T&T Clark Handbook of the Early Church:
Saved in:
| Main Author: | |
|---|---|
| Format: | Electronic eBook |
| Language: | English |
| Published: |
London
Bloomsbury Publishing Plc
2021
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| Series: | T&T Clark Handbooks Ser
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| Subjects: | |
| Online Access: | DE-12 DE-12 |
| Physical Description: | 1 Online-Ressource (745 Seiten) |
| ISBN: | 9780567680402 |
Staff View
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| 505 | 8 | |a Intro -- Half Title -- Title Page -- Copyright Page -- Contents -- Figures -- Contributors -- Abbreviations -- Ancient sources -- Modern Sources -- Chapter 1: Introduction: On studying the early church -- Part 1: Emerging Christian identity - First century ce -- Chapter 2: Jewish-Christian relations: A painful split -- Prolegomena -- Christian against Jew -- Blurring boundaries -- Hardening boundaries -- Christians and Jews -- An opposition of Judaism and Christianity? -- The split between Judaism and Christianity -- The Jews -- The parting of the ways in scholarship -- Diverse Jewish strategies after the Bar Kokhba revolt -- Non-separation, an afterword -- Chapter 3: Graeco-Roman culture and Christians: Good neighbours? -- Introduction: The Alexamenos graffito - a limited window on the landscape -- Religion and the mentality of the late Roman Empire -- 'Newcomers': Fear and suspicion (Suetonius and Pliny the Younger) -- Were Christians separatists? New Testament and the Letter to Diognetus -- Graeco-Roman neighbours intrigued by Christians: The case of Galen of Pergamon -- Graeco-Roman neighbours who ridiculed Christians (Celsus) -- Christians who celebrated the Graeco-Roman culture (Clement of Alexandria) -- Christians who rejected Graeco-Roman values (Tertullian of Carthage) -- Conclusions -- Chapter 4: What was the role of women in the churches? -- The New Testament -- Women Apostles in some Apocryphal literature -- Women prophets and officeholders before and during Origen's time -- Origen on ordained women -- Canonical, archaeological, epigraphical and other sources -- Nyssen and women in the church -- Olympia as 'most honourable' and her ordination -- Chapter 5: To what extent were children and slaves welcomed in the early church? -- Introduction -- The framework: Children and slaves in the Graeco-Roman world | |
| 505 | 8 | |a Early Christian teaching about children -- Early Christian teaching about slaves -- Children and slaves in church life -- Conclusions -- Chapter 6: Disability in the early church -- Proem -- Disability in the Graeco-Roman world -- Disability in Scripture -- Institutional charity in the early church -- 'A myriad of Lazaruses' -- Infirmity as asceticism -- Care-giving as asceticism -- Evagrian anthropology and bodily impairment -- Evagrius on infirmity -- The Cappadocian and Egyptian monastic approaches: A summary -- A different perspective: Augustine of Hippo -- Conclusion -- Chapter 7: Eschatology in the early Christian thought-world -- Prolegomenon -- The apocalyptic rewriting of prophetic hopes -- Eschatology in the earliest Christian literature -- Early patristic views of the eschaton -- Origen's impact on patristic eschatology -- Part 2: Diversity and unity in the second century -- Chapter 8: Christianity and Christianities -- Introduction -- A united episcopate? -- Episcopal divisions -- The Nicene watershed -- Rome as canon -- Unity in dissension -- Further reflections -- Primary sources -- Secondary sources -- Chapter 9: The church's unity around the bishop: Ignatius of Antioch and Irenaeus of Lyons -- Models of early church order -- Diversity in the earliest forms of ministry seeking ecclesial unity -- The first century -- The second-century witnesses -- Ignatius of Antioch: The single bishop as a focus of unity -- Irenaeus: Unity in a continuing scholastic succession (διαδοχή) -- Conclusion: Ignatius and Irenaeus on unity around the bishop -- Chapter 10: Unity around a teacher: Clement and Origen of Alexandria -- Clement -- Clement and Origen -- Origen -- Primary sources -- Secondary sources -- Chapter 11: Diversity around a prophet: The case of Montanism -- Introduction -- The person of Montanus | |
| 505 | 8 | |a Montanus: A former priest of Apollo/Cybele? -- Montanus: A recent convert -- Early anti-Montanist treatises -- The Montanist beginnings at Ardabau -- Montanus' oracular prophesying -- Oracular introductory formulae -- Opposition to the New Prophecy -- The New Prophecy's practices and teachings -- On the end of the world -- Rejection of second marriages -- Montanist fasting -- Penance among the Montanists -- The 'New Jerusalem' -- Prophets and visionaries -- Montanist women presbyters -- Martyrdom and the New Prophecy -- Conclusion -- Chapter 12: Unity around a martyr: Perpetua and Felicity -- Introduction -- Synopsis of the passion and narrative voices -- Perpetua: The rejection of Roman values -- Visions of Perpetua and Saturus -- Felicity: The transfer of motherhood -- Death in the arena -- Date, manuscripts and historicity -- Reception -- Conclusion -- Part 3: Worship and faith -- Chapter 13: Community and liturgy: Emerging of the Trinitarian formula baptism -- Introduction -- Jesus' baptism and the question about Jesus' practice of baptism of his followers -- Early Christian literature: Baptism and the Trinitarian formula -- Important Greek and Latin Apologists and their voices -- Baptismal interrogation in the name of the Father, the Son and the Holy Spirit -- Significant voice and theology: The Gospel According to Philip II, 3 -- Conclusion -- Chapter 14: The community's commemoration of Jesus in the Eucharist -- The earliest evidences -- Thanksgiving and blessing -- Controversies over the Agape -- Jesus' doctrine of meals -- The Eucharist in the earliest fathers -- Ignatius of Antioch -- The Eucharist in Justin Martyr -- The era of the Apologists -- Irenaeus' theology of the Eucharist -- Latin Eucharistic thought: Cyprian of Carthage -- Books of church order -- The patristic golden age of liturgical formulation -- The Mysterium Fidei | |
| 505 | 8 | |a Chapter 15: Prayer and poetry in the early Christian community -- Pray without ceasing -- The earliest prayer forms -- Prayer as sacrifice -- The use of the Bible -- Later developments -- Nearly ceaseless prayer -- 'Psalms and hymns and spiritual songs' -- Psalms in a Jewish background -- The New Testament era -- Psalmody in the third century -- Psalms in the monastic tradition -- Psalms in the 'cathedral' tradition -- Chapter 16: The Christian community and its structure: Deacons, priests and bishops -- Introduction -- First developments in the organization of communities -- Subsequent developments in the organization of the communities -- Augustine's vision of the organization of the ecclesias and of ecclesiastical ministries -- Aspects of ecclesiastical leadership -- The bishop as a leader in society -- Celibacy as the identity marker of the leaders -- Women as leaders -- 'Oportet . . . sacerdotes . . . integros atque immaculatos esse' (Cyprian, ep. 72.11.2) -- Epilogue -- Chapter 17: Dismissal from the clerical state and its consequences in the early church -- Introduction -- Dismissal for doctrinal reasons -- Dismissal for disciplinary reasons -- Violation of the law -- Expulsion for cardinal (mortal) sins -- Conclusion -- Chapter 18: Graeco-Roman and Christian art in late antiquity -- Introduction: Some working assumptions -- Religious art in the Graeco-Roman environment -- After Constantine -- Conclusion -- Bibliographic note -- Chapter 19: The community's hope: Soteriology in the early church -- Foreword -- An orientation -- The early centuries -- Third-century developments -- The Council of Nicaea and its aftermath -- Augustine's contribution -- Chalcedon (451) and its aftermath -- A Byzantine synthesis -- Concluding remarks -- Part 4: Under Christian emperors -- Chapter 20: From the community of martyrs to the church of the empire | |
| 505 | 8 | |a Introduction -- Scripture and victims: Biblical context -- Christianity and persecution -- Theological significance -- Imperial ambivalence -- Conclusion -- Chapter 21: Doctrine: Why were Christians obsessed with dogmas? -- The question at stake -- The role of the Christianization of philosophy -- Nicaea -- The Council of Constantinople -- The Council of Ephesus -- The Council of Chalcedon -- Concluding remarks: Not only Christians obsessed with dogmas -- Primary texts -- Secondary sources -- Chapter 22: Councils: The path towards an agreement in faith -- Introduction -- The beginnings of Synods -- Towards the Arian crisis and Nicaea -- Beyond Nicaea -- Further developments -- Chapter 23: 'Light from light': The metaphysics of light of the early church -- Approaching the 'light' -- What is the 'metaphysics of light'? -- Right reasoning about light reasoning -- A tripartite classification: Origins, development and reception -- From metaphor to metaphysics (and back again) -- Concluding thoughts -- The inexpressible 'light' -- Chapter 24: The origins of monasticism -- The ascetic impulse (even imperative): The New Testament -- Only connect: Sources and epistemology -- Palestine and Asia Minor -- Syria: 'The Ascetic Slant' -- Egypt: Village ascetics - the Apotactites (APOTAKTIKOÍ) -- Egypt: Virgins of God - early female monastics -- Egypt: Anchorites, semi-anchorites and cenobites -- Chapter 25: Persecution of heretics -- Introduction -- Imperial powers -- The church powers -- Conclusion -- Chapter 26: The Western church and its thought-world (major Latin Fathers) -- Proem -- Latin North Africa -- The Apologists -- Tertullian -- Cyprian -- Lactantius -- Augustine -- The Irish monks -- Italy and the papacy -- Pope Gregory the Great -- Christian Carolingians -- Chapter 27: The Eastern church and its thought-world (major Greek Fathers) -- Prolegomena | |
| 505 | 8 | |a The Alexandrian fathers: Athanasius and Cyril | |
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| author_variant | i r ir |
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| contents | Intro -- Half Title -- Title Page -- Copyright Page -- Contents -- Figures -- Contributors -- Abbreviations -- Ancient sources -- Modern Sources -- Chapter 1: Introduction: On studying the early church -- Part 1: Emerging Christian identity - First century ce -- Chapter 2: Jewish-Christian relations: A painful split -- Prolegomena -- Christian against Jew -- Blurring boundaries -- Hardening boundaries -- Christians and Jews -- An opposition of Judaism and Christianity? -- The split between Judaism and Christianity -- The Jews -- The parting of the ways in scholarship -- Diverse Jewish strategies after the Bar Kokhba revolt -- Non-separation, an afterword -- Chapter 3: Graeco-Roman culture and Christians: Good neighbours? -- Introduction: The Alexamenos graffito - a limited window on the landscape -- Religion and the mentality of the late Roman Empire -- 'Newcomers': Fear and suspicion (Suetonius and Pliny the Younger) -- Were Christians separatists? New Testament and the Letter to Diognetus -- Graeco-Roman neighbours intrigued by Christians: The case of Galen of Pergamon -- Graeco-Roman neighbours who ridiculed Christians (Celsus) -- Christians who celebrated the Graeco-Roman culture (Clement of Alexandria) -- Christians who rejected Graeco-Roman values (Tertullian of Carthage) -- Conclusions -- Chapter 4: What was the role of women in the churches? -- The New Testament -- Women Apostles in some Apocryphal literature -- Women prophets and officeholders before and during Origen's time -- Origen on ordained women -- Canonical, archaeological, epigraphical and other sources -- Nyssen and women in the church -- Olympia as 'most honourable' and her ordination -- Chapter 5: To what extent were children and slaves welcomed in the early church? -- Introduction -- The framework: Children and slaves in the Graeco-Roman world Early Christian teaching about children -- Early Christian teaching about slaves -- Children and slaves in church life -- Conclusions -- Chapter 6: Disability in the early church -- Proem -- Disability in the Graeco-Roman world -- Disability in Scripture -- Institutional charity in the early church -- 'A myriad of Lazaruses' -- Infirmity as asceticism -- Care-giving as asceticism -- Evagrian anthropology and bodily impairment -- Evagrius on infirmity -- The Cappadocian and Egyptian monastic approaches: A summary -- A different perspective: Augustine of Hippo -- Conclusion -- Chapter 7: Eschatology in the early Christian thought-world -- Prolegomenon -- The apocalyptic rewriting of prophetic hopes -- Eschatology in the earliest Christian literature -- Early patristic views of the eschaton -- Origen's impact on patristic eschatology -- Part 2: Diversity and unity in the second century -- Chapter 8: Christianity and Christianities -- Introduction -- A united episcopate? -- Episcopal divisions -- The Nicene watershed -- Rome as canon -- Unity in dissension -- Further reflections -- Primary sources -- Secondary sources -- Chapter 9: The church's unity around the bishop: Ignatius of Antioch and Irenaeus of Lyons -- Models of early church order -- Diversity in the earliest forms of ministry seeking ecclesial unity -- The first century -- The second-century witnesses -- Ignatius of Antioch: The single bishop as a focus of unity -- Irenaeus: Unity in a continuing scholastic succession (διαδοχή) -- Conclusion: Ignatius and Irenaeus on unity around the bishop -- Chapter 10: Unity around a teacher: Clement and Origen of Alexandria -- Clement -- Clement and Origen -- Origen -- Primary sources -- Secondary sources -- Chapter 11: Diversity around a prophet: The case of Montanism -- Introduction -- The person of Montanus Montanus: A former priest of Apollo/Cybele? -- Montanus: A recent convert -- Early anti-Montanist treatises -- The Montanist beginnings at Ardabau -- Montanus' oracular prophesying -- Oracular introductory formulae -- Opposition to the New Prophecy -- The New Prophecy's practices and teachings -- On the end of the world -- Rejection of second marriages -- Montanist fasting -- Penance among the Montanists -- The 'New Jerusalem' -- Prophets and visionaries -- Montanist women presbyters -- Martyrdom and the New Prophecy -- Conclusion -- Chapter 12: Unity around a martyr: Perpetua and Felicity -- Introduction -- Synopsis of the passion and narrative voices -- Perpetua: The rejection of Roman values -- Visions of Perpetua and Saturus -- Felicity: The transfer of motherhood -- Death in the arena -- Date, manuscripts and historicity -- Reception -- Conclusion -- Part 3: Worship and faith -- Chapter 13: Community and liturgy: Emerging of the Trinitarian formula baptism -- Introduction -- Jesus' baptism and the question about Jesus' practice of baptism of his followers -- Early Christian literature: Baptism and the Trinitarian formula -- Important Greek and Latin Apologists and their voices -- Baptismal interrogation in the name of the Father, the Son and the Holy Spirit -- Significant voice and theology: The Gospel According to Philip II, 3 -- Conclusion -- Chapter 14: The community's commemoration of Jesus in the Eucharist -- The earliest evidences -- Thanksgiving and blessing -- Controversies over the Agape -- Jesus' doctrine of meals -- The Eucharist in the earliest fathers -- Ignatius of Antioch -- The Eucharist in Justin Martyr -- The era of the Apologists -- Irenaeus' theology of the Eucharist -- Latin Eucharistic thought: Cyprian of Carthage -- Books of church order -- The patristic golden age of liturgical formulation -- The Mysterium Fidei Chapter 15: Prayer and poetry in the early Christian community -- Pray without ceasing -- The earliest prayer forms -- Prayer as sacrifice -- The use of the Bible -- Later developments -- Nearly ceaseless prayer -- 'Psalms and hymns and spiritual songs' -- Psalms in a Jewish background -- The New Testament era -- Psalmody in the third century -- Psalms in the monastic tradition -- Psalms in the 'cathedral' tradition -- Chapter 16: The Christian community and its structure: Deacons, priests and bishops -- Introduction -- First developments in the organization of communities -- Subsequent developments in the organization of the communities -- Augustine's vision of the organization of the ecclesias and of ecclesiastical ministries -- Aspects of ecclesiastical leadership -- The bishop as a leader in society -- Celibacy as the identity marker of the leaders -- Women as leaders -- 'Oportet . . . sacerdotes . . . integros atque immaculatos esse' (Cyprian, ep. 72.11.2) -- Epilogue -- Chapter 17: Dismissal from the clerical state and its consequences in the early church -- Introduction -- Dismissal for doctrinal reasons -- Dismissal for disciplinary reasons -- Violation of the law -- Expulsion for cardinal (mortal) sins -- Conclusion -- Chapter 18: Graeco-Roman and Christian art in late antiquity -- Introduction: Some working assumptions -- Religious art in the Graeco-Roman environment -- After Constantine -- Conclusion -- Bibliographic note -- Chapter 19: The community's hope: Soteriology in the early church -- Foreword -- An orientation -- The early centuries -- Third-century developments -- The Council of Nicaea and its aftermath -- Augustine's contribution -- Chalcedon (451) and its aftermath -- A Byzantine synthesis -- Concluding remarks -- Part 4: Under Christian emperors -- Chapter 20: From the community of martyrs to the church of the empire Introduction -- Scripture and victims: Biblical context -- Christianity and persecution -- Theological significance -- Imperial ambivalence -- Conclusion -- Chapter 21: Doctrine: Why were Christians obsessed with dogmas? -- The question at stake -- The role of the Christianization of philosophy -- Nicaea -- The Council of Constantinople -- The Council of Ephesus -- The Council of Chalcedon -- Concluding remarks: Not only Christians obsessed with dogmas -- Primary texts -- Secondary sources -- Chapter 22: Councils: The path towards an agreement in faith -- Introduction -- The beginnings of Synods -- Towards the Arian crisis and Nicaea -- Beyond Nicaea -- Further developments -- Chapter 23: 'Light from light': The metaphysics of light of the early church -- Approaching the 'light' -- What is the 'metaphysics of light'? -- Right reasoning about light reasoning -- A tripartite classification: Origins, development and reception -- From metaphor to metaphysics (and back again) -- Concluding thoughts -- The inexpressible 'light' -- Chapter 24: The origins of monasticism -- The ascetic impulse (even imperative): The New Testament -- Only connect: Sources and epistemology -- Palestine and Asia Minor -- Syria: 'The Ascetic Slant' -- Egypt: Village ascetics - the Apotactites (APOTAKTIKOÍ) -- Egypt: Virgins of God - early female monastics -- Egypt: Anchorites, semi-anchorites and cenobites -- Chapter 25: Persecution of heretics -- Introduction -- Imperial powers -- The church powers -- Conclusion -- Chapter 26: The Western church and its thought-world (major Latin Fathers) -- Proem -- Latin North Africa -- The Apologists -- Tertullian -- Cyprian -- Lactantius -- Augustine -- The Irish monks -- Italy and the papacy -- Pope Gregory the Great -- Christian Carolingians -- Chapter 27: The Eastern church and its thought-world (major Greek Fathers) -- Prolegomena The Alexandrian fathers: Athanasius and Cyril |
| ctrlnum | (ZDB-1-PQC)EBC6791664 (ZDB-30-PAD)EBC6791664 (ZDB-89-EBL)EBL6791664 (OCoLC)1283855576 (DE-599)BVBBV048935017 |
| discipline | Theologie / Religionswissenschaften |
| era | Geschichte gnd Kirchengeschichte Anfänge-600 gnd |
| era_facet | Geschichte Kirchengeschichte Anfänge-600 |
| format | Electronic eBook |
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Rome as canon -- Unity in dissension -- Further reflections -- Primary sources -- Secondary sources -- Chapter 9: The church's unity around the bishop: Ignatius of Antioch and Irenaeus of Lyons -- Models of early church order -- Diversity in the earliest forms of ministry seeking ecclesial unity -- The first century -- The second-century witnesses -- Ignatius of Antioch: The single bishop as a focus of unity -- Irenaeus: Unity in a continuing scholastic succession (διαδοχή) -- Conclusion: Ignatius and Irenaeus on unity around the bishop -- Chapter 10: Unity around a teacher: Clement and Origen of Alexandria -- Clement -- Clement and Origen -- Origen -- Primary sources -- Secondary sources -- Chapter 11: Diversity around a prophet: The case of Montanism -- Introduction -- The person of Montanus</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">Montanus: A former priest of Apollo/Cybele? -- Montanus: A recent convert -- Early anti-Montanist treatises -- The Montanist beginnings at Ardabau -- Montanus' oracular prophesying -- Oracular introductory formulae -- Opposition to the New Prophecy -- The New Prophecy's practices and teachings -- On the end of the world -- Rejection of second marriages -- Montanist fasting -- Penance among the Montanists -- The 'New Jerusalem' -- Prophets and visionaries -- Montanist women presbyters -- Martyrdom and the New Prophecy -- Conclusion -- Chapter 12: Unity around a martyr: Perpetua and Felicity -- Introduction -- Synopsis of the passion and narrative voices -- Perpetua: The rejection of Roman values -- Visions of Perpetua and Saturus -- Felicity: The transfer of motherhood -- Death in the arena -- Date, manuscripts and historicity -- Reception -- Conclusion -- Part 3: Worship and faith -- Chapter 13: Community and liturgy: Emerging of the Trinitarian formula baptism -- Introduction -- Jesus' baptism and the question about Jesus' practice of baptism of his followers -- Early Christian literature: Baptism and the Trinitarian formula -- Important Greek and Latin Apologists and their voices -- Baptismal interrogation in the name of the Father, the Son and the Holy Spirit -- Significant voice and theology: The Gospel According to Philip II, 3 -- Conclusion -- Chapter 14: The community's commemoration of Jesus in the Eucharist -- The earliest evidences -- Thanksgiving and blessing -- Controversies over the Agape -- Jesus' doctrine of meals -- The Eucharist in the earliest fathers -- Ignatius of Antioch -- The Eucharist in Justin Martyr -- The era of the Apologists -- Irenaeus' theology of the Eucharist -- Latin Eucharistic thought: Cyprian of Carthage -- Books of church order -- The patristic golden age of liturgical formulation -- The Mysterium Fidei</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">Chapter 15: Prayer and poetry in the early Christian community -- Pray without ceasing -- The earliest prayer forms -- Prayer as sacrifice -- The use of the Bible -- Later developments -- Nearly ceaseless prayer -- 'Psalms and hymns and spiritual songs' -- Psalms in a Jewish background -- The New Testament era -- Psalmody in the third century -- Psalms in the monastic tradition -- Psalms in the 'cathedral' tradition -- Chapter 16: The Christian community and its structure: Deacons, priests and bishops -- Introduction -- First developments in the organization of communities -- Subsequent developments in the organization of the communities -- Augustine's vision of the organization of the ecclesias and of ecclesiastical ministries -- Aspects of ecclesiastical leadership -- The bishop as a leader in society -- Celibacy as the identity marker of the leaders -- Women as leaders -- 'Oportet . . . sacerdotes . . . integros atque immaculatos esse' (Cyprian, ep. 72.11.2) -- Epilogue -- Chapter 17: Dismissal from the clerical state and its consequences in the early church -- Introduction -- Dismissal for doctrinal reasons -- Dismissal for disciplinary reasons -- Violation of the law -- Expulsion for cardinal (mortal) sins -- Conclusion -- Chapter 18: Graeco-Roman and Christian art in late antiquity -- Introduction: Some working assumptions -- Religious art in the Graeco-Roman environment -- After Constantine -- Conclusion -- Bibliographic note -- Chapter 19: The community's hope: Soteriology in the early church -- Foreword -- An orientation -- The early centuries -- Third-century developments -- The Council of Nicaea and its aftermath -- Augustine's contribution -- Chalcedon (451) and its aftermath -- A Byzantine synthesis -- Concluding remarks -- Part 4: Under Christian emperors -- Chapter 20: From the community of martyrs to the church of the empire</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">Introduction -- Scripture and victims: Biblical context -- Christianity and persecution -- Theological significance -- Imperial ambivalence -- Conclusion -- Chapter 21: Doctrine: Why were Christians obsessed with dogmas? -- The question at stake -- The role of the Christianization of philosophy -- Nicaea -- The Council of Constantinople -- The Council of Ephesus -- The Council of Chalcedon -- Concluding remarks: Not only Christians obsessed with dogmas -- Primary texts -- Secondary sources -- Chapter 22: Councils: The path towards an agreement in faith -- Introduction -- The beginnings of Synods -- Towards the Arian crisis and Nicaea -- Beyond Nicaea -- Further developments -- Chapter 23: 'Light from light': The metaphysics of light of the early church -- Approaching the 'light' -- What is the 'metaphysics of light'? -- Right reasoning about light reasoning -- A tripartite classification: Origins, development and reception -- From metaphor to metaphysics (and back again) -- Concluding thoughts -- The inexpressible 'light' -- Chapter 24: The origins of monasticism -- The ascetic impulse (even imperative): The New Testament -- Only connect: Sources and epistemology -- Palestine and Asia Minor -- Syria: 'The Ascetic Slant' -- Egypt: Village ascetics - the Apotactites (APOTAKTIKOÍ) -- Egypt: Virgins of God - early female monastics -- Egypt: Anchorites, semi-anchorites and cenobites -- Chapter 25: Persecution of heretics -- Introduction -- Imperial powers -- The church powers -- Conclusion -- Chapter 26: The Western church and its thought-world (major Latin Fathers) -- Proem -- Latin North Africa -- The Apologists -- Tertullian -- Cyprian -- Lactantius -- Augustine -- The Irish monks -- Italy and the papacy -- Pope Gregory the Great -- Christian Carolingians -- Chapter 27: The Eastern church and its thought-world (major Greek Fathers) -- Prolegomena</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">The Alexandrian fathers: Athanasius and Cyril</subfield></datafield><datafield tag="648" ind1=" " ind2="7"><subfield code="a">Geschichte</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield 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| genre | (DE-588)4143413-4 Aufsatzsammlung gnd-content |
| genre_facet | Aufsatzsammlung |
| id | DE-604.BV048935017 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T21:58:07Z |
| indexdate | 2024-07-20T04:03:08Z |
| institution | BVB |
| isbn | 9780567680402 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-034198886 |
| oclc_num | 1283855576 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 1 Online-Ressource (745 Seiten) |
| psigel | ZDB-1-PQC ZDB-30-PQE gbd_1 ZDB-30-PQE BSB_PDA_PQEALT_Kauf ZDB-1-PQC BSB_PDA_PQC |
| publishDate | 2021 |
| publishDateSearch | 2021 |
| publishDateSort | 2021 |
| publisher | Bloomsbury Publishing Plc |
| record_format | marc |
| series2 | T&T Clark Handbooks Ser |
| spelling | Ramelli, Ilaria 1973- Verfasser (DE-588)135577608 aut T&T Clark Handbook of the Early Church Handbook of the Early Church London Bloomsbury Publishing Plc 2021 ©2021 1 Online-Ressource (745 Seiten) txt rdacontent c rdamedia cr rdacarrier T&T Clark Handbooks Ser Intro -- Half Title -- Title Page -- Copyright Page -- Contents -- Figures -- Contributors -- Abbreviations -- Ancient sources -- Modern Sources -- Chapter 1: Introduction: On studying the early church -- Part 1: Emerging Christian identity - First century ce -- Chapter 2: Jewish-Christian relations: A painful split -- Prolegomena -- Christian against Jew -- Blurring boundaries -- Hardening boundaries -- Christians and Jews -- An opposition of Judaism and Christianity? -- The split between Judaism and Christianity -- The Jews -- The parting of the ways in scholarship -- Diverse Jewish strategies after the Bar Kokhba revolt -- Non-separation, an afterword -- Chapter 3: Graeco-Roman culture and Christians: Good neighbours? -- Introduction: The Alexamenos graffito - a limited window on the landscape -- Religion and the mentality of the late Roman Empire -- 'Newcomers': Fear and suspicion (Suetonius and Pliny the Younger) -- Were Christians separatists? New Testament and the Letter to Diognetus -- Graeco-Roman neighbours intrigued by Christians: The case of Galen of Pergamon -- Graeco-Roman neighbours who ridiculed Christians (Celsus) -- Christians who celebrated the Graeco-Roman culture (Clement of Alexandria) -- Christians who rejected Graeco-Roman values (Tertullian of Carthage) -- Conclusions -- Chapter 4: What was the role of women in the churches? -- The New Testament -- Women Apostles in some Apocryphal literature -- Women prophets and officeholders before and during Origen's time -- Origen on ordained women -- Canonical, archaeological, epigraphical and other sources -- Nyssen and women in the church -- Olympia as 'most honourable' and her ordination -- Chapter 5: To what extent were children and slaves welcomed in the early church? -- Introduction -- The framework: Children and slaves in the Graeco-Roman world Early Christian teaching about children -- Early Christian teaching about slaves -- Children and slaves in church life -- Conclusions -- Chapter 6: Disability in the early church -- Proem -- Disability in the Graeco-Roman world -- Disability in Scripture -- Institutional charity in the early church -- 'A myriad of Lazaruses' -- Infirmity as asceticism -- Care-giving as asceticism -- Evagrian anthropology and bodily impairment -- Evagrius on infirmity -- The Cappadocian and Egyptian monastic approaches: A summary -- A different perspective: Augustine of Hippo -- Conclusion -- Chapter 7: Eschatology in the early Christian thought-world -- Prolegomenon -- The apocalyptic rewriting of prophetic hopes -- Eschatology in the earliest Christian literature -- Early patristic views of the eschaton -- Origen's impact on patristic eschatology -- Part 2: Diversity and unity in the second century -- Chapter 8: Christianity and Christianities -- Introduction -- A united episcopate? -- Episcopal divisions -- The Nicene watershed -- Rome as canon -- Unity in dissension -- Further reflections -- Primary sources -- Secondary sources -- Chapter 9: The church's unity around the bishop: Ignatius of Antioch and Irenaeus of Lyons -- Models of early church order -- Diversity in the earliest forms of ministry seeking ecclesial unity -- The first century -- The second-century witnesses -- Ignatius of Antioch: The single bishop as a focus of unity -- Irenaeus: Unity in a continuing scholastic succession (διαδοχή) -- Conclusion: Ignatius and Irenaeus on unity around the bishop -- Chapter 10: Unity around a teacher: Clement and Origen of Alexandria -- Clement -- Clement and Origen -- Origen -- Primary sources -- Secondary sources -- Chapter 11: Diversity around a prophet: The case of Montanism -- Introduction -- The person of Montanus Montanus: A former priest of Apollo/Cybele? -- Montanus: A recent convert -- Early anti-Montanist treatises -- The Montanist beginnings at Ardabau -- Montanus' oracular prophesying -- Oracular introductory formulae -- Opposition to the New Prophecy -- The New Prophecy's practices and teachings -- On the end of the world -- Rejection of second marriages -- Montanist fasting -- Penance among the Montanists -- The 'New Jerusalem' -- Prophets and visionaries -- Montanist women presbyters -- Martyrdom and the New Prophecy -- Conclusion -- Chapter 12: Unity around a martyr: Perpetua and Felicity -- Introduction -- Synopsis of the passion and narrative voices -- Perpetua: The rejection of Roman values -- Visions of Perpetua and Saturus -- Felicity: The transfer of motherhood -- Death in the arena -- Date, manuscripts and historicity -- Reception -- Conclusion -- Part 3: Worship and faith -- Chapter 13: Community and liturgy: Emerging of the Trinitarian formula baptism -- Introduction -- Jesus' baptism and the question about Jesus' practice of baptism of his followers -- Early Christian literature: Baptism and the Trinitarian formula -- Important Greek and Latin Apologists and their voices -- Baptismal interrogation in the name of the Father, the Son and the Holy Spirit -- Significant voice and theology: The Gospel According to Philip II, 3 -- Conclusion -- Chapter 14: The community's commemoration of Jesus in the Eucharist -- The earliest evidences -- Thanksgiving and blessing -- Controversies over the Agape -- Jesus' doctrine of meals -- The Eucharist in the earliest fathers -- Ignatius of Antioch -- The Eucharist in Justin Martyr -- The era of the Apologists -- Irenaeus' theology of the Eucharist -- Latin Eucharistic thought: Cyprian of Carthage -- Books of church order -- The patristic golden age of liturgical formulation -- The Mysterium Fidei Chapter 15: Prayer and poetry in the early Christian community -- Pray without ceasing -- The earliest prayer forms -- Prayer as sacrifice -- The use of the Bible -- Later developments -- Nearly ceaseless prayer -- 'Psalms and hymns and spiritual songs' -- Psalms in a Jewish background -- The New Testament era -- Psalmody in the third century -- Psalms in the monastic tradition -- Psalms in the 'cathedral' tradition -- Chapter 16: The Christian community and its structure: Deacons, priests and bishops -- Introduction -- First developments in the organization of communities -- Subsequent developments in the organization of the communities -- Augustine's vision of the organization of the ecclesias and of ecclesiastical ministries -- Aspects of ecclesiastical leadership -- The bishop as a leader in society -- Celibacy as the identity marker of the leaders -- Women as leaders -- 'Oportet . . . sacerdotes . . . integros atque immaculatos esse' (Cyprian, ep. 72.11.2) -- Epilogue -- Chapter 17: Dismissal from the clerical state and its consequences in the early church -- Introduction -- Dismissal for doctrinal reasons -- Dismissal for disciplinary reasons -- Violation of the law -- Expulsion for cardinal (mortal) sins -- Conclusion -- Chapter 18: Graeco-Roman and Christian art in late antiquity -- Introduction: Some working assumptions -- Religious art in the Graeco-Roman environment -- After Constantine -- Conclusion -- Bibliographic note -- Chapter 19: The community's hope: Soteriology in the early church -- Foreword -- An orientation -- The early centuries -- Third-century developments -- The Council of Nicaea and its aftermath -- Augustine's contribution -- Chalcedon (451) and its aftermath -- A Byzantine synthesis -- Concluding remarks -- Part 4: Under Christian emperors -- Chapter 20: From the community of martyrs to the church of the empire Introduction -- Scripture and victims: Biblical context -- Christianity and persecution -- Theological significance -- Imperial ambivalence -- Conclusion -- Chapter 21: Doctrine: Why were Christians obsessed with dogmas? -- The question at stake -- The role of the Christianization of philosophy -- Nicaea -- The Council of Constantinople -- The Council of Ephesus -- The Council of Chalcedon -- Concluding remarks: Not only Christians obsessed with dogmas -- Primary texts -- Secondary sources -- Chapter 22: Councils: The path towards an agreement in faith -- Introduction -- The beginnings of Synods -- Towards the Arian crisis and Nicaea -- Beyond Nicaea -- Further developments -- Chapter 23: 'Light from light': The metaphysics of light of the early church -- Approaching the 'light' -- What is the 'metaphysics of light'? -- Right reasoning about light reasoning -- A tripartite classification: Origins, development and reception -- From metaphor to metaphysics (and back again) -- Concluding thoughts -- The inexpressible 'light' -- Chapter 24: The origins of monasticism -- The ascetic impulse (even imperative): The New Testament -- Only connect: Sources and epistemology -- Palestine and Asia Minor -- Syria: 'The Ascetic Slant' -- Egypt: Village ascetics - the Apotactites (APOTAKTIKOÍ) -- Egypt: Virgins of God - early female monastics -- Egypt: Anchorites, semi-anchorites and cenobites -- Chapter 25: Persecution of heretics -- Introduction -- Imperial powers -- The church powers -- Conclusion -- Chapter 26: The Western church and its thought-world (major Latin Fathers) -- Proem -- Latin North Africa -- The Apologists -- Tertullian -- Cyprian -- Lactantius -- Augustine -- The Irish monks -- Italy and the papacy -- Pope Gregory the Great -- Christian Carolingians -- Chapter 27: The Eastern church and its thought-world (major Greek Fathers) -- Prolegomena The Alexandrian fathers: Athanasius and Cyril Geschichte gnd rswk-swf Kirchengeschichte Anfänge-600 gnd rswk-swf Church history-Primitive and early church Church history-Primitive and early church, ca. 30-600 Frühchristentum (DE-588)4129954-1 gnd rswk-swf Electronic books (DE-588)4143413-4 Aufsatzsammlung gnd-content Frühchristentum (DE-588)4129954-1 s Geschichte z DE-604 Kirchengeschichte Anfänge-600 z McGuckin, John Anthony 1952- Sonstige (DE-588)129518425 oth Ashwin-Siejkowski, Piotr 1964- Sonstige (DE-588)142982717 oth Erscheint auch als Druck-Ausgabe Ramelli, Ilaria L. E. T&T Clark Handbook of the Early Church London : Bloomsbury Publishing Plc,c2021 9780567680389 |
| spellingShingle | Ramelli, Ilaria 1973- T&T Clark Handbook of the Early Church Intro -- Half Title -- Title Page -- Copyright Page -- Contents -- Figures -- Contributors -- Abbreviations -- Ancient sources -- Modern Sources -- Chapter 1: Introduction: On studying the early church -- Part 1: Emerging Christian identity - First century ce -- Chapter 2: Jewish-Christian relations: A painful split -- Prolegomena -- Christian against Jew -- Blurring boundaries -- Hardening boundaries -- Christians and Jews -- An opposition of Judaism and Christianity? -- The split between Judaism and Christianity -- The Jews -- The parting of the ways in scholarship -- Diverse Jewish strategies after the Bar Kokhba revolt -- Non-separation, an afterword -- Chapter 3: Graeco-Roman culture and Christians: Good neighbours? -- Introduction: The Alexamenos graffito - a limited window on the landscape -- Religion and the mentality of the late Roman Empire -- 'Newcomers': Fear and suspicion (Suetonius and Pliny the Younger) -- Were Christians separatists? New Testament and the Letter to Diognetus -- Graeco-Roman neighbours intrigued by Christians: The case of Galen of Pergamon -- Graeco-Roman neighbours who ridiculed Christians (Celsus) -- Christians who celebrated the Graeco-Roman culture (Clement of Alexandria) -- Christians who rejected Graeco-Roman values (Tertullian of Carthage) -- Conclusions -- Chapter 4: What was the role of women in the churches? -- The New Testament -- Women Apostles in some Apocryphal literature -- Women prophets and officeholders before and during Origen's time -- Origen on ordained women -- Canonical, archaeological, epigraphical and other sources -- Nyssen and women in the church -- Olympia as 'most honourable' and her ordination -- Chapter 5: To what extent were children and slaves welcomed in the early church? -- Introduction -- The framework: Children and slaves in the Graeco-Roman world Early Christian teaching about children -- Early Christian teaching about slaves -- Children and slaves in church life -- Conclusions -- Chapter 6: Disability in the early church -- Proem -- Disability in the Graeco-Roman world -- Disability in Scripture -- Institutional charity in the early church -- 'A myriad of Lazaruses' -- Infirmity as asceticism -- Care-giving as asceticism -- Evagrian anthropology and bodily impairment -- Evagrius on infirmity -- The Cappadocian and Egyptian monastic approaches: A summary -- A different perspective: Augustine of Hippo -- Conclusion -- Chapter 7: Eschatology in the early Christian thought-world -- Prolegomenon -- The apocalyptic rewriting of prophetic hopes -- Eschatology in the earliest Christian literature -- Early patristic views of the eschaton -- Origen's impact on patristic eschatology -- Part 2: Diversity and unity in the second century -- Chapter 8: Christianity and Christianities -- Introduction -- A united episcopate? -- Episcopal divisions -- The Nicene watershed -- Rome as canon -- Unity in dissension -- Further reflections -- Primary sources -- Secondary sources -- Chapter 9: The church's unity around the bishop: Ignatius of Antioch and Irenaeus of Lyons -- Models of early church order -- Diversity in the earliest forms of ministry seeking ecclesial unity -- The first century -- The second-century witnesses -- Ignatius of Antioch: The single bishop as a focus of unity -- Irenaeus: Unity in a continuing scholastic succession (διαδοχή) -- Conclusion: Ignatius and Irenaeus on unity around the bishop -- Chapter 10: Unity around a teacher: Clement and Origen of Alexandria -- Clement -- Clement and Origen -- Origen -- Primary sources -- Secondary sources -- Chapter 11: Diversity around a prophet: The case of Montanism -- Introduction -- The person of Montanus Montanus: A former priest of Apollo/Cybele? -- Montanus: A recent convert -- Early anti-Montanist treatises -- The Montanist beginnings at Ardabau -- Montanus' oracular prophesying -- Oracular introductory formulae -- Opposition to the New Prophecy -- The New Prophecy's practices and teachings -- On the end of the world -- Rejection of second marriages -- Montanist fasting -- Penance among the Montanists -- The 'New Jerusalem' -- Prophets and visionaries -- Montanist women presbyters -- Martyrdom and the New Prophecy -- Conclusion -- Chapter 12: Unity around a martyr: Perpetua and Felicity -- Introduction -- Synopsis of the passion and narrative voices -- Perpetua: The rejection of Roman values -- Visions of Perpetua and Saturus -- Felicity: The transfer of motherhood -- Death in the arena -- Date, manuscripts and historicity -- Reception -- Conclusion -- Part 3: Worship and faith -- Chapter 13: Community and liturgy: Emerging of the Trinitarian formula baptism -- Introduction -- Jesus' baptism and the question about Jesus' practice of baptism of his followers -- Early Christian literature: Baptism and the Trinitarian formula -- Important Greek and Latin Apologists and their voices -- Baptismal interrogation in the name of the Father, the Son and the Holy Spirit -- Significant voice and theology: The Gospel According to Philip II, 3 -- Conclusion -- Chapter 14: The community's commemoration of Jesus in the Eucharist -- The earliest evidences -- Thanksgiving and blessing -- Controversies over the Agape -- Jesus' doctrine of meals -- The Eucharist in the earliest fathers -- Ignatius of Antioch -- The Eucharist in Justin Martyr -- The era of the Apologists -- Irenaeus' theology of the Eucharist -- Latin Eucharistic thought: Cyprian of Carthage -- Books of church order -- The patristic golden age of liturgical formulation -- The Mysterium Fidei Chapter 15: Prayer and poetry in the early Christian community -- Pray without ceasing -- The earliest prayer forms -- Prayer as sacrifice -- The use of the Bible -- Later developments -- Nearly ceaseless prayer -- 'Psalms and hymns and spiritual songs' -- Psalms in a Jewish background -- The New Testament era -- Psalmody in the third century -- Psalms in the monastic tradition -- Psalms in the 'cathedral' tradition -- Chapter 16: The Christian community and its structure: Deacons, priests and bishops -- Introduction -- First developments in the organization of communities -- Subsequent developments in the organization of the communities -- Augustine's vision of the organization of the ecclesias and of ecclesiastical ministries -- Aspects of ecclesiastical leadership -- The bishop as a leader in society -- Celibacy as the identity marker of the leaders -- Women as leaders -- 'Oportet . . . sacerdotes . . . integros atque immaculatos esse' (Cyprian, ep. 72.11.2) -- Epilogue -- Chapter 17: Dismissal from the clerical state and its consequences in the early church -- Introduction -- Dismissal for doctrinal reasons -- Dismissal for disciplinary reasons -- Violation of the law -- Expulsion for cardinal (mortal) sins -- Conclusion -- Chapter 18: Graeco-Roman and Christian art in late antiquity -- Introduction: Some working assumptions -- Religious art in the Graeco-Roman environment -- After Constantine -- Conclusion -- Bibliographic note -- Chapter 19: The community's hope: Soteriology in the early church -- Foreword -- An orientation -- The early centuries -- Third-century developments -- The Council of Nicaea and its aftermath -- Augustine's contribution -- Chalcedon (451) and its aftermath -- A Byzantine synthesis -- Concluding remarks -- Part 4: Under Christian emperors -- Chapter 20: From the community of martyrs to the church of the empire Introduction -- Scripture and victims: Biblical context -- Christianity and persecution -- Theological significance -- Imperial ambivalence -- Conclusion -- Chapter 21: Doctrine: Why were Christians obsessed with dogmas? -- The question at stake -- The role of the Christianization of philosophy -- Nicaea -- The Council of Constantinople -- The Council of Ephesus -- The Council of Chalcedon -- Concluding remarks: Not only Christians obsessed with dogmas -- Primary texts -- Secondary sources -- Chapter 22: Councils: The path towards an agreement in faith -- Introduction -- The beginnings of Synods -- Towards the Arian crisis and Nicaea -- Beyond Nicaea -- Further developments -- Chapter 23: 'Light from light': The metaphysics of light of the early church -- Approaching the 'light' -- What is the 'metaphysics of light'? -- Right reasoning about light reasoning -- A tripartite classification: Origins, development and reception -- From metaphor to metaphysics (and back again) -- Concluding thoughts -- The inexpressible 'light' -- Chapter 24: The origins of monasticism -- The ascetic impulse (even imperative): The New Testament -- Only connect: Sources and epistemology -- Palestine and Asia Minor -- Syria: 'The Ascetic Slant' -- Egypt: Village ascetics - the Apotactites (APOTAKTIKOÍ) -- Egypt: Virgins of God - early female monastics -- Egypt: Anchorites, semi-anchorites and cenobites -- Chapter 25: Persecution of heretics -- Introduction -- Imperial powers -- The church powers -- Conclusion -- Chapter 26: The Western church and its thought-world (major Latin Fathers) -- Proem -- Latin North Africa -- The Apologists -- Tertullian -- Cyprian -- Lactantius -- Augustine -- The Irish monks -- Italy and the papacy -- Pope Gregory the Great -- Christian Carolingians -- Chapter 27: The Eastern church and its thought-world (major Greek Fathers) -- Prolegomena The Alexandrian fathers: Athanasius and Cyril Church history-Primitive and early church Church history-Primitive and early church, ca. 30-600 Frühchristentum (DE-588)4129954-1 gnd |
| subject_GND | (DE-588)4129954-1 (DE-588)4143413-4 |
| title | T&T Clark Handbook of the Early Church |
| title_alt | Handbook of the Early Church |
| title_auth | T&T Clark Handbook of the Early Church |
| title_exact_search | T&T Clark Handbook of the Early Church |
| title_exact_search_txtP | T&T Clark Handbook of the Early Church |
| title_full | T&T Clark Handbook of the Early Church |
| title_fullStr | T&T Clark Handbook of the Early Church |
| title_full_unstemmed | T&T Clark Handbook of the Early Church |
| title_short | T&T Clark Handbook of the Early Church |
| title_sort | t t clark handbook of the early church |
| topic | Church history-Primitive and early church Church history-Primitive and early church, ca. 30-600 Frühchristentum (DE-588)4129954-1 gnd |
| topic_facet | Church history-Primitive and early church Church history-Primitive and early church, ca. 30-600 Frühchristentum Aufsatzsammlung |
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