Deification and modern orthodox theology: introduction to contemporary debates
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Contents 1 2 3 4 5 6 7 Abstract 1 Keywords 1 Introduction i Deification as the Pillar of Modern Orthodox Identity 6 Anthropology n 3.1 The Ontological Premise ofDeification 12 3.2 The Dynamics ofDeification 14 3.3 The Effects ofDeification: Person vs Individual 18 3.4 Gender, Sexuality, and Deification 21 3.5 Celibacy, Marriage, and Homosexuality 26 Tradition and Experience 33 4.1 Personal Experience 33 4.2 Communal Experience as Tradition 41 4.2.1 Dogmas 43 4.2.2 Scripture 51 Trinity 59 5.1 Sophiology 59 5.2 The Uncreated Energies 63 5.3 Eucharistic Personalism 71 Ecclesiology 80 6.1 Trinitarian Ecclesiology 85 6.2 Eucharistic Ecclesiology 88 6.3 Hierarchy in the Church 92 6.4 The Ordination of Women 99 6.4.1 Female Diaconate 100 6.4.2 The Ordination of Women to the Priesthood Conclusion 107 Selected Bibliography 109 102
DEIFICATION AND MODERN ORTHODOX THEOLOGY 109 possible. The disagreement arose only over the locus of the ecclesial experi ence: the Eucharistic chalice or the everyday ascesis of Christian life. Even the debates surrounding hierarchy and women ordination can be subsumed into debates about the right mediation of divine experience to the community. Could a hierarchy that does not help the faithful experience Christ as kenotic love be legitimate? Could women mediate Christ’s presence in the same way as men? In anthropology, the way in which the experience of God affects the human being is still under debate. Do the saints become persons or do they remain individuals? Is the Eucharistic experience enough to elevate the faith ful to a different ontological state than their non-Christian neighbours? Even matters like sexuality and marriage are discussed through the lens of experi ence. Could the experience of God in marriage be equal to that of monastic celibacy? Those who say yes have to explain not just the similarities, but also the way in which the experience of God is different in a homosexual marriage. In my opinion, irrespective of whether we would like to keep deification as a central concept of Orthodox theology or not, the notion of experience will have to be better defined in the near future. It will have to be explained what we mean by it, whether it is differs according to gender, role in the hierarchy, ethnic back ground, and whether it can be described using sociological tools. This is not sim ply a methodological desiderata that I have, but something that I
think Orthodox theologians will have to deal with in order to be prepared to deal with the even harder questions raised by the advent of transhumanism, artificial intelligence, and disability studies. For instance, it would not be long before someone will ask whether artificial intelligence can experience God or what would be the impact on one’s spiritual life if he or she manages to transfer his or her mind and con sciousness into a machine. Or a more pressing question: are persons with pro found intellectual disabilities experiencing God and deification the same way we do and what would this mean theologically? To me these are some of the ques tions Orthodoxy will have to deal in the near future. Whether it will do so or not is another issue that will depend on a number of factors including the awareness of such developments in the majority of Orthodox countries. Selected Bibliography Afanasiev, Nikolai. The Church of the Holy Spirit. Edited by Michael Plekon. Translated by Vitaly Permiakov. Notre Dame: University of Notre Dame Press, 2007. Afanasiev, Nikolai. ‘Una Sancta’. In Tradition Alive: On the Church and the Christian Life In Our Time: Readings from the Eastern Church, edited by Michael Plekon, 3-30. Lanham: Rowman Littlefield Publishers, 2003.
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University of Notre Dame Press, 2013. Arjakovsky Antoine. Qu’est-ce que l’orthodoxie? Collection Folio Essais 574. Paris: Gallimard, 2013. Arjakovsky Antoine. Towards an Ecumenical Metaphysics.: The Principles and Methods ofEcumenical Science, 2022. Athanasopoulos, Constantinos, and Christoph Schneider, eds. Divine Essence and Divine Energies: Ecumenical Reflections on the Presence of God in Eastern Orthodoxy. Cambridge: James Clarke, 2013. Athanasopoulou-Kypriou, Spyridoula. ‘The Eschatological Body. Constructing Christian Orthodox Anthropology beyond Sexual Ideology’. The Journal of Eastern Christian Studies 69, no. 1/4 (2017): 323-32. Baker, Matthew. Faith Seeking Understanding. NY: St. Vladimir’s Seminary Press, 2021. Baker Matthew and Speidell Todd. TF Torrance and Eastern Orthodoxy: Theology in Reconciliation. Wipf and Stock, 2015. Bamford, Nicholas. Deified Person: A Study of Deification in Relation to Person and Christian Becoming. Plymouth, UK; Lanham, Md: University Press of America, 2012.
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112 MAI CAN Bordeianu, Radu. ‘(In)Voluntary Ecumenism: Dumitru Staniloae’s Interaction with the West as Open Sobornicity’. In Orthodox Constructions of the West, ed George E. Demacopoulos and Aristotle Papanikolaou, 240-54. Fordham University Press, 2013. Breck, John, Scripture in Tradition: The Bible and its Interpretation in the Orthodox Church. Crestwood, NY: svs Press, 2001. Bouteneff, Peter. Sweeter than Honey: Orthodox Thinking on Dogma and Truth. Yonkers, NY: St. Vladimir's Seminary Press, 2006. Bouteneff, Peter. How to Be a Sinner: Finding Yourself in the Language of Repentance. Yonkers, NY: St. Vladimir's Seminary Press, 2018. Bradshaw, David and Richard Swinburne. Natural Theology in the Eastern Orthodox Tradition, iota Publications, 2021. Brandy, Daniels. 'Ekstasis as (Beyond?) Jouissance: sex, queerness, and apophaticism in the Eastern Orthodox Tradition’. Theology Sexuality 20, no. 2 (May 2014) : p 89-107. Brown, Alan. On the Criticism of Being as Communion in Anglophone Orthodox Theology’. In The Theology ofJohn Zizioulas: Personhood and the Church, ed. Douglas Knight. Aidershot, UK: Ashgate, 2007:35-78. Brüning Alfons and Evert van der Zweerde eds. Orthodox Christianity and Human Rights. Leuven: Peeters, 2012. Bucur, Bogdan G. ‘Exegesis of Biblical Theophanies in Byzantine Hymnography: Rewritten Bible?’ Theological Studies 68, no. 1 (February 2007): 92-112. doi:io.ii77 /004056390706800105. Bulgakov, Sergius. Apocatastasis and Transfiguration. Trans. Boris Jakim. New Haven, CT: Variable Press, 1995. Bulgakov, Sergius. ‘Dogma and Dogmatic Theology’ (1937). In
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| title | Deification and modern orthodox theology introduction to contemporary debates |
| title_auth | Deification and modern orthodox theology introduction to contemporary debates |
| title_exact_search | Deification and modern orthodox theology introduction to contemporary debates |
| title_full | Deification and modern orthodox theology introduction to contemporary debates by Petre Maican |
| title_fullStr | Deification and modern orthodox theology introduction to contemporary debates by Petre Maican |
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| title_short | Deification and modern orthodox theology |
| title_sort | deification and modern orthodox theology introduction to contemporary debates |
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