Indonesia's Ministry of Religious Affairs under Joko Widodo:
Indonesia is the most populous Muslim country in the world, with 87.18 per cent of its 260 million population embracing the Islamic faith. However, Indonesia is neither an Islamic state nor a secular one. It adopts Pancasila as the state ideology but has a Ministry of Religious Affairs (MORA) overse...
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Format: | Elektronisch E-Book |
Sprache: | English |
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Singapore
ISEAS Publishing
[2021]
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Zusammenfassung: | Indonesia is the most populous Muslim country in the world, with 87.18 per cent of its 260 million population embracing the Islamic faith. However, Indonesia is neither an Islamic state nor a secular one. It adopts Pancasila as the state ideology but has a Ministry of Religious Affairs (MORA) overseeing six official religions. MORA has its genesis in Dutch colonial rule (1602-1942). It was strengthened during the Japanese occupation (1942-45) and then sustained by the post-independence Indonesia government (after 1945). The decision to keep MORA was to compensate those who had aspired for the enactment of the Jakarta Charter in the era of Sukarno but failed. MORA has always been the arena for contestation between the traditionalist Nahdlatul Ulama (NU) and the modernist Muhammadiyah. Both organizations eye not only the minister post, or leadership positions in the bureaucracy, but also lower ranking positions. This article examines how MORA has been managed under President Joko Widodo (Jokowi) from 2014 till the present. It highlights similarities and differences in Jokowi's control of the influential ministry compared to his predecessors. In 2014, even though Jokowi was elected on a reform agenda, he left MORA untouched. After the 2019 election, Jokowi appointed Fachrul Razi, a retired general as Minister of Religious Affairs, departing from past practices of naming a religious scholar (ulama) or a religiously trained person (santri) to that position. This demonstrates a wish on the part of the President to shake up the ministry and to exert control over the institution. This decision, however, has alienated core supporters in NU who helped him get re-elected in 2019 |
Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 21. Apr 2021) |
Beschreibung: | 1 online resource (25 pages) |
ISBN: | 9789814951241 |
DOI: | 10.1355/9789814951241 |
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Datensatz im Suchindex
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spelling | Hasyim, Syafiq Verfasser aut Indonesia's Ministry of Religious Affairs under Joko Widodo Norshahril Saat, Syafiq Hasyim Singapore ISEAS Publishing [2021] © 2020 1 online resource (25 pages) txt rdacontent c rdamedia cr rdacarrier Description based on online resource; title from PDF title page (publisher's Web site, viewed 21. Apr 2021) Indonesia is the most populous Muslim country in the world, with 87.18 per cent of its 260 million population embracing the Islamic faith. However, Indonesia is neither an Islamic state nor a secular one. It adopts Pancasila as the state ideology but has a Ministry of Religious Affairs (MORA) overseeing six official religions. MORA has its genesis in Dutch colonial rule (1602-1942). It was strengthened during the Japanese occupation (1942-45) and then sustained by the post-independence Indonesia government (after 1945). The decision to keep MORA was to compensate those who had aspired for the enactment of the Jakarta Charter in the era of Sukarno but failed. MORA has always been the arena for contestation between the traditionalist Nahdlatul Ulama (NU) and the modernist Muhammadiyah. Both organizations eye not only the minister post, or leadership positions in the bureaucracy, but also lower ranking positions. This article examines how MORA has been managed under President Joko Widodo (Jokowi) from 2014 till the present. It highlights similarities and differences in Jokowi's control of the influential ministry compared to his predecessors. In 2014, even though Jokowi was elected on a reform agenda, he left MORA untouched. After the 2019 election, Jokowi appointed Fachrul Razi, a retired general as Minister of Religious Affairs, departing from past practices of naming a religious scholar (ulama) or a religiously trained person (santri) to that position. This demonstrates a wish on the part of the President to shake up the ministry and to exert control over the institution. This decision, however, has alienated core supporters in NU who helped him get re-elected in 2019 In English Public Policy / Social Policy POLITICAL SCIENCE / Public Policy / Social Policy bisacsh Religion and politics Indonesia Religion and state Indonesia Hasyim, Syafiq ctb Saat, Norshahril aut Saat, Norshahril ctb https://doi.org/10.1355/9789814951241 Verlag URL des Erstveröffentlichers Volltext |
spellingShingle | Hasyim, Syafiq Saat, Norshahril Indonesia's Ministry of Religious Affairs under Joko Widodo Public Policy / Social Policy POLITICAL SCIENCE / Public Policy / Social Policy bisacsh Religion and politics Indonesia Religion and state Indonesia |
title | Indonesia's Ministry of Religious Affairs under Joko Widodo |
title_auth | Indonesia's Ministry of Religious Affairs under Joko Widodo |
title_exact_search | Indonesia's Ministry of Religious Affairs under Joko Widodo |
title_exact_search_txtP | Indonesia's Ministry of Religious Affairs under Joko Widodo |
title_full | Indonesia's Ministry of Religious Affairs under Joko Widodo Norshahril Saat, Syafiq Hasyim |
title_fullStr | Indonesia's Ministry of Religious Affairs under Joko Widodo Norshahril Saat, Syafiq Hasyim |
title_full_unstemmed | Indonesia's Ministry of Religious Affairs under Joko Widodo Norshahril Saat, Syafiq Hasyim |
title_short | Indonesia's Ministry of Religious Affairs under Joko Widodo |
title_sort | indonesia s ministry of religious affairs under joko widodo |
topic | Public Policy / Social Policy POLITICAL SCIENCE / Public Policy / Social Policy bisacsh Religion and politics Indonesia Religion and state Indonesia |
topic_facet | Public Policy / Social Policy POLITICAL SCIENCE / Public Policy / Social Policy Religion and politics Indonesia Religion and state Indonesia |
url | https://doi.org/10.1355/9789814951241 |
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