Shame: the exposed self
Shame, in some sense the quintessential human emotion, received little attention during the years in which the central forces believed to be motivating us were identified as primitive instincts like sex and aggression. Now redressing the balance, there is an explosion of interest in the self-conscio...
Gespeichert in:
1. Verfasser: | |
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Format: | Buch |
Sprache: | English |
Veröffentlicht: |
New York
Free Press [u.a.]
1992
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Schlagworte: | |
Zusammenfassung: | Shame, in some sense the quintessential human emotion, received little attention during the years in which the central forces believed to be motivating us were identified as primitive instincts like sex and aggression. Now redressing the balance, there is an explosion of interest in the self-conscious emotion. Much of our psychic lives involves the negotiation of shame, asserts Michael Lewis, internationally known developmental and clinical psychologist. Shame is normal, not pathological, though opposite reactions to shame underlie many conflicts among individuals and groups, and some styles of handling shame are clearly maladaptive. Illustrating his argument with examples from everyday life, Lewis draws on his own pathbreaking studies and the theory and research of many others to construct the first comprehensive and empirically based account of emotional development focused on shame He traces the precursors of a sense of self in infancy and early childhood, and describes the consequences of shame which goes unacknowledged, such as sadness, rage, or depression. Lewis also explores the many ways in which shame is induced and expressed, reflecting on the broader implications of these differences--for instance, the divergence, early in life, of men's and women's experiences of and responses to shame; he finds that women are more ashamed, more of the time. Cultures, Lewis argues, are shaped by the ways in which children are taught to deal with shame. What many have seen as a rise in narcissism in contemporary America, following years of emphasis on self-actualization and personal freedom as opposed to commitment and community is associated with an increase in shame. Narcissism is in some sense the ultimate attempt to avoid shame, albeit a doomed one. Lewis shows how approaches to shame differ not only among cultures, but religions as well Judaism and Christianity for instance, hold different approaches to shame. He explores the major tenets of each belief including mainstream Protestantism, Catholicism, and fundamentalist Christianity and discusses the relative degree of orientation of each toward shame or guilt. Understanding shame is the first step toward coping with it effectively. This book offers a new way of understanding fights between husband and wife, parent and child, nation and nation, and it will be, for many a crucial impetus to take or to help others take that first step |
Beschreibung: | XII, 275 S. |
ISBN: | 0029188814 |
Internformat
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520 | 3 | |a Shame, in some sense the quintessential human emotion, received little attention during the years in which the central forces believed to be motivating us were identified as primitive instincts like sex and aggression. Now redressing the balance, there is an explosion of interest in the self-conscious emotion. Much of our psychic lives involves the negotiation of shame, asserts Michael Lewis, internationally known developmental and clinical psychologist. Shame is normal, not pathological, though opposite reactions to shame underlie many conflicts among individuals and groups, and some styles of handling shame are clearly maladaptive. Illustrating his argument with examples from everyday life, Lewis draws on his own pathbreaking studies and the theory and research of many others to construct the first comprehensive and empirically based account of emotional development focused on shame | |
520 | 3 | |a He traces the precursors of a sense of self in infancy and early childhood, and describes the consequences of shame which goes unacknowledged, such as sadness, rage, or depression. Lewis also explores the many ways in which shame is induced and expressed, reflecting on the broader implications of these differences--for instance, the divergence, early in life, of men's and women's experiences of and responses to shame; he finds that women are more ashamed, more of the time. Cultures, Lewis argues, are shaped by the ways in which children are taught to deal with shame. What many have seen as a rise in narcissism in contemporary America, following years of emphasis on self-actualization and personal freedom as opposed to commitment and community is associated with an increase in shame. Narcissism is in some sense the ultimate attempt to avoid shame, albeit a doomed one. Lewis shows how approaches to shame differ not only among cultures, but religions as well | |
520 | 3 | |a Judaism and Christianity for instance, hold different approaches to shame. He explores the major tenets of each belief including mainstream Protestantism, Catholicism, and fundamentalist Christianity and discusses the relative degree of orientation of each toward shame or guilt. Understanding shame is the first step toward coping with it effectively. This book offers a new way of understanding fights between husband and wife, parent and child, nation and nation, and it will be, for many a crucial impetus to take or to help others take that first step | |
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Datensatz im Suchindex
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author | Lewis, Michael |
author_facet | Lewis, Michael |
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callnumber-subject | BF - Psychology |
classification_rvk | CP 3000 |
ctrlnum | (OCoLC)24468506 (DE-599)BVBBV005541523 |
dewey-full | 152.4 |
dewey-hundreds | 100 - Philosophy & psychology |
dewey-ones | 152 - Perception, movement, emotions & drives |
dewey-raw | 152.4 |
dewey-search | 152.4 |
dewey-sort | 3152.4 |
dewey-tens | 150 - Psychology |
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spelling | Lewis, Michael Verfasser aut Shame the exposed self Michael Lewis New York Free Press [u.a.] 1992 XII, 275 S. txt rdacontent n rdamedia nc rdacarrier Shame, in some sense the quintessential human emotion, received little attention during the years in which the central forces believed to be motivating us were identified as primitive instincts like sex and aggression. Now redressing the balance, there is an explosion of interest in the self-conscious emotion. Much of our psychic lives involves the negotiation of shame, asserts Michael Lewis, internationally known developmental and clinical psychologist. Shame is normal, not pathological, though opposite reactions to shame underlie many conflicts among individuals and groups, and some styles of handling shame are clearly maladaptive. Illustrating his argument with examples from everyday life, Lewis draws on his own pathbreaking studies and the theory and research of many others to construct the first comprehensive and empirically based account of emotional development focused on shame He traces the precursors of a sense of self in infancy and early childhood, and describes the consequences of shame which goes unacknowledged, such as sadness, rage, or depression. Lewis also explores the many ways in which shame is induced and expressed, reflecting on the broader implications of these differences--for instance, the divergence, early in life, of men's and women's experiences of and responses to shame; he finds that women are more ashamed, more of the time. Cultures, Lewis argues, are shaped by the ways in which children are taught to deal with shame. What many have seen as a rise in narcissism in contemporary America, following years of emphasis on self-actualization and personal freedom as opposed to commitment and community is associated with an increase in shame. Narcissism is in some sense the ultimate attempt to avoid shame, albeit a doomed one. Lewis shows how approaches to shame differ not only among cultures, but religions as well Judaism and Christianity for instance, hold different approaches to shame. He explores the major tenets of each belief including mainstream Protestantism, Catholicism, and fundamentalist Christianity and discusses the relative degree of orientation of each toward shame or guilt. Understanding shame is the first step toward coping with it effectively. This book offers a new way of understanding fights between husband and wife, parent and child, nation and nation, and it will be, for many a crucial impetus to take or to help others take that first step Conscience de soi ram Culpabilité ram Honte Honte - Cas, Études de Honte ram Schaamte gtt Shame Shame Case studies Scham (DE-588)4122343-3 gnd rswk-swf (DE-588)4522595-3 Fallstudiensammlung gnd-content Scham (DE-588)4122343-3 s DE-604 |
spellingShingle | Lewis, Michael Shame the exposed self Conscience de soi ram Culpabilité ram Honte Honte - Cas, Études de Honte ram Schaamte gtt Shame Shame Case studies Scham (DE-588)4122343-3 gnd |
subject_GND | (DE-588)4122343-3 (DE-588)4522595-3 |
title | Shame the exposed self |
title_auth | Shame the exposed self |
title_exact_search | Shame the exposed self |
title_full | Shame the exposed self Michael Lewis |
title_fullStr | Shame the exposed self Michael Lewis |
title_full_unstemmed | Shame the exposed self Michael Lewis |
title_short | Shame |
title_sort | shame the exposed self |
title_sub | the exposed self |
topic | Conscience de soi ram Culpabilité ram Honte Honte - Cas, Études de Honte ram Schaamte gtt Shame Shame Case studies Scham (DE-588)4122343-3 gnd |
topic_facet | Conscience de soi Culpabilité Honte Honte - Cas, Études de Schaamte Shame Shame Case studies Scham Fallstudiensammlung |
work_keys_str_mv | AT lewismichael shametheexposedself |