Techniques and assumptions in Jewish exegesis before 70 CE:
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Abschlussarbeit Buch |
| Sprache: | English Hebrew |
| Veröffentlicht: |
Tübingen
Mohr
1992
|
| Schriftenreihe: | Texte und Studien zum antiken Judentum
30 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | XIII, 299 S. |
| ISBN: | 3161458036 |
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Datensatz im Suchindex
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|---|---|
| adam_text | Techniques and Assumptions
in Jewish Exegesis before 70 CE
by
David Instone Brewer
JCB Mohr (Paul Siebeck) Tubingen
Contents
Preface V
Foreword 1
General Introduction 2
The term Scribes 2
The term Midrash 3
Previous Studies 4
Origins of the Middoth 5
Par t i :
Exegeses in Scribal Traditions
110 Introduction to Scribal Traditions 11
111 Sources of the scribal traditions 11
112 Text, Translation and Notes 12
113 Analysis of the Traditions 13
114 Modes of Exegesis 14
1 1 4a - Peshat 14
1 1 4b - Nomological 15
1 1 4c - Ultra-literal 15
I 1 4d - Derash 16
115 Techniques of Exegesis 17
1 1 5a - QalvaHomer 17
1 1 5b - Gezerah Shavah I 17
I 1 5c - Gezerah Shavah II 18
I 1 5d - Heqesh 18
I 1 5e - BinyanAb 19
I 1 5f - Contradiction 19
I l Sg - Extension and Limitation 19
I 1 5h - Unusual Form 20
I 1 5i - Mashal 20
I 1 5J - Order 20
VIII Contents
I 1 5k - Wordplay 20
1 1 51 - No Redundancy 21
1 1 5m - Precedent 21
I 1 5n - Reductio ad Absurdum 21
I 1 5o - Logical Inconsistency 21
I 1 5p - Pragmatism 21
I l Sq - Prophetic Fulfilment 22
I 1 5r - Symbolism 22
1 1 5s - Atomisation 22
I 1 5t - Allegory 22
I 1 5u - Amalgamation 22
1 2 Exegeses by Named Authorities 23
121 Simeon the Just: The Nazarites 23
122 Simeon b Shetah: Honi the Circler 25
123 Simeon b Shetah amp;Judah b Tabai: False witnesses 25
124 Simeon b Shetah amp;Judah b Tabai: A single witness 26
125 Simeon b Shetah: King Yannai s feast 26
126 Simeon b Shetah: King Yannai s trial 29
127 Shemaiah amp;Abtalion: For whose sake? 31
128 Judahb Durtai: Hagigah on Sabbath 31
129 Shammai: The sender is guilty 32
1 2 10 Shammai: Remember/Keep the Sabbath 33
1 2 11 Shammai: Sue for peace for three days 33
1 2 12 Shammai: Besieging on the Sabbath 35
1 2 13 Hillel: For three things 35
1 2 14 Hillel: Itch within baldness 36
1 2 15 Hillel: Prozbul 37
1 2 16 Hillel: Corpse within water 38
1 2 17 Hillel: Time to laugh, weep, scatter, gather 39
1 2 18 Hillel: Passover on Sabbath 41
1 2 19 Hillel: Feet lead to the Temple 50
1 2 20 Hillel: If we are here, who is here? 51
1 2 21 Hillel: A cry from afar 52
1 2 22 Hillel: Self-abasement exalts 53
1 2 23 Hillel: Disciple Yohanan b Zakkai 53
1 2 24 Hillel amp; Bar He He: Forgotten offerings 54
1 2 25 Hillel amp; Bar He He: The righteous and wicked 56
1 2 26 Ben Bag Bag: Second Tithe purchases 57
1 2 27 Ben Bag Bag: Tamid examined 4 days 58
1 2 28 Ben Bag Bag: Redeem only with a lamb 59
1 2 29 Babab Buta: Imprisoned by Herod 59
1 2 30 Gamaliel I: God jealous of inferiors 63
1 2 31 Gamaliel I: Do not destroy altars 64
Contents IX
1 2 32 Gamaliel I: Two Toroth 65
1 2 33 Simeon b Gamaliel I: A beautiful woman 66
1 2 34 Hananiah the Priest: Peace to the Temple 67
1 2 35 Hananiah the Priest: Peace is great 67
1 2 36 Hananiah the Priest: Rewards of Torah 68
1 2 37 Hananiah the Priest: Rulers cast off the yoke 69
1 2 38 Eliezerb Hananiah: Diverse Ephahs 70
1 2 39 Eliezerb Hananiah: Remember the Sabbath 71
1 2 40 Judah b Bathyra: Betrothed eat with priests 71
1 2 41 Judah b Bathyra: Undesignated gifts 72
1 2 42 Judah b Bathyra: Meal offering in left hand 73
1 2 43 Judah b Bathyra: Water libation 74
1 2 44 Yohanan b Zakkai: Do not destroy altars 75
1 2 45 Yohanan b Zakkai: Two Toroth 76
1 2 46 Yohanan b Zakkai: Bitter waters ceased 77
1 2 47 Yohanan b Zakkai: Temple door opened 77
1 2 48 Yohanan b Zakkai: Vespasian to be King 79
1 2 49 Yohanan b Zakkai: Murdering ox stoned 80
1 2 50 Yohanan b Zakkai: Total number of Levites 82
1 2 51 Yohanan b Zakkai: Valuing the half-shekels 85
1 3 Exegeses by Pharisees and Sadducees 88
131 Eternal rewards 88
132 Uncleanness of Scripture 90
133 Unbroken stream 93
134 Damage by slave or ox 94
135 Name of God and ruler 95
136 Inheriting granddaughter 96
137 Saying the Name before bathing 100
138 Atonement Incense 101
139 Cleansing the Lamp 104
1 3 10 Death of false witnesses 104
1 3 11 Oral and written Torah 106
1 3 12 Date of Feast of Weeks 109
1 3 13 Eat meal offering with ox I l l
1 3 14 Payment for public offerings 114
1 3 15 Skins for Tefillin 115
1 3 16 The Temple Court cries out 118
1 4 Exegeses by Beth Hillel and Beth Shammai 118
141 Examine Phylacteries 118
142 Using entrusted goods 120
143 Between the evenings 124
X Contents
144 Work finished by Sabbath 125
145 81st day abortion 126
146 4th year grape gleanings 130
147 Pilgrim offering on Festival (a) 131
148 Guarded Sabbatical crop 132
149 Fringes 134
1 4 10 First fleece of a flock 135
1 4 11 Reasons for a divorce 136
1 4 12 Attitude for Shema 138
1 4 13 Incorrect heave offerings 139
1 4 14 Who goes up to Jerusalem 140
1 4 15 Minimum number of children 142
1 4 16 Half-bondservant 143
1 4 17 Eternity for nearly righteous 145
1 4 18 Tassels on linen coat 146
1 4 19 Blessing for lights 147
1 4 20 Honour Sabbath every day 149
1 4 21 Pilgrim offering on Festival (b) 150
1 4 22 The order of creation 152
1 4 23 Complimenting the bride 154
1 4 24 Offering from harlots wages 155
1 4 25 Dust to cover blood 156
1 4 26 Lamb as sin 157
1 5 Techniques in Scribal Exegesis 159
151 Frequencies of Modes and Techniques used 159
152 Comparison between different groups 160
153 Conclusion: a homogeneous corpus of exegeses 161
1 6 Assumptions in Scribal Exegesis 163
161 The Nomological approach to Scripture 163
162 Five assumptions in scribal exegeses: 165
1621- Scripture is totally self-consistent 165
1622- Every detail in Scripture is significant 166
1623- Scripture is read according to its context 167
1624- Scripture does not have a secondary meaning 169
1625- There is only one valid text form of Scripture 170
163 Conclusions: Scribal exegesis is Nomological 171
1 7 Comparison of Scribal with Rabbinic Exegesis 172
171 Texts removed from context 172
172 Multiple interpretations of single texts 172
173 Exegesis based on variant or altered readings 173
Contents XI
Part II:
Exegesis in Non-Scribal Traditions
II 1 Introduction to Non-Scribal Exegesis 177
11 2 Exegesis in Ancient Texts and Translations 178
11 2 1 Masoretic Text 178
11 2 2 Targumim 178
11 2 3 Septuagint and Old Greek 180
11 3 Exegesis of the Dorshe Reshumot and Dorshe Hamurot 181
11 4 Exegesis in Josephus 183
H41 Sources of his traditions 183
11 4 2 Influence of his background 184
11 4 3 Attitude towards Scripture 185
11 4 4 Techniques of Exegesis 185
II 4 4a - Etymology 186
II 4 4b - Allegory 186
11 4 4c - Typology 186
11 5 Exegesis at Qumran 187
11 5 1 Dating the documents 187
11 5 2 Techniques of Exegesis 189
II 5 2a - Brownlee s 13 principles 189
II 5 2b - An example 190
11 5 3 Origin of the exegetical techniques 192
II 5 3a - Apocalyptic dream interpretations 192
II 5 3b - Targumim 193
II 5 3c - Philo 194
II 5 3d - Scribes 195
11 5 4 Assumptions underlying exegesis 196
II 5 4a - Scripture requires inspired exegesis 196
II 5 4b - Scripture has no single valid text form 197
11 5 5 Conclusions: Qumran exegesis is Inspirational 198
11 6 Exegesis in Philo 198
11 6 1 Techniques of exegesis 198
II 6 1a - Siegfried s 23 Rules 199
II 6 1b - Allegory 200
II 6 1c - An example 200
11 6 2 Origins of the exegetical techniques 201
II 6 2a - Jewish influence: 202
II 6 2a i - Did Philo know Hebrew? 202
II 6 2a ii - Did Philo know Palestinian Halakah? 202
XII Contents
II 6 2a iii - Did Philo know Palestinian Haggadah? 203
II 6 2b - Hellenistic influence 204
II 6 2c - Sources used by Philo 205
II 6 2c i - Therapeutae and Essenes 205
II 6 2c ii - Aristobulus and Aristeas 205
II 6 2c iii - Allegorists and literalists 205
II 6 2c iv - Etymological source 207
II 6 2c v - Other sources 208
11 6 3 Assumptions underlying exegesis 208
II 6 3a - Scripture requires inspired exegesis 208
II 6 3b - The Septuagint is a valid form of Scripture 209
11 6 4 Conclusions: Philonic exegesis is Inspirational 210
11 7 Techniques and Assumptions in Non-scribal Exegesis 212
11 7 1 The Inspirational approach has five assumptions: 212
II 7 1 1 amp;2 Every detail is consistent and significant 213
11 713 Scripture may be interpreted contrary to context 213
11 714 Scripture has secondary meanings 213
11 715 Variant texts and translations are inspired 214
11 7 2 Dorshe Reshumot /Hamurot and Josephus 214
11 7 3 Apocalyptic literature 215
11 7 4 Samaritan literature 215
11 7 5 Ancient texts and translations 215
11 7 6 Conclusion: Non-scribal exegesis is Inspirational 215
11 8 Comparison of Non-scribal with Scribal Exegesis 215
11 8 1 Reasons for scribal rejection of inspired exegesis 216
11 811- Their opponents demanded it? 216
11 812- They were ignorant of non-scribal techniques? 216
II 8 1 2a - No: they knew different texts and translations 217
II 8 1 2b - They knew about prophetic inspiration 217
11 8 2 Non-scribes also knew about Nomological exegesis 219
11 8 3 Both approaches were coherent and could co-exist 220
11 8 4 Typology at the interface of both approaches 220
11 8 5 Conclusions: Co-existed before 70 CE 221
III Conclusions 222
111 1 Summary of this study 222
111 2 Points of contact with previous studies 223
111 3 Implications of this study 224
111 4 Final conclusion 225
Appendix 1: Lists of Middoth 226
Ap 117 Middoth of Hillel 226
Contents XIII
Ap 1 2 13 Middoth of Ishmael 227
Ap 1 3 32 Middoth of Eliezer bJose haGelili 228
Appendix 2: Summary of Scribal Exegeses 232
Bibliography amp; Abbreviations 242
Bib l Standard texts transcribed 242
Bib 2 Abbreviations 242
Bib 3 Works referred to in this study 248
- Texts and Translations 248
- Other works referred to 252
Indexes
Index of Subjects 280
Index of Modern Authors 288
Index of References 291
|
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| era | Geschichte Anfänge-70 gnd Geschichte 1-70 gnd |
| era_facet | Geschichte Anfänge-70 Geschichte 1-70 |
| format | Thesis Book |
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| id | DE-604.BV004762486 |
| illustrated | Not Illustrated |
| indexdate | 2024-07-09T16:17:21Z |
| institution | BVB |
| isbn | 3161458036 |
| language | English Hebrew |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-002932183 |
| oclc_num | 25723998 |
| open_access_boolean | |
| owner | DE-12 DE-19 DE-BY-UBM DE-473 DE-BY-UBG DE-355 DE-BY-UBR DE-20 DE-29 DE-739 DE-703 DE-824 DE-188 DE-11 |
| owner_facet | DE-12 DE-19 DE-BY-UBM DE-473 DE-BY-UBG DE-355 DE-BY-UBR DE-20 DE-29 DE-739 DE-703 DE-824 DE-188 DE-11 |
| physical | XIII, 299 S. |
| publishDate | 1992 |
| publishDateSearch | 1992 |
| publishDateSort | 1992 |
| publisher | Mohr |
| record_format | marc |
| series | Texte und Studien zum antiken Judentum |
| series2 | Texte und Studien zum antiken Judentum |
| spelling | Instone Brewer, David Verfasser aut Techniques and assumptions in Jewish exegesis before 70 CE by David Instone Brewer Tübingen Mohr 1992 XIII, 299 S. txt rdacontent n rdamedia nc rdacarrier Texte und Studien zum antiken Judentum 30 Zugl.: Cambridge, Univ., Diss. Bible. O.T. History Criticism, interpretation, etc., Jewish Geschichte Anfänge-70 gnd rswk-swf Geschichte 1-70 gnd rswk-swf Exegese gtt Jodendom gtt Oudheid gtt Rabbijnse literatuur gtt Wetenschappelijke technieken gtt Geschichte Judentum Wissenschaftliches Arbeiten Rabbinical literature History and criticism Judentum (DE-588)4114087-4 gnd rswk-swf Exegese (DE-588)4015950-4 gnd rswk-swf (DE-588)4113937-9 Hochschulschrift gnd-content Rabbinische Exegese gnd rswk-swf Exegese (DE-588)4015950-4 s Judentum (DE-588)4114087-4 s Geschichte Anfänge-70 z DE-604 Geschichte 1-70 z Rabbinische Exegese f Texte und Studien zum antiken Judentum 30 (DE-604)BV023553297 30 HEBIS Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=002932183&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Instone Brewer, David Techniques and assumptions in Jewish exegesis before 70 CE Texte und Studien zum antiken Judentum Bible. O.T. History Criticism, interpretation, etc., Jewish Exegese gtt Jodendom gtt Oudheid gtt Rabbijnse literatuur gtt Wetenschappelijke technieken gtt Geschichte Judentum Wissenschaftliches Arbeiten Rabbinical literature History and criticism Judentum (DE-588)4114087-4 gnd Exegese (DE-588)4015950-4 gnd |
| subject_GND | (DE-588)4114087-4 (DE-588)4015950-4 (DE-588)4113937-9 |
| title | Techniques and assumptions in Jewish exegesis before 70 CE |
| title_auth | Techniques and assumptions in Jewish exegesis before 70 CE |
| title_exact_search | Techniques and assumptions in Jewish exegesis before 70 CE |
| title_full | Techniques and assumptions in Jewish exegesis before 70 CE by David Instone Brewer |
| title_fullStr | Techniques and assumptions in Jewish exegesis before 70 CE by David Instone Brewer |
| title_full_unstemmed | Techniques and assumptions in Jewish exegesis before 70 CE by David Instone Brewer |
| title_short | Techniques and assumptions in Jewish exegesis before 70 CE |
| title_sort | techniques and assumptions in jewish exegesis before 70 ce |
| topic | Bible. O.T. History Criticism, interpretation, etc., Jewish Exegese gtt Jodendom gtt Oudheid gtt Rabbijnse literatuur gtt Wetenschappelijke technieken gtt Geschichte Judentum Wissenschaftliches Arbeiten Rabbinical literature History and criticism Judentum (DE-588)4114087-4 gnd Exegese (DE-588)4015950-4 gnd |
| topic_facet | Bible. O.T. History Criticism, interpretation, etc., Jewish Exegese Jodendom Oudheid Rabbijnse literatuur Wetenschappelijke technieken Geschichte Judentum Wissenschaftliches Arbeiten Rabbinical literature History and criticism Hochschulschrift Rabbinische Exegese |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=002932183&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV023553297 |
| work_keys_str_mv | AT instonebrewerdavid techniquesandassumptionsinjewishexegesisbefore70ce |