Historicizing the enlightenment, Volume 2: literature, the arts and the aesthetic in Britain
Enlightenment critics from Dryden through Johnson and Wordsworth conceived the modern view that art and especially literature entails a double reflection: a reflection of the world, and a reflection on the process by which that reflection is accomplished. Instead "neoclassicism" and "...
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Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
Lewisburg, PA
Bucknell University Press
[2023]
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Online-Zugang: | DE-Aug4 DE-706 URL des Erstveröffentlichers |
Zusammenfassung: | Enlightenment critics from Dryden through Johnson and Wordsworth conceived the modern view that art and especially literature entails a double reflection: a reflection of the world, and a reflection on the process by which that reflection is accomplished. Instead "neoclassicism" and "Augustanism" have been falsely construed as involving a one-dimensional imitation of classical texts and an unselfconscious representation of the world. In fact these Enlightenment movements adopted an oblique perspective that registers the distance between past tradition and its present reenactment, between representation and presence. Two modern movements, Romanticism and modernism, have appropriated as their own these innovations, which derive from Enlightenment thought. Both of these movements ground their error in a misreading of "imitation" as understood by Aristotle and his Enlightenment proponents. Rightly understood, neoclassical imitation, constitutively aware of the difference between what it knows and how it knows it, is an experimental inquiry that generates a range of prefixes-"counter-," "mock-," "anti-," "neo-"-that mark formal degrees of its epistemological detachment. Romantic ideology has denied the role of the imagination in Enlightenment imitation, imposing on the eighteenth century a dichotomous periodization: duplication versus imagination, the mirror versus the lamp. Structuralist ideology has dichotomized narration and description, form and content, structure and history. Poststructuralist ideology has propounded for the novel a contradictory "novel tradition"-realism, modernism, postmodernism, postcolonialism-whose stages both constitute a sequence and collapse it, each stage claiming the innovation of the stage that precedes it. Published by Bucknell University Press. Distributed worldwide by Rutgers University Press |
Beschreibung: | 1 Online-Ressource (vi, 258 Seiten) Illustration |
ISBN: | 9781684484782 |
DOI: | 10.36019/9781684484782 |
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author | McKeon, Michael 1943- |
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dewey-ones | 941 - British Isles |
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dewey-search | 941.07 |
dewey-sort | 3941.07 |
dewey-tens | 940 - History of Europe |
discipline | Geschichte |
discipline_str_mv | Geschichte |
doi_str_mv | 10.36019/9781684484782 |
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spelling | McKeon, Michael 1943- Verfasser (DE-588)13166879X aut Historicizing the enlightenment, Volume 2 literature, the arts and the aesthetic in Britain Michael McKeon Lewisburg, PA Bucknell University Press [2023] © 2023 1 Online-Ressource (vi, 258 Seiten) Illustration txt rdacontent c rdamedia cr rdacarrier Enlightenment critics from Dryden through Johnson and Wordsworth conceived the modern view that art and especially literature entails a double reflection: a reflection of the world, and a reflection on the process by which that reflection is accomplished. Instead "neoclassicism" and "Augustanism" have been falsely construed as involving a one-dimensional imitation of classical texts and an unselfconscious representation of the world. In fact these Enlightenment movements adopted an oblique perspective that registers the distance between past tradition and its present reenactment, between representation and presence. Two modern movements, Romanticism and modernism, have appropriated as their own these innovations, which derive from Enlightenment thought. Both of these movements ground their error in a misreading of "imitation" as understood by Aristotle and his Enlightenment proponents. Rightly understood, neoclassical imitation, constitutively aware of the difference between what it knows and how it knows it, is an experimental inquiry that generates a range of prefixes-"counter-," "mock-," "anti-," "neo-"-that mark formal degrees of its epistemological detachment. Romantic ideology has denied the role of the imagination in Enlightenment imitation, imposing on the eighteenth century a dichotomous periodization: duplication versus imagination, the mirror versus the lamp. Structuralist ideology has dichotomized narration and description, form and content, structure and history. Poststructuralist ideology has propounded for the novel a contradictory "novel tradition"-realism, modernism, postmodernism, postcolonialism-whose stages both constitute a sequence and collapse it, each stage claiming the innovation of the stage that precedes it. Published by Bucknell University Press. Distributed worldwide by Rutgers University Press HISTORY / General bisacsh Enlightenment Great Britain https://doi.org/10.36019/9781684484782 Verlag URL des Erstveröffentlichers Volltext |
spellingShingle | McKeon, Michael 1943- Historicizing the enlightenment, Volume 2 literature, the arts and the aesthetic in Britain HISTORY / General bisacsh Enlightenment Great Britain |
title | Historicizing the enlightenment, Volume 2 literature, the arts and the aesthetic in Britain |
title_auth | Historicizing the enlightenment, Volume 2 literature, the arts and the aesthetic in Britain |
title_exact_search | Historicizing the enlightenment, Volume 2 literature, the arts and the aesthetic in Britain |
title_exact_search_txtP | Historicizing the Enlightenment, Volume 2 Literature, the Arts, and the Aesthetic in Britain |
title_full | Historicizing the enlightenment, Volume 2 literature, the arts and the aesthetic in Britain Michael McKeon |
title_fullStr | Historicizing the enlightenment, Volume 2 literature, the arts and the aesthetic in Britain Michael McKeon |
title_full_unstemmed | Historicizing the enlightenment, Volume 2 literature, the arts and the aesthetic in Britain Michael McKeon |
title_short | Historicizing the enlightenment, Volume 2 |
title_sort | historicizing the enlightenment volume 2 literature the arts and the aesthetic in britain |
title_sub | literature, the arts and the aesthetic in Britain |
topic | HISTORY / General bisacsh Enlightenment Great Britain |
topic_facet | HISTORY / General Enlightenment Great Britain |
url | https://doi.org/10.36019/9781684484782 |
work_keys_str_mv | AT mckeonmichael historicizingtheenlightenmentvolume2literaturetheartsandtheaestheticinbritain |