Hegel's transcendental induction:
Hegel's Transcendental Induction challenges the orthodox account of Hegelian phenomenology as a hyper-rationalism, arguing that Hegel's insistence on the primacy of experience in the development of scientific knowledge amounts to a kind of empiricism, or inductive epistemology. While the i...
Gespeichert in:
1. Verfasser: | |
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Format: | Buch |
Sprache: | English |
Veröffentlicht: |
Albany
State Univ. of New York Press
1998
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Schriftenreihe: | SUNY series in Hegelian studies
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Schlagworte: | |
Zusammenfassung: | Hegel's Transcendental Induction challenges the orthodox account of Hegelian phenomenology as a hyper-rationalism, arguing that Hegel's insistence on the primacy of experience in the development of scientific knowledge amounts to a kind of empiricism, or inductive epistemology. While the inductive element does not exclude an emphasis on deductive demonstration as well, Hegel's phenomenological description of knowledge demonstrates why knowing becomes scientific only to the extent that it recognizes its dependence on experience. Simpson's argument closely parallels Hegel's own in the Phenomenology of Spirit, highlighting those sections, like Hegel's analysis of mastery and slavery, that contribute to the argument that knowing is both vulnerable and responsive to the way in which experience resists our attempts to make sense of things. Simpson's argument connects his account of Hegelian phenomenology with traditional accounts of induction, and with a number of other commentators. |
Beschreibung: | Zugl.: Toronto, Univ. of Toronto, Diss., 1994 |
Beschreibung: | XIV, 159 S. |
ISBN: | 0791432750 0791432769 |
Internformat
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520 | 3 | |a Hegel's Transcendental Induction challenges the orthodox account of Hegelian phenomenology as a hyper-rationalism, arguing that Hegel's insistence on the primacy of experience in the development of scientific knowledge amounts to a kind of empiricism, or inductive epistemology. While the inductive element does not exclude an emphasis on deductive demonstration as well, Hegel's phenomenological description of knowledge demonstrates why knowing becomes scientific only to the extent that it recognizes its dependence on experience. Simpson's argument closely parallels Hegel's own in the Phenomenology of Spirit, highlighting those sections, like Hegel's analysis of mastery and slavery, that contribute to the argument that knowing is both vulnerable and responsive to the way in which experience resists our attempts to make sense of things. Simpson's argument connects his account of Hegelian phenomenology with traditional accounts of induction, and with a number of other commentators. | |
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Datensatz im Suchindex
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author | Simpson, Peter 1951- |
author_GND | (DE-588)172375797 |
author_facet | Simpson, Peter 1951- |
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dewey-hundreds | 100 - Philosophy & psychology |
dewey-ones | 193 - Philosophy of Germany and Austria |
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dewey-search | 193 |
dewey-sort | 3193 |
dewey-tens | 190 - Modern western philosophy |
discipline | Philosophie |
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indexdate | 2024-12-12T17:03:00Z |
institution | BVB |
isbn | 0791432750 0791432769 |
language | English |
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physical | XIV, 159 S. |
publishDate | 1998 |
publishDateSearch | 1998 |
publishDateSort | 1998 |
publisher | State Univ. of New York Press |
record_format | marc |
series2 | SUNY series in Hegelian studies |
spelling | Simpson, Peter 1951- Verfasser (DE-588)172375797 aut Hegel's transcendental induction Peter Simpson Albany State Univ. of New York Press 1998 XIV, 159 S. txt rdacontent n rdamedia nc rdacarrier SUNY series in Hegelian studies Zugl.: Toronto, Univ. of Toronto, Diss., 1994 Hegel's Transcendental Induction challenges the orthodox account of Hegelian phenomenology as a hyper-rationalism, arguing that Hegel's insistence on the primacy of experience in the development of scientific knowledge amounts to a kind of empiricism, or inductive epistemology. While the inductive element does not exclude an emphasis on deductive demonstration as well, Hegel's phenomenological description of knowledge demonstrates why knowing becomes scientific only to the extent that it recognizes its dependence on experience. Simpson's argument closely parallels Hegel's own in the Phenomenology of Spirit, highlighting those sections, like Hegel's analysis of mastery and slavery, that contribute to the argument that knowing is both vulnerable and responsive to the way in which experience resists our attempts to make sense of things. Simpson's argument connects his account of Hegelian phenomenology with traditional accounts of induction, and with a number of other commentators. Hegel, Georg Wilhelm Friedrich <1770-1831> Hegel, Georg Wilhelm Friedrich 1770-1831 (DE-588)118547739 gnd rswk-swf Induction (Logic) Induktion (DE-588)4026765-9 gnd rswk-swf (DE-588)4113937-9 Hochschulschrift gnd-content Hegel, Georg Wilhelm Friedrich 1770-1831 (DE-588)118547739 p Induktion (DE-588)4026765-9 s DE-604 |
spellingShingle | Simpson, Peter 1951- Hegel's transcendental induction Hegel, Georg Wilhelm Friedrich <1770-1831> Hegel, Georg Wilhelm Friedrich 1770-1831 (DE-588)118547739 gnd Induction (Logic) Induktion (DE-588)4026765-9 gnd |
subject_GND | (DE-588)118547739 (DE-588)4026765-9 (DE-588)4113937-9 |
title | Hegel's transcendental induction |
title_auth | Hegel's transcendental induction |
title_exact_search | Hegel's transcendental induction |
title_full | Hegel's transcendental induction Peter Simpson |
title_fullStr | Hegel's transcendental induction Peter Simpson |
title_full_unstemmed | Hegel's transcendental induction Peter Simpson |
title_short | Hegel's transcendental induction |
title_sort | hegel s transcendental induction |
topic | Hegel, Georg Wilhelm Friedrich <1770-1831> Hegel, Georg Wilhelm Friedrich 1770-1831 (DE-588)118547739 gnd Induction (Logic) Induktion (DE-588)4026765-9 gnd |
topic_facet | Hegel, Georg Wilhelm Friedrich <1770-1831> Hegel, Georg Wilhelm Friedrich 1770-1831 Induction (Logic) Induktion Hochschulschrift |
work_keys_str_mv | AT simpsonpeter hegelstranscendentalinduction |