Rashi, biblical interpretation, and Latin learning in medieval Europe: a new perspective on an exegetical revolution
"Introduction Rabbi Solomon Yitzhaqi (1040-1105), known as Rashi, is perhaps the most influential Jewish Bible interpreter of all time. A native of Troyes in the French county of Champagne, Rashi traveled in his youth to study for a decade in the Rhineland talmudic academies (yeshivot) of Mainz...
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| Format: | Book |
| Language: | English |
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2021
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| Online Access: | Inhaltsverzeichnis |
| Summary: | "Introduction Rabbi Solomon Yitzhaqi (1040-1105), known as Rashi, is perhaps the most influential Jewish Bible interpreter of all time. A native of Troyes in the French county of Champagne, Rashi traveled in his youth to study for a decade in the Rhineland talmudic academies (yeshivot) of Mainz and Worms, then the intellectual center of the Ashkenazic (Franco-German) Jewish world.1 He returned to Troyes c. 1070 and established a vibrant school of Jewish learning that ultimately drew from the best and brightest students of the Ashkenazic community, who would, in turn, become its leading rabbinic figures in the twelfth century.2 Rashi's literary output centers on two major works: his Talmud commentary and his Bible commentary, each monumental in its own right.3 Drawing upon his training in the Rhineland academies by the disciples of the renowned Rabbenu ("our rabbi/master") Gershom ben Judah (c.960-1028), known as the "luminary of the diaspora," Rashi composed a line-by-line commentary on virtually the entire Talmud, the central rabbinic work that embodies the halakhah (Jewish law). Continually perfected throughout his lifetime, Rashi's Talmud commentary is comprised of lemmas and gloss-type notes that elucidate this highly complex and cryptic multi-volume rabbinic legal work"-- |
| Physical Description: | xiv, 307 Seiten |
| ISBN: | 9781108470292 |
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| 520 | 3 | |a "Introduction Rabbi Solomon Yitzhaqi (1040-1105), known as Rashi, is perhaps the most influential Jewish Bible interpreter of all time. A native of Troyes in the French county of Champagne, Rashi traveled in his youth to study for a decade in the Rhineland talmudic academies (yeshivot) of Mainz and Worms, then the intellectual center of the Ashkenazic (Franco-German) Jewish world.1 He returned to Troyes c. 1070 and established a vibrant school of Jewish learning that ultimately drew from the best and brightest students of the Ashkenazic community, who would, in turn, become its leading rabbinic figures in the twelfth century.2 Rashi's literary output centers on two major works: his Talmud commentary and his Bible commentary, each monumental in its own right.3 Drawing upon his training in the Rhineland academies by the disciples of the renowned Rabbenu ("our rabbi/master") Gershom ben Judah (c.960-1028), known as the "luminary of the diaspora," Rashi composed a line-by-line commentary on virtually the entire Talmud, the central rabbinic work that embodies the halakhah (Jewish law). Continually perfected throughout his lifetime, Rashi's Talmud commentary is comprised of lemmas and gloss-type notes that elucidate this highly complex and cryptic multi-volume rabbinic legal work"-- | |
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Contents Acknowledgments List of Abbreviations 1 2 3 4 page x xiii Introduction Key Challenges in Rashi Scholarship Understanding Rashi in Light of St. Bruno Outline of this Study A New Program of Peshat (“Plain Sense” Exegesis) Rashi and his Peshat School The Text of Rashi’s Commentaries Three Paradigms that Privilege “the Peshat of Scripture” Rashi’s Key Exegetical Concepts and Terminology “Settling” the Words of Scripture Using Midrash Midrashic Rendering of the Biblical Narrative Typological Reading Halakhic Reading Disregarding the Talmudic Peshat Maxim Rashi’s Dual Interpretive Goal St. Bruno on Psalms: Precedent for Rashi? Grammatical Interpretive Method The Historical/Literal Sense Continuity and Sequence Authorial Intention Bruno and Rashi: Assessing Parallels and Possible Influence Comparison to the Andalusian Exegetical School Ties to Judeo-Arabic Scholarship Samuel ben Hofni’s Construction of Peshat vii i 5 19 22 26 28 33 36 52 55 56 59 61 66 69 79 80 83 84 87 90 102 102 104
viii 5 6 7 8 9 Contents Ibn Janah’s Construction of Peskat Further Development of the Peskat Maxim in the Andalusian Tradition Andalusian Conceptions of Peskat vs. Christian Sensus Litteralis Comparison to the Byzantine Exegetical School Reuel and the Scholia on the Pentateuch A Possible Source for Rashi? “The Peskat of Scripture” in Leqah Ţov Peskat in Tobiah ben Eliezer’s Song of Songs Commentary Rashi’s Literary Sensibilities and Latin Grammatica Critical Selection of Traditional (Midrashic, Patristic) Commentaries Prologue Format and “the Holy Spirit” Literary Structure: Ordo Artificialis vs. Ordo Naturalis Rashi’s Notion of “the Poet” (ha-Meshorer) in the Latin Context The “Poet’s” Structural Intentions Shifts in Perspective, Addressee, and Theme The “Poet” vs. the Biblical Editor “Writer of the Book (Kotev Һа-Sefer)” Rashi’s Literary Conceptions and Possible Latin Parallels Joseph Qara and Rashbam: Peskat Legacy in Northern France Biographic and Bibliographic Background Attitudes toward Contemporary Modes of Bible Interpretation New Methods of Peskat Literary Sensibilities of Peskat within a Latin Context Hermeneutics: Status of Peskat in Relation to Midrash Peskat vs. Halakhah Conceptions of the Biblical Narrator-Editor Reflections of Rashi’s Notion of “the Poet” (ha-Meshorer) in Rashbam Innovation in a Traditional Framework: Peskat and Human Literary Agency “Mosaic” Authorship of the Pentateuch From Rashi to Rashbam: Peskat and the Literary Dimensions of Scripture Bibliography Manuscripts 113 121 129 134 136 146 150 157 164 166 167 177 187 189 192 196 198 199 207
210 215 221 238 239 243 248 256 261 266 270 272 272
Contents Rabbinic Works Cited Primary Sources Secondary Sources General Index Index of Scriptural References Index of Rabbinic Sources їх 273 273 276 2 97 303 3 06 |
| adam_txt |
Contents Acknowledgments List of Abbreviations 1 2 3 4 page x xiii Introduction Key Challenges in Rashi Scholarship Understanding Rashi in Light of St. Bruno Outline of this Study A New Program of Peshat (“Plain Sense” Exegesis) Rashi and his Peshat School The Text of Rashi’s Commentaries Three Paradigms that Privilege “the Peshat of Scripture” Rashi’s Key Exegetical Concepts and Terminology “Settling” the Words of Scripture Using Midrash Midrashic Rendering of the Biblical Narrative Typological Reading Halakhic Reading Disregarding the Talmudic Peshat Maxim Rashi’s Dual Interpretive Goal St. Bruno on Psalms: Precedent for Rashi? Grammatical Interpretive Method The Historical/Literal Sense Continuity and Sequence Authorial Intention Bruno and Rashi: Assessing Parallels and Possible Influence Comparison to the Andalusian Exegetical School Ties to Judeo-Arabic Scholarship Samuel ben Hofni’s Construction of Peshat vii i 5 19 22 26 28 33 36 52 55 56 59 61 66 69 79 80 83 84 87 90 102 102 104
viii 5 6 7 8 9 Contents Ibn Janah’s Construction of Peskat Further Development of the Peskat Maxim in the Andalusian Tradition Andalusian Conceptions of Peskat vs. Christian Sensus Litteralis Comparison to the Byzantine Exegetical School Reuel and the Scholia on the Pentateuch A Possible Source for Rashi? “The Peskat of Scripture” in Leqah Ţov Peskat in Tobiah ben Eliezer’s Song of Songs Commentary Rashi’s Literary Sensibilities and Latin Grammatica Critical Selection of Traditional (Midrashic, Patristic) Commentaries Prologue Format and “the Holy Spirit” Literary Structure: Ordo Artificialis vs. Ordo Naturalis Rashi’s Notion of “the Poet” (ha-Meshorer) in the Latin Context The “Poet’s” Structural Intentions Shifts in Perspective, Addressee, and Theme The “Poet” vs. the Biblical Editor “Writer of the Book (Kotev Һа-Sefer)” Rashi’s Literary Conceptions and Possible Latin Parallels Joseph Qara and Rashbam: Peskat Legacy in Northern France Biographic and Bibliographic Background Attitudes toward Contemporary Modes of Bible Interpretation New Methods of Peskat Literary Sensibilities of Peskat within a Latin Context Hermeneutics: Status of Peskat in Relation to Midrash Peskat vs. Halakhah Conceptions of the Biblical Narrator-Editor Reflections of Rashi’s Notion of “the Poet” (ha-Meshorer) in Rashbam Innovation in a Traditional Framework: Peskat and Human Literary Agency “Mosaic” Authorship of the Pentateuch From Rashi to Rashbam: Peskat and the Literary Dimensions of Scripture Bibliography Manuscripts 113 121 129 134 136 146 150 157 164 166 167 177 187 189 192 196 198 199 207
210 215 221 238 239 243 248 256 261 266 270 272 272
Contents Rabbinic Works Cited Primary Sources Secondary Sources General Index Index of Scriptural References Index of Rabbinic Sources їх 273 273 276 2 97 303 3 06 |
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| spelling | Cohen, Mordechai Z. 1964- Verfasser (DE-588)1105665119 aut Rashi, biblical interpretation, and Latin learning in medieval Europe a new perspective on an exegetical revolution Mordechai Z. Cohen, Yeshiva University, New York New York Cambridge University Press 2021 xiv, 307 Seiten txt rdacontent n rdamedia nc rdacarrier "Introduction Rabbi Solomon Yitzhaqi (1040-1105), known as Rashi, is perhaps the most influential Jewish Bible interpreter of all time. A native of Troyes in the French county of Champagne, Rashi traveled in his youth to study for a decade in the Rhineland talmudic academies (yeshivot) of Mainz and Worms, then the intellectual center of the Ashkenazic (Franco-German) Jewish world.1 He returned to Troyes c. 1070 and established a vibrant school of Jewish learning that ultimately drew from the best and brightest students of the Ashkenazic community, who would, in turn, become its leading rabbinic figures in the twelfth century.2 Rashi's literary output centers on two major works: his Talmud commentary and his Bible commentary, each monumental in its own right.3 Drawing upon his training in the Rhineland academies by the disciples of the renowned Rabbenu ("our rabbi/master") Gershom ben Judah (c.960-1028), known as the "luminary of the diaspora," Rashi composed a line-by-line commentary on virtually the entire Talmud, the central rabbinic work that embodies the halakhah (Jewish law). Continually perfected throughout his lifetime, Rashi's Talmud commentary is comprised of lemmas and gloss-type notes that elucidate this highly complex and cryptic multi-volume rabbinic legal work"-- Shelomoh ben Yitsḥaḳ 1040-1105 (DE-588)118598325 gnd rswk-swf Jüdische Theologie (DE-588)4139773-3 gnd rswk-swf Rabbinismus (DE-588)4139772-1 gnd rswk-swf Exegese (DE-588)4015950-4 gnd rswk-swf Rashi / 1040-1105 / Perush Rashi ʻal ha-Torah Bible / Old Testament / Criticism, interpretation, etc., Jewish / History / To 1500 RELIGION / Biblical Studies / Old Testament / General Rashi / 1040-1105 Bible / Old Testament Hermeneutics History Shelomoh ben Yitsḥaḳ 1040-1105 (DE-588)118598325 p Rabbinismus (DE-588)4139772-1 s Jüdische Theologie (DE-588)4139773-3 s Exegese (DE-588)4015950-4 s DE-604 Online version Z. Cohen, Mordechai, 1964- Rashi, biblical interpretation, and latin learning in medieval europe 9781108556538 1 New York : Cambridge University Press, 2021 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032753155&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Cohen, Mordechai Z. 1964- Rashi, biblical interpretation, and Latin learning in medieval Europe a new perspective on an exegetical revolution Shelomoh ben Yitsḥaḳ 1040-1105 (DE-588)118598325 gnd Jüdische Theologie (DE-588)4139773-3 gnd Rabbinismus (DE-588)4139772-1 gnd Exegese (DE-588)4015950-4 gnd |
| subject_GND | (DE-588)118598325 (DE-588)4139773-3 (DE-588)4139772-1 (DE-588)4015950-4 |
| title | Rashi, biblical interpretation, and Latin learning in medieval Europe a new perspective on an exegetical revolution |
| title_auth | Rashi, biblical interpretation, and Latin learning in medieval Europe a new perspective on an exegetical revolution |
| title_exact_search | Rashi, biblical interpretation, and Latin learning in medieval Europe a new perspective on an exegetical revolution |
| title_exact_search_txtP | Rashi, biblical interpretation, and Latin learning in medieval Europe a new perspective on an exegetical revolution |
| title_full | Rashi, biblical interpretation, and Latin learning in medieval Europe a new perspective on an exegetical revolution Mordechai Z. Cohen, Yeshiva University, New York |
| title_fullStr | Rashi, biblical interpretation, and Latin learning in medieval Europe a new perspective on an exegetical revolution Mordechai Z. Cohen, Yeshiva University, New York |
| title_full_unstemmed | Rashi, biblical interpretation, and Latin learning in medieval Europe a new perspective on an exegetical revolution Mordechai Z. Cohen, Yeshiva University, New York |
| title_short | Rashi, biblical interpretation, and Latin learning in medieval Europe |
| title_sort | rashi biblical interpretation and latin learning in medieval europe a new perspective on an exegetical revolution |
| title_sub | a new perspective on an exegetical revolution |
| topic | Shelomoh ben Yitsḥaḳ 1040-1105 (DE-588)118598325 gnd Jüdische Theologie (DE-588)4139773-3 gnd Rabbinismus (DE-588)4139772-1 gnd Exegese (DE-588)4015950-4 gnd |
| topic_facet | Shelomoh ben Yitsḥaḳ 1040-1105 Jüdische Theologie Rabbinismus Exegese |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032753155&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT cohenmordechaiz rashibiblicalinterpretationandlatinlearninginmedievaleuropeanewperspectiveonanexegeticalrevolution |