A Handbook of Korean Zen Practice: A Mirror on the Sŏn School of Buddhism (Sŏn'ga kwigam)
Sŏn (Japanese Zen) has been the dominant form of Buddhism in Korea from medieval times to the present. A Handbook of Korean Zen Practice: A Mirror on the Sŏn School of Buddhism (Sŏn'ga kwigam) was the most popular guide for Sŏn practice and life ever published in Korea and helped restore Buddhi...
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Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
Honolulu
University of Hawaii Press
[2015]
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Schriftenreihe: | Korean Classics Library: Philosophy and Religion
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Schlagworte: | |
Online-Zugang: | FAB01 FAW01 FCO01 FHA01 FKE01 FLA01 UBG01 UPA01 Volltext |
Zusammenfassung: | Sŏn (Japanese Zen) has been the dominant form of Buddhism in Korea from medieval times to the present. A Handbook of Korean Zen Practice: A Mirror on the Sŏn School of Buddhism (Sŏn'ga kwigam) was the most popular guide for Sŏn practice and life ever published in Korea and helped restore Buddhism to popularity after its lowest point in Korean history. It was compiled before 1569 by Sŏsan Hyujŏng (1520-1604), later famed as the leader of a monk army that helped defend Korea against a massive Japanese invasion in 1592. In addition to succinct "ations from sutras, the text also contained "ations from selected Chinese and Korean works together with Hyujŏng's explanations. Because of its brevity and organization, the work proved popular and was reprinted many times in Korea and Japan before 1909.A Handbook of Korean Zen Practice commences with the ineffability of the enlightened state, and after a tour through doctrine and practice it returns to its starting point. The doctrinal rationale for practice that leads to enlightenment is based on the Mahayana Awakening of Faith, but the practice Hyujŏng enjoins readers to undertake is very different: a method of meditation derived from the kongan (Japanese koan) called hwadu (Chinese huatou), or "point of the story," the story being the kongan. This method was developed by Dahui Zonggao (1089-1163) and was imported into Korea by Chinul (1158-1210). The most famous hwadu is the mu (no) answer by Zhaozhou to the question, "Does a dog have a buddha-nature?" Hyujŏng warns of pitfalls in this practice, such as the delusion that one is already enlightened. A proper understanding of doctrine is required before practicing hwadu. Practice also requires faith and an experienced teacher. Hyujŏng outlines the specifics of practice, such as rules of conduct and chanting and mindfulness of the Buddha, and stresses the requirements for living the life of a monk. At the end of the text he returns to the hwadu, the need for a teacher, and hence the importance of lineage. He sketches out the distinctive methods of practice of the chief Sŏn (Chinese Chan) lineages. His final warning is not to be attached to the text.The version of the text translated here is the earliest and the longest extant. It was "translated" into Korean from Chinese by one of Hyujŏng's students to aid Korean readers. The present volume contains a brief history of hwadu practice and theory, a life of Hyujŏng, and a summary of the text, plus a detailed, annotated translation. It should be of interest to practitioners of meditation and students of East Asian Buddhism and Korean history |
Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Jul 2021) |
Beschreibung: | 1 online resource (328 pages) |
ISBN: | 9780824854225 |
DOI: | 10.1515/9780824854225 |
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520 | |a The doctrinal rationale for practice that leads to enlightenment is based on the Mahayana Awakening of Faith, but the practice Hyujŏng enjoins readers to undertake is very different: a method of meditation derived from the kongan (Japanese koan) called hwadu (Chinese huatou), or "point of the story," the story being the kongan. This method was developed by Dahui Zonggao (1089-1163) and was imported into Korea by Chinul (1158-1210). The most famous hwadu is the mu (no) answer by Zhaozhou to the question, "Does a dog have a buddha-nature?" Hyujŏng warns of pitfalls in this practice, such as the delusion that one is already enlightened. A proper understanding of doctrine is required before practicing hwadu. Practice also requires faith and an experienced teacher. Hyujŏng outlines the specifics of practice, such as rules of conduct and chanting and mindfulness of the Buddha, and stresses the requirements for living the life of a monk. | ||
520 | |a At the end of the text he returns to the hwadu, the need for a teacher, and hence the importance of lineage. He sketches out the distinctive methods of practice of the chief Sŏn (Chinese Chan) lineages. His final warning is not to be attached to the text.The version of the text translated here is the earliest and the longest extant. It was "translated" into Korean from Chinese by one of Hyujŏng's students to aid Korean readers. The present volume contains a brief history of hwadu practice and theory, a life of Hyujŏng, and a summary of the text, plus a detailed, annotated translation. It should be of interest to practitioners of meditation and students of East Asian Buddhism and Korean history | ||
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author | Hyujŏng 1520-1604 Jorgensen, John 1952- |
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spelling | Hyujŏng 1520-1604 (DE-588)1056109823 aut A Handbook of Korean Zen Practice A Mirror on the Sŏn School of Buddhism (Sŏn'ga kwigam) Sosan Taesa, John Jorgensen; edited by Robert E. Buswell Honolulu University of Hawaii Press [2015] © 2015 1 online resource (328 pages) txt rdacontent c rdamedia cr rdacarrier Korean Classics Library: Philosophy and Religion Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Jul 2021) Sŏn (Japanese Zen) has been the dominant form of Buddhism in Korea from medieval times to the present. A Handbook of Korean Zen Practice: A Mirror on the Sŏn School of Buddhism (Sŏn'ga kwigam) was the most popular guide for Sŏn practice and life ever published in Korea and helped restore Buddhism to popularity after its lowest point in Korean history. It was compiled before 1569 by Sŏsan Hyujŏng (1520-1604), later famed as the leader of a monk army that helped defend Korea against a massive Japanese invasion in 1592. In addition to succinct "ations from sutras, the text also contained "ations from selected Chinese and Korean works together with Hyujŏng's explanations. Because of its brevity and organization, the work proved popular and was reprinted many times in Korea and Japan before 1909.A Handbook of Korean Zen Practice commences with the ineffability of the enlightened state, and after a tour through doctrine and practice it returns to its starting point. The doctrinal rationale for practice that leads to enlightenment is based on the Mahayana Awakening of Faith, but the practice Hyujŏng enjoins readers to undertake is very different: a method of meditation derived from the kongan (Japanese koan) called hwadu (Chinese huatou), or "point of the story," the story being the kongan. This method was developed by Dahui Zonggao (1089-1163) and was imported into Korea by Chinul (1158-1210). The most famous hwadu is the mu (no) answer by Zhaozhou to the question, "Does a dog have a buddha-nature?" Hyujŏng warns of pitfalls in this practice, such as the delusion that one is already enlightened. A proper understanding of doctrine is required before practicing hwadu. Practice also requires faith and an experienced teacher. Hyujŏng outlines the specifics of practice, such as rules of conduct and chanting and mindfulness of the Buddha, and stresses the requirements for living the life of a monk. At the end of the text he returns to the hwadu, the need for a teacher, and hence the importance of lineage. He sketches out the distinctive methods of practice of the chief Sŏn (Chinese Chan) lineages. His final warning is not to be attached to the text.The version of the text translated here is the earliest and the longest extant. It was "translated" into Korean from Chinese by one of Hyujŏng's students to aid Korean readers. The present volume contains a brief history of hwadu practice and theory, a life of Hyujŏng, and a summary of the text, plus a detailed, annotated translation. It should be of interest to practitioners of meditation and students of East Asian Buddhism and Korean history In English RELIGION / Buddhism / Zen (see also PHILOSOPHY / Zen) bisacsh Zen Buddhism Early works to 1800 Jorgensen, John 1952- Verfasser (DE-588)173861369 aut Buswell, Robert E. Jr. 1953- (DE-588)140356363 edt https://doi.org/10.1515/9780824854225 Verlag URL des Erstveröffentlichers Volltext |
spellingShingle | Hyujŏng 1520-1604 Jorgensen, John 1952- A Handbook of Korean Zen Practice A Mirror on the Sŏn School of Buddhism (Sŏn'ga kwigam) RELIGION / Buddhism / Zen (see also PHILOSOPHY / Zen) bisacsh Zen Buddhism Early works to 1800 |
title | A Handbook of Korean Zen Practice A Mirror on the Sŏn School of Buddhism (Sŏn'ga kwigam) |
title_auth | A Handbook of Korean Zen Practice A Mirror on the Sŏn School of Buddhism (Sŏn'ga kwigam) |
title_exact_search | A Handbook of Korean Zen Practice A Mirror on the Sŏn School of Buddhism (Sŏn'ga kwigam) |
title_exact_search_txtP | A Handbook of Korean Zen Practice A Mirror on the Sŏn School of Buddhism (Sŏn'ga kwigam) |
title_full | A Handbook of Korean Zen Practice A Mirror on the Sŏn School of Buddhism (Sŏn'ga kwigam) Sosan Taesa, John Jorgensen; edited by Robert E. Buswell |
title_fullStr | A Handbook of Korean Zen Practice A Mirror on the Sŏn School of Buddhism (Sŏn'ga kwigam) Sosan Taesa, John Jorgensen; edited by Robert E. Buswell |
title_full_unstemmed | A Handbook of Korean Zen Practice A Mirror on the Sŏn School of Buddhism (Sŏn'ga kwigam) Sosan Taesa, John Jorgensen; edited by Robert E. Buswell |
title_short | A Handbook of Korean Zen Practice |
title_sort | a handbook of korean zen practice a mirror on the son school of buddhism son ga kwigam |
title_sub | A Mirror on the Sŏn School of Buddhism (Sŏn'ga kwigam) |
topic | RELIGION / Buddhism / Zen (see also PHILOSOPHY / Zen) bisacsh Zen Buddhism Early works to 1800 |
topic_facet | RELIGION / Buddhism / Zen (see also PHILOSOPHY / Zen) Zen Buddhism Early works to 1800 |
url | https://doi.org/10.1515/9780824854225 |
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