The Early martyr narratives: neither authentic accounts nor forgeries
From Eusebius of Caesarea, who first compiled a collection of martyr narratives around 300, to Thierry Ruinart, whose Acta primorum martyrum sincera et selecta was published in 1689, the selection and study of early hagiographic narratives has been founded on an assumption that there existed documen...
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| Sprache: | English |
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| Schriftenreihe: | Divinations
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| Zusammenfassung: | From Eusebius of Caesarea, who first compiled a collection of martyr narratives around 300, to Thierry Ruinart, whose Acta primorum martyrum sincera et selecta was published in 1689, the selection and study of early hagiographic narratives has been founded on an assumption that there existed documents written at the time of martyrdom, or very close to it. As a result, a search for authenticity has been and continues to be central, even in the context of today's secular scholarship. But, as Éric Rebillard contends, the alternative approach, to set aside entirely the question of the historical reliability of martyr narratives, is not satisfactory either. Instead, he argues that martyr narratives should be consider as fluid "living texts," written anonymously and received by audiences not as precise historical reports but as versions of the story. In other words, the form these texts took, between fact and fiction, made it possible for audiences to readily accept the historicity of the martyr while at the same time not expect to hear or read a truthful account.In The Early Martyr Narratives, Rebillard considers only accounts of Christian martyrs supposed to have been executed before 260, and only those whose existence is attested in sources that can be dated to before 300. The resulting small corpus contains no texts in the form of legal protocols, traditionally viewed as the earliest, most official and authentic records, nor does it include any that can be dated to a period during which persecution of Christians is known to have taken place. Rather than deduce from this that they are forgeries written for the sake of polemic or apologetic, Rebillard demonstrates how the literariness of the narratives creates a fictional complicity that challenges and complicates any claims of these narratives to be truthful |
| Beschreibung: | viii, 187 Seiten |
| ISBN: | 9780812252606 |
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| 520 | |a From Eusebius of Caesarea, who first compiled a collection of martyr narratives around 300, to Thierry Ruinart, whose Acta primorum martyrum sincera et selecta was published in 1689, the selection and study of early hagiographic narratives has been founded on an assumption that there existed documents written at the time of martyrdom, or very close to it. As a result, a search for authenticity has been and continues to be central, even in the context of today's secular scholarship. But, as Éric Rebillard contends, the alternative approach, to set aside entirely the question of the historical reliability of martyr narratives, is not satisfactory either. Instead, he argues that martyr narratives should be consider as fluid "living texts," written anonymously and received by audiences not as precise historical reports but as versions of the story. In other words, the form these texts took, between fact and fiction, made it possible for audiences to readily accept the historicity of the martyr while at the same time not expect to hear or read a truthful account.In The Early Martyr Narratives, Rebillard considers only accounts of Christian martyrs supposed to have been executed before 260, and only those whose existence is attested in sources that can be dated to before 300. The resulting small corpus contains no texts in the form of legal protocols, traditionally viewed as the earliest, most official and authentic records, nor does it include any that can be dated to a period during which persecution of Christians is known to have taken place. Rather than deduce from this that they are forgeries written for the sake of polemic or apologetic, Rebillard demonstrates how the literariness of the narratives creates a fictional complicity that challenges and complicates any claims of these narratives to be truthful | ||
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| adam_text | CONTENTS List of Abbreviations Note on Texts and Translations vii ix Introduction i Chapter i. The Earliest Narratives and Their Reception 7 Chapter 2. Martyr Narratives and Court Recordings 21 Chapter 3. From Forgeries to Living Texts 37 Chapter 4. History, Fiction, Document, Testimony 59 Conclusion 85 Appendix A. Text and Translation of Aug. ep. 29* 91 Appendix B. Materials for a Synoptic Edition of the Acts ofthe Scilitan Martyrs 93 Notes 125 Bibliography 135 Index 179 Acknowledgments 189
in The Early Martyr Narratives, Éric Rebfflard considers accounts of Christian martyrs supposed to have been executed before 260 CE, and only those whose existence is attested in sources that can be dated to before 300 CE. The resulting small corpus contains no texts in the form of legal protocols, traditionally viewed as the earliest, most official and authentic records, nor does it include any that can be dated to a period during which persecution of Christians is known to have taken place. Rather than deduos from this that they are forgeries written for the sake of polemic or apologetic, Rebillard argues that accounts of ancient martyrs should be considered fluid “living texts” that existed between fact and fiction and made it possible for audiences to readily accept tí» historicity of a martyr while at the same time not expect to hear or read a truthful story.
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| adam_txt |
CONTENTS List of Abbreviations Note on Texts and Translations vii ix Introduction i Chapter i. The Earliest Narratives and Their Reception 7 Chapter 2. Martyr Narratives and Court Recordings 21 Chapter 3. From Forgeries to Living Texts 37 Chapter 4. History, Fiction, Document, Testimony 59 Conclusion 85 Appendix A. Text and Translation of Aug. ep. 29* 91 Appendix B. Materials for a Synoptic Edition of the Acts ofthe Scilitan Martyrs 93 Notes 125 Bibliography 135 Index 179 Acknowledgments 189
in The Early Martyr Narratives, Éric Rebfflard considers accounts of Christian martyrs supposed to have been executed before 260 CE, and only those whose existence is attested in sources that can be dated to before 300 CE. The resulting small corpus contains no texts in the form of legal protocols, traditionally viewed as the earliest, most official and authentic records, nor does it include any that can be dated to a period during which persecution of Christians is known to have taken place. Rather than deduos from this that they are forgeries written for the sake of polemic or apologetic, Rebillard argues that accounts of ancient martyrs should be considered fluid “living texts” that existed between fact and fiction and made it possible for audiences to readily accept tí» historicity of a martyr while at the same time not expect to hear or read a truthful story. |
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| spelling | Rebillard, Éric 1963- Verfasser (DE-588)136632653 aut The Early martyr narratives neither authentic accounts nor forgeries Éric Rebillard Philadelphia PENN, University of Pennsylvania Press [2021] © 2021 viii, 187 Seiten txt rdacontent c rdamedia cr rdacarrier Divinations From Eusebius of Caesarea, who first compiled a collection of martyr narratives around 300, to Thierry Ruinart, whose Acta primorum martyrum sincera et selecta was published in 1689, the selection and study of early hagiographic narratives has been founded on an assumption that there existed documents written at the time of martyrdom, or very close to it. As a result, a search for authenticity has been and continues to be central, even in the context of today's secular scholarship. But, as Éric Rebillard contends, the alternative approach, to set aside entirely the question of the historical reliability of martyr narratives, is not satisfactory either. Instead, he argues that martyr narratives should be consider as fluid "living texts," written anonymously and received by audiences not as precise historical reports but as versions of the story. In other words, the form these texts took, between fact and fiction, made it possible for audiences to readily accept the historicity of the martyr while at the same time not expect to hear or read a truthful account.In The Early Martyr Narratives, Rebillard considers only accounts of Christian martyrs supposed to have been executed before 260, and only those whose existence is attested in sources that can be dated to before 300. The resulting small corpus contains no texts in the form of legal protocols, traditionally viewed as the earliest, most official and authentic records, nor does it include any that can be dated to a period during which persecution of Christians is known to have taken place. Rather than deduce from this that they are forgeries written for the sake of polemic or apologetic, Rebillard demonstrates how the literariness of the narratives creates a fictional complicity that challenges and complicates any claims of these narratives to be truthful Text englisch, Appendices lateinisch und englisch und griechisch und englisch Märtyrerakten (DE-588)4074438-3 gnd rswk-swf Religion Religious Studies RELIGION / Christian Church / History bisacsh Frühchristentum (DE-588)4129954-1 gnd rswk-swf Märtyrer (DE-588)4036915-8 gnd rswk-swf Literatur (DE-588)4035964-5 gnd rswk-swf Hagiografie (DE-588)4022930-0 gnd rswk-swf Christliche Literatur (DE-2581)TH000005178 gbd Märtyrer (DE-2581)TH000005814 gbd Eusebius Caesariensis scr. eccl. et theol. TLG 2018 (DE-2581)TH000001198 gbd Märtyrerakten (DE-588)4074438-3 u DE-604 Märtyrer (DE-588)4036915-8 s Frühchristentum (DE-588)4129954-1 s Literatur (DE-588)4035964-5 s Hagiografie (DE-588)4022930-0 s Erscheint auch als Druck-Ausgabe 978-0-8122-9760-7 (DE-604)BV046992909 Digitalisierung UB Augsburg - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032747820&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung UB Augsburg - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032747820&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Klappentext |
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| title_auth | The Early martyr narratives neither authentic accounts nor forgeries |
| title_exact_search | The Early martyr narratives neither authentic accounts nor forgeries |
| title_exact_search_txtP | The Early martyr narratives neither authentic accounts nor forgeries |
| title_full | The Early martyr narratives neither authentic accounts nor forgeries Éric Rebillard |
| title_fullStr | The Early martyr narratives neither authentic accounts nor forgeries Éric Rebillard |
| title_full_unstemmed | The Early martyr narratives neither authentic accounts nor forgeries Éric Rebillard |
| title_short | The Early martyr narratives |
| title_sort | the early martyr narratives neither authentic accounts nor forgeries |
| title_sub | neither authentic accounts nor forgeries |
| topic | Märtyrerakten (DE-588)4074438-3 gnd Religion Religious Studies RELIGION / Christian Church / History bisacsh Frühchristentum (DE-588)4129954-1 gnd Märtyrer (DE-588)4036915-8 gnd Literatur (DE-588)4035964-5 gnd Hagiografie (DE-588)4022930-0 gnd |
| topic_facet | Märtyrerakten Religion Religious Studies RELIGION / Christian Church / History Frühchristentum Märtyrer Literatur Hagiografie |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032747820&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032747820&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT rebillarderic theearlymartyrnarrativesneitherauthenticaccountsnorforgeries |