Onomastics between sacred and profane:
Religiously, God is the creator of everything seen and unseen; thus, one can ascribe to Him the names of His creation as well, at least in their primordial form. In the mentality of ancient Semitic peoples, naming a place or a person meant determining the role or fate of the named entity, as names w...
Gespeichert in:
| Weitere Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Wilmington, Delaware
Vernon Press
[2019]
|
| Schriftenreihe: | Series in Language and Linguistics
|
| Schlagworte: | |
| Zusammenfassung: | Religiously, God is the creator of everything seen and unseen; thus, one can ascribe to Him the names of His creation as well, at least in their primordial form. In the mentality of ancient Semitic peoples, naming a place or a person meant determining the role or fate of the named entity, as names were considered to be mysteriously connected with the reality they designated. Subsequently, God gave people the freedom to name persons, objects, and places. However, people carried out this act (precisely) in relation to the divinity, either by remaining devoted to the sacred or by growing estranged from it, an attitude that generated profane names. The sacred/profane dichotomy occurs in all the branches of onomastics, such as anthroponymy, toponymy, and ergonymy. It is circumscribed to complex and interdisciplinary analysis which does not rely on language sciences exclusively, but also on theology, ethnology, sociology, psychology, philosophy, anthropology, geography, history and other connected fields, as well as culture in general. Despite the contributors' cultural diversity (29 researchers from 16 countries - England, Finland, Germany, Hungary, Italy, Japan, Jordan, Kenya, Nigeria, Poland, Romania, Russia, South Africa, Spain, U.S.A., and Zimbabwe - on four continents) and their adherence to different religions and faiths, the studies in Onomastics between Sacred and Profane share a common goal that consist of the analysis of names that reveal a person's identity and behavior, or the existence, configuration and symbolic nature of a place or an object. One can state that names are tightly connected to the surrounding reality, be it profane or religious, in every geographical area and every historical period, and this phenomenon can still be observed today. The particularity of this book lies in the multicultural and multidisciplinary approach in theory and praxis |
| Beschreibung: | xxvi, 412 Seiten Illustrationen, Karten 24 cm |
| ISBN: | 9781622734016 |
Internformat
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| 505 | 8 | 0 | |t God's divine names in the Qur'aan: al-asmaa' el-husna |r Wafa Abu Hatab |t Planning the name of God and the Devil. A short route, between the sacred and the profane, in linguistic creativity. Looking for some constant logical primary pattern |r Davide Astori |t Names of gods and goddesses in old Romanian culture |r Gheorghe Chivu |t Theoretical outlook on the sacred and the profane in first names |r Daiana Felecan |t The name giver |r Alexandra Gafton, Adina Chirilă |t Names of sects: between the unusual and manipulation |r Artur Galkowski |t Onomastic configurations within Japanese Shintoism |r Leo Loveday |t The deity concept among the amaXhosa of South Africa |r Bertie Neethling |t Some considerations on Jewish names of monotheism's only deity |r Ephraim Nissan |t Prayers in place names |r Vladislav Alpatov |t Transylvanian oikonyms between sacred and profane. Etymological hypotheses and onomasiological framework |r Nicolae Felecan |t Transylvanian oikonyms and hodonyms: between sacred and profane |r Oliviu Felecan |t Ethnophaulic toponyms in the United States |r Frank Nuessel |t Restoration of urbanonyms with sacred allusions in the system of urban object names in the Russian language of the end of the twentieth and the beginning of the twenty-first century |r Roman Razumov, Sergey Goryaev |t The "profane" and the "sacred" in the major toponymy of the Ehro River Basin (Spain) |r Joan Tort-Donada |t Sacred and profane in toponyms : settlement names formed from patrociny and personal names in Hungarian |r Valéria Tóth |
| 505 | 8 | 0 | |t Secularization of sacred anthroponyms in modem Ndebele and Shona communities |r Sambulo Ndlovu, Tendai Mangena |t Theonymy in anthroponymy: a socio-pragmatic study of selected Yoruba African religious names |r Idowu Odebode |t Connections of the sacred and profane in the history of Hungarian given names |r Mariann Slíz, Tamás Farkas |t Naming and renaming as sociocultural signification in Bukusu and Shona cultures |r Solomon Waliaula, Tendai Mangena |t Sacred aspects of names in the context of place branding |r Angelika Bergien |t The influence of the Kalevala on Finnish commercial naming |r Paula Sjöblom |t Names of natural pharmaceutical products |r Mihaela Munteanu Siserman |t Semantics of names of tarot cards between sacred and profane |r Alina Bugheşiu |t Onomastic wordplay in Roman-age to medieval rabbinic biblical exegesis, and beyond |r Ephraim Nissan |t Profane in literary anthroponomastics (based on S. Townsend's Adrian Mole diary series) |r Anna Tsepkova |
| 520 | 3 | |a Religiously, God is the creator of everything seen and unseen; thus, one can ascribe to Him the names of His creation as well, at least in their primordial form. In the mentality of ancient Semitic peoples, naming a place or a person meant determining the role or fate of the named entity, as names were considered to be mysteriously connected with the reality they designated. Subsequently, God gave people the freedom to name persons, objects, and places. However, people carried out this act (precisely) in relation to the divinity, either by remaining devoted to the sacred or by growing estranged from it, an attitude that generated profane names. The sacred/profane dichotomy occurs in all the branches of onomastics, such as anthroponymy, toponymy, and ergonymy. It is circumscribed to complex and interdisciplinary analysis which does not rely on language sciences exclusively, but also on theology, ethnology, sociology, psychology, philosophy, anthropology, geography, history and other connected fields, as well as culture in general. Despite the contributors' cultural diversity (29 researchers from 16 countries - England, Finland, Germany, Hungary, Italy, Japan, Jordan, Kenya, Nigeria, Poland, Romania, Russia, South Africa, Spain, U.S.A., and Zimbabwe - on four continents) and their adherence to different religions and faiths, the studies in Onomastics between Sacred and Profane share a common goal that consist of the analysis of names that reveal a person's identity and behavior, or the existence, configuration and symbolic nature of a place or an object. One can state that names are tightly connected to the surrounding reality, be it profane or religious, in every geographical area and every historical period, and this phenomenon can still be observed today. The particularity of this book lies in the multicultural and multidisciplinary approach in theory and praxis | |
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Datensatz im Suchindex
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| adam_txt | |
| any_adam_object | |
| any_adam_object_boolean | |
| author2 | Felecan, Oliviu 1974- |
| author2_role | edt |
| author2_variant | o f of |
| author_GND | (DE-588)1231361735 |
| author_additional | Wafa Abu Hatab Davide Astori Gheorghe Chivu Daiana Felecan Alexandra Gafton, Adina Chirilă Artur Galkowski Leo Loveday Bertie Neethling Ephraim Nissan Vladislav Alpatov Nicolae Felecan Oliviu Felecan Frank Nuessel Roman Razumov, Sergey Goryaev Joan Tort-Donada Valéria Tóth Sambulo Ndlovu, Tendai Mangena Idowu Odebode Mariann Slíz, Tamás Farkas Solomon Waliaula, Tendai Mangena Angelika Bergien Paula Sjöblom Mihaela Munteanu Siserman Alina Bugheşiu Anna Tsepkova |
| author_facet | Felecan, Oliviu 1974- |
| building | Verbundindex |
| bvnumber | BV047236461 |
| classification_rvk | ET 560 |
| contents | God's divine names in the Qur'aan: al-asmaa' el-husna Planning the name of God and the Devil. A short route, between the sacred and the profane, in linguistic creativity. Looking for some constant logical primary pattern Names of gods and goddesses in old Romanian culture Theoretical outlook on the sacred and the profane in first names The name giver Names of sects: between the unusual and manipulation Onomastic configurations within Japanese Shintoism The deity concept among the amaXhosa of South Africa Some considerations on Jewish names of monotheism's only deity Prayers in place names Transylvanian oikonyms between sacred and profane. Etymological hypotheses and onomasiological framework Transylvanian oikonyms and hodonyms: between sacred and profane Ethnophaulic toponyms in the United States Restoration of urbanonyms with sacred allusions in the system of urban object names in the Russian language of the end of the twentieth and the beginning of the twenty-first century The "profane" and the "sacred" in the major toponymy of the Ehro River Basin (Spain) Sacred and profane in toponyms : settlement names formed from patrociny and personal names in Hungarian Secularization of sacred anthroponyms in modem Ndebele and Shona communities Theonymy in anthroponymy: a socio-pragmatic study of selected Yoruba African religious names Connections of the sacred and profane in the history of Hungarian given names Naming and renaming as sociocultural signification in Bukusu and Shona cultures Sacred aspects of names in the context of place branding The influence of the Kalevala on Finnish commercial naming Names of natural pharmaceutical products Semantics of names of tarot cards between sacred and profane Onomastic wordplay in Roman-age to medieval rabbinic biblical exegesis, and beyond Profane in literary anthroponomastics (based on S. Townsend's Adrian Mole diary series) |
| ctrlnum | (OCoLC)1256445105 (DE-599)BVBBV047236461 |
| discipline | Sprachwissenschaft Literaturwissenschaft |
| discipline_str_mv | Sprachwissenschaft Literaturwissenschaft |
| format | Book |
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| indexdate | 2024-07-10T09:06:29Z |
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| spelling | Onomastics between sacred and profane edited by Oliviu Felecan Wilmington, Delaware Vernon Press [2019] xxvi, 412 Seiten Illustrationen, Karten 24 cm txt rdacontent n rdamedia nc rdacarrier Series in Language and Linguistics God's divine names in the Qur'aan: al-asmaa' el-husna Wafa Abu Hatab Planning the name of God and the Devil. A short route, between the sacred and the profane, in linguistic creativity. Looking for some constant logical primary pattern Davide Astori Names of gods and goddesses in old Romanian culture Gheorghe Chivu Theoretical outlook on the sacred and the profane in first names Daiana Felecan The name giver Alexandra Gafton, Adina Chirilă Names of sects: between the unusual and manipulation Artur Galkowski Onomastic configurations within Japanese Shintoism Leo Loveday The deity concept among the amaXhosa of South Africa Bertie Neethling Some considerations on Jewish names of monotheism's only deity Ephraim Nissan Prayers in place names Vladislav Alpatov Transylvanian oikonyms between sacred and profane. Etymological hypotheses and onomasiological framework Nicolae Felecan Transylvanian oikonyms and hodonyms: between sacred and profane Oliviu Felecan Ethnophaulic toponyms in the United States Frank Nuessel Restoration of urbanonyms with sacred allusions in the system of urban object names in the Russian language of the end of the twentieth and the beginning of the twenty-first century Roman Razumov, Sergey Goryaev The "profane" and the "sacred" in the major toponymy of the Ehro River Basin (Spain) Joan Tort-Donada Sacred and profane in toponyms : settlement names formed from patrociny and personal names in Hungarian Valéria Tóth Secularization of sacred anthroponyms in modem Ndebele and Shona communities Sambulo Ndlovu, Tendai Mangena Theonymy in anthroponymy: a socio-pragmatic study of selected Yoruba African religious names Idowu Odebode Connections of the sacred and profane in the history of Hungarian given names Mariann Slíz, Tamás Farkas Naming and renaming as sociocultural signification in Bukusu and Shona cultures Solomon Waliaula, Tendai Mangena Sacred aspects of names in the context of place branding Angelika Bergien The influence of the Kalevala on Finnish commercial naming Paula Sjöblom Names of natural pharmaceutical products Mihaela Munteanu Siserman Semantics of names of tarot cards between sacred and profane Alina Bugheşiu Onomastic wordplay in Roman-age to medieval rabbinic biblical exegesis, and beyond Ephraim Nissan Profane in literary anthroponomastics (based on S. Townsend's Adrian Mole diary series) Anna Tsepkova Religiously, God is the creator of everything seen and unseen; thus, one can ascribe to Him the names of His creation as well, at least in their primordial form. In the mentality of ancient Semitic peoples, naming a place or a person meant determining the role or fate of the named entity, as names were considered to be mysteriously connected with the reality they designated. Subsequently, God gave people the freedom to name persons, objects, and places. However, people carried out this act (precisely) in relation to the divinity, either by remaining devoted to the sacred or by growing estranged from it, an attitude that generated profane names. The sacred/profane dichotomy occurs in all the branches of onomastics, such as anthroponymy, toponymy, and ergonymy. It is circumscribed to complex and interdisciplinary analysis which does not rely on language sciences exclusively, but also on theology, ethnology, sociology, psychology, philosophy, anthropology, geography, history and other connected fields, as well as culture in general. Despite the contributors' cultural diversity (29 researchers from 16 countries - England, Finland, Germany, Hungary, Italy, Japan, Jordan, Kenya, Nigeria, Poland, Romania, Russia, South Africa, Spain, U.S.A., and Zimbabwe - on four continents) and their adherence to different religions and faiths, the studies in Onomastics between Sacred and Profane share a common goal that consist of the analysis of names that reveal a person's identity and behavior, or the existence, configuration and symbolic nature of a place or an object. One can state that names are tightly connected to the surrounding reality, be it profane or religious, in every geographical area and every historical period, and this phenomenon can still be observed today. The particularity of this book lies in the multicultural and multidisciplinary approach in theory and praxis Namenkunde (DE-588)4075199-5 gnd rswk-swf Onomastics Names / Religious aspects (DE-588)4143413-4 Aufsatzsammlung gnd-content Namenkunde (DE-588)4075199-5 s DE-604 Felecan, Oliviu 1974- (DE-588)1231361735 edt |
| spellingShingle | Onomastics between sacred and profane God's divine names in the Qur'aan: al-asmaa' el-husna Planning the name of God and the Devil. A short route, between the sacred and the profane, in linguistic creativity. Looking for some constant logical primary pattern Names of gods and goddesses in old Romanian culture Theoretical outlook on the sacred and the profane in first names The name giver Names of sects: between the unusual and manipulation Onomastic configurations within Japanese Shintoism The deity concept among the amaXhosa of South Africa Some considerations on Jewish names of monotheism's only deity Prayers in place names Transylvanian oikonyms between sacred and profane. Etymological hypotheses and onomasiological framework Transylvanian oikonyms and hodonyms: between sacred and profane Ethnophaulic toponyms in the United States Restoration of urbanonyms with sacred allusions in the system of urban object names in the Russian language of the end of the twentieth and the beginning of the twenty-first century The "profane" and the "sacred" in the major toponymy of the Ehro River Basin (Spain) Sacred and profane in toponyms : settlement names formed from patrociny and personal names in Hungarian Secularization of sacred anthroponyms in modem Ndebele and Shona communities Theonymy in anthroponymy: a socio-pragmatic study of selected Yoruba African religious names Connections of the sacred and profane in the history of Hungarian given names Naming and renaming as sociocultural signification in Bukusu and Shona cultures Sacred aspects of names in the context of place branding The influence of the Kalevala on Finnish commercial naming Names of natural pharmaceutical products Semantics of names of tarot cards between sacred and profane Onomastic wordplay in Roman-age to medieval rabbinic biblical exegesis, and beyond Profane in literary anthroponomastics (based on S. Townsend's Adrian Mole diary series) Namenkunde (DE-588)4075199-5 gnd |
| subject_GND | (DE-588)4075199-5 (DE-588)4143413-4 |
| title | Onomastics between sacred and profane |
| title_alt | God's divine names in the Qur'aan: al-asmaa' el-husna Planning the name of God and the Devil. A short route, between the sacred and the profane, in linguistic creativity. Looking for some constant logical primary pattern Names of gods and goddesses in old Romanian culture Theoretical outlook on the sacred and the profane in first names The name giver Names of sects: between the unusual and manipulation Onomastic configurations within Japanese Shintoism The deity concept among the amaXhosa of South Africa Some considerations on Jewish names of monotheism's only deity Prayers in place names Transylvanian oikonyms between sacred and profane. Etymological hypotheses and onomasiological framework Transylvanian oikonyms and hodonyms: between sacred and profane Ethnophaulic toponyms in the United States Restoration of urbanonyms with sacred allusions in the system of urban object names in the Russian language of the end of the twentieth and the beginning of the twenty-first century The "profane" and the "sacred" in the major toponymy of the Ehro River Basin (Spain) Sacred and profane in toponyms : settlement names formed from patrociny and personal names in Hungarian Secularization of sacred anthroponyms in modem Ndebele and Shona communities Theonymy in anthroponymy: a socio-pragmatic study of selected Yoruba African religious names Connections of the sacred and profane in the history of Hungarian given names Naming and renaming as sociocultural signification in Bukusu and Shona cultures Sacred aspects of names in the context of place branding The influence of the Kalevala on Finnish commercial naming Names of natural pharmaceutical products Semantics of names of tarot cards between sacred and profane Onomastic wordplay in Roman-age to medieval rabbinic biblical exegesis, and beyond Profane in literary anthroponomastics (based on S. Townsend's Adrian Mole diary series) |
| title_auth | Onomastics between sacred and profane |
| title_exact_search | Onomastics between sacred and profane |
| title_exact_search_txtP | Onomastics between sacred and profane |
| title_full | Onomastics between sacred and profane edited by Oliviu Felecan |
| title_fullStr | Onomastics between sacred and profane edited by Oliviu Felecan |
| title_full_unstemmed | Onomastics between sacred and profane edited by Oliviu Felecan |
| title_short | Onomastics between sacred and profane |
| title_sort | onomastics between sacred and profane |
| topic | Namenkunde (DE-588)4075199-5 gnd |
| topic_facet | Namenkunde Aufsatzsammlung |
| work_keys_str_mv | AT felecanoliviu onomasticsbetweensacredandprofane |