The Stoic Doctrine of Providence: A Study of Its Development and of Some of Its Major Issues
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| Main Author: | |
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| Format: | Electronic eBook |
| Language: | English |
| Published: |
Milton
Taylor & Francis Group
2021
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| Series: | Issues in Ancient Philosophy Ser
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| Subjects: | |
| Online Access: | BSB01 |
| Physical Description: | 1 Online-Ressource (391 Seiten) |
| ISBN: | 9781317298717 |
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| 505 | 8 | |a Cover -- Half Title -- Series Page -- Title Page -- Copyright Page -- Dedication -- Table of Contents -- List of abbreviations -- Acknowledgements -- Introduction -- 1 Why study Stoic providence? -- 2 Was Stoicism a philosophy or a religion? -- 3 Stoic providence in context -- 1 Zeno on providence -- 1 Providence as one of god's names -- 2 Providence and nature -- 2.1 Nature as a craftsmanlike fire -- 2.2 Nature as a craftsman -- 3 Providence and divination -- 4 Does god care for even 'the slightest of things'? -- 2 Cleanthes on providence -- 1 The world is governed by a divine mind -- 2 A cosmobiologogical approach -- 2.1 The world as an intelligent living being and a god -- 2.2 The sun as the commanding faculty of the world -- 2.3 The earth as the privileged object of providence -- 3 The maintenance and destruction of the cosmic order -- 3.1 The importance of earthly water -- 3.2 Cleanthes and Zeno on cosmic ekpurôsis -- 4 Cleanthes' disagreement with Zeno's theodicy -- 5 God's care for human beings -- 5.1 All sins are equal -- 5.2 The starting points towards virtue -- 5.3 Cleanthes and Chrysippus on aphormai -- 3 Chrysippus' On Providence -- 1 On Providence, book I -- 1.1 The world is a rational animal -- 1.2 The world soul and its parts -- 1.3 The world is full of gods -- 1.4 The destructibility of the world -- 1.4.1 The three senses of 'world' -- 1.4.2 Gods and destructibility -- 1.4.3 The world will not die -- 1.5 Zeus' withdrawal into providence and the renewal of the world -- 2 On Providence, book IV -- 2.1 Providence and theodicy -- 2.2 Why good and evil are not separable -- 2.3 Why providence and evils are not incompatible -- 3 Fate and moral responsibility -- 3.1 Chrysippus on fate -- 3.2 Nature's provision against the misfortunes of fate -- 4 Panaetius on providence -- 1 Panaetius' On Providence -- 2 The world is indestructible | |
| 505 | 8 | |a 3 Doubts about divination -- 4 Rejection of astrology -- 4.1 Panaetius' expertise and Pythagorean approach to cosmology -- 4.2 Arguments against astrology -- 5 The human telos and the power of reason -- 6 Reason, wisdom and politics -- 5 Posidonius and Cleomedes on providence -- 1 Posidonius on the human telos -- 2 Reason as a criterion of truth -- 3 God's providence and the cosmos -- 3.1 The unity of the world and the sympathy of its parts -- 3.2 The providential power of heaven and the harmonizing function of the sun -- 4 Against Epicurus -- 5 Providence and the city (Sen. Ep. 90) -- 5.1 The condition of the first human beings according to Seneca -- 5.1.1 Philosophy and wisdom did not yet exist -- 5.1.2 The appearance of greed and the invention of crafts -- 5.2 The condition of the first human beings according to Posidonius -- 5.2.1 Kingship and the voluntary submission to the best -- 5.2.2 The political usefulness of wisdom -- 5.2.3 The emergence of vice and the rule of law -- 6 Seneca on providence -- 1 Providence and the free unfolding of nature -- 2 Wisdom and the unfolding of human nature -- 2.1 The imperfection of human reason -- 2.2 Human impulse towards knowledge -- 2.3 Providence and the human telos -- 3 The practical and political dimension of contemplation -- 3.1 The ideal of an unimpeded life: death and the easy way out -- 3.2 The political life and its potential obstacles -- 3.3 Stoic will versus Platonic reluctance to engage in politics -- 4 From the cosmic city to Nero's imperial administration -- 4.1 The king as god's viceroy -- 4.1.1 Absolute power and accountability -- 4.1.2 God's providence and philanthropy -- 4.2 Clemency and the obedience of the people -- 7 Epictetus on providence -- 1 Praising providence, or not -- 1.1 Human beings and contemplation -- 1.1.1 God and the world: a spectacle to contemplate | |
| 505 | 8 | |a 1.1.2 Why most human beings fail to contemplate -- 1.1.3 The cause of double ignorance -- 1.2 The inner nobility of human beings -- 1.2.1 Misfortunes and god's apparent lack of care for human beings -- 1.2.2 God as father of humans -- 1.2.3 Man's nobility and how it is getting perverted -- 1.2.4 Prohairesis and reason's self-assessment -- 1.2.5 Baseness and ungratefulness -- 2 Providence, philostorgia and human societies -- 2.1 From parental love of children to philanthrôpia -- 2.2 Philostorgia as a natural affection -- 2.3 Epicurus' anti-social views and the destruction of the city -- 2.3.1 Epicureanism as a perverted philosophy -- 2.3.2 Why did Epicurus care? Or on the indomitable force of nature -- 8 Marcus Aurelius on providence -- 1 The perfection of the world and its compatibility with evil -- 1.1 God's will and its necessary consequences -- 1.2 A familiar world -- 1.3 Nature and the necessity of evil -- 2 Providence and the freedom to sin and to correct oneself -- 2.1 The power not to fall into evil -- 2.2 The right to self-correct -- 3 Providence and the Stoic doctrine of the principles -- 3.1 Two principles, one cause only -- 3.2 Everything turns on judgement -- 3.3 Matter and the things that are indifferent -- 3.3.1 Being indifferent to what is indifferent -- 3.3.2 Indifferent things in relation to other people -- 4 Providence and politics -- 4.1 Do gods care about individual human beings? -- 4.2 How gods care about human beings -- 4.2.1 Divine justice -- 4.2.2 Caring even for the bad -- 4.3 Marcus' views on politics and his benevolence towards the people -- 9 Providence and self-preservation -- 1 Nature and the heed for self-preservation -- 2 Oikeiôsis and the preservation of life -- 2.1 Self-knowledge -- 2.2 Self-affection -- 2.3 Oikeiôsis as a sine qua non condition -- 3 Providence or atoms? The Epicurean challenge | |
| 505 | 8 | |a 3.1 Oikeiôsis and the cradle argument -- 3.2 Hierocles' attack on Epicureanism -- 3.3 Lucretius on sense-perceiving one's own capacities -- 3.4 Oikeiôsis and the love for the ugly -- 4 Stoics and Epicureans on the conservation of life -- 4.1 Lucretius and adaptation -- 4.2 The Stoics and adaptation to oneself -- 10 From cosmic oikeiôsis to personal providence -- 1 The object(s) of divine providence -- 1.1 The world -- 1.2 Human beings -- 2 Alexander's objection and the Stoic reply -- 3 The Stoics on the good and the advantageous -- 3.1 The good and what is advantageous (to oneself) -- 3.2 Oikeiôsis and the good -- 4 Cosmic oikeiôsis -- 4.1 God has sense-perception -- 4.1.1 Sense-captors located in the air -- 4.1.2 Other sense-captors -- 4.2 God has impulses -- 4.2.1 Impulse as cause of movements -- 4.2.2 Cosmic impulses -- 4.2.3 The self-maintenance of the world -- 5 Providence and individuals -- 5.1 Epictetus' account -- 5.1.1 Ancient conceptions of god -- 5.1.2 Socrates and god's omniscience -- 5.1.3 Demonstration of personal providence -- 5.2 Cicero's account -- 5.2.1 Parts and whole -- 5.2.2 Divination and the apparent neglect of humans by the gods -- 5.3 The reception of the Stoic defence of personal providence -- Bibliography -- Glossary of Greek terms -- Glossary of Latin terms -- Index of sources -- General index | |
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| contents | Cover -- Half Title -- Series Page -- Title Page -- Copyright Page -- Dedication -- Table of Contents -- List of abbreviations -- Acknowledgements -- Introduction -- 1 Why study Stoic providence? -- 2 Was Stoicism a philosophy or a religion? -- 3 Stoic providence in context -- 1 Zeno on providence -- 1 Providence as one of god's names -- 2 Providence and nature -- 2.1 Nature as a craftsmanlike fire -- 2.2 Nature as a craftsman -- 3 Providence and divination -- 4 Does god care for even 'the slightest of things'? -- 2 Cleanthes on providence -- 1 The world is governed by a divine mind -- 2 A cosmobiologogical approach -- 2.1 The world as an intelligent living being and a god -- 2.2 The sun as the commanding faculty of the world -- 2.3 The earth as the privileged object of providence -- 3 The maintenance and destruction of the cosmic order -- 3.1 The importance of earthly water -- 3.2 Cleanthes and Zeno on cosmic ekpurôsis -- 4 Cleanthes' disagreement with Zeno's theodicy -- 5 God's care for human beings -- 5.1 All sins are equal -- 5.2 The starting points towards virtue -- 5.3 Cleanthes and Chrysippus on aphormai -- 3 Chrysippus' On Providence -- 1 On Providence, book I -- 1.1 The world is a rational animal -- 1.2 The world soul and its parts -- 1.3 The world is full of gods -- 1.4 The destructibility of the world -- 1.4.1 The three senses of 'world' -- 1.4.2 Gods and destructibility -- 1.4.3 The world will not die -- 1.5 Zeus' withdrawal into providence and the renewal of the world -- 2 On Providence, book IV -- 2.1 Providence and theodicy -- 2.2 Why good and evil are not separable -- 2.3 Why providence and evils are not incompatible -- 3 Fate and moral responsibility -- 3.1 Chrysippus on fate -- 3.2 Nature's provision against the misfortunes of fate -- 4 Panaetius on providence -- 1 Panaetius' On Providence -- 2 The world is indestructible 3 Doubts about divination -- 4 Rejection of astrology -- 4.1 Panaetius' expertise and Pythagorean approach to cosmology -- 4.2 Arguments against astrology -- 5 The human telos and the power of reason -- 6 Reason, wisdom and politics -- 5 Posidonius and Cleomedes on providence -- 1 Posidonius on the human telos -- 2 Reason as a criterion of truth -- 3 God's providence and the cosmos -- 3.1 The unity of the world and the sympathy of its parts -- 3.2 The providential power of heaven and the harmonizing function of the sun -- 4 Against Epicurus -- 5 Providence and the city (Sen. Ep. 90) -- 5.1 The condition of the first human beings according to Seneca -- 5.1.1 Philosophy and wisdom did not yet exist -- 5.1.2 The appearance of greed and the invention of crafts -- 5.2 The condition of the first human beings according to Posidonius -- 5.2.1 Kingship and the voluntary submission to the best -- 5.2.2 The political usefulness of wisdom -- 5.2.3 The emergence of vice and the rule of law -- 6 Seneca on providence -- 1 Providence and the free unfolding of nature -- 2 Wisdom and the unfolding of human nature -- 2.1 The imperfection of human reason -- 2.2 Human impulse towards knowledge -- 2.3 Providence and the human telos -- 3 The practical and political dimension of contemplation -- 3.1 The ideal of an unimpeded life: death and the easy way out -- 3.2 The political life and its potential obstacles -- 3.3 Stoic will versus Platonic reluctance to engage in politics -- 4 From the cosmic city to Nero's imperial administration -- 4.1 The king as god's viceroy -- 4.1.1 Absolute power and accountability -- 4.1.2 God's providence and philanthropy -- 4.2 Clemency and the obedience of the people -- 7 Epictetus on providence -- 1 Praising providence, or not -- 1.1 Human beings and contemplation -- 1.1.1 God and the world: a spectacle to contemplate 1.1.2 Why most human beings fail to contemplate -- 1.1.3 The cause of double ignorance -- 1.2 The inner nobility of human beings -- 1.2.1 Misfortunes and god's apparent lack of care for human beings -- 1.2.2 God as father of humans -- 1.2.3 Man's nobility and how it is getting perverted -- 1.2.4 Prohairesis and reason's self-assessment -- 1.2.5 Baseness and ungratefulness -- 2 Providence, philostorgia and human societies -- 2.1 From parental love of children to philanthrôpia -- 2.2 Philostorgia as a natural affection -- 2.3 Epicurus' anti-social views and the destruction of the city -- 2.3.1 Epicureanism as a perverted philosophy -- 2.3.2 Why did Epicurus care? Or on the indomitable force of nature -- 8 Marcus Aurelius on providence -- 1 The perfection of the world and its compatibility with evil -- 1.1 God's will and its necessary consequences -- 1.2 A familiar world -- 1.3 Nature and the necessity of evil -- 2 Providence and the freedom to sin and to correct oneself -- 2.1 The power not to fall into evil -- 2.2 The right to self-correct -- 3 Providence and the Stoic doctrine of the principles -- 3.1 Two principles, one cause only -- 3.2 Everything turns on judgement -- 3.3 Matter and the things that are indifferent -- 3.3.1 Being indifferent to what is indifferent -- 3.3.2 Indifferent things in relation to other people -- 4 Providence and politics -- 4.1 Do gods care about individual human beings? -- 4.2 How gods care about human beings -- 4.2.1 Divine justice -- 4.2.2 Caring even for the bad -- 4.3 Marcus' views on politics and his benevolence towards the people -- 9 Providence and self-preservation -- 1 Nature and the heed for self-preservation -- 2 Oikeiôsis and the preservation of life -- 2.1 Self-knowledge -- 2.2 Self-affection -- 2.3 Oikeiôsis as a sine qua non condition -- 3 Providence or atoms? The Epicurean challenge 3.1 Oikeiôsis and the cradle argument -- 3.2 Hierocles' attack on Epicureanism -- 3.3 Lucretius on sense-perceiving one's own capacities -- 3.4 Oikeiôsis and the love for the ugly -- 4 Stoics and Epicureans on the conservation of life -- 4.1 Lucretius and adaptation -- 4.2 The Stoics and adaptation to oneself -- 10 From cosmic oikeiôsis to personal providence -- 1 The object(s) of divine providence -- 1.1 The world -- 1.2 Human beings -- 2 Alexander's objection and the Stoic reply -- 3 The Stoics on the good and the advantageous -- 3.1 The good and what is advantageous (to oneself) -- 3.2 Oikeiôsis and the good -- 4 Cosmic oikeiôsis -- 4.1 God has sense-perception -- 4.1.1 Sense-captors located in the air -- 4.1.2 Other sense-captors -- 4.2 God has impulses -- 4.2.1 Impulse as cause of movements -- 4.2.2 Cosmic impulses -- 4.2.3 The self-maintenance of the world -- 5 Providence and individuals -- 5.1 Epictetus' account -- 5.1.1 Ancient conceptions of god -- 5.1.2 Socrates and god's omniscience -- 5.1.3 Demonstration of personal providence -- 5.2 Cicero's account -- 5.2.1 Parts and whole -- 5.2.2 Divination and the apparent neglect of humans by the gods -- 5.3 The reception of the Stoic defence of personal providence -- Bibliography -- Glossary of Greek terms -- Glossary of Latin terms -- Index of sources -- General index |
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Ep. 90) -- 5.1 The condition of the first human beings according to Seneca -- 5.1.1 Philosophy and wisdom did not yet exist -- 5.1.2 The appearance of greed and the invention of crafts -- 5.2 The condition of the first human beings according to Posidonius -- 5.2.1 Kingship and the voluntary submission to the best -- 5.2.2 The political usefulness of wisdom -- 5.2.3 The emergence of vice and the rule of law -- 6 Seneca on providence -- 1 Providence and the free unfolding of nature -- 2 Wisdom and the unfolding of human nature -- 2.1 The imperfection of human reason -- 2.2 Human impulse towards knowledge -- 2.3 Providence and the human telos -- 3 The practical and political dimension of contemplation -- 3.1 The ideal of an unimpeded life: death and the easy way out -- 3.2 The political life and its potential obstacles -- 3.3 Stoic will versus Platonic reluctance to engage in politics -- 4 From the cosmic city to Nero's imperial administration -- 4.1 The king as god's viceroy -- 4.1.1 Absolute power and accountability -- 4.1.2 God's providence and philanthropy -- 4.2 Clemency and the obedience of the people -- 7 Epictetus on providence -- 1 Praising providence, or not -- 1.1 Human beings and contemplation -- 1.1.1 God and the world: a spectacle to contemplate</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">1.1.2 Why most human beings fail to contemplate -- 1.1.3 The cause of double ignorance -- 1.2 The inner nobility of human beings -- 1.2.1 Misfortunes and god's apparent lack of care for human beings -- 1.2.2 God as father of humans -- 1.2.3 Man's nobility and how it is getting perverted -- 1.2.4 Prohairesis and reason's self-assessment -- 1.2.5 Baseness and ungratefulness -- 2 Providence, philostorgia and human societies -- 2.1 From parental love of children to philanthrôpia -- 2.2 Philostorgia as a natural affection -- 2.3 Epicurus' anti-social views and the destruction of the city -- 2.3.1 Epicureanism as a perverted philosophy -- 2.3.2 Why did Epicurus care? Or on the indomitable force of nature -- 8 Marcus Aurelius on providence -- 1 The perfection of the world and its compatibility with evil -- 1.1 God's will and its necessary consequences -- 1.2 A familiar world -- 1.3 Nature and the necessity of evil -- 2 Providence and the freedom to sin and to correct oneself -- 2.1 The power not to fall into evil -- 2.2 The right to self-correct -- 3 Providence and the Stoic doctrine of the principles -- 3.1 Two principles, one cause only -- 3.2 Everything turns on judgement -- 3.3 Matter and the things that are indifferent -- 3.3.1 Being indifferent to what is indifferent -- 3.3.2 Indifferent things in relation to other people -- 4 Providence and politics -- 4.1 Do gods care about individual human beings? -- 4.2 How gods care about human beings -- 4.2.1 Divine justice -- 4.2.2 Caring even for the bad -- 4.3 Marcus' views on politics and his benevolence towards the people -- 9 Providence and self-preservation -- 1 Nature and the heed for self-preservation -- 2 Oikeiôsis and the preservation of life -- 2.1 Self-knowledge -- 2.2 Self-affection -- 2.3 Oikeiôsis as a sine qua non condition -- 3 Providence or atoms? 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| id | DE-604.BV048934953 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T21:58:07Z |
| indexdate | 2024-07-10T09:50:20Z |
| institution | BVB |
| isbn | 9781317298717 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-034198822 |
| oclc_num | 1259321897 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 1 Online-Ressource (391 Seiten) |
| psigel | ZDB-1-PQC ZDB-30-PQE gbd_1 ZDB-1-PQC BSB_PDA_PQC |
| publishDate | 2021 |
| publishDateSearch | 2021 |
| publishDateSort | 2021 |
| publisher | Taylor & Francis Group |
| record_format | marc |
| series2 | Issues in Ancient Philosophy Ser |
| spelling | Collette, Bernard Verfasser aut The Stoic Doctrine of Providence A Study of Its Development and of Some of Its Major Issues Milton Taylor & Francis Group 2021 ©2022 1 Online-Ressource (391 Seiten) txt rdacontent c rdamedia cr rdacarrier Issues in Ancient Philosophy Ser Cover -- Half Title -- Series Page -- Title Page -- Copyright Page -- Dedication -- Table of Contents -- List of abbreviations -- Acknowledgements -- Introduction -- 1 Why study Stoic providence? -- 2 Was Stoicism a philosophy or a religion? -- 3 Stoic providence in context -- 1 Zeno on providence -- 1 Providence as one of god's names -- 2 Providence and nature -- 2.1 Nature as a craftsmanlike fire -- 2.2 Nature as a craftsman -- 3 Providence and divination -- 4 Does god care for even 'the slightest of things'? -- 2 Cleanthes on providence -- 1 The world is governed by a divine mind -- 2 A cosmobiologogical approach -- 2.1 The world as an intelligent living being and a god -- 2.2 The sun as the commanding faculty of the world -- 2.3 The earth as the privileged object of providence -- 3 The maintenance and destruction of the cosmic order -- 3.1 The importance of earthly water -- 3.2 Cleanthes and Zeno on cosmic ekpurôsis -- 4 Cleanthes' disagreement with Zeno's theodicy -- 5 God's care for human beings -- 5.1 All sins are equal -- 5.2 The starting points towards virtue -- 5.3 Cleanthes and Chrysippus on aphormai -- 3 Chrysippus' On Providence -- 1 On Providence, book I -- 1.1 The world is a rational animal -- 1.2 The world soul and its parts -- 1.3 The world is full of gods -- 1.4 The destructibility of the world -- 1.4.1 The three senses of 'world' -- 1.4.2 Gods and destructibility -- 1.4.3 The world will not die -- 1.5 Zeus' withdrawal into providence and the renewal of the world -- 2 On Providence, book IV -- 2.1 Providence and theodicy -- 2.2 Why good and evil are not separable -- 2.3 Why providence and evils are not incompatible -- 3 Fate and moral responsibility -- 3.1 Chrysippus on fate -- 3.2 Nature's provision against the misfortunes of fate -- 4 Panaetius on providence -- 1 Panaetius' On Providence -- 2 The world is indestructible 3 Doubts about divination -- 4 Rejection of astrology -- 4.1 Panaetius' expertise and Pythagorean approach to cosmology -- 4.2 Arguments against astrology -- 5 The human telos and the power of reason -- 6 Reason, wisdom and politics -- 5 Posidonius and Cleomedes on providence -- 1 Posidonius on the human telos -- 2 Reason as a criterion of truth -- 3 God's providence and the cosmos -- 3.1 The unity of the world and the sympathy of its parts -- 3.2 The providential power of heaven and the harmonizing function of the sun -- 4 Against Epicurus -- 5 Providence and the city (Sen. Ep. 90) -- 5.1 The condition of the first human beings according to Seneca -- 5.1.1 Philosophy and wisdom did not yet exist -- 5.1.2 The appearance of greed and the invention of crafts -- 5.2 The condition of the first human beings according to Posidonius -- 5.2.1 Kingship and the voluntary submission to the best -- 5.2.2 The political usefulness of wisdom -- 5.2.3 The emergence of vice and the rule of law -- 6 Seneca on providence -- 1 Providence and the free unfolding of nature -- 2 Wisdom and the unfolding of human nature -- 2.1 The imperfection of human reason -- 2.2 Human impulse towards knowledge -- 2.3 Providence and the human telos -- 3 The practical and political dimension of contemplation -- 3.1 The ideal of an unimpeded life: death and the easy way out -- 3.2 The political life and its potential obstacles -- 3.3 Stoic will versus Platonic reluctance to engage in politics -- 4 From the cosmic city to Nero's imperial administration -- 4.1 The king as god's viceroy -- 4.1.1 Absolute power and accountability -- 4.1.2 God's providence and philanthropy -- 4.2 Clemency and the obedience of the people -- 7 Epictetus on providence -- 1 Praising providence, or not -- 1.1 Human beings and contemplation -- 1.1.1 God and the world: a spectacle to contemplate 1.1.2 Why most human beings fail to contemplate -- 1.1.3 The cause of double ignorance -- 1.2 The inner nobility of human beings -- 1.2.1 Misfortunes and god's apparent lack of care for human beings -- 1.2.2 God as father of humans -- 1.2.3 Man's nobility and how it is getting perverted -- 1.2.4 Prohairesis and reason's self-assessment -- 1.2.5 Baseness and ungratefulness -- 2 Providence, philostorgia and human societies -- 2.1 From parental love of children to philanthrôpia -- 2.2 Philostorgia as a natural affection -- 2.3 Epicurus' anti-social views and the destruction of the city -- 2.3.1 Epicureanism as a perverted philosophy -- 2.3.2 Why did Epicurus care? Or on the indomitable force of nature -- 8 Marcus Aurelius on providence -- 1 The perfection of the world and its compatibility with evil -- 1.1 God's will and its necessary consequences -- 1.2 A familiar world -- 1.3 Nature and the necessity of evil -- 2 Providence and the freedom to sin and to correct oneself -- 2.1 The power not to fall into evil -- 2.2 The right to self-correct -- 3 Providence and the Stoic doctrine of the principles -- 3.1 Two principles, one cause only -- 3.2 Everything turns on judgement -- 3.3 Matter and the things that are indifferent -- 3.3.1 Being indifferent to what is indifferent -- 3.3.2 Indifferent things in relation to other people -- 4 Providence and politics -- 4.1 Do gods care about individual human beings? -- 4.2 How gods care about human beings -- 4.2.1 Divine justice -- 4.2.2 Caring even for the bad -- 4.3 Marcus' views on politics and his benevolence towards the people -- 9 Providence and self-preservation -- 1 Nature and the heed for self-preservation -- 2 Oikeiôsis and the preservation of life -- 2.1 Self-knowledge -- 2.2 Self-affection -- 2.3 Oikeiôsis as a sine qua non condition -- 3 Providence or atoms? The Epicurean challenge 3.1 Oikeiôsis and the cradle argument -- 3.2 Hierocles' attack on Epicureanism -- 3.3 Lucretius on sense-perceiving one's own capacities -- 3.4 Oikeiôsis and the love for the ugly -- 4 Stoics and Epicureans on the conservation of life -- 4.1 Lucretius and adaptation -- 4.2 The Stoics and adaptation to oneself -- 10 From cosmic oikeiôsis to personal providence -- 1 The object(s) of divine providence -- 1.1 The world -- 1.2 Human beings -- 2 Alexander's objection and the Stoic reply -- 3 The Stoics on the good and the advantageous -- 3.1 The good and what is advantageous (to oneself) -- 3.2 Oikeiôsis and the good -- 4 Cosmic oikeiôsis -- 4.1 God has sense-perception -- 4.1.1 Sense-captors located in the air -- 4.1.2 Other sense-captors -- 4.2 God has impulses -- 4.2.1 Impulse as cause of movements -- 4.2.2 Cosmic impulses -- 4.2.3 The self-maintenance of the world -- 5 Providence and individuals -- 5.1 Epictetus' account -- 5.1.1 Ancient conceptions of god -- 5.1.2 Socrates and god's omniscience -- 5.1.3 Demonstration of personal providence -- 5.2 Cicero's account -- 5.2.1 Parts and whole -- 5.2.2 Divination and the apparent neglect of humans by the gods -- 5.3 The reception of the Stoic defence of personal providence -- Bibliography -- Glossary of Greek terms -- Glossary of Latin terms -- Index of sources -- General index Stoics Providence and government of God Stoa (DE-588)4077910-5 gnd rswk-swf Vorsehung (DE-588)4140716-7 gnd rswk-swf Electronic books Stoa (DE-588)4077910-5 s Vorsehung (DE-588)4140716-7 s DE-604 Erscheint auch als Druck-Ausgabe Collette, Bernard The Stoic Doctrine of Providence Milton : Taylor & Francis Group,c2021 9781138125162 |
| spellingShingle | Collette, Bernard The Stoic Doctrine of Providence A Study of Its Development and of Some of Its Major Issues Cover -- Half Title -- Series Page -- Title Page -- Copyright Page -- Dedication -- Table of Contents -- List of abbreviations -- Acknowledgements -- Introduction -- 1 Why study Stoic providence? -- 2 Was Stoicism a philosophy or a religion? -- 3 Stoic providence in context -- 1 Zeno on providence -- 1 Providence as one of god's names -- 2 Providence and nature -- 2.1 Nature as a craftsmanlike fire -- 2.2 Nature as a craftsman -- 3 Providence and divination -- 4 Does god care for even 'the slightest of things'? -- 2 Cleanthes on providence -- 1 The world is governed by a divine mind -- 2 A cosmobiologogical approach -- 2.1 The world as an intelligent living being and a god -- 2.2 The sun as the commanding faculty of the world -- 2.3 The earth as the privileged object of providence -- 3 The maintenance and destruction of the cosmic order -- 3.1 The importance of earthly water -- 3.2 Cleanthes and Zeno on cosmic ekpurôsis -- 4 Cleanthes' disagreement with Zeno's theodicy -- 5 God's care for human beings -- 5.1 All sins are equal -- 5.2 The starting points towards virtue -- 5.3 Cleanthes and Chrysippus on aphormai -- 3 Chrysippus' On Providence -- 1 On Providence, book I -- 1.1 The world is a rational animal -- 1.2 The world soul and its parts -- 1.3 The world is full of gods -- 1.4 The destructibility of the world -- 1.4.1 The three senses of 'world' -- 1.4.2 Gods and destructibility -- 1.4.3 The world will not die -- 1.5 Zeus' withdrawal into providence and the renewal of the world -- 2 On Providence, book IV -- 2.1 Providence and theodicy -- 2.2 Why good and evil are not separable -- 2.3 Why providence and evils are not incompatible -- 3 Fate and moral responsibility -- 3.1 Chrysippus on fate -- 3.2 Nature's provision against the misfortunes of fate -- 4 Panaetius on providence -- 1 Panaetius' On Providence -- 2 The world is indestructible 3 Doubts about divination -- 4 Rejection of astrology -- 4.1 Panaetius' expertise and Pythagorean approach to cosmology -- 4.2 Arguments against astrology -- 5 The human telos and the power of reason -- 6 Reason, wisdom and politics -- 5 Posidonius and Cleomedes on providence -- 1 Posidonius on the human telos -- 2 Reason as a criterion of truth -- 3 God's providence and the cosmos -- 3.1 The unity of the world and the sympathy of its parts -- 3.2 The providential power of heaven and the harmonizing function of the sun -- 4 Against Epicurus -- 5 Providence and the city (Sen. Ep. 90) -- 5.1 The condition of the first human beings according to Seneca -- 5.1.1 Philosophy and wisdom did not yet exist -- 5.1.2 The appearance of greed and the invention of crafts -- 5.2 The condition of the first human beings according to Posidonius -- 5.2.1 Kingship and the voluntary submission to the best -- 5.2.2 The political usefulness of wisdom -- 5.2.3 The emergence of vice and the rule of law -- 6 Seneca on providence -- 1 Providence and the free unfolding of nature -- 2 Wisdom and the unfolding of human nature -- 2.1 The imperfection of human reason -- 2.2 Human impulse towards knowledge -- 2.3 Providence and the human telos -- 3 The practical and political dimension of contemplation -- 3.1 The ideal of an unimpeded life: death and the easy way out -- 3.2 The political life and its potential obstacles -- 3.3 Stoic will versus Platonic reluctance to engage in politics -- 4 From the cosmic city to Nero's imperial administration -- 4.1 The king as god's viceroy -- 4.1.1 Absolute power and accountability -- 4.1.2 God's providence and philanthropy -- 4.2 Clemency and the obedience of the people -- 7 Epictetus on providence -- 1 Praising providence, or not -- 1.1 Human beings and contemplation -- 1.1.1 God and the world: a spectacle to contemplate 1.1.2 Why most human beings fail to contemplate -- 1.1.3 The cause of double ignorance -- 1.2 The inner nobility of human beings -- 1.2.1 Misfortunes and god's apparent lack of care for human beings -- 1.2.2 God as father of humans -- 1.2.3 Man's nobility and how it is getting perverted -- 1.2.4 Prohairesis and reason's self-assessment -- 1.2.5 Baseness and ungratefulness -- 2 Providence, philostorgia and human societies -- 2.1 From parental love of children to philanthrôpia -- 2.2 Philostorgia as a natural affection -- 2.3 Epicurus' anti-social views and the destruction of the city -- 2.3.1 Epicureanism as a perverted philosophy -- 2.3.2 Why did Epicurus care? Or on the indomitable force of nature -- 8 Marcus Aurelius on providence -- 1 The perfection of the world and its compatibility with evil -- 1.1 God's will and its necessary consequences -- 1.2 A familiar world -- 1.3 Nature and the necessity of evil -- 2 Providence and the freedom to sin and to correct oneself -- 2.1 The power not to fall into evil -- 2.2 The right to self-correct -- 3 Providence and the Stoic doctrine of the principles -- 3.1 Two principles, one cause only -- 3.2 Everything turns on judgement -- 3.3 Matter and the things that are indifferent -- 3.3.1 Being indifferent to what is indifferent -- 3.3.2 Indifferent things in relation to other people -- 4 Providence and politics -- 4.1 Do gods care about individual human beings? -- 4.2 How gods care about human beings -- 4.2.1 Divine justice -- 4.2.2 Caring even for the bad -- 4.3 Marcus' views on politics and his benevolence towards the people -- 9 Providence and self-preservation -- 1 Nature and the heed for self-preservation -- 2 Oikeiôsis and the preservation of life -- 2.1 Self-knowledge -- 2.2 Self-affection -- 2.3 Oikeiôsis as a sine qua non condition -- 3 Providence or atoms? The Epicurean challenge 3.1 Oikeiôsis and the cradle argument -- 3.2 Hierocles' attack on Epicureanism -- 3.3 Lucretius on sense-perceiving one's own capacities -- 3.4 Oikeiôsis and the love for the ugly -- 4 Stoics and Epicureans on the conservation of life -- 4.1 Lucretius and adaptation -- 4.2 The Stoics and adaptation to oneself -- 10 From cosmic oikeiôsis to personal providence -- 1 The object(s) of divine providence -- 1.1 The world -- 1.2 Human beings -- 2 Alexander's objection and the Stoic reply -- 3 The Stoics on the good and the advantageous -- 3.1 The good and what is advantageous (to oneself) -- 3.2 Oikeiôsis and the good -- 4 Cosmic oikeiôsis -- 4.1 God has sense-perception -- 4.1.1 Sense-captors located in the air -- 4.1.2 Other sense-captors -- 4.2 God has impulses -- 4.2.1 Impulse as cause of movements -- 4.2.2 Cosmic impulses -- 4.2.3 The self-maintenance of the world -- 5 Providence and individuals -- 5.1 Epictetus' account -- 5.1.1 Ancient conceptions of god -- 5.1.2 Socrates and god's omniscience -- 5.1.3 Demonstration of personal providence -- 5.2 Cicero's account -- 5.2.1 Parts and whole -- 5.2.2 Divination and the apparent neglect of humans by the gods -- 5.3 The reception of the Stoic defence of personal providence -- Bibliography -- Glossary of Greek terms -- Glossary of Latin terms -- Index of sources -- General index Stoics Providence and government of God Stoa (DE-588)4077910-5 gnd Vorsehung (DE-588)4140716-7 gnd |
| subject_GND | (DE-588)4077910-5 (DE-588)4140716-7 |
| title | The Stoic Doctrine of Providence A Study of Its Development and of Some of Its Major Issues |
| title_auth | The Stoic Doctrine of Providence A Study of Its Development and of Some of Its Major Issues |
| title_exact_search | The Stoic Doctrine of Providence A Study of Its Development and of Some of Its Major Issues |
| title_exact_search_txtP | The Stoic Doctrine of Providence A Study of Its Development and of Some of Its Major Issues |
| title_full | The Stoic Doctrine of Providence A Study of Its Development and of Some of Its Major Issues |
| title_fullStr | The Stoic Doctrine of Providence A Study of Its Development and of Some of Its Major Issues |
| title_full_unstemmed | The Stoic Doctrine of Providence A Study of Its Development and of Some of Its Major Issues |
| title_short | The Stoic Doctrine of Providence |
| title_sort | the stoic doctrine of providence a study of its development and of some of its major issues |
| title_sub | A Study of Its Development and of Some of Its Major Issues |
| topic | Stoics Providence and government of God Stoa (DE-588)4077910-5 gnd Vorsehung (DE-588)4140716-7 gnd |
| topic_facet | Stoics Providence and government of God Stoa Vorsehung |
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