The crown and the courts: separation of powers in the early Jewish imagination
A scholar of law and religion uncovers a surprising origin story behind the idea of the separation of powers.The separation of powers is a bedrock of modern constitutionalism, but striking antecedents were developed centuries earlier, by Jewish scholars and rabbis of antiquity. Attending carefully t...
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Cambridge, Massachusetts
Harvard University Press
2020
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| Schlagworte: | |
| Online-Zugang: | Volltext |
| Zusammenfassung: | A scholar of law and religion uncovers a surprising origin story behind the idea of the separation of powers.The separation of powers is a bedrock of modern constitutionalism, but striking antecedents were developed centuries earlier, by Jewish scholars and rabbis of antiquity. Attending carefully to their seminal works and the historical milieu, David Flatto shows how a foundation of democratic rule was contemplated and justified long before liberal democracy was born.During the formative Second Temple and early rabbinic eras (the fourth century BCE to the third century CE), Jewish thinkers had to confront the nature of legal authority from the standpoint of the disempowered. Jews struggled against the idea that a legal authority stemming from God could reside in the hands of an imperious ruler (even a hypothetical Judaic monarch). Instead scholars and rabbis argued that such authority lay with independent courts and the law itself. Over time, they proposed various permutations of this ideal. Many of these envisioned distinct juridical and political powers, with a supreme law demarcating the respective jurisdictions of each sphere. Flatto explores key Second Temple and rabbinic writings--the Qumran scrolls; the philosophy and history of Philo and Josephus; the Mishnah, Tosefta, Midrash, and Talmud--to uncover these transformative notions of governance.The Crown and the Courts argues that by proclaiming the supremacy of law in the absence of power, postbiblical thinkers emphasized the centrality of law in the people's covenant with God, helping to revitalize Jewish life and establish allegiance to legal order. These scholars proved not only creative but also prescient. Their profound ideas about the autonomy of law reverberate to this day. |
| Beschreibung: | 1 online resource (367 pages) |
| Bibliographie: | Includes bibliographical references (pages 245-340) and indexes |
| ISBN: | 0674249607 9780674249608 |
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| 505 | 0 | |a Introduction: Law and Power in Biblical and Western Jurisprudence -- Part One. Second Temple Literature -- 1. Postbiblical Jurisprudence -- 2. Philo's Jurisprudence -- 3. Qumran Literature on Kingship, Councils, and Law -- 4. Josephus on Kingship, Theocracy, and Law -- Part Two. Rabbinic Literature -- 5. Kingship and Law in Tannaitic Literature -- 6. Juridical Models in Tannaitic Literature -- 7. The Nasi and the Judiciary in Rabbinic Literature -- Part Three. Roots, Theory, Afterlife -- 8. Formative Factors -- 9. Ancient and Modern Jurisprudence -- Conclusion | |
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| 520 | |a A scholar of law and religion uncovers a surprising origin story behind the idea of the separation of powers.The separation of powers is a bedrock of modern constitutionalism, but striking antecedents were developed centuries earlier, by Jewish scholars and rabbis of antiquity. Attending carefully to their seminal works and the historical milieu, David Flatto shows how a foundation of democratic rule was contemplated and justified long before liberal democracy was born.During the formative Second Temple and early rabbinic eras (the fourth century BCE to the third century CE), Jewish thinkers had to confront the nature of legal authority from the standpoint of the disempowered. Jews struggled against the idea that a legal authority stemming from God could reside in the hands of an imperious ruler (even a hypothetical Judaic monarch). Instead scholars and rabbis argued that such authority lay with independent courts and the law itself. Over time, they proposed various permutations of this ideal. Many of these envisioned distinct juridical and political powers, with a supreme law demarcating the respective jurisdictions of each sphere. Flatto explores key Second Temple and rabbinic writings--the Qumran scrolls; the philosophy and history of Philo and Josephus; the Mishnah, Tosefta, Midrash, and Talmud--to uncover these transformative notions of governance.The Crown and the Courts argues that by proclaiming the supremacy of law in the absence of power, postbiblical thinkers emphasized the centrality of law in the people's covenant with God, helping to revitalize Jewish life and establish allegiance to legal order. These scholars proved not only creative but also prescient. Their profound ideas about the autonomy of law reverberate to this day. | ||
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| 650 | 6 | |a Droit juif |x Histoire. | |
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| author | Flatto, David C. |
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| contents | Introduction: Law and Power in Biblical and Western Jurisprudence -- Part One. Second Temple Literature -- 1. Postbiblical Jurisprudence -- 2. Philo's Jurisprudence -- 3. Qumran Literature on Kingship, Councils, and Law -- 4. Josephus on Kingship, Theocracy, and Law -- Part Two. Rabbinic Literature -- 5. Kingship and Law in Tannaitic Literature -- 6. Juridical Models in Tannaitic Literature -- 7. The Nasi and the Judiciary in Rabbinic Literature -- Part Three. Roots, Theory, Afterlife -- 8. Formative Factors -- 9. Ancient and Modern Jurisprudence -- Conclusion |
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| discipline | Theologie / Religionswissenschaften |
| era | 586 B.C.-425 A.D. fast |
| era_facet | 586 B.C.-425 A.D. |
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| spelling | Flatto, David C., author. http://id.loc.gov/authorities/names/no2017071932 The crown and the courts separation of powers in the early Jewish imagination David C. Flatto Cambridge, Massachusetts Harvard University Press 2020 ©2020 1 online resource (367 pages) text txt rdacontent computer c rdamedia online resource cr rdacarrier Includes bibliographical references (pages 245-340) and indexes Introduction: Law and Power in Biblical and Western Jurisprudence -- Part One. Second Temple Literature -- 1. Postbiblical Jurisprudence -- 2. Philo's Jurisprudence -- 3. Qumran Literature on Kingship, Councils, and Law -- 4. Josephus on Kingship, Theocracy, and Law -- Part Two. Rabbinic Literature -- 5. Kingship and Law in Tannaitic Literature -- 6. Juridical Models in Tannaitic Literature -- 7. The Nasi and the Judiciary in Rabbinic Literature -- Part Three. Roots, Theory, Afterlife -- 8. Formative Factors -- 9. Ancient and Modern Jurisprudence -- Conclusion Online resource; title from digital title page (viewed on September 16, 2020) A scholar of law and religion uncovers a surprising origin story behind the idea of the separation of powers.The separation of powers is a bedrock of modern constitutionalism, but striking antecedents were developed centuries earlier, by Jewish scholars and rabbis of antiquity. Attending carefully to their seminal works and the historical milieu, David Flatto shows how a foundation of democratic rule was contemplated and justified long before liberal democracy was born.During the formative Second Temple and early rabbinic eras (the fourth century BCE to the third century CE), Jewish thinkers had to confront the nature of legal authority from the standpoint of the disempowered. Jews struggled against the idea that a legal authority stemming from God could reside in the hands of an imperious ruler (even a hypothetical Judaic monarch). Instead scholars and rabbis argued that such authority lay with independent courts and the law itself. Over time, they proposed various permutations of this ideal. Many of these envisioned distinct juridical and political powers, with a supreme law demarcating the respective jurisdictions of each sphere. Flatto explores key Second Temple and rabbinic writings--the Qumran scrolls; the philosophy and history of Philo and Josephus; the Mishnah, Tosefta, Midrash, and Talmud--to uncover these transformative notions of governance.The Crown and the Courts argues that by proclaiming the supremacy of law in the absence of power, postbiblical thinkers emphasized the centrality of law in the people's covenant with God, helping to revitalize Jewish life and establish allegiance to legal order. These scholars proved not only creative but also prescient. Their profound ideas about the autonomy of law reverberate to this day. Separation of powers Religious aspects Judaism. Jewish law History. Judaism History Post-exilic period, 586 B.C.-210 A.D. http://id.loc.gov/authorities/subjects/sh85070849 Judaism History Talmudic period, 10-425. http://id.loc.gov/authorities/subjects/sh85070850 Droit juif Histoire. Judaïsme Histoire 586 av. J.-C.-210 (Période postexilique) Judaïsme Histoire 10-425 (Période talmudique) Jewish law fast Judaism Post-exilic period (Judaism) fast Judaism Talmudic period fast 586 B.C.-425 A.D. fast History fast Print version: Flatto, David C. Crown and the Courts. Cambridge : Harvard University Press, ©2020 9780674737105 FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=2569965 Volltext |
| spellingShingle | Flatto, David C. The crown and the courts separation of powers in the early Jewish imagination Introduction: Law and Power in Biblical and Western Jurisprudence -- Part One. Second Temple Literature -- 1. Postbiblical Jurisprudence -- 2. Philo's Jurisprudence -- 3. Qumran Literature on Kingship, Councils, and Law -- 4. Josephus on Kingship, Theocracy, and Law -- Part Two. Rabbinic Literature -- 5. Kingship and Law in Tannaitic Literature -- 6. Juridical Models in Tannaitic Literature -- 7. The Nasi and the Judiciary in Rabbinic Literature -- Part Three. Roots, Theory, Afterlife -- 8. Formative Factors -- 9. Ancient and Modern Jurisprudence -- Conclusion Separation of powers Religious aspects Judaism. Jewish law History. Judaism History Post-exilic period, 586 B.C.-210 A.D. http://id.loc.gov/authorities/subjects/sh85070849 Judaism History Talmudic period, 10-425. http://id.loc.gov/authorities/subjects/sh85070850 Droit juif Histoire. Judaïsme Histoire 586 av. J.-C.-210 (Période postexilique) Judaïsme Histoire 10-425 (Période talmudique) Jewish law fast Judaism Post-exilic period (Judaism) fast Judaism Talmudic period fast |
| subject_GND | http://id.loc.gov/authorities/subjects/sh85070849 http://id.loc.gov/authorities/subjects/sh85070850 |
| title | The crown and the courts separation of powers in the early Jewish imagination |
| title_auth | The crown and the courts separation of powers in the early Jewish imagination |
| title_exact_search | The crown and the courts separation of powers in the early Jewish imagination |
| title_full | The crown and the courts separation of powers in the early Jewish imagination David C. Flatto |
| title_fullStr | The crown and the courts separation of powers in the early Jewish imagination David C. Flatto |
| title_full_unstemmed | The crown and the courts separation of powers in the early Jewish imagination David C. Flatto |
| title_short | The crown and the courts |
| title_sort | crown and the courts separation of powers in the early jewish imagination |
| title_sub | separation of powers in the early Jewish imagination |
| topic | Separation of powers Religious aspects Judaism. Jewish law History. Judaism History Post-exilic period, 586 B.C.-210 A.D. http://id.loc.gov/authorities/subjects/sh85070849 Judaism History Talmudic period, 10-425. http://id.loc.gov/authorities/subjects/sh85070850 Droit juif Histoire. Judaïsme Histoire 586 av. J.-C.-210 (Période postexilique) Judaïsme Histoire 10-425 (Période talmudique) Jewish law fast Judaism Post-exilic period (Judaism) fast Judaism Talmudic period fast |
| topic_facet | Separation of powers Religious aspects Judaism. Jewish law History. Judaism History Post-exilic period, 586 B.C.-210 A.D. Judaism History Talmudic period, 10-425. Droit juif Histoire. Judaïsme Histoire 586 av. J.-C.-210 (Période postexilique) Judaïsme Histoire 10-425 (Période talmudique) Jewish law Judaism Post-exilic period (Judaism) Judaism Talmudic period History |
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