Why be moral? :: learning from the neo-Confucian Cheng Brothers /
Yong Huang presents a new way of doing comparative philosophy as he demonstrates the resources for contemporary ethics offered by the Cheng brothers, Cheng Hao (1032-1085) and Cheng Yi (1033-1107), canonical neo-Confucian philosophers. Huang departs from the standard method of Chinese/Western compar...
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Albany, New York :
SUNY Press,
2014.
|
| Schriftenreihe: | SUNY series in Chinese philosophy and culture.
|
| Schlagworte: | |
| Online-Zugang: | Volltext |
| Zusammenfassung: | Yong Huang presents a new way of doing comparative philosophy as he demonstrates the resources for contemporary ethics offered by the Cheng brothers, Cheng Hao (1032-1085) and Cheng Yi (1033-1107), canonical neo-Confucian philosophers. Huang departs from the standard method of Chinese/Western comparison, which tends to interest those already interested in Chinese philosophy. While Western-oriented scholars may be excited to learn about Chinese philosophers who have said things similar to what they or their favored philosophers have to say, they hardly find anything philosophically new from such comparative work. Instead of comparing and contrasting philosophers, each chapter of this book discusses a significant topic in Western moral philosophy, examines the representative views on this topic in the Western tradition, identifies their respective difficulties, and discusses how the Cheng brothers have better things to say on the subject. Topics discussed include why one should be moral, how weakness of will is not possible, whether virtue ethics is self-centered, in what sense the political is also personal, how a moral theory can be of an antitheoretical nature, and whether moral metaphysics is still possible in this postmodern and postmetaphysical age. |
| Beschreibung: | 1 online resource (360 pages) |
| Bibliographie: | Includes bibliographical references and index. |
| ISBN: | 9781438452920 1438452926 1438452918 9781438452913 |
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| 100 | 1 | |a Huang, Yong, |e author. | |
| 245 | 1 | 0 | |a Why be moral? : |b learning from the neo-Confucian Cheng Brothers / |c Yong Huang. |
| 264 | 1 | |a Albany, New York : |b SUNY Press, |c 2014. | |
| 264 | 4 | |c ©2014 | |
| 300 | |a 1 online resource (360 pages) | ||
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| 490 | 1 | |a SUNY series in Chinese Philosophy and Culture | |
| 504 | |a Includes bibliographical references and index. | ||
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| 505 | 0 | |a Contents -- Acknowledgments -- Introduction -- 1. Introduction -- 2. Possibility of Comparative Philosophy -- 3. How to Do Comparative Philosophy -- 4. The Neo-Confucian Cheng Brothers -- 5. Looking Ahead -- 6. Conclusion -- Chapter 1: Joy (le æ??): â€Why Be Moral?â€? -- 1. Introduction -- 2. The Question of â€Why Be Moral?â€? -- 3. Representative Answers in Western Philosophy and Their Inadequacies -- 4. The Chengsâ€? Neo-Confucian Answer: Joy in Being Moral -- 5. Joy and Knowledge -- 6. To Be Moral and to Be Human -- 7. Conclusion | |
| 505 | 8 | |a 3. Knowledge and Action: Why Is Weakness of the Will Not Possible? 4. Knowledge of/as Virtue versus Knowledge from Hearingand Seeing: How Is Weakness of the Will Not Possible? -- 5. Cheng Brothers versus Socrates and Aristotle -- 6. Absence of Weakness of the Will and the Presence of Moral Responsibility -- 7. Conclusion -- Chapter 4 Love (ai æ??): Ethics between Theory and Antitheory -- 1. Introduction -- 2. The Ethics of Commonality and Its Problem -- 3. Love with Distinction -- 4. Extension of Love -- 5. Training of Emotions -- 6. Conclusion | |
| 505 | 8 | |a Chapter 5: Propriety (li ç?®): Why the Political Is Also Personal1. Introduction -- 2. The Political/Personal Division in the Liberal Traditionand Its Problems -- 3. The Possibility of a Confucian Political Philosophy -- 4. Propriety as External Rules -- 5. Propriety as Inner Feelings -- 6. Propriety as Human Nature -- 7. Defending the Neo-Confucian Conception of Propriety as a Political Philosophy -- 8. Conclusion -- Chapter 6: Creativity (li ç??): The Metaphysic of Morals or Moral Metaphysics? -- 1. Introduction | |
| 546 | |a English. | ||
| 520 | |a Yong Huang presents a new way of doing comparative philosophy as he demonstrates the resources for contemporary ethics offered by the Cheng brothers, Cheng Hao (1032-1085) and Cheng Yi (1033-1107), canonical neo-Confucian philosophers. Huang departs from the standard method of Chinese/Western comparison, which tends to interest those already interested in Chinese philosophy. While Western-oriented scholars may be excited to learn about Chinese philosophers who have said things similar to what they or their favored philosophers have to say, they hardly find anything philosophically new from such comparative work. Instead of comparing and contrasting philosophers, each chapter of this book discusses a significant topic in Western moral philosophy, examines the representative views on this topic in the Western tradition, identifies their respective difficulties, and discusses how the Cheng brothers have better things to say on the subject. Topics discussed include why one should be moral, how weakness of will is not possible, whether virtue ethics is self-centered, in what sense the political is also personal, how a moral theory can be of an antitheoretical nature, and whether moral metaphysics is still possible in this postmodern and postmetaphysical age. | ||
| 600 | 1 | 0 | |a Cheng, Yi, |d 1033-1107. |
| 600 | 1 | 0 | |a Cheng, Hao, |d 1032-1085. |0 http://id.loc.gov/authorities/names/n81003593 |
| 600 | 1 | 7 | |a Cheng, Hao, |d 1032-1085 |2 fast |1 https://id.oclc.org/worldcat/entity/E39PBJbRfc8kWHWD7vhGpxJCcP |
| 600 | 1 | 7 | |a Cheng, Yi, |d 1033-1107 |2 fast |1 https://id.oclc.org/worldcat/entity/E39PBJmhVw4qh3jgrJdY9Vjgrq |
| 650 | 0 | |a Ethics |z China. |0 http://id.loc.gov/authorities/subjects/sh85045101 | |
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| contents | Contents -- Acknowledgments -- Introduction -- 1. Introduction -- 2. Possibility of Comparative Philosophy -- 3. How to Do Comparative Philosophy -- 4. The Neo-Confucian Cheng Brothers -- 5. Looking Ahead -- 6. Conclusion -- Chapter 1: Joy (le æ??): â€Why Be Moral?â€? -- 1. Introduction -- 2. The Question of â€Why Be Moral?â€? -- 3. Representative Answers in Western Philosophy and Their Inadequacies -- 4. The Chengsâ€? Neo-Confucian Answer: Joy in Being Moral -- 5. Joy and Knowledge -- 6. To Be Moral and to Be Human -- 7. Conclusion 3. Knowledge and Action: Why Is Weakness of the Will Not Possible? 4. Knowledge of/as Virtue versus Knowledge from Hearingand Seeing: How Is Weakness of the Will Not Possible? -- 5. Cheng Brothers versus Socrates and Aristotle -- 6. Absence of Weakness of the Will and the Presence of Moral Responsibility -- 7. Conclusion -- Chapter 4 Love (ai æ??): Ethics between Theory and Antitheory -- 1. Introduction -- 2. The Ethics of Commonality and Its Problem -- 3. Love with Distinction -- 4. Extension of Love -- 5. Training of Emotions -- 6. Conclusion Chapter 5: Propriety (li ç?®): Why the Political Is Also Personal1. Introduction -- 2. The Political/Personal Division in the Liberal Traditionand Its Problems -- 3. The Possibility of a Confucian Political Philosophy -- 4. Propriety as External Rules -- 5. Propriety as Inner Feelings -- 6. Propriety as Human Nature -- 7. Defending the Neo-Confucian Conception of Propriety as a Political Philosophy -- 8. Conclusion -- Chapter 6: Creativity (li ç??): The Metaphysic of Morals or Moral Metaphysics? -- 1. Introduction |
| ctrlnum | (OCoLC)893679933 |
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| dewey-hundreds | 100 - Philosophy & psychology |
| dewey-ones | 170 - Ethics (Moral philosophy) |
| dewey-raw | 170.951 |
| dewey-search | 170.951 |
| dewey-sort | 3170.951 |
| dewey-tens | 170 - Ethics (Moral philosophy) |
| discipline | Philosophie |
| format | Electronic eBook |
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ind1=" " ind2=" "><subfield code="a">MAIN</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Huang, Yong,</subfield><subfield code="e">author.</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Why be moral? :</subfield><subfield code="b">learning from the neo-Confucian Cheng Brothers /</subfield><subfield code="c">Yong Huang.</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Albany, New York :</subfield><subfield code="b">SUNY Press,</subfield><subfield code="c">2014.</subfield></datafield><datafield tag="264" ind1=" " ind2="4"><subfield code="c">©2014</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">1 online resource (360 pages)</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield 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Introduction -- 2. Possibility of Comparative Philosophy -- 3. How to Do Comparative Philosophy -- 4. The Neo-Confucian Cheng Brothers -- 5. Looking Ahead -- 6. Conclusion -- Chapter 1: Joy (le æ??): â€Why Be Moral?â€? -- 1. Introduction -- 2. The Question of â€Why Be Moral?â€? -- 3. Representative Answers in Western Philosophy and Their Inadequacies -- 4. The Chengsâ€? Neo-Confucian Answer: Joy in Being Moral -- 5. Joy and Knowledge -- 6. To Be Moral and to Be Human -- 7. Conclusion</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">3. Knowledge and Action: Why Is Weakness of the Will Not Possible? 4. Knowledge of/as Virtue versus Knowledge from Hearingand Seeing: How Is Weakness of the Will Not Possible? -- 5. Cheng Brothers versus Socrates and Aristotle -- 6. Absence of Weakness of the Will and the Presence of Moral Responsibility -- 7. Conclusion -- Chapter 4 Love (ai æ??): Ethics between Theory and Antitheory -- 1. Introduction -- 2. The Ethics of Commonality and Its Problem -- 3. Love with Distinction -- 4. Extension of Love -- 5. Training of Emotions -- 6. Conclusion</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">Chapter 5: Propriety (li ç?®): Why the Political Is Also Personal1. Introduction -- 2. The Political/Personal Division in the Liberal Traditionand Its Problems -- 3. The Possibility of a Confucian Political Philosophy -- 4. Propriety as External Rules -- 5. Propriety as Inner Feelings -- 6. Propriety as Human Nature -- 7. Defending the Neo-Confucian Conception of Propriety as a Political Philosophy -- 8. Conclusion -- Chapter 6: Creativity (li ç??): The Metaphysic of Morals or Moral Metaphysics? -- 1. 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| geographic | China fast https://id.oclc.org/worldcat/entity/E39PBJdCqh8h6hJY7PT6MQW4bd |
| geographic_facet | China |
| id | ZDB-4-EBA-ocn893679933 |
| illustrated | Not Illustrated |
| indexdate | 2024-11-27T13:26:17Z |
| institution | BVB |
| isbn | 9781438452920 1438452926 1438452918 9781438452913 |
| language | English |
| oclc_num | 893679933 |
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| owner_facet | MAIN DE-863 DE-BY-FWS |
| physical | 1 online resource (360 pages) |
| psigel | ZDB-4-EBA |
| publishDate | 2014 |
| publishDateSearch | 2014 |
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| publisher | SUNY Press, |
| record_format | marc |
| series | SUNY series in Chinese philosophy and culture. |
| series2 | SUNY series in Chinese Philosophy and Culture |
| spelling | Huang, Yong, author. Why be moral? : learning from the neo-Confucian Cheng Brothers / Yong Huang. Albany, New York : SUNY Press, 2014. ©2014 1 online resource (360 pages) text txt rdacontent computer c rdamedia online resource cr rdacarrier SUNY series in Chinese Philosophy and Culture Includes bibliographical references and index. Print version record. Contents -- Acknowledgments -- Introduction -- 1. Introduction -- 2. Possibility of Comparative Philosophy -- 3. How to Do Comparative Philosophy -- 4. The Neo-Confucian Cheng Brothers -- 5. Looking Ahead -- 6. Conclusion -- Chapter 1: Joy (le æ??): â€Why Be Moral?â€? -- 1. Introduction -- 2. The Question of â€Why Be Moral?â€? -- 3. Representative Answers in Western Philosophy and Their Inadequacies -- 4. The Chengsâ€? Neo-Confucian Answer: Joy in Being Moral -- 5. Joy and Knowledge -- 6. To Be Moral and to Be Human -- 7. Conclusion 3. Knowledge and Action: Why Is Weakness of the Will Not Possible? 4. Knowledge of/as Virtue versus Knowledge from Hearingand Seeing: How Is Weakness of the Will Not Possible? -- 5. Cheng Brothers versus Socrates and Aristotle -- 6. Absence of Weakness of the Will and the Presence of Moral Responsibility -- 7. Conclusion -- Chapter 4 Love (ai æ??): Ethics between Theory and Antitheory -- 1. Introduction -- 2. The Ethics of Commonality and Its Problem -- 3. Love with Distinction -- 4. Extension of Love -- 5. Training of Emotions -- 6. Conclusion Chapter 5: Propriety (li ç?®): Why the Political Is Also Personal1. Introduction -- 2. The Political/Personal Division in the Liberal Traditionand Its Problems -- 3. The Possibility of a Confucian Political Philosophy -- 4. Propriety as External Rules -- 5. Propriety as Inner Feelings -- 6. Propriety as Human Nature -- 7. Defending the Neo-Confucian Conception of Propriety as a Political Philosophy -- 8. Conclusion -- Chapter 6: Creativity (li ç??): The Metaphysic of Morals or Moral Metaphysics? -- 1. Introduction English. Yong Huang presents a new way of doing comparative philosophy as he demonstrates the resources for contemporary ethics offered by the Cheng brothers, Cheng Hao (1032-1085) and Cheng Yi (1033-1107), canonical neo-Confucian philosophers. Huang departs from the standard method of Chinese/Western comparison, which tends to interest those already interested in Chinese philosophy. While Western-oriented scholars may be excited to learn about Chinese philosophers who have said things similar to what they or their favored philosophers have to say, they hardly find anything philosophically new from such comparative work. Instead of comparing and contrasting philosophers, each chapter of this book discusses a significant topic in Western moral philosophy, examines the representative views on this topic in the Western tradition, identifies their respective difficulties, and discusses how the Cheng brothers have better things to say on the subject. Topics discussed include why one should be moral, how weakness of will is not possible, whether virtue ethics is self-centered, in what sense the political is also personal, how a moral theory can be of an antitheoretical nature, and whether moral metaphysics is still possible in this postmodern and postmetaphysical age. Cheng, Yi, 1033-1107. Cheng, Hao, 1032-1085. http://id.loc.gov/authorities/names/n81003593 Cheng, Hao, 1032-1085 fast https://id.oclc.org/worldcat/entity/E39PBJbRfc8kWHWD7vhGpxJCcP Cheng, Yi, 1033-1107 fast https://id.oclc.org/worldcat/entity/E39PBJmhVw4qh3jgrJdY9Vjgrq Ethics China. http://id.loc.gov/authorities/subjects/sh85045101 Neo-Confucianism. http://id.loc.gov/authorities/subjects/sh85090737 Morale Chine. Néo-confucianisme. PHILOSOPHY Ethics & Moral Philosophy. bisacsh PHILOSOPHY Social. bisacsh Ethics fast Neo-Confucianism fast China fast https://id.oclc.org/worldcat/entity/E39PBJdCqh8h6hJY7PT6MQW4bd RELIGION / Ethics bisacsh has work: Why be moral? (Text) https://id.oclc.org/worldcat/entity/E39PCH73x94CqHXFvFvkFYKMmq https://id.oclc.org/worldcat/ontology/hasWork Print version: Huang, Yong. Why be moral? : learning from the neo-Confucian Cheng Brothers. Albany, New York : SUNY Press, ©2014 xiv, 343 pages SUNY series in Chinese philosophy and culture. 9781438452913 SUNY series in Chinese philosophy and culture. http://id.loc.gov/authorities/names/n86724503 FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=876125 Volltext |
| spellingShingle | Huang, Yong Why be moral? : learning from the neo-Confucian Cheng Brothers / SUNY series in Chinese philosophy and culture. Contents -- Acknowledgments -- Introduction -- 1. Introduction -- 2. Possibility of Comparative Philosophy -- 3. How to Do Comparative Philosophy -- 4. The Neo-Confucian Cheng Brothers -- 5. Looking Ahead -- 6. Conclusion -- Chapter 1: Joy (le æ??): â€Why Be Moral?â€? -- 1. Introduction -- 2. The Question of â€Why Be Moral?â€? -- 3. Representative Answers in Western Philosophy and Their Inadequacies -- 4. The Chengsâ€? Neo-Confucian Answer: Joy in Being Moral -- 5. Joy and Knowledge -- 6. To Be Moral and to Be Human -- 7. Conclusion 3. Knowledge and Action: Why Is Weakness of the Will Not Possible? 4. Knowledge of/as Virtue versus Knowledge from Hearingand Seeing: How Is Weakness of the Will Not Possible? -- 5. Cheng Brothers versus Socrates and Aristotle -- 6. Absence of Weakness of the Will and the Presence of Moral Responsibility -- 7. Conclusion -- Chapter 4 Love (ai æ??): Ethics between Theory and Antitheory -- 1. Introduction -- 2. The Ethics of Commonality and Its Problem -- 3. Love with Distinction -- 4. Extension of Love -- 5. Training of Emotions -- 6. Conclusion Chapter 5: Propriety (li ç?®): Why the Political Is Also Personal1. Introduction -- 2. The Political/Personal Division in the Liberal Traditionand Its Problems -- 3. The Possibility of a Confucian Political Philosophy -- 4. Propriety as External Rules -- 5. Propriety as Inner Feelings -- 6. Propriety as Human Nature -- 7. Defending the Neo-Confucian Conception of Propriety as a Political Philosophy -- 8. Conclusion -- Chapter 6: Creativity (li ç??): The Metaphysic of Morals or Moral Metaphysics? -- 1. Introduction Cheng, Yi, 1033-1107. Cheng, Hao, 1032-1085. http://id.loc.gov/authorities/names/n81003593 Cheng, Hao, 1032-1085 fast https://id.oclc.org/worldcat/entity/E39PBJbRfc8kWHWD7vhGpxJCcP Cheng, Yi, 1033-1107 fast https://id.oclc.org/worldcat/entity/E39PBJmhVw4qh3jgrJdY9Vjgrq Ethics China. http://id.loc.gov/authorities/subjects/sh85045101 Neo-Confucianism. http://id.loc.gov/authorities/subjects/sh85090737 Morale Chine. Néo-confucianisme. PHILOSOPHY Ethics & Moral Philosophy. bisacsh PHILOSOPHY Social. bisacsh Ethics fast Neo-Confucianism fast RELIGION / Ethics bisacsh |
| subject_GND | http://id.loc.gov/authorities/names/n81003593 http://id.loc.gov/authorities/subjects/sh85045101 http://id.loc.gov/authorities/subjects/sh85090737 |
| title | Why be moral? : learning from the neo-Confucian Cheng Brothers / |
| title_auth | Why be moral? : learning from the neo-Confucian Cheng Brothers / |
| title_exact_search | Why be moral? : learning from the neo-Confucian Cheng Brothers / |
| title_full | Why be moral? : learning from the neo-Confucian Cheng Brothers / Yong Huang. |
| title_fullStr | Why be moral? : learning from the neo-Confucian Cheng Brothers / Yong Huang. |
| title_full_unstemmed | Why be moral? : learning from the neo-Confucian Cheng Brothers / Yong Huang. |
| title_short | Why be moral? : |
| title_sort | why be moral learning from the neo confucian cheng brothers |
| title_sub | learning from the neo-Confucian Cheng Brothers / |
| topic | Cheng, Yi, 1033-1107. Cheng, Hao, 1032-1085. http://id.loc.gov/authorities/names/n81003593 Cheng, Hao, 1032-1085 fast https://id.oclc.org/worldcat/entity/E39PBJbRfc8kWHWD7vhGpxJCcP Cheng, Yi, 1033-1107 fast https://id.oclc.org/worldcat/entity/E39PBJmhVw4qh3jgrJdY9Vjgrq Ethics China. http://id.loc.gov/authorities/subjects/sh85045101 Neo-Confucianism. http://id.loc.gov/authorities/subjects/sh85090737 Morale Chine. Néo-confucianisme. PHILOSOPHY Ethics & Moral Philosophy. bisacsh PHILOSOPHY Social. bisacsh Ethics fast Neo-Confucianism fast RELIGION / Ethics bisacsh |
| topic_facet | Cheng, Yi, 1033-1107. Cheng, Hao, 1032-1085. Cheng, Hao, 1032-1085 Cheng, Yi, 1033-1107 Ethics China. Neo-Confucianism. Morale Chine. Néo-confucianisme. PHILOSOPHY Ethics & Moral Philosophy. PHILOSOPHY Social. Ethics Neo-Confucianism China RELIGION / Ethics |
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| work_keys_str_mv | AT huangyong whybemorallearningfromtheneoconfucianchengbrothers |