John and the others :: Jewish relations, Christian origins, and the sectarian hermeneutic /
The Johannine literature has inspired the Church's christological creeds, prompted its Trinitarian formulations, and resourced its ecumenical and social movements. However, while confessional readers find in these texts a divine love for "the world," biblical scholars often detect a d...
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Format: | Elektronisch E-Book |
Sprache: | English |
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Waco, Texas :
Baylor University Press,
[2021]
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Online-Zugang: | Volltext |
Zusammenfassung: | The Johannine literature has inspired the Church's christological creeds, prompted its Trinitarian formulations, and resourced its ecumenical and social movements. However, while confessional readers find in these texts a divine love for "the world," biblical scholars often detect a dangerous program of harsh polemics arrayed against "the other." In this frame, the Johannine writings are products of an anti-society with its own anti-language articulating a worldview that is anti-ecclesiastical, anti-hierarchical, and, more seriously, anti-Jewish and even anti-Semitic. In New Testament studies, the prefix "anti-" has become almost Johannine. In John and the Others, Andrew Byers challenges the "sectarian hermeneutic" that has shaped much of the interpretation of the Gospel and Letters of John. Rather than "anti-Jewish," we should understand John as opposed to the exclusionary positioning of ethnicity as a soteriological category. Neither is this stream of early Christianity antagonistic towards the wider Christian movement. The Fourth Evangelist openly situates his work in a crowded field of alternative narratives about Jesus without seeking to supplant prior works. Though John is often regarded as a "low-church" theologian, Byers shows that the episcopal ecclesiology of Ignatius of Antioch is compatible with Johannine theology. John does not locate revelation solely within the personal authority of each believer under the power of the Spirit, and so does not undercut hierarchical leadership. Byers demonstrates that the "Other Disciple" is actually a salutary resource for a contemporary world steeped in the negative discourse of othering. Though John's social vision entails othering, the negative "other" in John is ultimately cosmic evil, and his theological convictions are grounded in the most sweeping act of "de-othering" in history, when the divine Other "became flesh and dwelled among us." This early Christian tradition certainly erected boundaries, but all Johannine walls have a "Gate"--Jesus, the Lamb of God slain for the sin of the world that God loves. |
Beschreibung: | 1 online resource |
Bibliographie: | Includes bibliographical references and indexes. |
ISBN: | 9781481315920 1481315927 9781481315937 1481315935 |
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505 | 0 | |a Cover Page -- Half Title Page, Title Page, Copyright -- Contents -- Acknowledgments -- Introduction: The Other Who Became Flesh -- 1. Diversity as Enmity: The Sectarian Hermeneutic in Johannine Studies -- 2. John and Other Jews: Competing Visions of "Israel" -- 3. John and Other Christians I: Evangelists, Schismatics, Secessionists, and Strangers -- 4. John and Other Christians II: Ecclesiology and Pneumatology -- 5. The Other Disciple's Theology of the "Other" -- Conclusion: The Johannine Voice: Sectarian or Prophetic? -- Bibliography -- Index of Subjects -- Index of Select Authors | |
520 | |a The Johannine literature has inspired the Church's christological creeds, prompted its Trinitarian formulations, and resourced its ecumenical and social movements. However, while confessional readers find in these texts a divine love for "the world," biblical scholars often detect a dangerous program of harsh polemics arrayed against "the other." In this frame, the Johannine writings are products of an anti-society with its own anti-language articulating a worldview that is anti-ecclesiastical, anti-hierarchical, and, more seriously, anti-Jewish and even anti-Semitic. In New Testament studies, the prefix "anti-" has become almost Johannine. In John and the Others, Andrew Byers challenges the "sectarian hermeneutic" that has shaped much of the interpretation of the Gospel and Letters of John. Rather than "anti-Jewish," we should understand John as opposed to the exclusionary positioning of ethnicity as a soteriological category. Neither is this stream of early Christianity antagonistic towards the wider Christian movement. The Fourth Evangelist openly situates his work in a crowded field of alternative narratives about Jesus without seeking to supplant prior works. Though John is often regarded as a "low-church" theologian, Byers shows that the episcopal ecclesiology of Ignatius of Antioch is compatible with Johannine theology. John does not locate revelation solely within the personal authority of each believer under the power of the Spirit, and so does not undercut hierarchical leadership. Byers demonstrates that the "Other Disciple" is actually a salutary resource for a contemporary world steeped in the negative discourse of othering. Though John's social vision entails othering, the negative "other" in John is ultimately cosmic evil, and his theological convictions are grounded in the most sweeping act of "de-othering" in history, when the divine Other "became flesh and dwelled among us." This early Christian tradition certainly erected boundaries, but all Johannine walls have a "Gate"--Jesus, the Lamb of God slain for the sin of the world that God loves. |c Publisher's description | ||
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author | Byers, Andrew J., 1974- |
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contents | Cover Page -- Half Title Page, Title Page, Copyright -- Contents -- Acknowledgments -- Introduction: The Other Who Became Flesh -- 1. Diversity as Enmity: The Sectarian Hermeneutic in Johannine Studies -- 2. John and Other Jews: Competing Visions of "Israel" -- 3. John and Other Christians I: Evangelists, Schismatics, Secessionists, and Strangers -- 4. John and Other Christians II: Ecclesiology and Pneumatology -- 5. The Other Disciple's Theology of the "Other" -- Conclusion: The Johannine Voice: Sectarian or Prophetic? -- Bibliography -- Index of Subjects -- Index of Select Authors |
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spelling | Byers, Andrew J., 1974- https://id.oclc.org/worldcat/entity/E39PCjGDKKVRQV486t8XRxYtXb http://id.loc.gov/authorities/names/n2010063320 John and the others : Jewish relations, Christian origins, and the sectarian hermeneutic / Andrew J. Byers. Waco, Texas : Baylor University Press, [2021] ©2021 1 online resource text txt rdacontent computer c rdamedia online resource cr rdacarrier Includes bibliographical references and indexes. Cover Page -- Half Title Page, Title Page, Copyright -- Contents -- Acknowledgments -- Introduction: The Other Who Became Flesh -- 1. Diversity as Enmity: The Sectarian Hermeneutic in Johannine Studies -- 2. John and Other Jews: Competing Visions of "Israel" -- 3. John and Other Christians I: Evangelists, Schismatics, Secessionists, and Strangers -- 4. John and Other Christians II: Ecclesiology and Pneumatology -- 5. The Other Disciple's Theology of the "Other" -- Conclusion: The Johannine Voice: Sectarian or Prophetic? -- Bibliography -- Index of Subjects -- Index of Select Authors The Johannine literature has inspired the Church's christological creeds, prompted its Trinitarian formulations, and resourced its ecumenical and social movements. However, while confessional readers find in these texts a divine love for "the world," biblical scholars often detect a dangerous program of harsh polemics arrayed against "the other." In this frame, the Johannine writings are products of an anti-society with its own anti-language articulating a worldview that is anti-ecclesiastical, anti-hierarchical, and, more seriously, anti-Jewish and even anti-Semitic. In New Testament studies, the prefix "anti-" has become almost Johannine. In John and the Others, Andrew Byers challenges the "sectarian hermeneutic" that has shaped much of the interpretation of the Gospel and Letters of John. Rather than "anti-Jewish," we should understand John as opposed to the exclusionary positioning of ethnicity as a soteriological category. Neither is this stream of early Christianity antagonistic towards the wider Christian movement. The Fourth Evangelist openly situates his work in a crowded field of alternative narratives about Jesus without seeking to supplant prior works. Though John is often regarded as a "low-church" theologian, Byers shows that the episcopal ecclesiology of Ignatius of Antioch is compatible with Johannine theology. John does not locate revelation solely within the personal authority of each believer under the power of the Spirit, and so does not undercut hierarchical leadership. Byers demonstrates that the "Other Disciple" is actually a salutary resource for a contemporary world steeped in the negative discourse of othering. Though John's social vision entails othering, the negative "other" in John is ultimately cosmic evil, and his theological convictions are grounded in the most sweeping act of "de-othering" in history, when the divine Other "became flesh and dwelled among us." This early Christian tradition certainly erected boundaries, but all Johannine walls have a "Gate"--Jesus, the Lamb of God slain for the sin of the world that God loves. Publisher's description Bible. John Criticism, interpretation, etc. http://id.loc.gov/authorities/subjects/sh87003677 Bible. Epistles of John Criticism, interpretation, etc. Bible. Epistles of John fast Bible. John fast Christianity and other religions. http://id.loc.gov/authorities/subjects/sh85025250 Christianisme Relations. Christianity and other religions fast Criticism, interpretation, etc. fast has work: John and the Others (Text) https://id.oclc.org/worldcat/entity/E39PCFVhQ6J7RC8Bj9TrfhM49C https://id.oclc.org/worldcat/ontology/hasWork Print version: 1481315900 9781481315906 (OCoLC)1250203568 FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=3048082 Volltext |
spellingShingle | Byers, Andrew J., 1974- John and the others : Jewish relations, Christian origins, and the sectarian hermeneutic / Cover Page -- Half Title Page, Title Page, Copyright -- Contents -- Acknowledgments -- Introduction: The Other Who Became Flesh -- 1. Diversity as Enmity: The Sectarian Hermeneutic in Johannine Studies -- 2. John and Other Jews: Competing Visions of "Israel" -- 3. John and Other Christians I: Evangelists, Schismatics, Secessionists, and Strangers -- 4. John and Other Christians II: Ecclesiology and Pneumatology -- 5. The Other Disciple's Theology of the "Other" -- Conclusion: The Johannine Voice: Sectarian or Prophetic? -- Bibliography -- Index of Subjects -- Index of Select Authors Bible. John Criticism, interpretation, etc. http://id.loc.gov/authorities/subjects/sh87003677 Bible. Epistles of John Criticism, interpretation, etc. Bible. Epistles of John fast Bible. John fast Christianity and other religions. http://id.loc.gov/authorities/subjects/sh85025250 Christianisme Relations. Christianity and other religions fast |
subject_GND | http://id.loc.gov/authorities/subjects/sh87003677 http://id.loc.gov/authorities/subjects/sh85025250 |
title | John and the others : Jewish relations, Christian origins, and the sectarian hermeneutic / |
title_auth | John and the others : Jewish relations, Christian origins, and the sectarian hermeneutic / |
title_exact_search | John and the others : Jewish relations, Christian origins, and the sectarian hermeneutic / |
title_full | John and the others : Jewish relations, Christian origins, and the sectarian hermeneutic / Andrew J. Byers. |
title_fullStr | John and the others : Jewish relations, Christian origins, and the sectarian hermeneutic / Andrew J. Byers. |
title_full_unstemmed | John and the others : Jewish relations, Christian origins, and the sectarian hermeneutic / Andrew J. Byers. |
title_short | John and the others : |
title_sort | john and the others jewish relations christian origins and the sectarian hermeneutic |
title_sub | Jewish relations, Christian origins, and the sectarian hermeneutic / |
topic | Bible. John Criticism, interpretation, etc. http://id.loc.gov/authorities/subjects/sh87003677 Bible. Epistles of John Criticism, interpretation, etc. Bible. Epistles of John fast Bible. John fast Christianity and other religions. http://id.loc.gov/authorities/subjects/sh85025250 Christianisme Relations. Christianity and other religions fast |
topic_facet | Bible. John Criticism, interpretation, etc. Bible. Epistles of John Criticism, interpretation, etc. Bible. Epistles of John Bible. John Christianity and other religions. Christianisme Relations. Christianity and other religions Criticism, interpretation, etc. |
url | https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=3048082 |
work_keys_str_mv | AT byersandrewj johnandtheothersjewishrelationschristianoriginsandthesectarianhermeneutic |