Knowing God by experience :: the spiritual senses in the theology of William of Auxerre /
Author of the first true summa of theology, William of Auxerre (d. 1231), early magister at the University of Paris, is considered a seminal figure in early thirteenth-century scholasticism. From the uncertain climate of the late twelfth century, William's Summa Aurea emerges with impressive or...
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| Format: | Elektronisch E-Book |
| Sprache: | English |
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Washington, D.C. :
Catholic University of America Press,
©2004.
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| Ausgabe: | 1st ed. |
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| Zusammenfassung: | Author of the first true summa of theology, William of Auxerre (d. 1231), early magister at the University of Paris, is considered a seminal figure in early thirteenth-century scholasticism. From the uncertain climate of the late twelfth century, William's Summa Aurea emerges with impressive originality and scope. Scholars have long recognized his contribution to the evolution of scholastic thought and his influence on later figures, such as Bonaventure and Aquinas. Yet, until now, William has been largely unstudied, his theological achievement and pervasive influence thus remaining shrouded. For William, the end of human life is an experiential apprehension of God. To capture the fullness of this encounter, he employs the ancient doctrine of the soul's spiritual senses. Not only will the blessed see divine beauty, they will also hear its symphony, smell its odor, taste its sweetness, and touch its suavity. A striking feature of William's theology, though, is that he integrates this spiritual aesthetic within a scholastic view of theology as a science, involving conceptual rigor and intellectual cognition. Knowledge of God proceeds from simple affirmation of creedal doctrine, through deeper understanding, and culminates in pleasurable spiritual sensation. The result is "wisdom," connoting both understanding and savoring, and thus evoking this "tasted knowledge," which unites scholastic speculation and spiritual experience. This book, the first English-language monograph on William of Auxerre, traces the motif of the spiritual senses through his Summa Aurea, using it as an illuminating and unifying lens through which to appreciate his theology. Given William's importance and his neglect, much commends this study to scholars of medieval theology, philosophy, and spirituality. Bridging a pivotal phase in medieval theology, William incorporates certain twelfth century monastic sensibilities, while at the same time grappling with the Aristotelian philosophy rapidly gaining currency. This study also highlights William's initiation of scholastic use of the doctrine of the spiritual senses and, finally, it sets the stage for a fuller appreciation of William's wide-ranging influence on later scholastic luminaries. |
| Beschreibung: | 1 online resource (xi, 255 pages) |
| Bibliographie: | Includes bibliographical references (pages 241-247) and index. |
| ISBN: | 9780813215945 0813215943 |
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| 245 | 1 | 0 | |a Knowing God by experience : |b the spiritual senses in the theology of William of Auxerre / |c Boyd Taylor Coolman. |
| 250 | |a 1st ed. | ||
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| 505 | 0 | |a A synaesthetic beatific vision -- The manifold effects of the metaphysical good -- The Trinity as manifold delectable -- Creation : the manifestation of the delectabilia divina -- The virtue of faith : knowledge of God in a visual mode -- The virtue of charity : love of God in a tactile mode -- Symbolic theology : exterior perception of God's effects -- Mystical theology : interior perception of God's effects -- Taste and see : the spiritual senses and the Eucharist -- Conclusion : spiritual apprehension : the spiritual senses and the knowledge of God. | |
| 588 | 0 | |a Print version record. | |
| 520 | |a Author of the first true summa of theology, William of Auxerre (d. 1231), early magister at the University of Paris, is considered a seminal figure in early thirteenth-century scholasticism. From the uncertain climate of the late twelfth century, William's Summa Aurea emerges with impressive originality and scope. Scholars have long recognized his contribution to the evolution of scholastic thought and his influence on later figures, such as Bonaventure and Aquinas. Yet, until now, William has been largely unstudied, his theological achievement and pervasive influence thus remaining shrouded. For William, the end of human life is an experiential apprehension of God. To capture the fullness of this encounter, he employs the ancient doctrine of the soul's spiritual senses. Not only will the blessed see divine beauty, they will also hear its symphony, smell its odor, taste its sweetness, and touch its suavity. A striking feature of William's theology, though, is that he integrates this spiritual aesthetic within a scholastic view of theology as a science, involving conceptual rigor and intellectual cognition. Knowledge of God proceeds from simple affirmation of creedal doctrine, through deeper understanding, and culminates in pleasurable spiritual sensation. The result is "wisdom," connoting both understanding and savoring, and thus evoking this "tasted knowledge," which unites scholastic speculation and spiritual experience. This book, the first English-language monograph on William of Auxerre, traces the motif of the spiritual senses through his Summa Aurea, using it as an illuminating and unifying lens through which to appreciate his theology. Given William's importance and his neglect, much commends this study to scholars of medieval theology, philosophy, and spirituality. Bridging a pivotal phase in medieval theology, William incorporates certain twelfth century monastic sensibilities, while at the same time grappling with the Aristotelian philosophy rapidly gaining currency. This study also highlights William's initiation of scholastic use of the doctrine of the spiritual senses and, finally, it sets the stage for a fuller appreciation of William's wide-ranging influence on later scholastic luminaries. | ||
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| author | Coolman, Boyd Taylor, 1966- |
| author_GND | http://id.loc.gov/authorities/names/n2003101012 |
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| contents | A synaesthetic beatific vision -- The manifold effects of the metaphysical good -- The Trinity as manifold delectable -- Creation : the manifestation of the delectabilia divina -- The virtue of faith : knowledge of God in a visual mode -- The virtue of charity : love of God in a tactile mode -- Symbolic theology : exterior perception of God's effects -- Mystical theology : interior perception of God's effects -- Taste and see : the spiritual senses and the Eucharist -- Conclusion : spiritual apprehension : the spiritual senses and the knowledge of God. |
| ctrlnum | (OCoLC)647825439 |
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| dewey-search | 230/.2/092 |
| dewey-sort | 3230 12 292 |
| dewey-tens | 230 - Christianity |
| discipline | Theologie / Religionswissenschaften |
| edition | 1st ed. |
| era | 600 - 1500 fast |
| era_facet | 600 - 1500 |
| format | Electronic eBook |
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| id | ZDB-4-EBA-ocn647825439 |
| illustrated | Not Illustrated |
| indexdate | 2024-11-27T13:17:19Z |
| institution | BVB |
| isbn | 9780813215945 0813215943 |
| language | English |
| oclc_num | 647825439 |
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| owner_facet | MAIN DE-863 DE-BY-FWS |
| physical | 1 online resource (xi, 255 pages) |
| psigel | ZDB-4-EBA |
| publishDate | 2004 |
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| publisher | Catholic University of America Press, |
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| spelling | Coolman, Boyd Taylor, 1966- https://id.oclc.org/worldcat/entity/E39PBJth496t4QTRrHCKgxxVYP http://id.loc.gov/authorities/names/n2003101012 Knowing God by experience : the spiritual senses in the theology of William of Auxerre / Boyd Taylor Coolman. 1st ed. Washington, D.C. : Catholic University of America Press, ©2004. 1 online resource (xi, 255 pages) text txt rdacontent computer c rdamedia online resource cr rdacarrier Includes bibliographical references (pages 241-247) and index. A synaesthetic beatific vision -- The manifold effects of the metaphysical good -- The Trinity as manifold delectable -- Creation : the manifestation of the delectabilia divina -- The virtue of faith : knowledge of God in a visual mode -- The virtue of charity : love of God in a tactile mode -- Symbolic theology : exterior perception of God's effects -- Mystical theology : interior perception of God's effects -- Taste and see : the spiritual senses and the Eucharist -- Conclusion : spiritual apprehension : the spiritual senses and the knowledge of God. Print version record. Author of the first true summa of theology, William of Auxerre (d. 1231), early magister at the University of Paris, is considered a seminal figure in early thirteenth-century scholasticism. From the uncertain climate of the late twelfth century, William's Summa Aurea emerges with impressive originality and scope. Scholars have long recognized his contribution to the evolution of scholastic thought and his influence on later figures, such as Bonaventure and Aquinas. Yet, until now, William has been largely unstudied, his theological achievement and pervasive influence thus remaining shrouded. For William, the end of human life is an experiential apprehension of God. To capture the fullness of this encounter, he employs the ancient doctrine of the soul's spiritual senses. Not only will the blessed see divine beauty, they will also hear its symphony, smell its odor, taste its sweetness, and touch its suavity. A striking feature of William's theology, though, is that he integrates this spiritual aesthetic within a scholastic view of theology as a science, involving conceptual rigor and intellectual cognition. Knowledge of God proceeds from simple affirmation of creedal doctrine, through deeper understanding, and culminates in pleasurable spiritual sensation. The result is "wisdom," connoting both understanding and savoring, and thus evoking this "tasted knowledge," which unites scholastic speculation and spiritual experience. This book, the first English-language monograph on William of Auxerre, traces the motif of the spiritual senses through his Summa Aurea, using it as an illuminating and unifying lens through which to appreciate his theology. Given William's importance and his neglect, much commends this study to scholars of medieval theology, philosophy, and spirituality. Bridging a pivotal phase in medieval theology, William incorporates certain twelfth century monastic sensibilities, while at the same time grappling with the Aristotelian philosophy rapidly gaining currency. This study also highlights William's initiation of scholastic use of the doctrine of the spiritual senses and, finally, it sets the stage for a fuller appreciation of William's wide-ranging influence on later scholastic luminaries. Guillermus, Altissiodorensis, -1231. Summa aurea. http://id.loc.gov/authorities/names/n85242649 Guillaume d'Auxerre, m. 1231. Summa aurea. Summa aurea (Guillermus, Altissiodorensis) fast Wilhelm (von Auxerre) swd God (Christianity) Knowableness History of doctrines Middle Ages, 600-1500. Experience (Religion) History of doctrines Middle Ages, 600-1500. Senses and sensation Religious aspects Christianity History of doctrines Middle Ages, 600-1500. God Knowableness History of doctrines Middle Ages, 600-1500. Dieu Cognoscibilité Histoire des doctrines 600-1500 (Moyen Âge) Expérience religieuse Histoire des doctrines 600-1500 (Moyen Âge) Sens et sensations Aspect religieux Christianisme Histoire des doctrines 600-1500 (Moyen Âge) Dieu (Christianisme) Cognoscibilité Histoire des doctrines 600-1500 (Moyen Âge) RELIGION Christian Theology Systematic. bisacsh RELIGION Christianity General. bisacsh RELIGION Christian Theology History. bisacsh Gotteserfahrung gnd http://d-nb.info/gnd/4123305-0 Theologie. gtt 600 - 1500 fast has work: Knowing God by experience (Text) https://id.oclc.org/worldcat/entity/E39PCGjjJHywRXk4fXVp7Y3DWP https://id.oclc.org/worldcat/ontology/hasWork Print version: Coolman, Boyd Taylor, 1966- Knowing God by experience. 1st ed. Washington, D.C. : Catholic University of America Press, ©2004 (DLC) 2003012007 FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=498841 Volltext |
| spellingShingle | Coolman, Boyd Taylor, 1966- Knowing God by experience : the spiritual senses in the theology of William of Auxerre / A synaesthetic beatific vision -- The manifold effects of the metaphysical good -- The Trinity as manifold delectable -- Creation : the manifestation of the delectabilia divina -- The virtue of faith : knowledge of God in a visual mode -- The virtue of charity : love of God in a tactile mode -- Symbolic theology : exterior perception of God's effects -- Mystical theology : interior perception of God's effects -- Taste and see : the spiritual senses and the Eucharist -- Conclusion : spiritual apprehension : the spiritual senses and the knowledge of God. Guillermus, Altissiodorensis, -1231. Summa aurea. http://id.loc.gov/authorities/names/n85242649 Guillaume d'Auxerre, m. 1231. Summa aurea. Summa aurea (Guillermus, Altissiodorensis) fast Wilhelm (von Auxerre) swd God (Christianity) Knowableness History of doctrines Middle Ages, 600-1500. Experience (Religion) History of doctrines Middle Ages, 600-1500. Senses and sensation Religious aspects Christianity History of doctrines Middle Ages, 600-1500. God Knowableness History of doctrines Middle Ages, 600-1500. Dieu Cognoscibilité Histoire des doctrines 600-1500 (Moyen Âge) Expérience religieuse Histoire des doctrines 600-1500 (Moyen Âge) Sens et sensations Aspect religieux Christianisme Histoire des doctrines 600-1500 (Moyen Âge) Dieu (Christianisme) Cognoscibilité Histoire des doctrines 600-1500 (Moyen Âge) RELIGION Christian Theology Systematic. bisacsh RELIGION Christianity General. bisacsh RELIGION Christian Theology History. bisacsh Gotteserfahrung gnd http://d-nb.info/gnd/4123305-0 Theologie. gtt |
| subject_GND | http://id.loc.gov/authorities/names/n85242649 http://d-nb.info/gnd/4123305-0 |
| title | Knowing God by experience : the spiritual senses in the theology of William of Auxerre / |
| title_auth | Knowing God by experience : the spiritual senses in the theology of William of Auxerre / |
| title_exact_search | Knowing God by experience : the spiritual senses in the theology of William of Auxerre / |
| title_full | Knowing God by experience : the spiritual senses in the theology of William of Auxerre / Boyd Taylor Coolman. |
| title_fullStr | Knowing God by experience : the spiritual senses in the theology of William of Auxerre / Boyd Taylor Coolman. |
| title_full_unstemmed | Knowing God by experience : the spiritual senses in the theology of William of Auxerre / Boyd Taylor Coolman. |
| title_short | Knowing God by experience : |
| title_sort | knowing god by experience the spiritual senses in the theology of william of auxerre |
| title_sub | the spiritual senses in the theology of William of Auxerre / |
| topic | Guillermus, Altissiodorensis, -1231. Summa aurea. http://id.loc.gov/authorities/names/n85242649 Guillaume d'Auxerre, m. 1231. Summa aurea. Summa aurea (Guillermus, Altissiodorensis) fast Wilhelm (von Auxerre) swd God (Christianity) Knowableness History of doctrines Middle Ages, 600-1500. Experience (Religion) History of doctrines Middle Ages, 600-1500. Senses and sensation Religious aspects Christianity History of doctrines Middle Ages, 600-1500. God Knowableness History of doctrines Middle Ages, 600-1500. Dieu Cognoscibilité Histoire des doctrines 600-1500 (Moyen Âge) Expérience religieuse Histoire des doctrines 600-1500 (Moyen Âge) Sens et sensations Aspect religieux Christianisme Histoire des doctrines 600-1500 (Moyen Âge) Dieu (Christianisme) Cognoscibilité Histoire des doctrines 600-1500 (Moyen Âge) RELIGION Christian Theology Systematic. bisacsh RELIGION Christianity General. bisacsh RELIGION Christian Theology History. bisacsh Gotteserfahrung gnd http://d-nb.info/gnd/4123305-0 Theologie. gtt |
| topic_facet | Guillermus, Altissiodorensis, -1231. Summa aurea. Guillaume d'Auxerre, m. 1231. Summa aurea. Summa aurea (Guillermus, Altissiodorensis) Wilhelm (von Auxerre) God (Christianity) Knowableness History of doctrines Middle Ages, 600-1500. Experience (Religion) History of doctrines Middle Ages, 600-1500. Senses and sensation Religious aspects Christianity History of doctrines Middle Ages, 600-1500. God Knowableness History of doctrines Middle Ages, 600-1500. Dieu Cognoscibilité Histoire des doctrines 600-1500 (Moyen Âge) Expérience religieuse Histoire des doctrines 600-1500 (Moyen Âge) Sens et sensations Aspect religieux Christianisme Histoire des doctrines 600-1500 (Moyen Âge) Dieu (Christianisme) Cognoscibilité Histoire des doctrines 600-1500 (Moyen Âge) RELIGION Christian Theology Systematic. RELIGION Christianity General. RELIGION Christian Theology History. Gotteserfahrung Theologie. |
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