Reception of the New Testament in the theologies of Wolfhart Pannenberg, John B. Cobb, jr., and Raimon Panikkar:
Saved in:
| Main Author: | |
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| Format: | Thesis Book |
| Language: | English |
| Published: |
Balmata, Mangalore
Karnataka Theological Research Institute
2022
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| Subjects: | |
| Online Access: | Inhaltsverzeichnis |
| Physical Description: | 334 Seiten |
| ISBN: | 9788195791507 |
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MARC
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| 100 | 1 | |a George, Christopher Victor |d ca. 20./21. Jahrhundert |e Verfasser |0 (DE-588)1286032563 |4 aut | |
| 245 | 1 | 0 | |a Reception of the New Testament in the theologies of Wolfhart Pannenberg, John B. Cobb, jr., and Raimon Panikkar |c Christopher Victor George |
| 264 | 1 | |a Balmata, Mangalore |b Karnataka Theological Research Institute |c 2022 | |
| 300 | |a 334 Seiten | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 502 | |b Dissertation |c University of Regensburg |d 2022 | ||
| 600 | 1 | 7 | |a Panikkar, Raimundo |d 1918-2010 |0 (DE-588)119189488 |2 gnd |9 rswk-swf |
| 600 | 1 | 7 | |a Cobb, John B. |d 1925-2024 |0 (DE-588)118997130 |2 gnd |9 rswk-swf |
| 600 | 1 | 7 | |a Pannenberg, Wolfhart |d 1928-2014 |0 (DE-588)118591541 |2 gnd |9 rswk-swf |
| 655 | 7 | |0 (DE-588)4113937-9 |a Hochschulschrift |2 gnd-content | |
| 689 | 0 | 0 | |a Pannenberg, Wolfhart |d 1928-2014 |0 (DE-588)118591541 |D p |
| 689 | 0 | 1 | |a Cobb, John B. |d 1925-2024 |0 (DE-588)118997130 |D p |
| 689 | 0 | 2 | |a Panikkar, Raimundo |d 1918-2010 |0 (DE-588)119189488 |D p |
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Record in the Search Index
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TABLE OF CONTENTS CHAPTER ONE: GENERAL INTRODUCTION TO THE PROJECT. 1 1.1. STATEMENT OF THE PROBLEM. 1 1.2. PREVIOUS RESEARCH. 2 1.3. ‘ GHAPTERISATION. 5 CHAPTER TWO: A BRIEF HISTORY AND ANALYSIS OF BIBLICAL INTERPRETATION FROM THE PERIOD OF REFORMATION TO THE TWENTIETH ENTURY 7 2.1. INTRODUCTION. 7 2.2. THE HISTORICAL-CRITICAL METHOD. 7 2.2.1. Origin and Development of the Historical-Critical Method. 9 2.2.2. Authority ofScripture: Divine Inspiration and Norm.13 2.3. REFORMATION PERIOD. 14 2.3.1. Martin Luther: Scripture, Inspiration and Authority. 15 2.3.2. Ulrich Zwingli: Scripture, Inspiration and Authority. 19 2.3.3. John Calvin: Scripture, Inspiration and Authority. 23 2.4. MORE RECENT DEVELOPMENTS. 26 2.4.1. The Enlightenment. 26 2.4.1.1. Baruch de Spinoza. 27 2.4.2. Liberalism: Scripture, Inspiration, and Authority. 32 2.4.2.1. Friedrich Schleiermacher. 33 2.4.3. Neo-Orthodoxy: Scripture, Inspiration and Authority. 36 2.4.
Յ.1. Karl Barth. 37 2.5. MYTH. 38 2.5.1. Strauss and the Concept ofMyth. 39 2.5.2. RudolfBultmann and the Concept ofMyth. 43 2.6. RELEVANCE OF BIBLICAL INTERPRETATION. 48 2.7. CONCLUSION. 48 X
CHAPTER THREE: WOLFHART PANNENBERG: THE RECEPTION OF THE NEW TESTAMENT IN HIS THEOLOGY. 51 3.1. A BIRD VIEW OF PANNENBERG’S LIFE AND CONTRIBUTION . 38 3.1.Ì. Introduction. 51 3.1.2. Pannenberg: The Theologian. 51 3.1.3. Pannenberg ’s Life and Education. 53 3.1.3.1. Childhood, and Family. 3.1.3.2. Life Turning Experience. 3.1.3.3. Philosophical and Theological Journey. 3.1.3.4. Pannenberg in the Limelight. 3.1.3.5. Interest and Engagement. 53 54 54 56 56 3.2. PANNENBERG’S PERCEPTION OF THE HISTORICAL CRITICAL METHOD. 57 3.3. PANNENBERG’S PERSPECTIVE ON THE INSPIRATION AND THE AUTHORITY OF SCRIPTURE. 63 3.4. PANNENBERG’S UNDERSTANDING OF THE NEW TESTAMENT. 65 3.4.1. The Co-relation Between Old Testament, New Testament and Apocalyptic Literature. . 65 3.4.1.1. The Image of
God. 66 3.4.1.2. Revelation. 66 3.4.1.3. Resurrection. 67 3.4.1.4. God’s Spirit. 68 3.4.1.5. Son of God.70 Յ.4.1.6. Children of God. 71 3.4.1.7. Fulfilment. 71 3.4.2. Continuity Between Old Testament and New Testament. 74 3.4.3. New Testament and Its Literary Aspect. 76 3.4.3.1. Historical Document. 76 3.4.3.2. New Testament as Report. 76 3.4.3.3. New Testament as Witness. .78 3.4.3.4. Legendary. 78 xi
3.4.3.5. Myth. 80 3.4.4. Gospel and Law and Its Perspective in the New Testament. 82 3.4.4.1. Gospel. 82 3.4.4.2. Law and Gospel. 85 Յ.4.4.2.1. Pannenberg’s Analysis of the Pauline Understanding of the Law. 86 3.4.4.2.2. Pannenberg’s Understanding of Cross and Law. 89 3.4.4.2.3. The Gospel as New Law?.91 3.4.5. Unity ofthe New Testament Witness. 95 3.4.6. The Aspect ofAlready and Not-yet in the New Testament. 97 3.5. REVELATION, HISTORY, UNIVERSALITY AND NEW TESTAMENT.:. 100 3.5.1. Revelation. 100 3.5.2. History. 105 3.5.3. Universal History. 106 3.5.4. Revelation as History. 107 3.6. PANNENBERG’S UNDERSTANDING OF THE RESURRECTION OF JESUS. 109 3.6.1. Resurrection: The Ultimate Revelation of God. 109
3.6.2. Resurrection and Kerygma. 112 3.6.3. Resurrection and Its Historicity. 112 3.6.3.1. Resurrection Appearances. 112 3.6.3.2. Empty Tomb and Its Historicity. 114 3.6.4. The Language ofthe Resurrection ofJesus Is that ofa Metaphor. 118 3.6.5. Significance ofthe Resurrection in the Light ofCross.119 3.7. PANNENBERG’S THEOLOGY AND RECEPTION OF THE NEW TESTAMENT. 120 3.7.1. Revelation of God in Jesus. 121 3.7.1.1. Pannenberg’s Use of New Testament. 123 xii
3.7.2. Jesus: Human and Divine. 125 3.7.2.1. Pannenberg’s Use ofNew Testament.129 3.7.3. Kingdom of God.130 3.7.3.1. Kingdom of God in the New Testament. 130 3.7.3.2. Pannenberg’s Understanding of God’s Kingdom. 133 3.7.3.3. Pannenberg’s Use of the New Testament. 136 3.7.4. Eschatology. 137 3.7.4.1. The Concept of Eschatology in the New Testarne.137 3.7.4.1.1. Parousia. 138 3.7.4.2. Pannenberg’s Eschatology.139 3.7.4.3. Language of Eschatology. 142 3.7.4.4. Pannenberg’s Use of the New Testament. 143 3.8. CONCLUSION. 143 CHAPTER FOUR: COBB’S UNDERSTANDING AND USE OF THE NEW TESTAMENT. 147 4.1. A BIRD’S-EYE VIEW OF COBB’S BIOGRAPHY. 147 4.1.1. Introduction. 147 4.1.2. Cobb ’s Life and Education. 148 4.1.2.1. Early
Childhood. 148 4.1.2.2. Education, Family, and Career. 149 4.1.3. Cobb ’s Journeyfrom Pietistic Faith to the Intellectual World. 150 4.1.3.1. Cobb in the Army: A Beginning of Intellectual Exposure. 150 4.1.3.2. Cobb in the University and School of Divinity: Exposure to Philosophy. 152 4.1.4. Theology: Passion and Concern.153 4.1.4.1. Social Concerns. 155 4.2. PROCESS THEOLOGY: ITS EMPHASIS AND THEOLOGICAL ARTICULATION. 156 4.2.1. God. 157 4.2.1.1. God as Creative-Responsive Love. 162 4.2.1.2. God as Omniscient. 163 4.2.2. Scripture. 163 4.2.3. Logos. 165 xiii
4.2.4. Theodicy. .170 4.3. COBB’S UNDERSTANDING OF THE NEW TESTAMENT. . 171 4.3.1. The Nature ofthe New Testament. 172 4.3.1.1. What the New Testament is Not. 172 4.3.1.2. What the New Testament is Supposed to Be. 173 ՀՑ.2. The Use of the New Testament. 176 4.Յ.2.1. How New Testament is Not Used. 176 4.3.2.2. How the New Testament Is Suggested to Be Used. 176 4.4. AN ANALYSIS OF COBB’S USE OF THE NEW TESTAMENT. 180 4.4.1. Conceptual Approach. 181 4.4.1.1. God: A Loving Father.181 4.4.1.2. God of Wrath Or God of Compassion?. 183 4.4.1.3. Kingdom of God. 184 4.4.1.3.1 Christian Understanding ofthe Kingdom of God.187 4.4.1.3.2 . Cobb ’s Appropriation of the Kingdom ofGod. 187 4.4.1.4. Cross, Resurrection, and Salvation. 189 4.4.1.4. 1. Cobb’s Understanding ofSalvation in the New
Testament. 192 4.4.1.4. 2. Jesus ’ Mission ofSalvation. 195 4.4.1.4. 3. Cobb ’s Call Towards A Mission ofSalvation. 197 4.4.1.5. Faith, Hope and Love. 199 4.4.1.5.1. Faith. 200 4.4.1.5.2. Hope.205 4.4.1.5.3. Love. 206 4.4.1.6. Marriage, Sex and Homosexuality. 210 4.4.1.6.1. Concept ofMarriage, Sex, and Homosexuality in the New Testament. 210 4.4.1.6.2. Sexual Sin. 211 4.4.1.6.3. Cobb’s Understanding ofMarriage, Sex, and Homosexuality. 212 4.4.1.6.4. Premarital Sex. 213 4.4.1.6.5. Homosexuality. 215 4.4.2. Political Reading. 217 xiv
4.4.2.1. Jesus Movement: Religious Or Socio-Political?. 219 4.4.3. Subaltern Reading. 223 4.4.3.1. Poor and Socially Deprived. 225 4.4.4. Christ and Religious Pluralism. 229 4.4.4.1. New Testament and Religious Pluralism. 232 4.4.4.2. Toward a Christocentric Catholic Theology. 236 4.5. CONCLUSION. 238 CHAPTER FIVE: PANIKKAR’S UNDERSTANDING AND USE OF THE NEW ESTAMENT. 243 5.1. BIRD’S VIEW OF PANIKKAR’S BIOGRAPHY. 243 5.1.1. Introduction. . 243 5.1.2. Life and Education. 248 5.1.2.1. Early Childhood. 248 5.1.2.2. Education. 248 5.1.2.3. Career. 249 5.1.2.4. Turning Point. 250 5.1.3. Panikkar the Theologian: His Significance and His Concerns 251 5.1.4. Impact ofHinduism. 253 5.1.5. Impact
ofBuddhism. 256 5.1.6. Interreligious Dialogue. 258 5.1.7. Christian Theology and Cross Culture. 260 5.2. OVERVIEW OF PANIKKAR’S THEOLOGY. 261 5.2.1. Theos. 261 5.2.2. The Logos. 264 5.2.2.1. Christ and Išvara. 265 5.2.2.2. Christ as the Ontological Link or Mediator. 267 5.2.2.3. The Cosmotheandric Christ. 269 5.2.2.4. Christophany. 270 5.2.3. Trinity. 276 5.2.3.1. Advaita and Trinity. 278 5.2.3.2. Concept of Reality and Its Impact on the Understanding of the Trinity. 279 5.2.3.3. Development in Panikkar’s Thought. 281 XV
5.2.4. Mythos, Logos, andPneuma. .283 5.2.4.1. Myth and History. 288 5.2.4.2. Mysticism. 289 5.3. PANIKKAR’S UNDERSTANDING AND USE OF THE NEW TESTAMENT. 290 5.3.1. Panikkar’s Understanding ofthe New Testament. 291 5.3.1.1. Divine Inspiration?. 292 5.3.2. Panikkar’s Use ofthe New Testament.292 5.Յ.2.1. The Emptying of God. 293 5.3.2.2. Jesus and Father: A Loving Relationship. 294 5.3.2.3. The Father and I Are One. 296 5.3.2.4. Natural Son and Adoptive Children. 297 5.3.2.5. Christ Is the Universal Redeemer. 298 5.3.2.6. Faith, Hope, and Love. 300 5.Յ.2.6.1. Faith and Belief. 301 5.3.2.6.2. Hope.304 5.3.2.6.3. Love. 305 5.3.2.7. Living with
God. 307 5.3.2. Reading the New Testamentfrom the Perspective ofReligious Pluralism. 309 5.3.2.1. Christ and Hinduism. 310 5.3.2.2. Christ, the Point of Encounter. 312 5.3.2.3. The Cosmic Christ: Christ and Išvara. 319 5.3.2.4. Church and Christ. 323 5.3.3. Panikkar’s Appropriation of the New Testament. 326 5.3.3.1. Jesus ofNazareth or Cosmic Christ?. 328 5.3.3.2. Which Name? Jesus, or the Name Above All Names?.334 5.3.3.3. Panikkar’s View of the Conflict Between Jesus and His Opponents. 335 5.3.3.4. Critique of Panikkar’s Use of the New Testament.336 5.4. CONCLUSION. 338 xvi
CHAPTER SIX: SUMMARY AND CONCLUSION. 341 6.1. SUMMARY. 341 6.1.1. Origin and Nature of the New Testament. 342 6.1.2. Pannenberg, Cobb and Panikkar's Use of the New Testament. 346 6.2. CONCLUSION. 352 Bibliography. 363 xvii |
| adam_txt |
TABLE OF CONTENTS CHAPTER ONE: GENERAL INTRODUCTION TO THE PROJECT. 1 1.1. STATEMENT OF THE PROBLEM. 1 1.2. PREVIOUS RESEARCH. 2 1.3. ‘ GHAPTERISATION. 5 CHAPTER TWO: A BRIEF HISTORY AND ANALYSIS OF BIBLICAL INTERPRETATION FROM THE PERIOD OF REFORMATION TO THE TWENTIETH ENTURY 7 2.1. INTRODUCTION. 7 2.2. THE HISTORICAL-CRITICAL METHOD. 7 2.2.1. Origin and Development of the Historical-Critical Method. 9 2.2.2. Authority ofScripture: Divine Inspiration and Norm.13 2.3. REFORMATION PERIOD. 14 2.3.1. Martin Luther: Scripture, Inspiration and Authority. 15 2.3.2. Ulrich Zwingli: Scripture, Inspiration and Authority. 19 2.3.3. John Calvin: Scripture, Inspiration and Authority. 23 2.4. MORE RECENT DEVELOPMENTS. 26 2.4.1. The Enlightenment. 26 2.4.1.1. Baruch de Spinoza. 27 2.4.2. Liberalism: Scripture, Inspiration, and Authority. 32 2.4.2.1. Friedrich Schleiermacher. 33 2.4.3. Neo-Orthodoxy: Scripture, Inspiration and Authority. 36 2.4.
Յ.1. Karl Barth. 37 2.5. MYTH. 38 2.5.1. Strauss and the Concept ofMyth. 39 2.5.2. RudolfBultmann and the Concept ofMyth. 43 2.6. RELEVANCE OF BIBLICAL INTERPRETATION. 48 2.7. CONCLUSION. 48 X
CHAPTER THREE: WOLFHART PANNENBERG: THE RECEPTION OF THE NEW TESTAMENT IN HIS THEOLOGY. 51 3.1. A BIRD VIEW OF PANNENBERG’S LIFE AND CONTRIBUTION . 38 3.1.Ì. Introduction. 51 3.1.2. Pannenberg: The Theologian. 51 3.1.3. Pannenberg ’s Life and Education. 53 3.1.3.1. Childhood, and Family. 3.1.3.2. Life Turning Experience. 3.1.3.3. Philosophical and Theological Journey. 3.1.3.4. Pannenberg in the Limelight. 3.1.3.5. Interest and Engagement. 53 54 54 56 56 3.2. PANNENBERG’S PERCEPTION OF THE HISTORICAL CRITICAL METHOD. 57 3.3. PANNENBERG’S PERSPECTIVE ON THE INSPIRATION AND THE AUTHORITY OF SCRIPTURE. 63 3.4. PANNENBERG’S UNDERSTANDING OF THE NEW TESTAMENT. 65 3.4.1. The Co-relation Between Old Testament, New Testament and Apocalyptic Literature. . 65 3.4.1.1. The Image of
God. 66 3.4.1.2. Revelation. 66 3.4.1.3. Resurrection. 67 3.4.1.4. God’s Spirit. 68 3.4.1.5. Son of God.70 Յ.4.1.6. Children of God. 71 3.4.1.7. Fulfilment. 71 3.4.2. Continuity Between Old Testament and New Testament. 74 3.4.3. New Testament and Its Literary Aspect. 76 3.4.3.1. Historical Document. 76 3.4.3.2. New Testament as Report. 76 3.4.3.3. New Testament as Witness. .78 3.4.3.4. Legendary. 78 xi
3.4.3.5. Myth. 80 3.4.4. Gospel and Law and Its Perspective in the New Testament. 82 3.4.4.1. Gospel. 82 3.4.4.2. Law and Gospel. 85 Յ.4.4.2.1. Pannenberg’s Analysis of the Pauline Understanding of the Law. 86 3.4.4.2.2. Pannenberg’s Understanding of Cross and Law. 89 3.4.4.2.3. The Gospel as New Law?.91 3.4.5. Unity ofthe New Testament Witness. 95 3.4.6. The Aspect ofAlready and Not-yet in the New Testament. 97 3.5. REVELATION, HISTORY, UNIVERSALITY AND NEW TESTAMENT.:. 100 3.5.1. Revelation. 100 3.5.2. History. 105 3.5.3. Universal History. 106 3.5.4. Revelation as History. 107 3.6. PANNENBERG’S UNDERSTANDING OF THE RESURRECTION OF JESUS. 109 3.6.1. Resurrection: The Ultimate Revelation of God. 109
3.6.2. Resurrection and Kerygma. 112 3.6.3. Resurrection and Its Historicity. 112 3.6.3.1. Resurrection Appearances. 112 3.6.3.2. Empty Tomb and Its Historicity. 114 3.6.4. The Language ofthe Resurrection ofJesus Is that ofa Metaphor. 118 3.6.5. Significance ofthe Resurrection in the Light ofCross.119 3.7. PANNENBERG’S THEOLOGY AND RECEPTION OF THE NEW TESTAMENT. 120 3.7.1. Revelation of God in Jesus. 121 3.7.1.1. Pannenberg’s Use of New Testament. 123 xii
3.7.2. Jesus: Human and Divine. 125 3.7.2.1. Pannenberg’s Use ofNew Testament.129 3.7.3. Kingdom of God.130 3.7.3.1. Kingdom of God in the New Testament. 130 3.7.3.2. Pannenberg’s Understanding of God’s Kingdom. 133 3.7.3.3. Pannenberg’s Use of the New Testament. 136 3.7.4. Eschatology. 137 3.7.4.1. The Concept of Eschatology in the New Testarne.137 3.7.4.1.1. Parousia. 138 3.7.4.2. Pannenberg’s Eschatology.139 3.7.4.3. Language of Eschatology. 142 3.7.4.4. Pannenberg’s Use of the New Testament. 143 3.8. CONCLUSION. 143 CHAPTER FOUR: COBB’S UNDERSTANDING AND USE OF THE NEW TESTAMENT. 147 4.1. A BIRD’S-EYE VIEW OF COBB’S BIOGRAPHY. 147 4.1.1. Introduction. 147 4.1.2. Cobb ’s Life and Education. 148 4.1.2.1. Early
Childhood. 148 4.1.2.2. Education, Family, and Career. 149 4.1.3. Cobb ’s Journeyfrom Pietistic Faith to the Intellectual World. 150 4.1.3.1. Cobb in the Army: A Beginning of Intellectual Exposure. 150 4.1.3.2. Cobb in the University and School of Divinity: Exposure to Philosophy. 152 4.1.4. Theology: Passion and Concern.153 4.1.4.1. Social Concerns. 155 4.2. PROCESS THEOLOGY: ITS EMPHASIS AND THEOLOGICAL ARTICULATION. 156 4.2.1. God. 157 4.2.1.1. God as Creative-Responsive Love. 162 4.2.1.2. God as Omniscient. 163 4.2.2. Scripture. 163 4.2.3. Logos. 165 xiii
4.2.4. Theodicy. .170 4.3. COBB’S UNDERSTANDING OF THE NEW TESTAMENT. . 171 4.3.1. The Nature ofthe New Testament. 172 4.3.1.1. What the New Testament is Not. 172 4.3.1.2. What the New Testament is Supposed to Be. 173 ՀՑ.2. The Use of the New Testament. 176 4.Յ.2.1. How New Testament is Not Used. 176 4.3.2.2. How the New Testament Is Suggested to Be Used. 176 4.4. AN ANALYSIS OF COBB’S USE OF THE NEW TESTAMENT. 180 4.4.1. Conceptual Approach. 181 4.4.1.1. God: A Loving Father.181 4.4.1.2. God of Wrath Or God of Compassion?. 183 4.4.1.3. Kingdom of God. 184 4.4.1.3.1 Christian Understanding ofthe Kingdom of God.187 4.4.1.3.2 . Cobb ’s Appropriation of the Kingdom ofGod. 187 4.4.1.4. Cross, Resurrection, and Salvation. 189 4.4.1.4. 1. Cobb’s Understanding ofSalvation in the New
Testament. 192 4.4.1.4. 2. Jesus ’ Mission ofSalvation. 195 4.4.1.4. 3. Cobb ’s Call Towards A Mission ofSalvation. 197 4.4.1.5. Faith, Hope and Love. 199 4.4.1.5.1. Faith. 200 4.4.1.5.2. Hope.205 4.4.1.5.3. Love. 206 4.4.1.6. Marriage, Sex and Homosexuality. 210 4.4.1.6.1. Concept ofMarriage, Sex, and Homosexuality in the New Testament. 210 4.4.1.6.2. Sexual Sin. 211 4.4.1.6.3. Cobb’s Understanding ofMarriage, Sex, and Homosexuality. 212 4.4.1.6.4. Premarital Sex. 213 4.4.1.6.5. Homosexuality. 215 4.4.2. Political Reading. 217 xiv
4.4.2.1. Jesus Movement: Religious Or Socio-Political?. 219 4.4.3. Subaltern Reading. 223 4.4.3.1. Poor and Socially Deprived. 225 4.4.4. Christ and Religious Pluralism. 229 4.4.4.1. New Testament and Religious Pluralism. 232 4.4.4.2. Toward a Christocentric Catholic Theology. 236 4.5. CONCLUSION. 238 CHAPTER FIVE: PANIKKAR’S UNDERSTANDING AND USE OF THE NEW ESTAMENT. 243 5.1. BIRD’S VIEW OF PANIKKAR’S BIOGRAPHY. 243 5.1.1. Introduction. . 243 5.1.2. Life and Education. 248 5.1.2.1. Early Childhood. 248 5.1.2.2. Education. 248 5.1.2.3. Career. 249 5.1.2.4. Turning Point. 250 5.1.3. Panikkar the Theologian: His Significance and His Concerns 251 5.1.4. Impact ofHinduism. 253 5.1.5. Impact
ofBuddhism. 256 5.1.6. Interreligious Dialogue. 258 5.1.7. Christian Theology and Cross Culture. 260 5.2. OVERVIEW OF PANIKKAR’S THEOLOGY. 261 5.2.1. Theos. 261 5.2.2. The Logos. 264 5.2.2.1. Christ and Išvara. 265 5.2.2.2. Christ as the Ontological Link or Mediator. 267 5.2.2.3. The Cosmotheandric Christ. 269 5.2.2.4. Christophany. 270 5.2.3. Trinity. 276 5.2.3.1. Advaita and Trinity. 278 5.2.3.2. Concept of Reality and Its Impact on the Understanding of the Trinity. 279 5.2.3.3. Development in Panikkar’s Thought. 281 XV
5.2.4. Mythos, Logos, andPneuma. .283 5.2.4.1. Myth and History. 288 5.2.4.2. Mysticism. 289 5.3. PANIKKAR’S UNDERSTANDING AND USE OF THE NEW TESTAMENT. 290 5.3.1. Panikkar’s Understanding ofthe New Testament. 291 5.3.1.1. Divine Inspiration?. 292 5.3.2. Panikkar’s Use ofthe New Testament.292 5.Յ.2.1. The Emptying of God. 293 5.3.2.2. Jesus and Father: A Loving Relationship. 294 5.3.2.3. The Father and I Are One. 296 5.3.2.4. Natural Son and Adoptive Children. 297 5.3.2.5. Christ Is the Universal Redeemer. 298 5.3.2.6. Faith, Hope, and Love. 300 5.Յ.2.6.1. Faith and Belief. 301 5.3.2.6.2. Hope.304 5.3.2.6.3. Love. 305 5.3.2.7. Living with
God. 307 5.3.2. Reading the New Testamentfrom the Perspective ofReligious Pluralism. 309 5.3.2.1. Christ and Hinduism. 310 5.3.2.2. Christ, the Point of Encounter. 312 5.3.2.3. The Cosmic Christ: Christ and Išvara. 319 5.3.2.4. Church and Christ. 323 5.3.3. Panikkar’s Appropriation of the New Testament. 326 5.3.3.1. Jesus ofNazareth or Cosmic Christ?. 328 5.3.3.2. Which Name? Jesus, or the Name Above All Names?.334 5.3.3.3. Panikkar’s View of the Conflict Between Jesus and His Opponents. 335 5.3.3.4. Critique of Panikkar’s Use of the New Testament.336 5.4. CONCLUSION. 338 xvi
CHAPTER SIX: SUMMARY AND CONCLUSION. 341 6.1. SUMMARY. 341 6.1.1. Origin and Nature of the New Testament. 342 6.1.2. Pannenberg, Cobb and Panikkar's Use of the New Testament. 346 6.2. CONCLUSION. 352 Bibliography. 363 xvii |
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| author | George, Christopher Victor ca. 20./21. Jahrhundert |
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| author_facet | George, Christopher Victor ca. 20./21. Jahrhundert |
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| discipline_str_mv | Theologie / Religionswissenschaften |
| format | Thesis Book |
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| genre | (DE-588)4113937-9 Hochschulschrift gnd-content |
| genre_facet | Hochschulschrift |
| id | DE-604.BV048897521 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T21:49:56Z |
| indexdate | 2025-04-08T14:04:31Z |
| institution | BVB |
| isbn | 9788195791507 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-034161992 |
| oclc_num | 1401211252 |
| open_access_boolean | |
| owner | DE-355 DE-BY-UBR |
| owner_facet | DE-355 DE-BY-UBR |
| physical | 334 Seiten |
| publishDate | 2022 |
| publishDateSearch | 2022 |
| publishDateSort | 2022 |
| publisher | Karnataka Theological Research Institute |
| record_format | marc |
| spelling | George, Christopher Victor ca. 20./21. Jahrhundert Verfasser (DE-588)1286032563 aut Reception of the New Testament in the theologies of Wolfhart Pannenberg, John B. Cobb, jr., and Raimon Panikkar Christopher Victor George Balmata, Mangalore Karnataka Theological Research Institute 2022 334 Seiten txt rdacontent n rdamedia nc rdacarrier Dissertation University of Regensburg 2022 Panikkar, Raimundo 1918-2010 (DE-588)119189488 gnd rswk-swf Cobb, John B. 1925-2024 (DE-588)118997130 gnd rswk-swf Pannenberg, Wolfhart 1928-2014 (DE-588)118591541 gnd rswk-swf (DE-588)4113937-9 Hochschulschrift gnd-content Pannenberg, Wolfhart 1928-2014 (DE-588)118591541 p Cobb, John B. 1925-2024 (DE-588)118997130 p Panikkar, Raimundo 1918-2010 (DE-588)119189488 p DE-604 Digitalisierung UB Regensburg - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034161992&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | George, Christopher Victor ca. 20./21. Jahrhundert Reception of the New Testament in the theologies of Wolfhart Pannenberg, John B. Cobb, jr., and Raimon Panikkar Panikkar, Raimundo 1918-2010 (DE-588)119189488 gnd Cobb, John B. 1925-2024 (DE-588)118997130 gnd Pannenberg, Wolfhart 1928-2014 (DE-588)118591541 gnd |
| subject_GND | (DE-588)119189488 (DE-588)118997130 (DE-588)118591541 (DE-588)4113937-9 |
| title | Reception of the New Testament in the theologies of Wolfhart Pannenberg, John B. Cobb, jr., and Raimon Panikkar |
| title_auth | Reception of the New Testament in the theologies of Wolfhart Pannenberg, John B. Cobb, jr., and Raimon Panikkar |
| title_exact_search | Reception of the New Testament in the theologies of Wolfhart Pannenberg, John B. Cobb, jr., and Raimon Panikkar |
| title_exact_search_txtP | Reception of the New Testament in the theologies of Wolfhart Pannenberg, John B. Cobb, jr., and Raimon Panikkar |
| title_full | Reception of the New Testament in the theologies of Wolfhart Pannenberg, John B. Cobb, jr., and Raimon Panikkar Christopher Victor George |
| title_fullStr | Reception of the New Testament in the theologies of Wolfhart Pannenberg, John B. Cobb, jr., and Raimon Panikkar Christopher Victor George |
| title_full_unstemmed | Reception of the New Testament in the theologies of Wolfhart Pannenberg, John B. Cobb, jr., and Raimon Panikkar Christopher Victor George |
| title_short | Reception of the New Testament in the theologies of Wolfhart Pannenberg, John B. Cobb, jr., and Raimon Panikkar |
| title_sort | reception of the new testament in the theologies of wolfhart pannenberg john b cobb jr and raimon panikkar |
| topic | Panikkar, Raimundo 1918-2010 (DE-588)119189488 gnd Cobb, John B. 1925-2024 (DE-588)118997130 gnd Pannenberg, Wolfhart 1928-2014 (DE-588)118591541 gnd |
| topic_facet | Panikkar, Raimundo 1918-2010 Cobb, John B. 1925-2024 Pannenberg, Wolfhart 1928-2014 Hochschulschrift |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034161992&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
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