricature of intuiţionism that could easily be rejected before moving on to ‘more serious’ philosophical theories. M ore recently, however, this hostility towards ethical intuiţionism has subsided. A wide range of moral philosophers, from Aristotelians, to rule-consequentialists, to expressivists, Kantians, and deontologists, are beginning to look to the ethical inttmionists’ work as a positive resource. It is, therefore, a good time to get clear on what it was that intuitionists said, and re-evaluate their contribution to our understanding of morality. This volume is the Hrst serious engagement with ethical intuiţionism in the light of more recent developments in ethical theory. It contains essays by eminent moral philosophers working in very different traditions whose aim is to clarify and assess ethical intuiţionism. Issues addressed include whether the plurality of basic principles intuitionists adhere to can be grounded in some more fundamental principle; the autonomy of ethics and self-evidence; moral realism and internalism; and the open question argumentând naturalism. is Lecturer in Philosophy at
Reading University He is editor of David Ross’s The Right ami the Good, a volume in the British Moral Philosophers series, also published in 2002, and author of Kant, Duty and Moral Worth (Routledge, 2000). Con i hiru tors Robert Arrington Robert Audi Tom Baldwin Roger Crisp Jonathan Dancy Stephen Darwall Berys Gaut Allan Gibbard Brad Hooker David McNaughton Philip Stratton-Lake Nicholas Sturgeon |
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| title | Ethical intuitionism re-evaluations |
| title_auth | Ethical intuitionism re-evaluations |
| title_exact_search | Ethical intuitionism re-evaluations |
| title_full | Ethical intuitionism re-evaluations ed. by Philip Stratton-Lake |
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| title_sort | ethical intuitionism re evaluations |
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