The reformation of faith in the context of late medieval theology and piety :: essays by Berndt Hamm /
Annotation
Gespeichert in:
1. Verfasser: | |
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Weitere Verfasser: | |
Format: | Elektronisch E-Book |
Sprache: | English German |
Veröffentlicht: |
Leiden ; Boston :
Brill,
2004.
|
Schriftenreihe: | Studies in the history of Christian thought ;
v. 110. |
Schlagworte: | |
Online-Zugang: | Volltext |
Zusammenfassung: | Annotation |
Beschreibung: | 1 online resource (xvi, 305 pages :) |
Bibliographie: | Includes bibliographical references and index. |
ISBN: | 9004131914 9789004131910 1423714334 9781423714330 9789047402442 9047402448 |
ISSN: | 0081-8607 ; |
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100 | 1 | |a Hamm, Berndt. |0 http://id.loc.gov/authorities/names/n83058719 | |
240 | 1 | 0 | |a Essays. |k Selections. |l English |
245 | 1 | 4 | |a The reformation of faith in the context of late medieval theology and piety : |b essays by Berndt Hamm / |c [edited] by Robert J. Bast. |
260 | |a Leiden ; |a Boston : |b Brill, |c 2004. | ||
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490 | 1 | |a Studies in the history of Christian thought, |x 0081-8607 ; |v v. 110 | |
504 | |a Includes bibliographical references and index. | ||
588 | 0 | |a Print version record. | |
505 | 0 | 0 | |g Chapter 1 |t Normative Centering in the 15th and 16th Centuries: Observations on Religiosity, Theology, and Iconology |g 1 -- |g I. |t Normative Centering: An Interpretive Category |g 1 -- |g II. |t The Normative Centering of Religion |g 4 -- |g III. |t Forms of Normative Centering: The Theology of Piety and Images of Piety |g 18 -- |g IV. |t Three Exemplary Images of Piety |g 24 -- |g V. |t The Centering of Piety around the Passion, Mercy, and Trust |g 32 -- |g VI. |t From the Centering of the Late Middle Ages to the Centering of the Reformation: Continuity and Upheaval |g 43 -- |g Chapter 2 |t Between Severity and Mercy. Three Models of Pre-Reformation Urban Reform Preaching: Savonarola -- Staupitz -- Geiler |g 50 -- |g I. |t Urban 'dirigenti religiosi' of the Reformation and Late Middle Ages |g 50 -- |g II. |t Girolamo Savonarola: Preacher of God's Severity |g 55 -- |g III. |t Johannes von Staupitz: Preacher of God's Mercy |g 65 -- |g IV. |t Johannes Geiler von Keysersberg: Preacher between Severity and Mercy |g 73 -- |g V. |t Looking On to the Reformation |g 86 -- |g Chapter 3 |t Volition and Inadequacy as a Topic in Late Medieval Pastoral Care of Penitents |g 88 -- |g I. |t The Harrowing Question at the End of the Middle Ages |g 88 -- |g II. |t The Typical Solution provided by Johannes von Paltz (1511): Where there is Inadequacy, a Good Will Suffices |g 91 -- |g III. |t The Further Lowering of the Minimal Requirement: If there is no Good Will, then Desiring to Desire is Enough |g 95 -- |g IV. |t Exoneration -- a Trend of the Late Middle Ages |g 100 -- |g V. |t Four Lines of the Theological Tradition of Comforting Exoneration for the Weak and Troubled |g 105 -- |g VI. |t A Vigorous Theology of Mercy, circa 1500: Johannes von Staupitz in comparison with the Late Franciscan Tradition |g 114 -- |g VII. |t The Insufficiency of Human Satisfaction and the Infinite Value of the Satisfaction of Jesus Christ |g 120 -- |g VIII. |t The Reformation in the Context of the Late Middle Ages |g 125 -- |g Chapter 4 |t From the Medieval "Love of God" to the "Faith" of Luther -- A Contribution to the History of Penitence |g 128 -- |g I. |t The Twelfth-Century Turn to the Inner Feeling of the Love of God |g 128 -- |g II. |t The Late-Medieval Transformation in the Understanding of Love, Penance and Contrition |g 136 -- |g III. |t Johannes von Staupitz: the Significance of his Understanding of True Contrition for Luther |g 142 -- |g IV. |t Luther's New Understanding of Contrition: Faith is Love, but Love does not Justify |g 147 -- |g Chapter 5 |t Why did "Faith" become for Luther the Central Concept of the Christian Life? |g 153 -- |g I. |t The Question from the Medieval Perspective |g 153 -- |g II. |t The Medieval Understanding of Faith: the Levels of Faith, Humility and Hope |g 154 -- |g III. |t What Luther Means by Faith: the Question from the Perspective of the Judgement of God |g 163 -- |g IV. |t Luther's First Commentary on the Psalms: Faith as Humility and Hope |g 167 -- |g V. |t Results and Consequences |g 171 -- |g Chapter 6 |t What was the Reformation Doctrine of Justification? |g 179 -- |g I. |t Criteria for Defining the Reformation Doctrine of Justification |g 181 -- |g II. |t Medieval Catholic Doctrine |g 184 -- |g III. |t The Reformation Doctrine of Justification |g 189 -- |g 1. |t The Unconditionally Given Acceptance of Mankind |g 189 -- |g 2. |t Radical Sin |g 193 -- |g 3. |t Grace Preceding Perfect Righteousness |g 193 -- |g 4. |t Simul Instus et Peccator |g 196 -- |g 5. |t The Eschatological Final Validity of Justification |g 197 -- |g 6. |t The Certainty of Salvation |g 200 -- |g 7. |t Freedom and Absence of Freedom |g 201 -- |g 8. |t By Faith Alone |g 202 -- |g 9. |t The Bond Between Faith and the Biblical Word |g 205 -- |g 10. |t Breaking the Mold: the Contrast with Medieval Theology |g 207 -- |g 11. |t The Evangelical Understanding of the Person |g 208 -- |g IV. |t Luther's Lectures on the Epistle to the Romans as Evidence of the Reformation Doctrine of Justification |g 209 -- |g V. |t Further Prospects: the Intensification and the Boundaries of the Reformation Doctrine of Justification |g 213 -- |g Chapter 7 |t Reformation "from below" and Reformation "from above". On the Problem of the Historical Classifications of the Reformation |g 217 -- |g I. |t Widespread Conceptions of Types and Phases of the Reformation |g 217 -- |g II. |t Factors "from above" in the Broad Reformation Movement before 1525 |g 224 -- |g 1. |t The 'prae' of the Educated Upper Strata of Society |g 224 -- |g 2. |t The Reformation of the Middle |g 227 -- |g 3. |t The Authoritarian Orientation of the Reformers before 1525 |g 231 -- |g III. |t Factors of the Early Reformation Movement within the Later Government of the Church by Secular Authorities |g 240 -- |g 1. |t After-effects of the Reformation of the "Common Man" in the Authorities' Governance of the Church |g 240 -- |g 2. |t Theological Continuity |g 245 -- |g IV. |t The Outlook |g 250 -- |g Chapter 8 |t How Innovative was the Reformation? |g 254 -- |g II. |t Four Categories of Reforming Innovation |g 258 -- |g III. |t The Double Integrative Model: Long-term Change Integrated in Transition and Transition Integrated in Long-Term Change |g 266 -- |g Chapter 9 |t The Place of the Reformation in the Second Christian Millennium |g 273 -- |g I. |t The Effects of the Reformation and the Question of its Relevance |g 273 -- |g II. |t The Reformation as a Breach in the System |g 275 -- |g III. |t The Medieval Catholic Synthesis of Divine and Earthly |g 275 -- |g IV. |t The Reformation as Desacralization of the World and Humanity |g 278 -- |g V. |t The New Understanding of Holiness |g 280 -- |g VI. |t The Reformation as a Break in the Religio-historical Logic of Gift and Return |g 282 -- |g VII. |t The Reformation as a Continuation of Medieval Trends |g 285 -- |g VIII. |t Differing Kinds of Continuation of the Middle Ages: Qualitative Leap and Reinforcement or Acceleration |g 287 -- |g IX. |t The Reformation as a Driving Force of Modernization |g 289 -- |g X. |t The Relationship of the Reformation to Emancipative Modernity |g 291 -- |g XI. |t The Relationship of the Reformation to Repressive Modernity |g 295 -- |g XII. |t Summary: The Reformation as Engine and Interruption of Modernity |g 298 -- |g XIII. |t The Prospect: The Significance of the Reformation for the Future of Church and Society |g 299. |
520 | 8 | |a Annotation |b This book comprises the first major collection of articles in English translation by University of Erlangen Professor Dr. Berndt Hamm, one of the most important and innovative scholars of the intellectual history of late-medieval and Reformation Germany. The articles herein trace the evolution of Christian theology and piety from the twelfth through the sixteenth centuries, employing a variety of disciplines and interpretative models to chart transformations with extraordinary attention to historical context. Hamm's intensive work with previously unknown sermon collections, devotional works, and pastoral care manuals from the later middle ages serves as the basis for a new appraisal of the lines of continuity and change between that era and the German Reformation. | |
650 | 0 | |a Reformation. |0 http://id.loc.gov/authorities/subjects/sh85112228 | |
650 | 0 | |a Theology, Doctrinal |x History |y Middle Ages, 600-1500. |0 http://id.loc.gov/authorities/subjects/sh85134689 | |
650 | 0 | |a Christian life |x History |y Middle Ages, 600-1500. |0 http://id.loc.gov/authorities/subjects/sh93009681 | |
650 | 0 | |a Church history |y Middle Ages, 600-1500. |0 http://id.loc.gov/authorities/subjects/sh85025625 | |
650 | 6 | |a Réforme (Christianisme) | |
650 | 6 | |a Théologie dogmatique |x Histoire |y 600-1500 (Moyen Âge) | |
650 | 6 | |a Vie chrétienne |x Histoire |y 600-1500 (Moyen Âge) | |
650 | 6 | |a Église |x Histoire |y 600-1500 (Moyen Âge) | |
650 | 7 | |a Reformation. |2 aat | |
650 | 7 | |a RELIGION |x Christian Church |x History. |2 bisacsh | |
650 | 7 | |a RELIGION |x Christianity |x History. |2 bisacsh | |
650 | 7 | |a Christian life |x Middle Ages |2 fast | |
650 | 7 | |a Church history |x Middle Ages |2 fast | |
650 | 7 | |a Reformation |2 fast | |
650 | 7 | |a Theology, Doctrinal |x Middle Ages |2 fast | |
650 | 1 | 7 | |a Christendom. |2 gtt |
650 | 1 | 7 | |a Reformatie. |2 gtt |
648 | 7 | |a 600-1500 |2 fast | |
655 | 7 | |a History |2 fast | |
700 | 1 | |a Bast, Robert James. | |
758 | |i has work: |a The reformation of faith in the context of late medieval theology and piety (Text) |1 https://id.oclc.org/worldcat/entity/E39PCFCcRGgvy6pCp8WJFYXXBd |4 https://id.oclc.org/worldcat/ontology/hasWork | ||
776 | 0 | 8 | |i Print version: |a Hamm, Berndt. |s Essays. English. Selections. |t Reformation of faith in the context of late medieval theology and piety. |d Leiden ; Boston : Brill, 2004 |z 9004131914 |w (DLC) 2003065215 |w (OCoLC)53090891 |
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Datensatz im Suchindex
DE-BY-FWS_katkey | ZDB-4-EBA-ocm70750807 |
---|---|
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adam_text | |
any_adam_object | |
author | Hamm, Berndt |
author2 | Bast, Robert James |
author2_role | |
author2_variant | r j b rj rjb |
author_GND | http://id.loc.gov/authorities/names/n83058719 |
author_facet | Hamm, Berndt Bast, Robert James |
author_role | |
author_sort | Hamm, Berndt |
author_variant | b h bh |
building | Verbundindex |
bvnumber | localFWS |
callnumber-first | B - Philosophy, Psychology, Religion |
callnumber-label | BR305 |
callnumber-raw | BR305.3 .H36213 2004eb |
callnumber-search | BR305.3 .H36213 2004eb |
callnumber-sort | BR 3305.3 H36213 42004EB |
callnumber-subject | BR - Christianity |
collection | ZDB-4-EBA |
contents | Normative Centering in the 15th and 16th Centuries: Observations on Religiosity, Theology, and Iconology Normative Centering: An Interpretive Category The Normative Centering of Religion Forms of Normative Centering: The Theology of Piety and Images of Piety Three Exemplary Images of Piety The Centering of Piety around the Passion, Mercy, and Trust From the Centering of the Late Middle Ages to the Centering of the Reformation: Continuity and Upheaval Between Severity and Mercy. Three Models of Pre-Reformation Urban Reform Preaching: Savonarola -- Staupitz -- Geiler Urban 'dirigenti religiosi' of the Reformation and Late Middle Ages Girolamo Savonarola: Preacher of God's Severity Johannes von Staupitz: Preacher of God's Mercy Johannes Geiler von Keysersberg: Preacher between Severity and Mercy Looking On to the Reformation Volition and Inadequacy as a Topic in Late Medieval Pastoral Care of Penitents The Harrowing Question at the End of the Middle Ages The Typical Solution provided by Johannes von Paltz (1511): Where there is Inadequacy, a Good Will Suffices The Further Lowering of the Minimal Requirement: If there is no Good Will, then Desiring to Desire is Enough Exoneration -- a Trend of the Late Middle Ages Four Lines of the Theological Tradition of Comforting Exoneration for the Weak and Troubled A Vigorous Theology of Mercy, circa 1500: Johannes von Staupitz in comparison with the Late Franciscan Tradition The Insufficiency of Human Satisfaction and the Infinite Value of the Satisfaction of Jesus Christ The Reformation in the Context of the Late Middle Ages From the Medieval "Love of God" to the "Faith" of Luther -- A Contribution to the History of Penitence The Twelfth-Century Turn to the Inner Feeling of the Love of God The Late-Medieval Transformation in the Understanding of Love, Penance and Contrition Johannes von Staupitz: the Significance of his Understanding of True Contrition for Luther Luther's New Understanding of Contrition: Faith is Love, but Love does not Justify Why did "Faith" become for Luther the Central Concept of the Christian Life? The Question from the Medieval Perspective The Medieval Understanding of Faith: the Levels of Faith, Humility and Hope What Luther Means by Faith: the Question from the Perspective of the Judgement of God Luther's First Commentary on the Psalms: Faith as Humility and Hope Results and Consequences What was the Reformation Doctrine of Justification? Criteria for Defining the Reformation Doctrine of Justification Medieval Catholic Doctrine The Reformation Doctrine of Justification The Unconditionally Given Acceptance of Mankind Radical Sin Grace Preceding Perfect Righteousness Simul Instus et Peccator The Eschatological Final Validity of Justification The Certainty of Salvation Freedom and Absence of Freedom By Faith Alone The Bond Between Faith and the Biblical Word Breaking the Mold: the Contrast with Medieval Theology The Evangelical Understanding of the Person Luther's Lectures on the Epistle to the Romans as Evidence of the Reformation Doctrine of Justification Further Prospects: the Intensification and the Boundaries of the Reformation Doctrine of Justification Reformation "from below" and Reformation "from above". On the Problem of the Historical Classifications of the Reformation Widespread Conceptions of Types and Phases of the Reformation Factors "from above" in the Broad Reformation Movement before 1525 The 'prae' of the Educated Upper Strata of Society The Reformation of the Middle The Authoritarian Orientation of the Reformers before 1525 Factors of the Early Reformation Movement within the Later Government of the Church by Secular Authorities After-effects of the Reformation of the "Common Man" in the Authorities' Governance of the Church Theological Continuity The Outlook How Innovative was the Reformation? Four Categories of Reforming Innovation The Double Integrative Model: Long-term Change Integrated in Transition and Transition Integrated in Long-Term Change The Place of the Reformation in the Second Christian Millennium The Effects of the Reformation and the Question of its Relevance The Reformation as a Breach in the System The Medieval Catholic Synthesis of Divine and Earthly The Reformation as Desacralization of the World and Humanity The New Understanding of Holiness The Reformation as a Break in the Religio-historical Logic of Gift and Return The Reformation as a Continuation of Medieval Trends Differing Kinds of Continuation of the Middle Ages: Qualitative Leap and Reinforcement or Acceleration The Reformation as a Driving Force of Modernization The Relationship of the Reformation to Emancipative Modernity The Relationship of the Reformation to Repressive Modernity Summary: The Reformation as Engine and Interruption of Modernity The Prospect: The Significance of the Reformation for the Future of Church and Society |
ctrlnum | (OCoLC)70750807 |
dewey-full | 270.5 |
dewey-hundreds | 200 - Religion |
dewey-ones | 270 - History, geographic treatment, biography |
dewey-raw | 270.5 |
dewey-search | 270.5 |
dewey-sort | 3270.5 |
dewey-tens | 270 - History, geographic treatment, biography |
discipline | Theologie / Religionswissenschaften |
era | 600-1500 fast |
era_facet | 600-1500 |
format | Electronic eBook |
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Robert J. Bast.</subfield></datafield><datafield tag="260" ind1=" " ind2=" "><subfield code="a">Leiden ;</subfield><subfield code="a">Boston :</subfield><subfield code="b">Brill,</subfield><subfield code="c">2004.</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">1 online resource (xvi, 305 pages :)</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">computer</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">online resource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="340" ind1=" " ind2=" "><subfield code="g">polychrome.</subfield><subfield code="2">rdacc</subfield><subfield code="0">http://rdaregistry.info/termList/RDAColourContent/1003</subfield></datafield><datafield tag="347" ind1=" " ind2=" "><subfield code="a">data file</subfield></datafield><datafield tag="490" ind1="1" ind2=" "><subfield code="a">Studies in the history of Christian thought,</subfield><subfield code="x">0081-8607 ;</subfield><subfield code="v">v. 110</subfield></datafield><datafield tag="504" ind1=" " ind2=" "><subfield code="a">Includes bibliographical references and index.</subfield></datafield><datafield tag="588" ind1="0" ind2=" "><subfield code="a">Print version record.</subfield></datafield><datafield tag="505" ind1="0" ind2="0"><subfield code="g">Chapter 1</subfield><subfield code="t">Normative Centering in the 15th and 16th Centuries: Observations on Religiosity, Theology, and Iconology</subfield><subfield code="g">1 --</subfield><subfield code="g">I.</subfield><subfield code="t">Normative Centering: An Interpretive Category</subfield><subfield code="g">1 --</subfield><subfield code="g">II.</subfield><subfield code="t">The Normative Centering of Religion</subfield><subfield code="g">4 --</subfield><subfield code="g">III.</subfield><subfield code="t">Forms of Normative Centering: The Theology of Piety and Images of Piety</subfield><subfield code="g">18 --</subfield><subfield code="g">IV.</subfield><subfield code="t">Three Exemplary Images of Piety</subfield><subfield code="g">24 --</subfield><subfield code="g">V.</subfield><subfield code="t">The Centering of Piety around the Passion, Mercy, and Trust</subfield><subfield code="g">32 --</subfield><subfield code="g">VI.</subfield><subfield code="t">From the Centering of the Late Middle Ages to the Centering of the Reformation: Continuity and Upheaval</subfield><subfield code="g">43 --</subfield><subfield code="g">Chapter 2</subfield><subfield code="t">Between Severity and Mercy. Three Models of Pre-Reformation Urban Reform Preaching: Savonarola -- Staupitz -- Geiler</subfield><subfield code="g">50 --</subfield><subfield code="g">I.</subfield><subfield code="t">Urban 'dirigenti religiosi' of the Reformation and Late Middle Ages</subfield><subfield code="g">50 --</subfield><subfield code="g">II.</subfield><subfield code="t">Girolamo Savonarola: Preacher of God's Severity</subfield><subfield code="g">55 --</subfield><subfield code="g">III.</subfield><subfield code="t">Johannes von Staupitz: Preacher of God's Mercy</subfield><subfield code="g">65 --</subfield><subfield code="g">IV.</subfield><subfield code="t">Johannes Geiler von Keysersberg: Preacher between Severity and Mercy</subfield><subfield code="g">73 --</subfield><subfield code="g">V.</subfield><subfield code="t">Looking On to the Reformation</subfield><subfield code="g">86 --</subfield><subfield code="g">Chapter 3</subfield><subfield code="t">Volition and Inadequacy as a Topic in Late Medieval Pastoral Care of Penitents</subfield><subfield code="g">88 --</subfield><subfield code="g">I.</subfield><subfield code="t">The Harrowing Question at the End of the Middle Ages</subfield><subfield code="g">88 --</subfield><subfield code="g">II.</subfield><subfield code="t">The Typical Solution provided by Johannes von Paltz (1511): Where there is Inadequacy, a Good Will Suffices</subfield><subfield code="g">91 --</subfield><subfield code="g">III.</subfield><subfield code="t">The Further Lowering of the Minimal Requirement: If there is no Good Will, then Desiring to Desire is Enough</subfield><subfield code="g">95 --</subfield><subfield code="g">IV.</subfield><subfield code="t">Exoneration -- a Trend of the Late Middle Ages</subfield><subfield code="g">100 --</subfield><subfield code="g">V.</subfield><subfield code="t">Four Lines of the Theological Tradition of Comforting Exoneration for the Weak and Troubled</subfield><subfield code="g">105 --</subfield><subfield code="g">VI.</subfield><subfield code="t">A Vigorous Theology of Mercy, circa 1500: Johannes von Staupitz in comparison with the Late Franciscan Tradition</subfield><subfield code="g">114 --</subfield><subfield code="g">VII.</subfield><subfield code="t">The Insufficiency of Human Satisfaction and the Infinite Value of the Satisfaction of Jesus Christ</subfield><subfield code="g">120 --</subfield><subfield code="g">VIII.</subfield><subfield code="t">The Reformation in the Context of the Late Middle Ages</subfield><subfield code="g">125 --</subfield><subfield code="g">Chapter 4</subfield><subfield code="t">From the Medieval "Love of God" to the "Faith" of Luther -- A Contribution to the History of Penitence</subfield><subfield code="g">128 --</subfield><subfield code="g">I.</subfield><subfield code="t">The Twelfth-Century Turn to the Inner Feeling of the Love of God</subfield><subfield code="g">128 --</subfield><subfield code="g">II.</subfield><subfield code="t">The Late-Medieval Transformation in the Understanding of Love, Penance and Contrition</subfield><subfield code="g">136 --</subfield><subfield code="g">III.</subfield><subfield code="t">Johannes von Staupitz: the Significance of his Understanding of True Contrition for Luther</subfield><subfield code="g">142 --</subfield><subfield code="g">IV.</subfield><subfield code="t">Luther's New Understanding of Contrition: Faith is Love, but Love does not Justify</subfield><subfield code="g">147 --</subfield><subfield code="g">Chapter 5</subfield><subfield code="t">Why did "Faith" become for Luther the Central Concept of the Christian Life?</subfield><subfield code="g">153 --</subfield><subfield code="g">I.</subfield><subfield code="t">The Question from the Medieval Perspective</subfield><subfield code="g">153 --</subfield><subfield code="g">II.</subfield><subfield code="t">The Medieval Understanding of Faith: the Levels of Faith, Humility and Hope</subfield><subfield code="g">154 --</subfield><subfield code="g">III.</subfield><subfield code="t">What Luther Means by Faith: the Question from the Perspective of the Judgement of God</subfield><subfield code="g">163 --</subfield><subfield code="g">IV.</subfield><subfield code="t">Luther's First Commentary on the Psalms: Faith as Humility and Hope</subfield><subfield code="g">167 --</subfield><subfield code="g">V.</subfield><subfield code="t">Results and Consequences</subfield><subfield code="g">171 --</subfield><subfield code="g">Chapter 6</subfield><subfield code="t">What was the Reformation Doctrine of Justification?</subfield><subfield code="g">179 --</subfield><subfield code="g">I.</subfield><subfield code="t">Criteria for Defining the Reformation Doctrine of Justification</subfield><subfield code="g">181 --</subfield><subfield code="g">II.</subfield><subfield code="t">Medieval Catholic Doctrine</subfield><subfield code="g">184 --</subfield><subfield code="g">III.</subfield><subfield code="t">The Reformation Doctrine of Justification</subfield><subfield code="g">189 --</subfield><subfield code="g">1.</subfield><subfield code="t">The Unconditionally Given Acceptance of Mankind</subfield><subfield code="g">189 --</subfield><subfield code="g">2.</subfield><subfield code="t">Radical Sin</subfield><subfield code="g">193 --</subfield><subfield code="g">3.</subfield><subfield code="t">Grace Preceding Perfect Righteousness</subfield><subfield code="g">193 --</subfield><subfield code="g">4.</subfield><subfield code="t">Simul Instus et Peccator</subfield><subfield code="g">196 --</subfield><subfield code="g">5.</subfield><subfield code="t">The Eschatological Final Validity of Justification</subfield><subfield code="g">197 --</subfield><subfield code="g">6.</subfield><subfield code="t">The Certainty of Salvation</subfield><subfield code="g">200 --</subfield><subfield code="g">7.</subfield><subfield code="t">Freedom and Absence of Freedom</subfield><subfield code="g">201 --</subfield><subfield code="g">8.</subfield><subfield code="t">By Faith Alone</subfield><subfield code="g">202 --</subfield><subfield code="g">9.</subfield><subfield code="t">The Bond Between Faith and the Biblical Word</subfield><subfield code="g">205 --</subfield><subfield code="g">10.</subfield><subfield code="t">Breaking the Mold: the Contrast with Medieval Theology</subfield><subfield code="g">207 --</subfield><subfield code="g">11.</subfield><subfield code="t">The Evangelical Understanding of the Person</subfield><subfield code="g">208 --</subfield><subfield code="g">IV.</subfield><subfield code="t">Luther's Lectures on the Epistle to the Romans as Evidence of the Reformation Doctrine of Justification</subfield><subfield code="g">209 --</subfield><subfield code="g">V.</subfield><subfield code="t">Further Prospects: the Intensification and the Boundaries of the Reformation Doctrine of Justification</subfield><subfield code="g">213 --</subfield><subfield code="g">Chapter 7</subfield><subfield code="t">Reformation "from below" and Reformation "from above". On the Problem of the Historical Classifications of the Reformation</subfield><subfield code="g">217 --</subfield><subfield code="g">I.</subfield><subfield code="t">Widespread Conceptions of Types and Phases of the Reformation</subfield><subfield code="g">217 --</subfield><subfield code="g">II.</subfield><subfield code="t">Factors "from above" in the Broad Reformation Movement before 1525</subfield><subfield code="g">224 --</subfield><subfield code="g">1.</subfield><subfield code="t">The 'prae' of the Educated Upper Strata of Society</subfield><subfield code="g">224 --</subfield><subfield code="g">2.</subfield><subfield code="t">The Reformation of the Middle</subfield><subfield code="g">227 --</subfield><subfield code="g">3.</subfield><subfield code="t">The Authoritarian Orientation of the Reformers before 1525</subfield><subfield code="g">231 --</subfield><subfield code="g">III.</subfield><subfield code="t">Factors of the Early Reformation Movement within the Later Government of the Church by Secular Authorities</subfield><subfield code="g">240 --</subfield><subfield code="g">1.</subfield><subfield code="t">After-effects of the Reformation of the "Common Man" in the Authorities' Governance of the Church</subfield><subfield code="g">240 --</subfield><subfield code="g">2.</subfield><subfield code="t">Theological Continuity</subfield><subfield code="g">245 --</subfield><subfield code="g">IV.</subfield><subfield code="t">The Outlook</subfield><subfield code="g">250 --</subfield><subfield code="g">Chapter 8</subfield><subfield code="t">How Innovative was the Reformation?</subfield><subfield code="g">254 --</subfield><subfield code="g">II.</subfield><subfield code="t">Four Categories of Reforming Innovation</subfield><subfield code="g">258 --</subfield><subfield code="g">III.</subfield><subfield code="t">The Double Integrative Model: Long-term Change Integrated in Transition and Transition Integrated in Long-Term Change</subfield><subfield code="g">266 --</subfield><subfield code="g">Chapter 9</subfield><subfield code="t">The Place of the Reformation in the Second Christian Millennium</subfield><subfield code="g">273 --</subfield><subfield code="g">I.</subfield><subfield code="t">The Effects of the Reformation and the Question of its Relevance</subfield><subfield code="g">273 --</subfield><subfield code="g">II.</subfield><subfield code="t">The Reformation as a Breach in the System</subfield><subfield code="g">275 --</subfield><subfield code="g">III.</subfield><subfield code="t">The Medieval Catholic Synthesis of Divine and Earthly</subfield><subfield code="g">275 --</subfield><subfield code="g">IV.</subfield><subfield code="t">The Reformation as Desacralization of the World and Humanity</subfield><subfield code="g">278 --</subfield><subfield code="g">V.</subfield><subfield code="t">The New Understanding of Holiness</subfield><subfield code="g">280 --</subfield><subfield code="g">VI.</subfield><subfield code="t">The Reformation as a Break in the Religio-historical Logic of Gift and Return</subfield><subfield code="g">282 --</subfield><subfield code="g">VII.</subfield><subfield code="t">The Reformation as a Continuation of Medieval Trends</subfield><subfield code="g">285 --</subfield><subfield code="g">VIII.</subfield><subfield code="t">Differing Kinds of Continuation of the Middle Ages: Qualitative Leap and Reinforcement or Acceleration</subfield><subfield code="g">287 --</subfield><subfield code="g">IX.</subfield><subfield code="t">The Reformation as a Driving Force of Modernization</subfield><subfield code="g">289 --</subfield><subfield code="g">X.</subfield><subfield code="t">The Relationship of the Reformation to Emancipative Modernity</subfield><subfield code="g">291 --</subfield><subfield code="g">XI.</subfield><subfield code="t">The Relationship of the Reformation to Repressive Modernity</subfield><subfield code="g">295 --</subfield><subfield code="g">XII.</subfield><subfield code="t">Summary: The Reformation as Engine and Interruption of Modernity</subfield><subfield code="g">298 --</subfield><subfield code="g">XIII.</subfield><subfield code="t">The Prospect: The Significance of the Reformation for the Future of Church and Society</subfield><subfield code="g">299.</subfield></datafield><datafield tag="520" ind1="8" ind2=" "><subfield code="a">Annotation</subfield><subfield code="b">This book comprises the first major collection of articles in English translation by University of Erlangen Professor Dr. Berndt Hamm, one of the most important and innovative scholars of the intellectual history of late-medieval and Reformation Germany. The articles herein trace the evolution of Christian theology and piety from the twelfth through the sixteenth centuries, employing a variety of disciplines and interpretative models to chart transformations with extraordinary attention to historical context. Hamm's intensive work with previously unknown sermon collections, devotional works, and pastoral care manuals from the later middle ages serves as the basis for a new appraisal of the lines of continuity and change between that era and the German Reformation.</subfield></datafield><datafield tag="650" ind1=" " ind2="0"><subfield code="a">Reformation.</subfield><subfield code="0">http://id.loc.gov/authorities/subjects/sh85112228</subfield></datafield><datafield tag="650" ind1=" " ind2="0"><subfield code="a">Theology, Doctrinal</subfield><subfield code="x">History</subfield><subfield code="y">Middle Ages, 600-1500.</subfield><subfield code="0">http://id.loc.gov/authorities/subjects/sh85134689</subfield></datafield><datafield tag="650" ind1=" " ind2="0"><subfield code="a">Christian life</subfield><subfield code="x">History</subfield><subfield code="y">Middle Ages, 600-1500.</subfield><subfield code="0">http://id.loc.gov/authorities/subjects/sh93009681</subfield></datafield><datafield tag="650" ind1=" " ind2="0"><subfield code="a">Church history</subfield><subfield code="y">Middle Ages, 600-1500.</subfield><subfield code="0">http://id.loc.gov/authorities/subjects/sh85025625</subfield></datafield><datafield tag="650" ind1=" " ind2="6"><subfield code="a">Réforme (Christianisme)</subfield></datafield><datafield tag="650" ind1=" " ind2="6"><subfield code="a">Théologie dogmatique</subfield><subfield code="x">Histoire</subfield><subfield code="y">600-1500 (Moyen Âge)</subfield></datafield><datafield tag="650" ind1=" " ind2="6"><subfield code="a">Vie chrétienne</subfield><subfield code="x">Histoire</subfield><subfield code="y">600-1500 (Moyen Âge)</subfield></datafield><datafield tag="650" ind1=" " ind2="6"><subfield code="a">Église</subfield><subfield code="x">Histoire</subfield><subfield code="y">600-1500 (Moyen Âge)</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Reformation.</subfield><subfield code="2">aat</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">RELIGION</subfield><subfield code="x">Christian Church</subfield><subfield code="x">History.</subfield><subfield code="2">bisacsh</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">RELIGION</subfield><subfield code="x">Christianity</subfield><subfield code="x">History.</subfield><subfield code="2">bisacsh</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Christian life</subfield><subfield code="x">Middle Ages</subfield><subfield code="2">fast</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Church history</subfield><subfield code="x">Middle Ages</subfield><subfield code="2">fast</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Reformation</subfield><subfield code="2">fast</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Theology, Doctrinal</subfield><subfield code="x">Middle Ages</subfield><subfield code="2">fast</subfield></datafield><datafield tag="650" ind1="1" ind2="7"><subfield code="a">Christendom.</subfield><subfield code="2">gtt</subfield></datafield><datafield tag="650" ind1="1" ind2="7"><subfield code="a">Reformatie.</subfield><subfield code="2">gtt</subfield></datafield><datafield tag="648" ind1=" " ind2="7"><subfield code="a">600-1500</subfield><subfield code="2">fast</subfield></datafield><datafield tag="655" ind1=" " ind2="7"><subfield code="a">History</subfield><subfield code="2">fast</subfield></datafield><datafield tag="700" ind1="1" ind2=" "><subfield code="a">Bast, Robert James.</subfield></datafield><datafield tag="758" ind1=" " ind2=" "><subfield code="i">has work:</subfield><subfield code="a">The reformation of faith in the context of late medieval theology and piety (Text)</subfield><subfield code="1">https://id.oclc.org/worldcat/entity/E39PCFCcRGgvy6pCp8WJFYXXBd</subfield><subfield code="4">https://id.oclc.org/worldcat/ontology/hasWork</subfield></datafield><datafield tag="776" ind1="0" ind2="8"><subfield code="i">Print version:</subfield><subfield code="a">Hamm, Berndt.</subfield><subfield code="s">Essays. English. 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genre | History fast |
genre_facet | History |
id | ZDB-4-EBA-ocm70750807 |
illustrated | Illustrated |
indexdate | 2024-10-25T16:16:22Z |
institution | BVB |
isbn | 9004131914 9789004131910 1423714334 9781423714330 9789047402442 9047402448 |
issn | 0081-8607 ; |
language | English German |
oclc_num | 70750807 |
open_access_boolean | |
owner | MAIN |
owner_facet | MAIN |
physical | 1 online resource (xvi, 305 pages :) |
psigel | ZDB-4-EBA |
publishDate | 2004 |
publishDateSearch | 2004 |
publishDateSort | 2004 |
publisher | Brill, |
record_format | marc |
series | Studies in the history of Christian thought ; |
series2 | Studies in the history of Christian thought, |
spelling | Hamm, Berndt. http://id.loc.gov/authorities/names/n83058719 Essays. Selections. English The reformation of faith in the context of late medieval theology and piety : essays by Berndt Hamm / [edited] by Robert J. Bast. Leiden ; Boston : Brill, 2004. 1 online resource (xvi, 305 pages :) text txt rdacontent computer c rdamedia online resource cr rdacarrier polychrome. rdacc http://rdaregistry.info/termList/RDAColourContent/1003 data file Studies in the history of Christian thought, 0081-8607 ; v. 110 Includes bibliographical references and index. Print version record. Chapter 1 Normative Centering in the 15th and 16th Centuries: Observations on Religiosity, Theology, and Iconology 1 -- I. Normative Centering: An Interpretive Category 1 -- II. The Normative Centering of Religion 4 -- III. Forms of Normative Centering: The Theology of Piety and Images of Piety 18 -- IV. Three Exemplary Images of Piety 24 -- V. The Centering of Piety around the Passion, Mercy, and Trust 32 -- VI. From the Centering of the Late Middle Ages to the Centering of the Reformation: Continuity and Upheaval 43 -- Chapter 2 Between Severity and Mercy. Three Models of Pre-Reformation Urban Reform Preaching: Savonarola -- Staupitz -- Geiler 50 -- I. Urban 'dirigenti religiosi' of the Reformation and Late Middle Ages 50 -- II. Girolamo Savonarola: Preacher of God's Severity 55 -- III. Johannes von Staupitz: Preacher of God's Mercy 65 -- IV. Johannes Geiler von Keysersberg: Preacher between Severity and Mercy 73 -- V. Looking On to the Reformation 86 -- Chapter 3 Volition and Inadequacy as a Topic in Late Medieval Pastoral Care of Penitents 88 -- I. The Harrowing Question at the End of the Middle Ages 88 -- II. The Typical Solution provided by Johannes von Paltz (1511): Where there is Inadequacy, a Good Will Suffices 91 -- III. The Further Lowering of the Minimal Requirement: If there is no Good Will, then Desiring to Desire is Enough 95 -- IV. Exoneration -- a Trend of the Late Middle Ages 100 -- V. Four Lines of the Theological Tradition of Comforting Exoneration for the Weak and Troubled 105 -- VI. A Vigorous Theology of Mercy, circa 1500: Johannes von Staupitz in comparison with the Late Franciscan Tradition 114 -- VII. The Insufficiency of Human Satisfaction and the Infinite Value of the Satisfaction of Jesus Christ 120 -- VIII. The Reformation in the Context of the Late Middle Ages 125 -- Chapter 4 From the Medieval "Love of God" to the "Faith" of Luther -- A Contribution to the History of Penitence 128 -- I. The Twelfth-Century Turn to the Inner Feeling of the Love of God 128 -- II. The Late-Medieval Transformation in the Understanding of Love, Penance and Contrition 136 -- III. Johannes von Staupitz: the Significance of his Understanding of True Contrition for Luther 142 -- IV. Luther's New Understanding of Contrition: Faith is Love, but Love does not Justify 147 -- Chapter 5 Why did "Faith" become for Luther the Central Concept of the Christian Life? 153 -- I. The Question from the Medieval Perspective 153 -- II. The Medieval Understanding of Faith: the Levels of Faith, Humility and Hope 154 -- III. What Luther Means by Faith: the Question from the Perspective of the Judgement of God 163 -- IV. Luther's First Commentary on the Psalms: Faith as Humility and Hope 167 -- V. Results and Consequences 171 -- Chapter 6 What was the Reformation Doctrine of Justification? 179 -- I. Criteria for Defining the Reformation Doctrine of Justification 181 -- II. Medieval Catholic Doctrine 184 -- III. The Reformation Doctrine of Justification 189 -- 1. The Unconditionally Given Acceptance of Mankind 189 -- 2. Radical Sin 193 -- 3. Grace Preceding Perfect Righteousness 193 -- 4. Simul Instus et Peccator 196 -- 5. The Eschatological Final Validity of Justification 197 -- 6. The Certainty of Salvation 200 -- 7. Freedom and Absence of Freedom 201 -- 8. By Faith Alone 202 -- 9. The Bond Between Faith and the Biblical Word 205 -- 10. Breaking the Mold: the Contrast with Medieval Theology 207 -- 11. The Evangelical Understanding of the Person 208 -- IV. Luther's Lectures on the Epistle to the Romans as Evidence of the Reformation Doctrine of Justification 209 -- V. Further Prospects: the Intensification and the Boundaries of the Reformation Doctrine of Justification 213 -- Chapter 7 Reformation "from below" and Reformation "from above". On the Problem of the Historical Classifications of the Reformation 217 -- I. Widespread Conceptions of Types and Phases of the Reformation 217 -- II. Factors "from above" in the Broad Reformation Movement before 1525 224 -- 1. The 'prae' of the Educated Upper Strata of Society 224 -- 2. The Reformation of the Middle 227 -- 3. The Authoritarian Orientation of the Reformers before 1525 231 -- III. Factors of the Early Reformation Movement within the Later Government of the Church by Secular Authorities 240 -- 1. After-effects of the Reformation of the "Common Man" in the Authorities' Governance of the Church 240 -- 2. Theological Continuity 245 -- IV. The Outlook 250 -- Chapter 8 How Innovative was the Reformation? 254 -- II. Four Categories of Reforming Innovation 258 -- III. The Double Integrative Model: Long-term Change Integrated in Transition and Transition Integrated in Long-Term Change 266 -- Chapter 9 The Place of the Reformation in the Second Christian Millennium 273 -- I. The Effects of the Reformation and the Question of its Relevance 273 -- II. The Reformation as a Breach in the System 275 -- III. The Medieval Catholic Synthesis of Divine and Earthly 275 -- IV. The Reformation as Desacralization of the World and Humanity 278 -- V. The New Understanding of Holiness 280 -- VI. The Reformation as a Break in the Religio-historical Logic of Gift and Return 282 -- VII. The Reformation as a Continuation of Medieval Trends 285 -- VIII. Differing Kinds of Continuation of the Middle Ages: Qualitative Leap and Reinforcement or Acceleration 287 -- IX. The Reformation as a Driving Force of Modernization 289 -- X. The Relationship of the Reformation to Emancipative Modernity 291 -- XI. The Relationship of the Reformation to Repressive Modernity 295 -- XII. Summary: The Reformation as Engine and Interruption of Modernity 298 -- XIII. The Prospect: The Significance of the Reformation for the Future of Church and Society 299. Annotation This book comprises the first major collection of articles in English translation by University of Erlangen Professor Dr. Berndt Hamm, one of the most important and innovative scholars of the intellectual history of late-medieval and Reformation Germany. The articles herein trace the evolution of Christian theology and piety from the twelfth through the sixteenth centuries, employing a variety of disciplines and interpretative models to chart transformations with extraordinary attention to historical context. Hamm's intensive work with previously unknown sermon collections, devotional works, and pastoral care manuals from the later middle ages serves as the basis for a new appraisal of the lines of continuity and change between that era and the German Reformation. Reformation. http://id.loc.gov/authorities/subjects/sh85112228 Theology, Doctrinal History Middle Ages, 600-1500. http://id.loc.gov/authorities/subjects/sh85134689 Christian life History Middle Ages, 600-1500. http://id.loc.gov/authorities/subjects/sh93009681 Church history Middle Ages, 600-1500. http://id.loc.gov/authorities/subjects/sh85025625 Réforme (Christianisme) Théologie dogmatique Histoire 600-1500 (Moyen Âge) Vie chrétienne Histoire 600-1500 (Moyen Âge) Église Histoire 600-1500 (Moyen Âge) Reformation. aat RELIGION Christian Church History. bisacsh RELIGION Christianity History. bisacsh Christian life Middle Ages fast Church history Middle Ages fast Reformation fast Theology, Doctrinal Middle Ages fast Christendom. gtt Reformatie. gtt 600-1500 fast History fast Bast, Robert James. has work: The reformation of faith in the context of late medieval theology and piety (Text) https://id.oclc.org/worldcat/entity/E39PCFCcRGgvy6pCp8WJFYXXBd https://id.oclc.org/worldcat/ontology/hasWork Print version: Hamm, Berndt. Essays. English. Selections. Reformation of faith in the context of late medieval theology and piety. Leiden ; Boston : Brill, 2004 9004131914 (DLC) 2003065215 (OCoLC)53090891 Studies in the history of Christian thought ; v. 110. 0081-8607 http://id.loc.gov/authorities/names/n42024015 FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=133005 Volltext CBO01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=133005 Volltext |
spellingShingle | Hamm, Berndt The reformation of faith in the context of late medieval theology and piety : essays by Berndt Hamm / Studies in the history of Christian thought ; Normative Centering in the 15th and 16th Centuries: Observations on Religiosity, Theology, and Iconology Normative Centering: An Interpretive Category The Normative Centering of Religion Forms of Normative Centering: The Theology of Piety and Images of Piety Three Exemplary Images of Piety The Centering of Piety around the Passion, Mercy, and Trust From the Centering of the Late Middle Ages to the Centering of the Reformation: Continuity and Upheaval Between Severity and Mercy. Three Models of Pre-Reformation Urban Reform Preaching: Savonarola -- Staupitz -- Geiler Urban 'dirigenti religiosi' of the Reformation and Late Middle Ages Girolamo Savonarola: Preacher of God's Severity Johannes von Staupitz: Preacher of God's Mercy Johannes Geiler von Keysersberg: Preacher between Severity and Mercy Looking On to the Reformation Volition and Inadequacy as a Topic in Late Medieval Pastoral Care of Penitents The Harrowing Question at the End of the Middle Ages The Typical Solution provided by Johannes von Paltz (1511): Where there is Inadequacy, a Good Will Suffices The Further Lowering of the Minimal Requirement: If there is no Good Will, then Desiring to Desire is Enough Exoneration -- a Trend of the Late Middle Ages Four Lines of the Theological Tradition of Comforting Exoneration for the Weak and Troubled A Vigorous Theology of Mercy, circa 1500: Johannes von Staupitz in comparison with the Late Franciscan Tradition The Insufficiency of Human Satisfaction and the Infinite Value of the Satisfaction of Jesus Christ The Reformation in the Context of the Late Middle Ages From the Medieval "Love of God" to the "Faith" of Luther -- A Contribution to the History of Penitence The Twelfth-Century Turn to the Inner Feeling of the Love of God The Late-Medieval Transformation in the Understanding of Love, Penance and Contrition Johannes von Staupitz: the Significance of his Understanding of True Contrition for Luther Luther's New Understanding of Contrition: Faith is Love, but Love does not Justify Why did "Faith" become for Luther the Central Concept of the Christian Life? The Question from the Medieval Perspective The Medieval Understanding of Faith: the Levels of Faith, Humility and Hope What Luther Means by Faith: the Question from the Perspective of the Judgement of God Luther's First Commentary on the Psalms: Faith as Humility and Hope Results and Consequences What was the Reformation Doctrine of Justification? Criteria for Defining the Reformation Doctrine of Justification Medieval Catholic Doctrine The Reformation Doctrine of Justification The Unconditionally Given Acceptance of Mankind Radical Sin Grace Preceding Perfect Righteousness Simul Instus et Peccator The Eschatological Final Validity of Justification The Certainty of Salvation Freedom and Absence of Freedom By Faith Alone The Bond Between Faith and the Biblical Word Breaking the Mold: the Contrast with Medieval Theology The Evangelical Understanding of the Person Luther's Lectures on the Epistle to the Romans as Evidence of the Reformation Doctrine of Justification Further Prospects: the Intensification and the Boundaries of the Reformation Doctrine of Justification Reformation "from below" and Reformation "from above". On the Problem of the Historical Classifications of the Reformation Widespread Conceptions of Types and Phases of the Reformation Factors "from above" in the Broad Reformation Movement before 1525 The 'prae' of the Educated Upper Strata of Society The Reformation of the Middle The Authoritarian Orientation of the Reformers before 1525 Factors of the Early Reformation Movement within the Later Government of the Church by Secular Authorities After-effects of the Reformation of the "Common Man" in the Authorities' Governance of the Church Theological Continuity The Outlook How Innovative was the Reformation? Four Categories of Reforming Innovation The Double Integrative Model: Long-term Change Integrated in Transition and Transition Integrated in Long-Term Change The Place of the Reformation in the Second Christian Millennium The Effects of the Reformation and the Question of its Relevance The Reformation as a Breach in the System The Medieval Catholic Synthesis of Divine and Earthly The Reformation as Desacralization of the World and Humanity The New Understanding of Holiness The Reformation as a Break in the Religio-historical Logic of Gift and Return The Reformation as a Continuation of Medieval Trends Differing Kinds of Continuation of the Middle Ages: Qualitative Leap and Reinforcement or Acceleration The Reformation as a Driving Force of Modernization The Relationship of the Reformation to Emancipative Modernity The Relationship of the Reformation to Repressive Modernity Summary: The Reformation as Engine and Interruption of Modernity The Prospect: The Significance of the Reformation for the Future of Church and Society Reformation. http://id.loc.gov/authorities/subjects/sh85112228 Theology, Doctrinal History Middle Ages, 600-1500. http://id.loc.gov/authorities/subjects/sh85134689 Christian life History Middle Ages, 600-1500. http://id.loc.gov/authorities/subjects/sh93009681 Church history Middle Ages, 600-1500. http://id.loc.gov/authorities/subjects/sh85025625 Réforme (Christianisme) Théologie dogmatique Histoire 600-1500 (Moyen Âge) Vie chrétienne Histoire 600-1500 (Moyen Âge) Église Histoire 600-1500 (Moyen Âge) Reformation. aat RELIGION Christian Church History. bisacsh RELIGION Christianity History. bisacsh Christian life Middle Ages fast Church history Middle Ages fast Reformation fast Theology, Doctrinal Middle Ages fast Christendom. gtt Reformatie. gtt |
subject_GND | http://id.loc.gov/authorities/subjects/sh85112228 http://id.loc.gov/authorities/subjects/sh85134689 http://id.loc.gov/authorities/subjects/sh93009681 http://id.loc.gov/authorities/subjects/sh85025625 |
title | The reformation of faith in the context of late medieval theology and piety : essays by Berndt Hamm / |
title_alt | Essays. Normative Centering in the 15th and 16th Centuries: Observations on Religiosity, Theology, and Iconology Normative Centering: An Interpretive Category The Normative Centering of Religion Forms of Normative Centering: The Theology of Piety and Images of Piety Three Exemplary Images of Piety The Centering of Piety around the Passion, Mercy, and Trust From the Centering of the Late Middle Ages to the Centering of the Reformation: Continuity and Upheaval Between Severity and Mercy. Three Models of Pre-Reformation Urban Reform Preaching: Savonarola -- Staupitz -- Geiler Urban 'dirigenti religiosi' of the Reformation and Late Middle Ages Girolamo Savonarola: Preacher of God's Severity Johannes von Staupitz: Preacher of God's Mercy Johannes Geiler von Keysersberg: Preacher between Severity and Mercy Looking On to the Reformation Volition and Inadequacy as a Topic in Late Medieval Pastoral Care of Penitents The Harrowing Question at the End of the Middle Ages The Typical Solution provided by Johannes von Paltz (1511): Where there is Inadequacy, a Good Will Suffices The Further Lowering of the Minimal Requirement: If there is no Good Will, then Desiring to Desire is Enough Exoneration -- a Trend of the Late Middle Ages Four Lines of the Theological Tradition of Comforting Exoneration for the Weak and Troubled A Vigorous Theology of Mercy, circa 1500: Johannes von Staupitz in comparison with the Late Franciscan Tradition The Insufficiency of Human Satisfaction and the Infinite Value of the Satisfaction of Jesus Christ The Reformation in the Context of the Late Middle Ages From the Medieval "Love of God" to the "Faith" of Luther -- A Contribution to the History of Penitence The Twelfth-Century Turn to the Inner Feeling of the Love of God The Late-Medieval Transformation in the Understanding of Love, Penance and Contrition Johannes von Staupitz: the Significance of his Understanding of True Contrition for Luther Luther's New Understanding of Contrition: Faith is Love, but Love does not Justify Why did "Faith" become for Luther the Central Concept of the Christian Life? The Question from the Medieval Perspective The Medieval Understanding of Faith: the Levels of Faith, Humility and Hope What Luther Means by Faith: the Question from the Perspective of the Judgement of God Luther's First Commentary on the Psalms: Faith as Humility and Hope Results and Consequences What was the Reformation Doctrine of Justification? Criteria for Defining the Reformation Doctrine of Justification Medieval Catholic Doctrine The Reformation Doctrine of Justification The Unconditionally Given Acceptance of Mankind Radical Sin Grace Preceding Perfect Righteousness Simul Instus et Peccator The Eschatological Final Validity of Justification The Certainty of Salvation Freedom and Absence of Freedom By Faith Alone The Bond Between Faith and the Biblical Word Breaking the Mold: the Contrast with Medieval Theology The Evangelical Understanding of the Person Luther's Lectures on the Epistle to the Romans as Evidence of the Reformation Doctrine of Justification Further Prospects: the Intensification and the Boundaries of the Reformation Doctrine of Justification Reformation "from below" and Reformation "from above". On the Problem of the Historical Classifications of the Reformation Widespread Conceptions of Types and Phases of the Reformation Factors "from above" in the Broad Reformation Movement before 1525 The 'prae' of the Educated Upper Strata of Society The Reformation of the Middle The Authoritarian Orientation of the Reformers before 1525 Factors of the Early Reformation Movement within the Later Government of the Church by Secular Authorities After-effects of the Reformation of the "Common Man" in the Authorities' Governance of the Church Theological Continuity The Outlook How Innovative was the Reformation? Four Categories of Reforming Innovation The Double Integrative Model: Long-term Change Integrated in Transition and Transition Integrated in Long-Term Change The Place of the Reformation in the Second Christian Millennium The Effects of the Reformation and the Question of its Relevance The Reformation as a Breach in the System The Medieval Catholic Synthesis of Divine and Earthly The Reformation as Desacralization of the World and Humanity The New Understanding of Holiness The Reformation as a Break in the Religio-historical Logic of Gift and Return The Reformation as a Continuation of Medieval Trends Differing Kinds of Continuation of the Middle Ages: Qualitative Leap and Reinforcement or Acceleration The Reformation as a Driving Force of Modernization The Relationship of the Reformation to Emancipative Modernity The Relationship of the Reformation to Repressive Modernity Summary: The Reformation as Engine and Interruption of Modernity The Prospect: The Significance of the Reformation for the Future of Church and Society |
title_auth | The reformation of faith in the context of late medieval theology and piety : essays by Berndt Hamm / |
title_exact_search | The reformation of faith in the context of late medieval theology and piety : essays by Berndt Hamm / |
title_full | The reformation of faith in the context of late medieval theology and piety : essays by Berndt Hamm / [edited] by Robert J. Bast. |
title_fullStr | The reformation of faith in the context of late medieval theology and piety : essays by Berndt Hamm / [edited] by Robert J. Bast. |
title_full_unstemmed | The reformation of faith in the context of late medieval theology and piety : essays by Berndt Hamm / [edited] by Robert J. Bast. |
title_short | The reformation of faith in the context of late medieval theology and piety : |
title_sort | reformation of faith in the context of late medieval theology and piety essays by berndt hamm |
title_sub | essays by Berndt Hamm / |
topic | Reformation. http://id.loc.gov/authorities/subjects/sh85112228 Theology, Doctrinal History Middle Ages, 600-1500. http://id.loc.gov/authorities/subjects/sh85134689 Christian life History Middle Ages, 600-1500. http://id.loc.gov/authorities/subjects/sh93009681 Church history Middle Ages, 600-1500. http://id.loc.gov/authorities/subjects/sh85025625 Réforme (Christianisme) Théologie dogmatique Histoire 600-1500 (Moyen Âge) Vie chrétienne Histoire 600-1500 (Moyen Âge) Église Histoire 600-1500 (Moyen Âge) Reformation. aat RELIGION Christian Church History. bisacsh RELIGION Christianity History. bisacsh Christian life Middle Ages fast Church history Middle Ages fast Reformation fast Theology, Doctrinal Middle Ages fast Christendom. gtt Reformatie. gtt |
topic_facet | Reformation. Theology, Doctrinal History Middle Ages, 600-1500. Christian life History Middle Ages, 600-1500. Church history Middle Ages, 600-1500. Réforme (Christianisme) Théologie dogmatique Histoire 600-1500 (Moyen Âge) Vie chrétienne Histoire 600-1500 (Moyen Âge) Église Histoire 600-1500 (Moyen Âge) RELIGION Christian Church History. RELIGION Christianity History. Christian life Middle Ages Church history Middle Ages Reformation Theology, Doctrinal Middle Ages Christendom. Reformatie. History |
url | https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=133005 |
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