The Confucian tradition: between religion and humanism
"The author reviews the Confucian tradition through the two concepts, religion and humanities. Chinese scholars always adopt Zongjiao and Renwen from the ancient Chinese documents as the Chinese translation of religion and humanities. In respect of their own contexts of culture, the Chinese wor...
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| Main Author: | |
|---|---|
| Format: | Book |
| Language: | English |
| Published: |
Alhambra, CA
Bridge 21 Publications
[2023]
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| Subjects: | |
| Online Access: | Inhaltsverzeichnis |
| Summary: | "The author reviews the Confucian tradition through the two concepts, religion and humanities. Chinese scholars always adopt Zongjiao and Renwen from the ancient Chinese documents as the Chinese translation of religion and humanities. In respect of their own contexts of culture, the Chinese words and the English words share some similarities in meaning, but also have some vital differences. This book covers the major phases of the development of Confucianism, which have a wide historical span from the Pre-Qin period to the contemporary era with a focus on Confucianism in Song and Ming dynasties. Relevant ideas of modern Western disciplines such as philosophy of religion, religious studies and theology are employed by the author as references, not criteria, to illuminate key ideas in Confucian tradition and highlight the features of Confucianism as a religious or spiritual humanism. In some chapters, the author compares the eastern thinkers and theories with those western ones"-- |
| Item Description: | Chinese edition originally published in 2007, Peking University Press |
| Physical Description: | vi, 421 Seiten 24 cm |
| ISBN: | 9781626430297 1626430292 |
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Record in the Search Index
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|---|---|
| adam_text | Contents Contents Acknowledgement /v Introduction /1 1. 2. 3. 4. An Interpretation of Humanism An Explanation of Religion The Confucian Tradition: Between Humanism and Religion Method and Significance /2 /4 /9 /11 Chapter is An Interpretation of “All Things Are Complete in Me” / 16 1. Introduction /16 2. An Interpretation of “I,” “Things,” and “Completeness” /17 3. An Interpretation of “Introspecting and Seeing Sincerity” and “Compelling Oneself to Follow the Great Way of Forgiveness” / 22 4. Conclusion / 29 Chapter 2: Religious Humanism Characterized by “One Body with All Things”: Focusing on The Western Inscription /31 1. Introduction /31 2. “Men Are My Kin and Things My Kind”: Self, Others, and Nature /32 3. “Qian Is My Father and Kun My Mother”: Self, Heaven, and Earth /38
ii I The Confucian Tradition: Between Religion and Humanism 4. Religious Humanism and Humanistic Features of Confucianism /45 5. Conclusion /51 Chapter 3: Spiritual and Bodily Exercise: Religious Implications and Significance of Zhu Xi’s Interpretation of Confucian Classics /52 1. Introduction I 52 2. The Importance of Interpreting Classics /55 3. Interpretation of Classics as Spiritual and Bodily Exercise I 68 4. Discussion on Spiritual and Bodily Exercise in Zhu Xi’s Interpretation of the Classics 186 5. A Comparison between Zhu Xi’s Method of Reading and Christian Lectio Divina /100 6. Conclusion /112 Chapter 4: Wang Ji’s Doctrine of Believing in the Innate Knowledge of the Goodness and the Religious Evolution of Confucianism in the Late Ming Dynasty: A Perspective from Comparative Religious Studies /114 1. The Innate knowledge of the Goodness as the Object of Belief /115 2. Features of Wang Ji’s Doctrine of The Innate knowledge of the Goodness /118 3. The Religious Evolution of Confucianism in the Late Ming Dynasty: Directions, Forms, and Modes / 125 Chapters: Death as the Ultimate Concern in the Neo Confucian Tradition: Wang Yangming’s Followers as an Example /133 1. Death: A Focus of Awareness among Wang Yangming’s Followers 1135 2. Why Pay Attention to Death, and How to Liberate Oneself from Death: The Response of Wang Yangming’s Followers / 142 3. Ontologically Different Ways of Transcending Death: Confucian Versus Buddhist /150 Chapter 6: Confucian Identity in Pluralistic Religious Participation: Wang Ji’s View of Confucianism, Buddhism, and Taoism and His Self-
Identification / 157
Contents I iii 1. 2. 3. 4. Introduction Wang Ji’s View of Confucianism, Taoism, and Buddhism The Self-Identification of Wang Ji Conclusion /157 /159 /174 /189 Chapter 7: “One Principle with Many Manifestations” as the Confucian Pluralistic View of Religion: An Example ofthe View ofThree Religions in the Wang Yangming School /194 1. Introduction /194 2. Wang Yangming on the Three Religions /198 3. Wang Ji on the Three Religions 1202 4. Jiao Hong of the Three Religions / 208 5. “One Principle with Many Manifestations”: The Pluralistic View of Religion /213 Chapter 8: Agreement Between Virtue and Happiness: The Highest Good in Kant and Mou Zongsan / 222 1. Kant’s Theory of das höchste Gut / 223 2. Mou Zongsan’s Theory of the Highest Good / 226 3. A Comparison of Summum Bonum in Kant and Mou Zongsan /232 4. An Examination on Summum Bonum in Kant and Mou Zongsan /237 5. My Response to Summum Bonum 1242 Chapter 9: A Comparison of the Supreme Status of Life in Confucianism and Christianity: An Examination of Kierkegaard’s Theory of Life Stages / 247 1. Kierkegaard’s Theory of Three Stages of Life 1248 2. The Basic Pattern Concerning Conceptions of Life in Confucianism /250 3. An Explanation of Commonalities /253 4. An Analysis of Differences /256 Chapter 10: Self-Cultivation as Spiritual-Bodily Exercise in Confucian Tradition and its Therapeutic Significance with Referenceto Ancient Greco-Roman Philosophical Traditions /261 1. Introduction /261 2. Another Approach to Understanding Ancient Greco-Roman
iv I The Confucian Tradition: Between Religion and Humanism Philosophy 1264 3. The Bodily Dimension in Confucian Self-Cultivation 1270 4. Daily Life: Self-Cultivation as Spiritual and Bodily Exercise /278 5. The Therapeutic Significance of Confucian Self-Cultivation as Spiritual and Bodily Exercise / 288 Chapter u: Religious Dialogue: The Core Subject of The Third-Period Confucianism / 296 1. The Reinterpretation of the Third-Period of Confucianism / 297 2. Whether Confucianism is a Kind of Religious Tradition /301 3. The Dialogical Nature of Confucian Tradition 1307 4. The Potential Contribution to Religious Dialogue of the Confucian Tradition /311 Chapter 12: Resources in Confucianism for Resolving Religious Conflicts in the Globalization Process / 317 1. Globalization and Religious Conflict /318 2. Understanding the Religiousness of the Confucian Tradition /321 3. The Pluralistic Religious Outlook of Confucianism and its Practice 1324 Chapter 13: The World Significance of Confucian Religiousness: Envisioning Twenty-First Century Confucianism from the New Trends in the Studies of Confucianism in the West / 332 1. New Trends in the Study of Confucian Religiousness in North America 1333 2. The Influence and Significance of Contemporary New Confucianism /335 3. Prospects for the Worldwide Development of Religious Confucianism /338 Appendix: A Brief Discussion on the Study ofConfucianism and Religion / 343 Postscript Citations and References / 349 /355
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| adam_txt |
Contents Contents Acknowledgement /v Introduction /1 1. 2. 3. 4. An Interpretation of Humanism An Explanation of Religion The Confucian Tradition: Between Humanism and Religion Method and Significance /2 /4 /9 /11 Chapter is An Interpretation of “All Things Are Complete in Me” / 16 1. Introduction /16 2. An Interpretation of “I,” “Things,” and “Completeness” /17 3. An Interpretation of “Introspecting and Seeing Sincerity” and “Compelling Oneself to Follow the Great Way of Forgiveness” / 22 4. Conclusion / 29 Chapter 2: Religious Humanism Characterized by “One Body with All Things”: Focusing on The Western Inscription /31 1. Introduction /31 2. “Men Are My Kin and Things My Kind”: Self, Others, and Nature /32 3. “Qian Is My Father and Kun My Mother”: Self, Heaven, and Earth /38
ii I The Confucian Tradition: Between Religion and Humanism 4. Religious Humanism and Humanistic Features of Confucianism /45 5. Conclusion /51 Chapter 3: Spiritual and Bodily Exercise: Religious Implications and Significance of Zhu Xi’s Interpretation of Confucian Classics /52 1. Introduction I 52 2. The Importance of Interpreting Classics /55 3. Interpretation of Classics as Spiritual and Bodily Exercise I 68 4. Discussion on Spiritual and Bodily Exercise in Zhu Xi’s Interpretation of the Classics 186 5. A Comparison between Zhu Xi’s Method of Reading and Christian Lectio Divina /100 6. Conclusion /112 Chapter 4: Wang Ji’s Doctrine of Believing in the Innate Knowledge of the Goodness and the Religious Evolution of Confucianism in the Late Ming Dynasty: A Perspective from Comparative Religious Studies /114 1. The Innate knowledge of the Goodness as the Object of Belief /115 2. Features of Wang Ji’s Doctrine of The Innate knowledge of the Goodness /118 3. The Religious Evolution of Confucianism in the Late Ming Dynasty: Directions, Forms, and Modes / 125 Chapters: Death as the Ultimate Concern in the Neo Confucian Tradition: Wang Yangming’s Followers as an Example /133 1. Death: A Focus of Awareness among Wang Yangming’s Followers 1135 2. Why Pay Attention to Death, and How to Liberate Oneself from Death: The Response of Wang Yangming’s Followers / 142 3. Ontologically Different Ways of Transcending Death: Confucian Versus Buddhist /150 Chapter 6: Confucian Identity in Pluralistic Religious Participation: Wang Ji’s View of Confucianism, Buddhism, and Taoism and His Self-
Identification / 157
Contents I iii 1. 2. 3. 4. Introduction Wang Ji’s View of Confucianism, Taoism, and Buddhism The Self-Identification of Wang Ji Conclusion /157 /159 /174 /189 Chapter 7: “One Principle with Many Manifestations” as the Confucian Pluralistic View of Religion: An Example ofthe View ofThree Religions in the Wang Yangming School /194 1. Introduction /194 2. Wang Yangming on the Three Religions /198 3. Wang Ji on the Three Religions 1202 4. Jiao Hong of the Three Religions / 208 5. “One Principle with Many Manifestations”: The Pluralistic View of Religion /213 Chapter 8: Agreement Between Virtue and Happiness: The Highest Good in Kant and Mou Zongsan / 222 1. Kant’s Theory of das höchste Gut / 223 2. Mou Zongsan’s Theory of the Highest Good / 226 3. A Comparison of Summum Bonum in Kant and Mou Zongsan /232 4. An Examination on Summum Bonum in Kant and Mou Zongsan /237 5. My Response to Summum Bonum 1242 Chapter 9: A Comparison of the Supreme Status of Life in Confucianism and Christianity: An Examination of Kierkegaard’s Theory of Life Stages / 247 1. Kierkegaard’s Theory of Three Stages of Life 1248 2. The Basic Pattern Concerning Conceptions of Life in Confucianism /250 3. An Explanation of Commonalities /253 4. An Analysis of Differences /256 Chapter 10: Self-Cultivation as Spiritual-Bodily Exercise in Confucian Tradition and its Therapeutic Significance with Referenceto Ancient Greco-Roman Philosophical Traditions /261 1. Introduction /261 2. Another Approach to Understanding Ancient Greco-Roman
iv I The Confucian Tradition: Between Religion and Humanism Philosophy 1264 3. The Bodily Dimension in Confucian Self-Cultivation 1270 4. Daily Life: Self-Cultivation as Spiritual and Bodily Exercise /278 5. The Therapeutic Significance of Confucian Self-Cultivation as Spiritual and Bodily Exercise / 288 Chapter u: Religious Dialogue: The Core Subject of The Third-Period Confucianism / 296 1. The Reinterpretation of the Third-Period of Confucianism / 297 2. Whether Confucianism is a Kind of Religious Tradition /301 3. The Dialogical Nature of Confucian Tradition 1307 4. The Potential Contribution to Religious Dialogue of the Confucian Tradition /311 Chapter 12: Resources in Confucianism for Resolving Religious Conflicts in the Globalization Process / 317 1. Globalization and Religious Conflict /318 2. Understanding the Religiousness of the Confucian Tradition /321 3. The Pluralistic Religious Outlook of Confucianism and its Practice 1324 Chapter 13: The World Significance of Confucian Religiousness: Envisioning Twenty-First Century Confucianism from the New Trends in the Studies of Confucianism in the West / 332 1. New Trends in the Study of Confucian Religiousness in North America 1333 2. The Influence and Significance of Contemporary New Confucianism /335 3. Prospects for the Worldwide Development of Religious Confucianism /338 Appendix: A Brief Discussion on the Study ofConfucianism and Religion / 343 Postscript Citations and References / 349 /355 |
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| illustrated | Not Illustrated |
| index_date | 2024-07-03T22:18:14Z |
| indexdate | 2024-07-10T09:53:29Z |
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| spelling | Peng, Guoxiang 1969- Verfasser (DE-588)1088577806 aut Ru jia chuan tong - zong jiao yu ren wen zhu yi zhi jian The Confucian tradition between religion and humanism by Guoxiang Peng ; translated by Shengzhe Xie Between religion and humanism Alhambra, CA Bridge 21 Publications [2023] vi, 421 Seiten 24 cm txt rdacontent n rdamedia nc rdacarrier Chinese edition originally published in 2007, Peking University Press "The author reviews the Confucian tradition through the two concepts, religion and humanities. Chinese scholars always adopt Zongjiao and Renwen from the ancient Chinese documents as the Chinese translation of religion and humanities. In respect of their own contexts of culture, the Chinese words and the English words share some similarities in meaning, but also have some vital differences. This book covers the major phases of the development of Confucianism, which have a wide historical span from the Pre-Qin period to the contemporary era with a focus on Confucianism in Song and Ming dynasties. Relevant ideas of modern Western disciplines such as philosophy of religion, religious studies and theology are employed by the author as references, not criteria, to illuminate key ideas in Confucian tradition and highlight the features of Confucianism as a religious or spiritual humanism. In some chapters, the author compares the eastern thinkers and theories with those western ones"-- Translated from the Chinese Geschichte gnd rswk-swf Neukonfuzianismus (DE-588)4137248-7 gnd rswk-swf Konfuzianismus (DE-588)4032089-3 gnd rswk-swf Confucianism Philosophy, Confucian Humanism, Religious Konfuzianismus (DE-588)4032089-3 s Neukonfuzianismus (DE-588)4137248-7 s Geschichte z DE-604 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034300140&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Peng, Guoxiang 1969- The Confucian tradition between religion and humanism Neukonfuzianismus (DE-588)4137248-7 gnd Konfuzianismus (DE-588)4032089-3 gnd |
| subject_GND | (DE-588)4137248-7 (DE-588)4032089-3 |
| title | The Confucian tradition between religion and humanism |
| title_alt | Ru jia chuan tong - zong jiao yu ren wen zhu yi zhi jian Between religion and humanism |
| title_auth | The Confucian tradition between religion and humanism |
| title_exact_search | The Confucian tradition between religion and humanism |
| title_exact_search_txtP | The Confucian tradition between religion and humanism |
| title_full | The Confucian tradition between religion and humanism by Guoxiang Peng ; translated by Shengzhe Xie |
| title_fullStr | The Confucian tradition between religion and humanism by Guoxiang Peng ; translated by Shengzhe Xie |
| title_full_unstemmed | The Confucian tradition between religion and humanism by Guoxiang Peng ; translated by Shengzhe Xie |
| title_short | The Confucian tradition |
| title_sort | the confucian tradition between religion and humanism |
| title_sub | between religion and humanism |
| topic | Neukonfuzianismus (DE-588)4137248-7 gnd Konfuzianismus (DE-588)4032089-3 gnd |
| topic_facet | Neukonfuzianismus Konfuzianismus |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034300140&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT pengguoxiang rujiachuantongzongjiaoyurenwenzhuyizhijian AT pengguoxiang theconfuciantraditionbetweenreligionandhumanism AT pengguoxiang betweenreligionandhumanism |