The Black-Man of Zinacantan: A Central American Legend
The subject of this work is anomalies-those things that are between one state and another, neither dead nor alive, neither animal nor human. In this instance, they are the "spooks" (espantos) that inhabit the Maya area: the charcoal-cruncher, a disembodied head that goes off into the night...
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| Main Author: | |
|---|---|
| Format: | Electronic eBook |
| Language: | English |
| Published: |
Austin
University of Texas Press
[2021]
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| Subjects: | |
| Online Access: | DE-1046 DE-1043 DE-858 DE-859 DE-860 DE-739 DE-473 Volltext |
| Summary: | The subject of this work is anomalies-those things that are between one state and another, neither dead nor alive, neither animal nor human. In this instance, they are the "spooks" (espantos) that inhabit the Maya area: the charcoal-cruncher, a disembodied head that goes off into the night to eat charcoal; the characotels, men who have turned into animals in order to steal chickens; and others. The victims chosen by spooks are likewise between two states: they are caught while asleep or drunk; or they may be humans who ignore social conventions and behave in "un-human" manner. The Black-man of Zinacantan focuses on a small, super-sexed demon who possesses a six-foot-long, death-dealing penis and a penchant for mischief-making. This demon is known in Highland Chiapas as h'ik'al, the Black-man. Although h'ik'al's prototype may have been the bat deity, an ancient Maya god of sacrifice, the demon has been adapted to contemporary life. Sarah Blaffer analyzes the position of anomalies in societies and shows h'ik'al as a norm-offending, yet norm-reinforcing, specter, who by his character and actions demonstrates the proper sex roles for Zinacantec men and women. The data for the study was recorded in Zinacantan, a Tzotzil-speaking Maya community, and in other Maya towns in southern Mexico and Guatemala; the study includes an analysis of tales recorded and translated by Robert M. Laughlin. The drawings that decorate the text were adapted by Virginia Savage and Joseph Barbieri. Besides being a comprehensive treatment of Maya demonology, the book demonstrates the newer approaches in comparative mythology of Claude Lévi-Strauss and others |
| Item Description: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Nov 2021) |
| Physical Description: | 1 Online-Ressource |
| ISBN: | 9780292769830 |
| DOI: | 10.7560/707016 |
Staff View
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| 520 | |a The subject of this work is anomalies-those things that are between one state and another, neither dead nor alive, neither animal nor human. In this instance, they are the "spooks" (espantos) that inhabit the Maya area: the charcoal-cruncher, a disembodied head that goes off into the night to eat charcoal; the characotels, men who have turned into animals in order to steal chickens; and others. The victims chosen by spooks are likewise between two states: they are caught while asleep or drunk; or they may be humans who ignore social conventions and behave in "un-human" manner. The Black-man of Zinacantan focuses on a small, super-sexed demon who possesses a six-foot-long, death-dealing penis and a penchant for mischief-making. This demon is known in Highland Chiapas as h'ik'al, the Black-man. Although h'ik'al's prototype may have been the bat deity, an ancient Maya god of sacrifice, the demon has been adapted to contemporary life. Sarah Blaffer analyzes the position of anomalies in societies and shows h'ik'al as a norm-offending, yet norm-reinforcing, specter, who by his character and actions demonstrates the proper sex roles for Zinacantec men and women. The data for the study was recorded in Zinacantan, a Tzotzil-speaking Maya community, and in other Maya towns in southern Mexico and Guatemala; the study includes an analysis of tales recorded and translated by Robert M. Laughlin. The drawings that decorate the text were adapted by Virginia Savage and Joseph Barbieri. Besides being a comprehensive treatment of Maya demonology, the book demonstrates the newer approaches in comparative mythology of Claude Lévi-Strauss and others | ||
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Record in the Search Index
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| author | Blaffer, Sarah C. |
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| dewey-ones | 970 - History of North America |
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| discipline | Geschichte |
| discipline_str_mv | Geschichte |
| doi_str_mv | 10.7560/707016 |
| format | Electronic eBook |
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| spelling | Blaffer, Sarah C. Verfasser aut The Black-Man of Zinacantan A Central American Legend Sarah C. Blaffer Austin University of Texas Press [2021] © 1972 1 Online-Ressource txt rdacontent c rdamedia cr rdacarrier Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Nov 2021) The subject of this work is anomalies-those things that are between one state and another, neither dead nor alive, neither animal nor human. In this instance, they are the "spooks" (espantos) that inhabit the Maya area: the charcoal-cruncher, a disembodied head that goes off into the night to eat charcoal; the characotels, men who have turned into animals in order to steal chickens; and others. The victims chosen by spooks are likewise between two states: they are caught while asleep or drunk; or they may be humans who ignore social conventions and behave in "un-human" manner. The Black-man of Zinacantan focuses on a small, super-sexed demon who possesses a six-foot-long, death-dealing penis and a penchant for mischief-making. This demon is known in Highland Chiapas as h'ik'al, the Black-man. Although h'ik'al's prototype may have been the bat deity, an ancient Maya god of sacrifice, the demon has been adapted to contemporary life. Sarah Blaffer analyzes the position of anomalies in societies and shows h'ik'al as a norm-offending, yet norm-reinforcing, specter, who by his character and actions demonstrates the proper sex roles for Zinacantec men and women. The data for the study was recorded in Zinacantan, a Tzotzil-speaking Maya community, and in other Maya towns in southern Mexico and Guatemala; the study includes an analysis of tales recorded and translated by Robert M. Laughlin. The drawings that decorate the text were adapted by Virginia Savage and Joseph Barbieri. Besides being a comprehensive treatment of Maya demonology, the book demonstrates the newer approaches in comparative mythology of Claude Lévi-Strauss and others In English SOCIAL SCIENCE / Anthropology / Cultural & Social bisacsh Tzotzil mythology Zinacantan (Mexico)--Social life and customs https://doi.org/10.7560/707016 Verlag URL des Erstveröffentlichers Volltext |
| spellingShingle | Blaffer, Sarah C. The Black-Man of Zinacantan A Central American Legend SOCIAL SCIENCE / Anthropology / Cultural & Social bisacsh Tzotzil mythology Zinacantan (Mexico)--Social life and customs |
| title | The Black-Man of Zinacantan A Central American Legend |
| title_auth | The Black-Man of Zinacantan A Central American Legend |
| title_exact_search | The Black-Man of Zinacantan A Central American Legend |
| title_exact_search_txtP | The Black-Man of Zinacantan A Central American Legend |
| title_full | The Black-Man of Zinacantan A Central American Legend Sarah C. Blaffer |
| title_fullStr | The Black-Man of Zinacantan A Central American Legend Sarah C. Blaffer |
| title_full_unstemmed | The Black-Man of Zinacantan A Central American Legend Sarah C. Blaffer |
| title_short | The Black-Man of Zinacantan |
| title_sort | the black man of zinacantan a central american legend |
| title_sub | A Central American Legend |
| topic | SOCIAL SCIENCE / Anthropology / Cultural & Social bisacsh Tzotzil mythology Zinacantan (Mexico)--Social life and customs |
| topic_facet | SOCIAL SCIENCE / Anthropology / Cultural & Social Tzotzil mythology Zinacantan (Mexico)--Social life and customs |
| url | https://doi.org/10.7560/707016 |
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