Saccidananda - Isvara - Avatara: towards a re-evaluation of some aspects of the Indian Christian theology
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Abschlussarbeit Buch |
| Sprache: | English |
| Veröffentlicht: |
1992
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | XII, 547 S. |
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| 100 | 1 | |a Thannippara, Alexander |e Verfasser |4 aut | |
| 245 | 1 | 0 | |a Saccidananda - Isvara - Avatara |b towards a re-evaluation of some aspects of the Indian Christian theology |c von Alexander Thannippara |
| 264 | 1 | |c 1992 | |
| 300 | |a XII, 547 S. | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 502 | |a Bonn, Univ., Diss., 1992 | ||
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Datensatz im Suchindex
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| adam_text |
CONTENTS
ABBREVIATIONS
.
XI
INTRODUCTION
.
1
1.
THE
INDIAN
SITUATION
.
1
THE
DIFFERENT
PHASES
OF
THE
HINDU-CHRISTIAN
ENCOUNTER
.
2
2.
THE
ATTITUDE
OF
THE
CHURCH
TOWARDS
OTHER
CULTURES
AND
RELIGIONS
.
10
TBE
SECOND
VATICAN
COUNCIL
.
10
DOCUMENTS
PUBLISHED
BY
THE
APOSTOLIC
SEE
.
15
3.
ABOUT
THIS
STUDY
.
22
THEME
AND
GOAL
OF
THIS
STUDY
.
24
A
FEW
PRACTICAL
POINTS
TO
BE
NOTED:
.
27
CHAPTER
I:
ESSENTIALS
OF
HINDUISM
.
28
INTRODUCTION
.
28
L
THE
SACRED
SCRIPTURES
OF
HINDUISM
.
31
1.
SRURI
(1500-600
B.C)
.
31
L
TBE
MANTRAS
(SAMHICAS)
.
32
A.
RGVEDA:
.
32
B.
SAMAVEDA:
.
32
C.
YAJURVEDA:
.
32
D.
ATHARVAVEDA:
.
33
II
TBE
BRAHMANAS:
.
33
III.
THE
ARANYAKAS
.
34
IV.
THE
UPAMSADS:
.
35
A.
NUMBER,
DATE
AND
AUTHORSHIP
OF
(BE
UPANISADS
.
36
B.
IMPORTANCE
OF
THE
UPAMSADS
.
37
2.
SMRTI
(600
B.C
-
300
AD.)
.
38
L
THE
VEDANGAS
OR
TBE
LIMBS
OF
THE
VEDAS
.
39
II
TBE
UPAVEDAS
-
THE
SECONDARY
VEDAS
.
40
III.
TBE
EPICS
.
40
A.
THE
MAHABHARATA
.
40
B.
THE
RAMAYANA
.
41
IV.
TBE
BHAGAVADGITA
-
THE
SONG
OF
THE
LORD
.
42
V.
IBHASAS,
PURANAS
AND
AGAMAS
.
43
A.
IDHASAS
.
43
B.
PURANAS
.
43
C.
AGAMAS
.
44
VI.
TBE
SADDAXSANAS:
THE
SIX
PHILOSOPHICAL
SYSTEMS
.
45
D.
GOD
IN
HINDUISM
:
A
GENERAL
SURVEY
.
46
INTRODUCTION
.
.
.
46
1.
GOD
IN
THE
VEDIC
SAMHITAS
.
47
IL
I.
APPARENT
POLYTHEISM
.
47
II.
HENOTHEISM
.
48
III.
THE
OOE
REALITY
(EKAM
SAT)
BEHIND
THE
MANY
NAMES
.
50
2.
GOD
IN
THE
UPANISADS
.
54
I.
THE
ULTIMATE
REALITY
IS
ONE
.
54
II.
THE
ULTIMATE
REALITY
IS
BRAHMAN-ATMAN
.
56
A.
THE
TERM
BRAHMAN:
.
56
B.
THE
TERM
ATMAN:
.
57
C.
BRAHMAN
AND
ATMAN
IDENTIFIED
.
59
A.
"I
AM
BRAHMAN"
.
59
B.
THAT
THOU
ART*
.
48
C.
"THIS
SELF
IS
BRAHMAN"
.
59
III.
ROOTS
OF
THEISM
IN
THE
UPANISADS
.
61
3.
THEISM
IN
THE
EPICS,
PURANAS
AND
AGAMAS
.
64
I.
BRAHMA
.
65
II.
VISNU
.
.
.
65
III.
SIVA
.
67
4.
THE
CONCEPT
OF
ISTADEVATA
.
71
CONCLUSION
.
73
CHAPTER
II:
SACCIDANANDA
.
75
I.
SACCIDANANDA
IN
THE
UPANISADS
.
75
INTRODUCTION:
THE
NEGATIVE
DESCRIPTIONS
OF
BRAHMAN
.
75
1.
SACCIDANANDA
IN
THE
EARLIER
UPANISADS
.
77
T.
SAT
AND
SATYAM
.
77
II
JNANAM
AND
VIJNANAM
.
78
III.
ANANTAM
AND
ANANTFAH
.
,
.
,
.
79
2.
SACCIDANANDA
IN
THE
LATER
UPANISADS
(300
B.C.
-
200
AD.)
.
85
INTRODUCTION
.
85
L
SACCIDANANDA
IN
NRSIMBA-PURVA-TAPANIYA
AND
NRSUNHA-UTTARA-TAPANIYA-UPAMSADS
.
86
IT
SACDDANANDA
IN
RAMA-PURVA-TAPANIYA
AND
RAMA-UTTARA-TAPANIYA
UPANISADS
.
88
H.
SACCIDANANDA
ACCORDING
TO
THE
VEDANTIC
ACARYAS
.
91
INTRODUCTION
.
91
I.
THE
BRAHMA-SUTRAS
.
91
II.
THE
COMMENTARIES
(BBASYAS)
.
92
1.
SRI
SAMKAXACARYA
(788-820
AD.)
.
93
INTRODUCTION
.
93
I.
SAT-SATYAM
BRAHMA
.
95
IT
CIT-JNANAM
BRAHMA
.
99
III.
ANANTAM-ANAODAH
BRAHMA
.
103
2.
SRI
RAMANUJACARYA
(1017-1137
AD.)
.
109
M
INTRODUCTION:
HIS
BACK-GROUND
.
109
A.
PAOCARATN
AGAMAS
.
109
B.
BHAGAVATA-TRADITION
.
110
C.
THE
ALVARS
.
HO
I.
RAMANUJA
'
S
IMPORTANT
WRITINGS
.
ILL
II.
WHAT
IS
VISISTAVAITA?
.
ILL
III.
THE
DIVINE
ATTRIBUTES
.
113
A.
ABSOHTTE
OR
FUNDAMENTAL
.
113
B.
SECONDARY
OR
RELATIVE
.
113
IV.
SAT
OR
SATYAM
BRAHMA
.
114
V.
GT
OR
JNANAM
BRAHMA
.
116
A.
THE
TRUE
MEANING
OF
SVAYAMPRAKASATVA
ACCORDING
TO
RAMANUJA
.
117
B.
CONSCIOUSNESS
IS
THE
ATTRIBUTE
OF
A
PERMANENT
CONSCIOUS
SELF
.
117
C.
IKSATYADHIKARANAM
.
119
D.
VIJNANA-MAYAH
ATMA
.
120
VI.
ANANTAM-ANANDAH
BRAHMA
.
121
VII.
ANANDAMAYADUKARANAM
.
127
3.
SRI
MADHVACARYA
.
127
INTRODUCTION
.
127
I.
HIS
MAIN
WRITINGS
.
127
II.
IMPORTANT
TEACHINGS
OF
MADHVA
VEDANTA
.
128
A.
GOD
IN
MADHVA
VEDANTA
.
129
B.
SAT
OR
SATYAM
BRAHMA
(VISNU)
.
133
C.
GT
OR
JNANAM
BRAHMA
(VISNU)
.
134
D.
ANANTAM-ANANDAH
BRAHMA
(VISNU)
.
135
CONCLUSION
.
138
CHAPTER
HI:
ISV
AR
A
C
.
139
INTRODUCTION
.
139
THE
ETYMOLOGY
OF
THE
WORD
'
ISVARA'
.
139
L
ISVARA
IN
THE
VEDIC
SAMHITAS
.
140
N.
ISVARA
IN
THE
UPAN1SADS
.
144
BRAHMAN:
PERSONAL
AND
IMPERSONAL
.
144
1.
MANDUKYA
UPAMSAD
.
151
2.
KENA
UPANISAD
.
154
3.
ISA
UPANISAD
.
156
4.
MAITN
UPANISAD
.
157
5.
SVETASVATARA
UPANISAD
.
158
CONCLUSION
.
162
NI.
ISVARA
IN
THE
BHAGAVADGITA
.
165
IV
IV.
IS
VARA
IN
THE
PHILOSOPHY
OF
SAMKARACARYA
.
168
INTRODUCTION
.
168
1.
ISVARA
AND
MAYA
.
171
2.
ISVARA,
TILE
LORD
.
172
3.
ISVARA,
THE
APARA
BRAHMAN
.
175
4.
ISVARA
THE
OBJECT
OF
DEVOTION
.
176
5.
ISVARA
AND
JIVA
.
177
I.
ISA
UPANISAD
1
.
178
IT
BRAHMA-SUTRA
LL2
.
180
III.
SAMKARA-GITA-BHASYA
.
181
6.
ISVARA,
THE
CREATOR
.
183
CONCLUSION
.
187
V.
ISVARA
IN
THE
PHILOSOPHY
OF
RAMANUJACARYA
.
188
INTRODUCTION
.
188
1.
BRAHMAN
IS
ISVARA
.
190
2.
ISVARA
IS
ENDOWED
WITH
ALL
AUSPICIOUS
QUALITIES
.
193
(A)
ESSENTIAL
(FIMDAMENTAL
OR
PRIMARY)
ATTRIBUTES
.
194
AMALATVA
(PURITY)
.
195
(B)
RELATIVE
OR
SECONDARY
ATTRIBUTES
.
196
3.
ISVARA
HAS
DIFFERENT
NAMES
.
196
I.
NARAYANA
.
197
II.
PURUSOTTAMA
(THE
SUPREME
OR
HIGHEST
PERSON)
.
198
III.
BHAGAVAN
(BLESSED
LORD)
.
198
4.
ISVARA
HAS
DIFFERENT
FORMS
.
199
I.
PARA
.
200
IT
VYUHA
.
200
III.
VIBHAVAS
.
202
IV.
ANTARYAMIN
.
202
V.
AREA
.
203
5.
ISVARA
IS
THE
SOLE
CREATOR
OF
EVERYTHING
.
205
6.
MAYA
.
211
7.
SRI-LAKSMI
.
212
VI.
ISV
ARA
IN
THE
PHILOSOPHY
OF
MADHVACARYA
.
213
INTRODUCTION
.
213
1.
BRAHMAN
IS
ISVARA
.
214
2.
ISA
UPAMSAD
.
216
3.
ISVARA
MANIFESTS
HIMSELF
IN
DIFFERENT
WAYS
.
217
I.
VYUHAS
.
217
U.
AREA
.
218
CONCLUSION
.
219
CHAPTER
IV:AVATARA
.
222
INTRODUCTION
.
222
L
THE
TRINITARIAN
CONCEPT
OF
GOD
-
TRIMURTI
.
222
1.
EQUALITY
OF
THE
THREE
DIVINE
PERSONS
.
222
2.
RIVALRY
AMONG
THE
THREE
DIVINE
PERSONS
.
227
I.
THE
FADING
AWAY
OF
BRAHMA
.
227
A.
THE
ORIGINAL
IMPORTANCE
OF
BRAHMA
.
227
B.
THE
DECLINE
OF
BRAHMA
.
228
TI.
RIVALRY
BETWEEN
VISNU
AND
SIVA
.
229
H.
AVATARA
IN
THE
EPICS,
BHAGAVADGITA
AND
THE
PURANAS
.
231
1.
THE
ORIGIN
OF
THE
DOCTRINE
OF
AVATARA
.
231
2.
THE
DEVELOPMENT
OF
THE
DOCTRINE
OF
AVATARA
.
233
I.
THE
MAHABHARATA
.
233
II.
THE
HARIVAMSA
.
234
III.
THE
BRAHMA-PURANA
.
235
IV.
THE
BHAGAVADGITA
.
236
3.
THE
ETYMOLOGY
OF
THE
TERM
AVATARA
.
237
4.
THE
VARIETIES
OF
AVATARAS
.
237
5.
THE
NUMBER
OF
AVATARAS
.
240
THE
LISTS
OF
AVATARAS
IN
THE
PURANAS
.
241
6,
THE
NATURE
OF
THE
AVATARA
.
245
I.
WHAT
IS
AN
AVATARA?
.
245
II.
IS
THE
EARTHLY
FORM
OF
THE
AVATARA
REAL?
.
246
X
THE
BHAGAVADGITA
.
247
B.
THE
BHAGAVATA-PURANA
.
248
7.
THE
PURPOSE
OF
THE
AVATARA
.
250
I.
THE
BHAGAVADGITA
.
250
II.
THE
MAHABHARATA
.
253
ITI.
THE
BHAGAVATA-PURANA
.
253
IV
THE
OTHER
PURANAS
.
255
8.
THE
TEN
AVATARAS
(DASAVATARAS)
.
256
I.
MATSYA
(THE
FISH)
.
256
II
KURMA
(THE
TORTOISE)
.
258
VI
III.
VARABA
(THE
BOAR)
.
259
SOME
OTHER
VERSIONS
OF
THE
VARABAVATARA-NANATIVE
.
260
IV.
NARA-SIMBA
(THE
MAN-LION)
.
261
V.
YAMANA
(THE
DWARF)
.
262
EARLIER
REFERENCES
TO
VAMANA
.
263
VI.
PARASURAMA
(THE
RAMA
WITH
THE
AXE)
.
264
VII.
SRI
RAMA
.
YY
265
RAMA
IN
RAMAYANA
.
266
VIII.
BALARAMA
.
270
VIIIA.
BUDDHA
.
270
IX.
SRI
KRSUA
.
271
A.
THE
ORIGINS
OF
KISNA
.
272
B.
VASUDEVA
.
273
C.
LIFE-STORIES
OF
VASUDEVA-KRSNA
.
274
MAHABHARATA
.
274
HARIVAMSA
.
275
VISNU-PURANA
(ABOUT
THE
6TH
CENTURY
A.D.)
.
275
BHAGAVARA-PURANA
(ABOUT
THE
9TH
OR
10TH
CENTURY
A.D.)
.
276
D.
VASUDEVA-KRSNA,
AN
AVATARA
OF
VISNU-NARAYANA
.
278
E.
THE
SUPREMACY
OF
KRSNA
.
280
THE
BHAGAVADGITA
.
280
THE
BHAGAVATA-PURANA
.
280
X.
KALKI
.
283
9.
THE
TEN
AVATARAS
AND
THE
COSMIC
EVOLUTION
.
284
IB.
AVATARA
IN
THE
PHILOSOPHY
OF
SAMKARACARYA
.
287
IV.
AVATARA
IN
THE
PHILOSOPHY
OF
RAMANUJACARYA
.
291
SRI
BHASYA
.
291
GITA
BHASYA
.
292
V.
AVATARA
IN
THE
PHILOSOPHY
OF
MADHVACARYA
.
298
VI.
AVATARA
IN
MODERN
HINDUISM
.
304
1.
MAHATMA
GANDHI
(1869
-
1948)
.
304
I
EQUALITY
OF
ALL
RELIGIONS
.
305
JI.
EQUALITY
OF
ALL
AVATARAS
.
307
III.
HISTORICITY
OF
DIE
AVATARAS
.
309
2.
SN
AUROBINDO
GHOSH
(1872
-
1950)
.
312
I.
THE
CONCEPT
OF
INVOLUTION
AND
EVOLUTION
.
.313
THE
DIFFERENT
STAGES
OF
INVOLUTION:
.
314
THE
GRADES
OF
EVOLUTION:
.
315
II.
THE
DOCTRINE
OF
AVATAR
AND
THE
PROCESS
OF
INVOLUTION
321
VN
III.
BELIEF
IN
THE
AVATAR,
AN
IMPORTANT
ELEMENT
OF
INDIAN
RELIGIOUS
TRADITION
.
321
IV.
THE
WORT
OF
THE
AVATAR
.
322
V.
HISTORICITY
OF
THE
AVATAR
.
324
VI.
THE
AVATARHOOD,
A
MYSTERY
.
325
3.
DR.
SARVEPALLI
RADHAKRISHNAN
(1888
-
1975)
.
328
I.
THE
DOCTRINE
OF
AVATARA
.
330
A.
AVATARA,
THE
DESCENT
OF
THE
DIVINE
.
331
B.
AVATARA,
THE
ASCENT
OF
MAN
.
333
II.
THE
PURPOSE
OF
THE
AVATARA
.
335
III.
HISTORICITY
OF
THE
AVATARA
.
337
IV.
JESUS
CHRIST
AND
THE
AVATARA
.
338
CONCLUSION
.
340
VNI
CHAPTER
V:
SACCIDANANDA,
IS
VARA
AND
AV
ATARA
IN
THE
INDIAN
CHRISTIAN
THEOLOGY
.
.
343
A.
SACCIDANANDA
.
343
I.
KESHUB
CHUNDER
SEN
(1838
-
1884)
.
343
INTRODUCTION
.
343
SACCIDANANDA
AND
TRINITY
.
345
H.
BRAHMABANDHAB
UPADHYAYA
(1861
-
1907)
.
351
INTRODUCTION
.
351
LITERARY
ACTIVITIES
.
352
HIS
BASIC
ASSUMPTIONS
.
353
SACCIDANANDA
.
354
SACCIDANAODA
AND
TRINITY
.
356
THE
HYMN
"VANDE
SACCIDANANDAM"
.
357
A
BRIEF
EXPLANATION
OF
THE
HYMN
.
358
REVELATION
IN
JESUS
CHRIST,
THE
CONFIRMATION
OF
THE
REVELATION
OF
GOD
AS
S
AT-CIT-ANANDA
.
362
CONCLUSION
.
364
ID.
ABBE
JULES
MONCHANIN
(1895
-
1957)
.
364
INTRODUCTION
.
364
SACCIDANANDA
AND
TRINITY
.
365
CONCLUSION
.
369
IV.
SWAMI
ABHISHIKTANANDA
(1910
-
1973)
.
370
INTRODUCTION
.
370
1.
SACCIDANANDA,
THE
IMAGE
OF
THE
DIVINE
IN
THE
INNERMOST
SANCTUARY
OF
MAN
'
S
BEING
.
371
I
MAN,
THE
IMAGE
OF
GOD
.
371
IT
SON,
THE
ETERNAL
IMAGE
OF
GOD
.
372
TII
THE
INTUITION
OF
SACCIDANANDA
.
373
A.
SAT
.
373
B.
CIT
.
374
C.
ANANDA
.
375
2.
SACCIDANANDA
MID
TRINITY
.
376
3
TRINITARIAN
EXPERIENCE
AS
ADVAITIC
EXPERIENCE
.
380
CONCLUSION
.
383
B.
ISV
ARA
.
385
RAYMUNDO
PAMKKAR
1918
-
.
385
INTRODUCTION
.
385
1.
CHNST,
THE
POINT
OF
ENCOUNTER
BETWEEN
HINDUISM
AND
CHRISTIANITY
.
386
I.
THE
SUTRA
.
388
N.
BRAHMAN
AND
GOD
.
389
IU.
ISVARA
.
390
IX
3.
THE
CHRISTOLOGICAL
COMMENTARY
.
393
4.
JUSTIFICATION
FOR
THE
'
CHRISTOLOGICAL
BHASYA
'
.
398
5.
MEDITATION
ON
THE
TRINITY
.
400
I.
THE
FATHER
.
400
II.
THE
SON
.
402
CONCLUSION
.
404
I.
ISVARA
.
404
II.
CHRIST
.
404
III.
ISVARA
AND
CHRIST
.
405
C.
AV
ATARA
.
407
I.
VENGAL
CHAKKARAI
(1880
-
1958)
.
407
INTRODUCTION
.
407
AVATARA
AND
JESUS
.
408
CONCLUSION
.
414
H.
PANDIPPEDI
CHENDRIAH
(1886
-
1959)
.
415
INTRODUCTION
.
415
AVATARA
AND
JESUS
.
416
CONCLUSION
.
420
HL
BISHOP
AIYADURAI
JESUDASAN
APPASAMY
(1891
-
1975)
.
421
INTRODUCTION
.
421
WHO
IS
JESUS?
.
422
WHO
IS
AN
AVATARA?
.
423
AVATARA
AND
JESUS
.
424
CONCLUSION
.
427
PART
FL:
EVALUATION
AND
ORIENTATIONS
.
429
A.
SACCIDANANDA
AND
TRINITY
.
429
INTRODUCTION
.
429
1.
THE
TRINITY
IN
THE
CHRISTIAN
TRADITION
.
433
I.
THE
ECONOMIC
TRINITY
.
434
II.
THE
IMMANENT
TRINITY
.
441
III.
THE
TRINITARIAN
SELF-COMMUNICATION:
A
FREE
GIFT
OF
LOVE
AND
AN
ABSOLUTE
MYSTERY
.
446
IV.
THE
"PSYCHOLOGICAL
TRINITY"
OF
ST.
AUGUSTINE
.
449
2.
A
NEW
PERSPECTIVE
.
453
I.
SACCIDANANDA
AND
IMMANENT
TRINITY
.
453
IT
TRIMURTI
AND
ECONOMIC
TRINITY
.
455
CONCLUSION
.
457
B.
ISV
ARA
AND
CHRIST
.
460
INTRODUCTION
.
460
1.
ISVARA
OF
THE
ADVAITA
TRADITION
.
461
2.
ISVARA
OF
THE
VISISTADVAITA
TRADITION
.
463
3.
R.
PANIKKAR
'
S
"UNKNOWN
CHRIST"
.
465
I.
THE
EVOLUTION
IN
PANIKKAR
'
S
UNDERSTANDING
OF
CHNST
.
465
II.
THE
UNIVERSAL
CHRIST
AND
THE
PARTICULAR
JESUS
.
469
4.
JESUS
CHRIST
IN
THE
CHRISTIAN
FAITH
AND
TRADITION
.
475
I.
IN
THE
GOSPELS
.
475
II.
IN
DIE
ACTS
OF
THE
APOSTLES
AND
THE
EPISTLES
.
477
LII.
IN
THE
TRADITION
AND
THEOLOGY
.
479
5.
AN
EVALUATION
OF
R.
PANIKKAR
'
S
IDEAS
ABOUT
CHNST
.
484
CONCLUSION
.
487
C.
AVATARA
AND
INCARNATION
.
489
INTRODUCTION
.
489
THE
CHARACTERISTICS
OF
THE
AVATARAS
AND
THE
INCARNATION
.
492
I.
THE
HISTORICITY
OF
THE
AVATARAS
AND
THE
INCARNATION
.
493
U.
MANY
AVATARAS
AND
ONE
INCARNATION
.
497
III.
THE
NATURE
OF
THE
AVATARAS
AND
THE
INCARNATION
.
502
IV.
THE
PURPOSE
OF
THE
AVATARAS
AND
THE
INCARNATION
.
508
CONCLUSION
.
510
GENERAL
CONCLUSION
.
514
BIBLIOGRAPHY
.
519
A.
CHRISTIANITY
.
519
1.
GENERAL
WORKS
.
519
2.
THEOLOGICAL
WRITINGS
.
519
B.
INDIAN
PHILOSOPHY
AND
RELIGIONS
.
521
1.
PRIMARY
SOURCES
.
521
2.
SECONDARY
SOURCES
.
524
C.
ENCOUNTER
OF
RELIGIONS
.
529
1.
BOOKS
.
.
529
2.
ARTICLES
.
539
PERIODICALS
.
546 |
| any_adam_object | 1 |
| author | Thannippara, Alexander |
| author_facet | Thannippara, Alexander |
| author_role | aut |
| author_sort | Thannippara, Alexander |
| author_variant | a t at |
| building | Verbundindex |
| bvnumber | BV010790081 |
| classification_rvk | BE 8030 |
| ctrlnum | (OCoLC)231676529 (DE-599)BVBBV010790081 |
| discipline | Theologie / Religionswissenschaften |
| format | Thesis Book |
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| genre_facet | Hochschulschrift |
| id | DE-604.BV010790081 |
| illustrated | Not Illustrated |
| indexdate | 2024-08-16T00:48:28Z |
| institution | BVB |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-007207668 |
| oclc_num | 231676529 |
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| physical | XII, 547 S. |
| publishDate | 1992 |
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| spelling | Thannippara, Alexander Verfasser aut Saccidananda - Isvara - Avatara towards a re-evaluation of some aspects of the Indian Christian theology von Alexander Thannippara 1992 XII, 547 S. txt rdacontent n rdamedia nc rdacarrier Bonn, Univ., Diss., 1992 Christentum (DE-588)4010074-1 gnd rswk-swf Interreligiöser Dialog (DE-588)4192352-2 gnd rswk-swf Gottesvorstellung (DE-588)4125333-4 gnd rswk-swf Hinduismus (DE-588)4024955-4 gnd rswk-swf (DE-588)4113937-9 Hochschulschrift gnd-content Hinduismus (DE-588)4024955-4 s Gottesvorstellung (DE-588)4125333-4 s DE-604 Christentum (DE-588)4010074-1 s Interreligiöser Dialog (DE-588)4192352-2 s DNB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=007207668&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Thannippara, Alexander Saccidananda - Isvara - Avatara towards a re-evaluation of some aspects of the Indian Christian theology Christentum (DE-588)4010074-1 gnd Interreligiöser Dialog (DE-588)4192352-2 gnd Gottesvorstellung (DE-588)4125333-4 gnd Hinduismus (DE-588)4024955-4 gnd |
| subject_GND | (DE-588)4010074-1 (DE-588)4192352-2 (DE-588)4125333-4 (DE-588)4024955-4 (DE-588)4113937-9 |
| title | Saccidananda - Isvara - Avatara towards a re-evaluation of some aspects of the Indian Christian theology |
| title_auth | Saccidananda - Isvara - Avatara towards a re-evaluation of some aspects of the Indian Christian theology |
| title_exact_search | Saccidananda - Isvara - Avatara towards a re-evaluation of some aspects of the Indian Christian theology |
| title_full | Saccidananda - Isvara - Avatara towards a re-evaluation of some aspects of the Indian Christian theology von Alexander Thannippara |
| title_fullStr | Saccidananda - Isvara - Avatara towards a re-evaluation of some aspects of the Indian Christian theology von Alexander Thannippara |
| title_full_unstemmed | Saccidananda - Isvara - Avatara towards a re-evaluation of some aspects of the Indian Christian theology von Alexander Thannippara |
| title_short | Saccidananda - Isvara - Avatara |
| title_sort | saccidananda isvara avatara towards a re evaluation of some aspects of the indian christian theology |
| title_sub | towards a re-evaluation of some aspects of the Indian Christian theology |
| topic | Christentum (DE-588)4010074-1 gnd Interreligiöser Dialog (DE-588)4192352-2 gnd Gottesvorstellung (DE-588)4125333-4 gnd Hinduismus (DE-588)4024955-4 gnd |
| topic_facet | Christentum Interreligiöser Dialog Gottesvorstellung Hinduismus Hochschulschrift |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=007207668&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
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