House churches in post-communist Europe: qualitative interviews from Poland with a view to informing missiological practice
"This is an exploration of house churches, especially in Poland. The book begins with a review of literature about the "global house church movement" and continues with an article on the early Christian transition from house churches to purpose-built buildings for churches. Next is an...
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| Format: | Buch |
| Sprache: | English |
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Eugene, Oregon
Pickwick Publications
[2023]
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| Online-Zugang: | Inhaltsverzeichnis Literaturverzeichnis |
| Zusammenfassung: | "This is an exploration of house churches, especially in Poland. The book begins with a review of literature about the "global house church movement" and continues with an article on the early Christian transition from house churches to purpose-built buildings for churches. Next is an article regarding the concept of "sacred space" in relation to house churches. The first half concludes with a chapter on methodology of research for a qualitative interview approach to studying house churches. The thesis then presents a theological method for using the qualitative interviews to develop ecclesiology. Sixteen interviews from thirteen house churches are presented. The thesis continues the theological method by attempting to answer the question "why is it going on" and presents a thematic analysis from the qualitative interviews that includes input from sociological research done in Poland. The thesis concludes by using scriptural and academic sources in conversation with house church interviews from the interviews and global house church literature to present four primary conclusions in a practical-prophetic ecclesiology." -- |
| Beschreibung: | xxii, 318 Seiten 23 cm |
| ISBN: | 9781666740035 |
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| 520 | 3 | |a "This is an exploration of house churches, especially in Poland. The book begins with a review of literature about the "global house church movement" and continues with an article on the early Christian transition from house churches to purpose-built buildings for churches. Next is an article regarding the concept of "sacred space" in relation to house churches. The first half concludes with a chapter on methodology of research for a qualitative interview approach to studying house churches. The thesis then presents a theological method for using the qualitative interviews to develop ecclesiology. Sixteen interviews from thirteen house churches are presented. The thesis continues the theological method by attempting to answer the question "why is it going on" and presents a thematic analysis from the qualitative interviews that includes input from sociological research done in Poland. The thesis concludes by using scriptural and academic sources in conversation with house church interviews from the interviews and global house church literature to present four primary conclusions in a practical-prophetic ecclesiology." -- | |
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Datensatz im Suchindex
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| adam_text | Contents List of Tables I xvii Acknowledgments ļ xix Introduction ļ xxi i “Global” House Churches: A Synthesis | i i. Pre-1989 Į 1 1.1. Why 1989? I 1 1.2. Significant Voices prior to 1989 | 2 1.2.1.1930s I 3 1.2.2. Ashrams 1940s | 4 1.2.3.1950s I 5 1.2.4. British and North American house church Movement 1950S-60S I 6 1.2.5.1970s I 6 1.2.6.1980s I 8 1.2.7. David Prior, The Church in the Home (1983) | 9 1.2.8. Lois Barrett, Building the House Church (1986) I 10 1.2.9. Hadaway, Wright and DuBose, Home Cell Groups and House Churches (1987) | 11 2. Definition of a House Church ( 12 2.1. What Is a House Church? | 12 2.1.1. The house church is church—fully functioning and complete | 13
2.1.2. The house church is made up of a small group of people, from two or three to thirty ļ 13 2.1.3. The house church meets in places of normal life—homes, offices, coffee shops | 15 2.2. What Is Not a House Church? | 17 2.2.1. Not traditional church | 17 2.2.2. Not a cell church ļ 17 2.2.3. Not ahorne group in a church | 20 2.2.4. Mixed agreement about what else a house church is not I 20 3. Description of a House Church | 21 3.1. Purpose and Focus | 23 3.1.1. Relationships | 23 3.1.2. Evangelism | 24 3.1.3. Simple and reproducible | 25 3.2. Format | 25 3.2.1. Interactive I 25 3.2.2. Components I 26 3.2.3. Order I 28 3.2.4. Frequency and location | 28 3.3. Leaders I 29 3.3.1. Primary leader Į 29 3.3.2. Qualifications | 29 3.3.3. Types ofLeaders | 30 3.3.4. Training I 32 3.3.5. Women leaders | 33 3.4. Children, and Other Disenfranchised Groups | 34 3.5. Importance of New Testament Guidance | 35 4. Conclusion I 36 2 The “House Church” in Early Christianity: Implications of Multiple Church Settings in Early Christianity | 39 1. Adams and Gehring | 40 1.1. Roger Gehring House Church and Mission: The Importance of Household Structures in Early Christianity (2004) I 40 viii
1.2. Edward Adams Earliest Christian Meeting Places: Al most Exclusively Houses? (2013) | 41 1.3. Adams’s Critique of “Almost Exclusively Houses” | 41 1.4. Critique of Gehring and Adams | 43 1.5. Examples of Other Meeting Places in Adams, Earliest Meeting Places. | 46 2. Church Buildings I 47 2.1. Syria and Persia | 47 2.1.1. Edessa I 47 2.1.2. Dura-Europos Į 48 2.1.3. Other locations in Syria and Persia | 49 2.2. India—Thomas and Early Buildings? | 50 2.3. Africa—Early Basilicas? | 51 2.4. Palestine I 53 2.5. Italy I 54 2.5.1. Rome I 54 2.5.2. Aquileia | 55 2.6. Other Locations | 56 2.6.1. Nicomedia | 56 2.6.2. Martyria | 56 3. Conclusions I 56 3.1. Historical I 56 3.2. Architectural | 57 3.3. Lexical ļ 58 3.4. Hermeneutical | 58 3.5 Missiological | 59 3 Sacred Space and the (Non) Universality of House Churches I 60 1. Concepts of Sacred Space Į 60 1.1. Numinous Sacred Space | 60 1.2. Social Sacred Space ļ 61 1.3. Existential Sacred Space | 62 1.4. Sacred Space—Numinous, Social, and Existential | 63 2. A Theology of Sacred Space? | 65 2.1. Hebrew Sacred Space | 66 ix
շ.շ. Early Christian Sacred Space Į 67 3. Perceptions of Sacred Space | 70 3.1. Participant Perceptions of Sacred Christian Space I 70 3.2. Outsider Perceptions of Christian Sacred Space? | 71 4. House Church and Sacred Space | 72 4.1. The Universality of House Churches? | 72 4.2. Cultural Perceptions of Sacred Space—Church | 73 4.3. Cultural Perceptions of Sacred Space—House Į 74 4.4. Remodeling a Theology of Sacred Space | 76 4.5. Sacred Space Cultural Exegesis | 76 4 House Churches in Post-Communist Europe: Methodology I 79 Research Questions Į 79 1. Research Framework | 80 1.1. Paradigm (Worldview) | 80 1.2. Ontology I 82 1.3. Epistemology | 83 1.3.1. Competing epistemologies | 84 1.3.2. Multicultural epistemology | 85 1.3.3. Epistemology of testimony | 86 1.3.4 Trust I 88 1.3.5. Social epistemology and trust | 89 1.4. A Synthesized Framework: Critical Realism ļ 91 1.5. Axiology: Ethics and Values Inherent in a Research Framework | 94 1.6. Rhetorical: The Language of Research | 95 1.6.1. Cross-lingual research ļ 96 1.6.2. Language barrier | 97 1.6.3. Narrative writing ļ 98 1.7. Reflection on Framework | 98 2. Methodology I 99 2.1. Competing Methodologies | 99 2.1.1. Quantitative analysis | 99 2.1.2. Qualitative analysis | 100 x
2.1.3· Mixed methods research | 102 3. Methods I 103 3.1. Competing Methods | 104 3.2. Narrative Research | 105 3.3. Phenomenology | 105 3.4. Grounded Theory | 107 3.5. Ethnography I 108 3.6. Case Study I 110 3.7. Qualitative Interviews | 113 3.8. Quantitative Support | 115 4. Theological Reflection on Framework, Methodology and Methods Į 116 4.1. Framework | 116 4.2. Methodology and Methods | 117 5. Plan I 118 5.1. Qualitative Interview Selection and Data Collection I 118 5 Toward a Practical-Prophetic Ecclesiology: A Theological Method from “What Is” to “What Should Be” | 121 1. Practical-Prophetic Ecclesiology Į 122 2. Missiological Ecclesiology and Culture | 126 3. Theological Action Research Į 129 4. Practical Theology and Culture | 134 5. Contextual and Localized Theology | 136 6. Polish “Traditional Church” Context Į 138 7. Conclusion: Theological Method Process ļ 140 6 Qualitative Interviews from Poland: “What Is Going on?” I 141 Introduction I 141 Qualitative Interviews 1 and 2: “Unsystematic” Zibi and Agnieszka | 142 Qualitative Interviews 3 and 4: “Light-Life”—Beata and Waldek | 145 Qualitative Interview 5: “Historic” Cecylia | 150
Qualitative Interview 6: “Evangelical Legacy” Tomek I 152 Qualitative Interview 7: “Restoration Church” William, Alan, and Sergiusz | 155 Qualitative Interview 8: “Disciple-Making Movements” Bob | 158 Qualitative Interview 9: “New Reformation” Radek and Dorota I 160 Qualitative Interview 10: “The Neocatechumenal Way” Piotr | 162 Qualitative Interview 11: “Traditional Structure House Church” Ela I 166 Qualitative Interview 12: “Missional House Church” Oskar and Franciszka | 167 Qualitative Interview 13,14 and 15: “Rural House Church” Galina, Norbert and Marcin | 169 Qualitative Interview 16: “Western Disciple-Making Movements Hybrid” Carl | 173 Reflections on Process | 175 7 Thematic Analysis of Qualitative Interviews: “Why Is This Go ing On?” I 179 1. Thematic Analysis Methodology ( 179 2. Extent of House Churches in Poland | 181 Question 1. How Many House Churches Are There in Poland? I 182 Question 5a. How Many People Are in Each House Church? I 182 3. Definition ofa House Church | 184 Interview Question 2: How Would You Define a House Church? I 184 4. Key Values of a House Church | 188 4.1. Values I 189 Question 2a: What Are the Core Values in Polish House Churches? I 189 4.2. Driving Factors | 190 xii
Question 2b: What Are the Driving Factors for Polish House Churches—Why Do They Exist? | 190 4.3. Role in Society I 191 Question 2c: What Is the House Church’s Role in Society? I 191 4.4. Why This Form? I 192 Question 3: Why Have Participants Chosen This Form of Church? I 192 4.5. Summary | 193 4.6. Values Analysis | 194 4.6.1. Importance of relationships | 194 4.6.2. Alternative form of worship? | 198 5. Sources of House Church Thinking Į 199 5.1. Sources Identified by Interviewees | 200 Question 4: What Authors or Leaders Have Most In fluenced This Understanding of House Church? | 200 5.2. New Testament Mandating House Church | 202 Question 10: To What Extent Do House Churches See the House Church Form as Mandated by Scripture or Apostolic Authority? | 202 6. Practicalities of House Churches Į 203 6.1. Where and When | 203 Question 5: Where and How Often Do House Church es Meet? I 203 6.2. Role of Women | 203 Question 7: What Are the Roles of Women in Polish House Churches? I 203 6.3. Role of Children and Other “Disenfranchised” Groups I 205 Question 8: What Is the Place of Children and Other Disenfranchised Groups in House Churches? | 205 7. Leaders in House Churches | 207 7.1. Types of Leaders | 207 Question 6: What Are the Types of Leaders in Polish House Churches? I 207 7.2. Qualifications | 208 xiii
Question 6a: What Are the Qualifications for Leaders in Polish House Churches? | 208 7.3. Training I 208 Question 6b: How Are Leaders Trained in Polish House Churches? ļ 208 8. Interaction with “Legacy Church” | 209 Question 9: How Does a Polish House Church Interact with “Traditional Church” or “Legacy Church?” | 209 Question 2d: What Is the House Church’s Role in the Church Global? | 209 9. Sacred Space | 214 Question 11: How Do Participants Perceive the Space Where the House Church Meets? | 215 Question 11a: How Do Outsiders Perceive the Same Space? I 215 Question 11b: To What Extent Do the House Church Leaders Attempt to Exegete Their Community, to Discover Outsiders’Perceptions? | 215 10. Conclusion: From What to Why to What Should We Do? Į 216 8 Practical-Prophetic Ecclesiology of House Churches Į 217 From Practical to Prophetic | 217 1. Exploring Ecclesiological Themes from Interviews | 219 2. Church: Relationship in Community Į 221 2.1. Interviewees I 221 2.2. Global House Church Literature | 221 2.3. Voices of the Academy | 222 2.4. Scriptural Input | 228 2.5. Conclusions Į 229 3. Church: Mutual Encouragement to Personal Growth in Faith I 231 3.1. Interviewees I 231 3.2. Global House Church Literature ) 232 3.3. Voices of the Academy | 233 xiv
3·4· Scriptural Input | 234 3.5. Conclusions I 235 4. Church: Mission | 237 4.1. Interviewees I 237 4.2. Global House Church Literature | 239 4.3. Voices of the Academy | 239 4.4. Scriptural Input | 243 4.5. Conclusions I 243 4.5.1. The church’s mission to children | 244 4.5.2. The role of the house church in disciple-making | 244 4.5.3. House church advice for legacy church mission I 245 5. Church: Contextualized | 245 5.1. Interviewees I 245 5.2. Global House Church Literature | 246 5.3. Voices of the Academy | 247 5.4. Scriptural Input | 248 5.5. Conclusions I 249 6. Summary | 250 6.1. A Global House Church? | 250 6.2. Essence of Church? Į 250 6.3. Inadequate Models and Blueprints | 251 6.4. Mutual Listening | 251 6.5. A Research Template | 252 Appendix A: Research Questions | 253 Appendix B: Sample Interview Translated into English | 255 Appendix C: Response Tables for Thematic Analysis | 262 Bibliography I 287 XV
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Contents List of Tables I xvii Acknowledgments ļ xix Introduction ļ xxi i “Global” House Churches: A Synthesis | i i. Pre-1989 Į 1 1.1. Why 1989? I 1 1.2. Significant Voices prior to 1989 | 2 1.2.1.1930s I 3 1.2.2. Ashrams 1940s | 4 1.2.3.1950s I 5 1.2.4. British and North American house church Movement 1950S-60S I 6 1.2.5.1970s I 6 1.2.6.1980s I 8 1.2.7. David Prior, The Church in the Home (1983) | 9 1.2.8. Lois Barrett, Building the House Church (1986) I 10 1.2.9. Hadaway, Wright and DuBose, Home Cell Groups and House Churches (1987) | 11 2. Definition of a House Church ( 12 2.1. What Is a House Church? | 12 2.1.1. The house church is church—fully functioning and complete | 13
2.1.2. The house church is made up of a small group of people, from two or three to thirty ļ 13 2.1.3. The house church meets in places of normal life—homes, offices, coffee shops | 15 2.2. What Is Not a House Church? | 17 2.2.1. Not traditional church | 17 2.2.2. Not a cell church ļ 17 2.2.3. Not ahorne group in a church | 20 2.2.4. Mixed agreement about what else a house church is not I 20 3. Description of a House Church | 21 3.1. Purpose and Focus | 23 3.1.1. Relationships | 23 3.1.2. Evangelism | 24 3.1.3. Simple and reproducible | 25 3.2. Format | 25 3.2.1. Interactive I 25 3.2.2. Components I 26 3.2.3. Order I 28 3.2.4. Frequency and location | 28 3.3. Leaders I 29 3.3.1. Primary leader Į 29 3.3.2. Qualifications | 29 3.3.3. Types ofLeaders | 30 3.3.4. Training I 32 3.3.5. Women leaders | 33 3.4. Children, and Other Disenfranchised Groups | 34 3.5. Importance of New Testament Guidance | 35 4. Conclusion I 36 2 The “House Church” in Early Christianity: Implications of Multiple Church Settings in Early Christianity | 39 1. Adams and Gehring | 40 1.1. Roger Gehring House Church and Mission: The Importance of Household Structures in Early Christianity (2004) I 40 viii
1.2. Edward Adams Earliest Christian Meeting Places: Al most Exclusively Houses? (2013) | 41 1.3. Adams’s Critique of “Almost Exclusively Houses” | 41 1.4. Critique of Gehring and Adams | 43 1.5. Examples of Other Meeting Places in Adams, Earliest Meeting Places. | 46 2. Church Buildings I 47 2.1. Syria and Persia | 47 2.1.1. Edessa I 47 2.1.2. Dura-Europos Į 48 2.1.3. Other locations in Syria and Persia | 49 2.2. India—Thomas and Early Buildings? | 50 2.3. Africa—Early Basilicas? | 51 2.4. Palestine I 53 2.5. Italy I 54 2.5.1. Rome I 54 2.5.2. Aquileia | 55 2.6. Other Locations | 56 2.6.1. Nicomedia | 56 2.6.2. Martyria | 56 3. Conclusions I 56 3.1. Historical I 56 3.2. Architectural | 57 3.3. Lexical ļ 58 3.4. Hermeneutical | 58 3.5 Missiological | 59 3 Sacred Space and the (Non) Universality of House Churches I 60 1. Concepts of Sacred Space Į 60 1.1. Numinous Sacred Space | 60 1.2. Social Sacred Space ļ 61 1.3. Existential Sacred Space | 62 1.4. Sacred Space—Numinous, Social, and Existential | 63 2. A Theology of Sacred Space? | 65 2.1. Hebrew Sacred Space | 66 ix
շ.շ. Early Christian Sacred Space Į 67 3. Perceptions of Sacred Space | 70 3.1. Participant Perceptions of Sacred Christian Space I 70 3.2. Outsider Perceptions of Christian Sacred Space? | 71 4. House Church and Sacred Space | 72 4.1. The Universality of House Churches? | 72 4.2. Cultural Perceptions of Sacred Space—Church | 73 4.3. Cultural Perceptions of Sacred Space—House Į 74 4.4. Remodeling a Theology of Sacred Space | 76 4.5. Sacred Space Cultural Exegesis | 76 4 House Churches in Post-Communist Europe: Methodology I 79 Research Questions Į 79 1. Research Framework | 80 1.1. Paradigm (Worldview) | 80 1.2. Ontology I 82 1.3. Epistemology | 83 1.3.1. Competing epistemologies | 84 1.3.2. Multicultural epistemology | 85 1.3.3. Epistemology of testimony | 86 1.3.4 Trust I 88 1.3.5. Social epistemology and trust | 89 1.4. A Synthesized Framework: Critical Realism ļ 91 1.5. Axiology: Ethics and Values Inherent in a Research Framework | 94 1.6. Rhetorical: The Language of Research | 95 1.6.1. Cross-lingual research ļ 96 1.6.2. Language barrier | 97 1.6.3. Narrative writing ļ 98 1.7. Reflection on Framework | 98 2. Methodology I 99 2.1. Competing Methodologies | 99 2.1.1. Quantitative analysis | 99 2.1.2. Qualitative analysis | 100 x
2.1.3· Mixed methods research | 102 3. Methods I 103 3.1. Competing Methods | 104 3.2. Narrative Research | 105 3.3. Phenomenology | 105 3.4. Grounded Theory | 107 3.5. Ethnography I 108 3.6. Case Study I 110 3.7. Qualitative Interviews | 113 3.8. Quantitative Support | 115 4. Theological Reflection on Framework, Methodology and Methods Į 116 4.1. Framework | 116 4.2. Methodology and Methods | 117 5. Plan I 118 5.1. Qualitative Interview Selection and Data Collection I 118 5 Toward a Practical-Prophetic Ecclesiology: A Theological Method from “What Is” to “What Should Be” | 121 1. Practical-Prophetic Ecclesiology Į 122 2. Missiological Ecclesiology and Culture | 126 3. Theological Action Research Į 129 4. Practical Theology and Culture | 134 5. Contextual and Localized Theology | 136 6. Polish “Traditional Church” Context Į 138 7. Conclusion: Theological Method Process ļ 140 6 Qualitative Interviews from Poland: “What Is Going on?” I 141 Introduction I 141 Qualitative Interviews 1 and 2: “Unsystematic” Zibi and Agnieszka | 142 Qualitative Interviews 3 and 4: “Light-Life”—Beata and Waldek | 145 Qualitative Interview 5: “Historic” Cecylia | 150
Qualitative Interview 6: “Evangelical Legacy” Tomek I 152 Qualitative Interview 7: “Restoration Church” William, Alan, and Sergiusz | 155 Qualitative Interview 8: “Disciple-Making Movements” Bob | 158 Qualitative Interview 9: “New Reformation” Radek and Dorota I 160 Qualitative Interview 10: “The Neocatechumenal Way” Piotr | 162 Qualitative Interview 11: “Traditional Structure House Church” Ela I 166 Qualitative Interview 12: “Missional House Church” Oskar and Franciszka | 167 Qualitative Interview 13,14 and 15: “Rural House Church” Galina, Norbert and Marcin | 169 Qualitative Interview 16: “Western Disciple-Making Movements Hybrid” Carl | 173 Reflections on Process | 175 7 Thematic Analysis of Qualitative Interviews: “Why Is This Go ing On?” I 179 1. Thematic Analysis Methodology ( 179 2. Extent of House Churches in Poland | 181 Question 1. How Many House Churches Are There in Poland? I 182 Question 5a. How Many People Are in Each House Church? I 182 3. Definition ofa House Church | 184 Interview Question 2: How Would You Define a House Church? I 184 4. Key Values of a House Church | 188 4.1. Values I 189 Question 2a: What Are the Core Values in Polish House Churches? I 189 4.2. Driving Factors | 190 xii
Question 2b: What Are the Driving Factors for Polish House Churches—Why Do They Exist? | 190 4.3. Role in Society I 191 Question 2c: What Is the House Church’s Role in Society? I 191 4.4. Why This Form? I 192 Question 3: Why Have Participants Chosen This Form of Church? I 192 4.5. Summary | 193 4.6. Values Analysis | 194 4.6.1. Importance of relationships | 194 4.6.2. Alternative form of worship? | 198 5. Sources of House Church Thinking Į 199 5.1. Sources Identified by Interviewees | 200 Question 4: What Authors or Leaders Have Most In fluenced This Understanding of House Church? | 200 5.2. New Testament Mandating House Church | 202 Question 10: To What Extent Do House Churches See the House Church Form as Mandated by Scripture or Apostolic Authority? | 202 6. Practicalities of House Churches Į 203 6.1. Where and When | 203 Question 5: Where and How Often Do House Church es Meet? I 203 6.2. Role of Women | 203 Question 7: What Are the Roles of Women in Polish House Churches? I 203 6.3. Role of Children and Other “Disenfranchised” Groups I 205 Question 8: What Is the Place of Children and Other Disenfranchised Groups in House Churches? | 205 7. Leaders in House Churches | 207 7.1. Types of Leaders | 207 Question 6: What Are the Types of Leaders in Polish House Churches? I 207 7.2. Qualifications | 208 xiii
Question 6a: What Are the Qualifications for Leaders in Polish House Churches? | 208 7.3. Training I 208 Question 6b: How Are Leaders Trained in Polish House Churches? ļ 208 8. Interaction with “Legacy Church” | 209 Question 9: How Does a Polish House Church Interact with “Traditional Church” or “Legacy Church?” | 209 Question 2d: What Is the House Church’s Role in the Church Global? | 209 9. Sacred Space | 214 Question 11: How Do Participants Perceive the Space Where the House Church Meets? | 215 Question 11a: How Do Outsiders Perceive the Same Space? I 215 Question 11b: To What Extent Do the House Church Leaders Attempt to Exegete Their Community, to Discover Outsiders’Perceptions? | 215 10. Conclusion: From What to Why to What Should We Do? Į 216 8 Practical-Prophetic Ecclesiology of House Churches Į 217 From Practical to Prophetic | 217 1. Exploring Ecclesiological Themes from Interviews | 219 2. Church: Relationship in Community Į 221 2.1. Interviewees I 221 2.2. Global House Church Literature | 221 2.3. Voices of the Academy | 222 2.4. Scriptural Input | 228 2.5. Conclusions Į 229 3. Church: Mutual Encouragement to Personal Growth in Faith I 231 3.1. Interviewees I 231 3.2. Global House Church Literature ) 232 3.3. Voices of the Academy | 233 xiv
3·4· Scriptural Input | 234 3.5. Conclusions I 235 4. Church: Mission | 237 4.1. Interviewees I 237 4.2. Global House Church Literature | 239 4.3. Voices of the Academy | 239 4.4. Scriptural Input | 243 4.5. Conclusions I 243 4.5.1. The church’s mission to children | 244 4.5.2. The role of the house church in disciple-making | 244 4.5.3. House church advice for legacy church mission I 245 5. Church: Contextualized | 245 5.1. Interviewees I 245 5.2. Global House Church Literature | 246 5.3. Voices of the Academy | 247 5.4. Scriptural Input | 248 5.5. Conclusions I 249 6. Summary | 250 6.1. A Global House Church? | 250 6.2. Essence of Church? Į 250 6.3. Inadequate Models and Blueprints | 251 6.4. Mutual Listening | 251 6.5. A Research Template | 252 Appendix A: Research Questions | 253 Appendix B: Sample Interview Translated into English | 255 Appendix C: Response Tables for Thematic Analysis | 262 Bibliography I 287 XV
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| geographic | Polen (DE-588)4046496-9 gnd |
| geographic_facet | Polen |
| id | DE-604.BV049024747 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T22:14:46Z |
| indexdate | 2024-07-10T09:53:07Z |
| institution | BVB |
| isbn | 9781666740035 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-034287575 |
| oclc_num | 1401177071 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | xxii, 318 Seiten 23 cm |
| psigel | BSB_NED_20230925 |
| publishDate | 2023 |
| publishDateSearch | 2023 |
| publishDateSort | 2023 |
| publisher | Pickwick Publications |
| record_format | marc |
| spelling | Hacker, Randy Verfasser (DE-588)1286826810 aut House churches in post-communist Europe qualitative interviews from Poland with a view to informing missiological practice Randy Hacker Eugene, Oregon Pickwick Publications [2023] © 2023 xxii, 318 Seiten 23 cm txt rdacontent n rdamedia nc rdacarrier "This is an exploration of house churches, especially in Poland. The book begins with a review of literature about the "global house church movement" and continues with an article on the early Christian transition from house churches to purpose-built buildings for churches. Next is an article regarding the concept of "sacred space" in relation to house churches. The first half concludes with a chapter on methodology of research for a qualitative interview approach to studying house churches. The thesis then presents a theological method for using the qualitative interviews to develop ecclesiology. Sixteen interviews from thirteen house churches are presented. The thesis continues the theological method by attempting to answer the question "why is it going on" and presents a thematic analysis from the qualitative interviews that includes input from sociological research done in Poland. The thesis concludes by using scriptural and academic sources in conversation with house church interviews from the interviews and global house church literature to present four primary conclusions in a practical-prophetic ecclesiology." -- Geschichte 1990-2020 gnd rswk-swf Hauskirche (DE-588)4023775-8 gnd rswk-swf Polen (DE-588)4046496-9 gnd rswk-swf House churches / Poland / 20th century House churches / Poland / 21st century House churches / Europe / 20th century House churches / Europe / 21st century Christian sociology / Poland Polen (DE-588)4046496-9 g Hauskirche (DE-588)4023775-8 s Geschichte 1990-2020 z DE-604 Äquivalent Druck-Ausgabe, Hardcover 9781666740042 Erscheint auch als Online-Ausgabe 9781666740059 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034287575&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034287575&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis |
| spellingShingle | Hacker, Randy House churches in post-communist Europe qualitative interviews from Poland with a view to informing missiological practice Hauskirche (DE-588)4023775-8 gnd |
| subject_GND | (DE-588)4023775-8 (DE-588)4046496-9 |
| title | House churches in post-communist Europe qualitative interviews from Poland with a view to informing missiological practice |
| title_auth | House churches in post-communist Europe qualitative interviews from Poland with a view to informing missiological practice |
| title_exact_search | House churches in post-communist Europe qualitative interviews from Poland with a view to informing missiological practice |
| title_exact_search_txtP | House churches in post-communist Europe qualitative interviews from Poland with a view to informing missiological practice |
| title_full | House churches in post-communist Europe qualitative interviews from Poland with a view to informing missiological practice Randy Hacker |
| title_fullStr | House churches in post-communist Europe qualitative interviews from Poland with a view to informing missiological practice Randy Hacker |
| title_full_unstemmed | House churches in post-communist Europe qualitative interviews from Poland with a view to informing missiological practice Randy Hacker |
| title_short | House churches in post-communist Europe |
| title_sort | house churches in post communist europe qualitative interviews from poland with a view to informing missiological practice |
| title_sub | qualitative interviews from Poland with a view to informing missiological practice |
| topic | Hauskirche (DE-588)4023775-8 gnd |
| topic_facet | Hauskirche Polen |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034287575&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034287575&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
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