Jewel of reflection on the truth about epistemology: a complete and annotated translation of the Tattva-cinta-mani
Saved in:
| Main Author: | |
|---|---|
| Other Authors: | |
| Format: | Book |
| Language: | English |
| Published: |
London
Bloomsbury Academic
2020
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| Subjects: | |
| Physical Description: | 3 volumes (1871 pages) 25 cm |
| ISBN: | 9781350066533 |
Staff View
MARC
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| 100 | 0 | |a Gaṅgeśa |d ca. 13. Jh. |e Verfasser |0 (DE-588)119188260 |4 aut | |
| 245 | 1 | 0 | |a Jewel of reflection on the truth about epistemology |b a complete and annotated translation of the Tattva-cinta-mani |c Gangesa Upadhyaya ; translated by Stephen Phillips |
| 264 | 1 | |a London |b Bloomsbury Academic |c 2020 | |
| 300 | |a 3 volumes (1871 pages) |c 25 cm | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 505 | 8 | 0 | |t Introduction -- |t The perception chapter -- |t How knowledge is known The right view -- |t Production of knowledge The right view -- |t Defining knowledge The right view -- |t Perceptual presentation of something as other than what it is The right view -- |t Defining perception -- |t Sensory connection -- |t Inherence -- |t Non-cognition -- |t Absence -- |t The connection of the sense object and light -- |t The perceptibility of air -- |t The fiery character of gold -- |t The atomicity of the "internal organ" (manas) -- |t Apperception -- |t Indeterminate cognition -- |t Qualifiers versus indicators -- |t Determinate cognition -- |t The inference chapter -- |t Inferential knowledge -- |t Non-sharing of a location (in defining vyāpti, "pervasion") -- |t (Some further) Prima Facie (wrong) views of pervasion -- |t The right view of pervasion -- |t Universal absence -- |t Pervasion among particulars -- |t A quatrad of entailments -- |t The method of grasping pervasion -- |t Hypothetical reasoning (tarka) -- |t The uniformity of pervasion -- |t The sensory relation characteristic of knowledge of universals -- |t The upādhi, the "undercutting condition" The right view -- |t What it is to be an inferential subject -- |t Reflection (parāmarśa) -- |t The causal status of the inferential mark -- |t Positive-only inference -- |t Negative-only inference The right view -- |t Presumption (arthāpatti) -- |t The components (of a formal "inference for others") -- |t The "pseudo-prover," hetv-ābhāsa -- |t Deviation -- |t The common -- |
| 505 | 8 | 0 | |t The unexampled -- |t The inconclusive -- |t The contradictory -- |t Counterinference -- |t The "unestablished," asiddhi -- |t The "defeated," bādha -- |t Showing inference failure -- |t Inference to īśvava (the "Lord") -- |t "Power," śakti -- |t Locatable power -- |t "liberation," mukti -- |t The analogy chapter -- |t The testimony chapter -- |t Denial of testimony as a knowledge source -- |t Verbal expectation The right view -- |t Semantic fit The right view -- |t Contiguity -- |t Intention -- |t The non-eternality of words -- |t Parts of the Veda as lost or hidden -- |t Injunction -- |t Apūrva -- |t Reference connected to what ought to be done -- |t Reference to the Universal,, part two ("indirect indication," lakşaṇā) -- |t Compounds -- |t Verbal endings -- |t Verbal roots -- |t Verbal prefixes -- |t A quatrad of knowledge sources with knowledge source status (gesture) |
| 546 | |a In English and Sanskrit; includes translation from Sanskrit | ||
| 653 | 1 | |a Gaṅgeśa / active 13th century | |
| 653 | 0 | |a Navya Nyāya | |
| 653 | 0 | |a Philosophy, Indic | |
| 653 | 0 | |a Knowledge, Theory of | |
| 653 | 1 | |a Gaṅgeśa / active 13th century | |
| 653 | 0 | |a Knowledge, Theory of | |
| 653 | 0 | |a Navya Nyāya | |
| 653 | 0 | |a Philosophy, Indic | |
| 700 | 1 | |a Phillips, Stephen |4 trl | |
| 999 | |a oai:aleph.bib-bvb.de:BVB01-032501568 | ||
Record in the Search Index
| _version_ | 1804182116706025472 |
|---|---|
| adam_txt | |
| any_adam_object | |
| any_adam_object_boolean | |
| author | Gaṅgeśa ca. 13. Jh |
| author2 | Phillips, Stephen |
| author2_role | trl |
| author2_variant | s p sp |
| author_GND | (DE-588)119188260 |
| author_facet | Gaṅgeśa ca. 13. Jh Phillips, Stephen |
| author_role | aut |
| author_sort | Gaṅgeśa ca. 13. Jh |
| author_variant | g |
| building | Verbundindex |
| bvnumber | BV047095070 |
| classification_rvk | CI 8750 |
| contents | Introduction -- The perception chapter -- How knowledge is known The right view -- Production of knowledge The right view -- Defining knowledge The right view -- Perceptual presentation of something as other than what it is The right view -- Defining perception -- Sensory connection -- Inherence -- Non-cognition -- Absence -- The connection of the sense object and light -- The perceptibility of air -- The fiery character of gold -- The atomicity of the "internal organ" (manas) -- Apperception -- Indeterminate cognition -- Qualifiers versus indicators -- Determinate cognition -- The inference chapter -- Inferential knowledge -- Non-sharing of a location (in defining vyāpti, "pervasion") -- (Some further) Prima Facie (wrong) views of pervasion -- The right view of pervasion -- Universal absence -- Pervasion among particulars -- A quatrad of entailments -- The method of grasping pervasion -- Hypothetical reasoning (tarka) -- The uniformity of pervasion -- The sensory relation characteristic of knowledge of universals -- The upādhi, the "undercutting condition" The right view -- What it is to be an inferential subject -- Reflection (parāmarśa) -- The causal status of the inferential mark -- Positive-only inference -- Negative-only inference The right view -- Presumption (arthāpatti) -- The components (of a formal "inference for others") -- The "pseudo-prover," hetv-ābhāsa -- Deviation -- The common -- The unexampled -- The inconclusive -- The contradictory -- Counterinference -- The "unestablished," asiddhi -- The "defeated," bādha -- Showing inference failure -- Inference to īśvava (the "Lord") -- "Power," śakti -- Locatable power -- "liberation," mukti -- The analogy chapter -- The testimony chapter -- Denial of testimony as a knowledge source -- Verbal expectation The right view -- Semantic fit The right view -- Contiguity -- Intention -- The non-eternality of words -- Parts of the Veda as lost or hidden -- Injunction -- Apūrva -- Reference connected to what ought to be done -- Reference to the Universal,, part two ("indirect indication," lakşaṇā) -- Compounds -- Verbal endings -- Verbal roots -- Verbal prefixes -- A quatrad of knowledge sources with knowledge source status (gesture) |
| ctrlnum | (DE-599)BVBBV047095070 |
| discipline | Philosophie |
| discipline_str_mv | Philosophie |
| format | Book |
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| id | DE-604.BV047095070 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T16:20:57Z |
| indexdate | 2024-07-10T09:02:26Z |
| institution | BVB |
| isbn | 9781350066533 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-032501568 |
| open_access_boolean | |
| physical | 3 volumes (1871 pages) 25 cm |
| publishDate | 2020 |
| publishDateSearch | 2020 |
| publishDateSort | 2020 |
| publisher | Bloomsbury Academic |
| record_format | marc |
| spelling | Gaṅgeśa ca. 13. Jh. Verfasser (DE-588)119188260 aut Jewel of reflection on the truth about epistemology a complete and annotated translation of the Tattva-cinta-mani Gangesa Upadhyaya ; translated by Stephen Phillips London Bloomsbury Academic 2020 3 volumes (1871 pages) 25 cm txt rdacontent n rdamedia nc rdacarrier Introduction -- The perception chapter -- How knowledge is known The right view -- Production of knowledge The right view -- Defining knowledge The right view -- Perceptual presentation of something as other than what it is The right view -- Defining perception -- Sensory connection -- Inherence -- Non-cognition -- Absence -- The connection of the sense object and light -- The perceptibility of air -- The fiery character of gold -- The atomicity of the "internal organ" (manas) -- Apperception -- Indeterminate cognition -- Qualifiers versus indicators -- Determinate cognition -- The inference chapter -- Inferential knowledge -- Non-sharing of a location (in defining vyāpti, "pervasion") -- (Some further) Prima Facie (wrong) views of pervasion -- The right view of pervasion -- Universal absence -- Pervasion among particulars -- A quatrad of entailments -- The method of grasping pervasion -- Hypothetical reasoning (tarka) -- The uniformity of pervasion -- The sensory relation characteristic of knowledge of universals -- The upādhi, the "undercutting condition" The right view -- What it is to be an inferential subject -- Reflection (parāmarśa) -- The causal status of the inferential mark -- Positive-only inference -- Negative-only inference The right view -- Presumption (arthāpatti) -- The components (of a formal "inference for others") -- The "pseudo-prover," hetv-ābhāsa -- Deviation -- The common -- The unexampled -- The inconclusive -- The contradictory -- Counterinference -- The "unestablished," asiddhi -- The "defeated," bādha -- Showing inference failure -- Inference to īśvava (the "Lord") -- "Power," śakti -- Locatable power -- "liberation," mukti -- The analogy chapter -- The testimony chapter -- Denial of testimony as a knowledge source -- Verbal expectation The right view -- Semantic fit The right view -- Contiguity -- Intention -- The non-eternality of words -- Parts of the Veda as lost or hidden -- Injunction -- Apūrva -- Reference connected to what ought to be done -- Reference to the Universal,, part two ("indirect indication," lakşaṇā) -- Compounds -- Verbal endings -- Verbal roots -- Verbal prefixes -- A quatrad of knowledge sources with knowledge source status (gesture) In English and Sanskrit; includes translation from Sanskrit Gaṅgeśa / active 13th century Navya Nyāya Philosophy, Indic Knowledge, Theory of Phillips, Stephen trl |
| spellingShingle | Gaṅgeśa ca. 13. Jh Jewel of reflection on the truth about epistemology a complete and annotated translation of the Tattva-cinta-mani Introduction -- The perception chapter -- How knowledge is known The right view -- Production of knowledge The right view -- Defining knowledge The right view -- Perceptual presentation of something as other than what it is The right view -- Defining perception -- Sensory connection -- Inherence -- Non-cognition -- Absence -- The connection of the sense object and light -- The perceptibility of air -- The fiery character of gold -- The atomicity of the "internal organ" (manas) -- Apperception -- Indeterminate cognition -- Qualifiers versus indicators -- Determinate cognition -- The inference chapter -- Inferential knowledge -- Non-sharing of a location (in defining vyāpti, "pervasion") -- (Some further) Prima Facie (wrong) views of pervasion -- The right view of pervasion -- Universal absence -- Pervasion among particulars -- A quatrad of entailments -- The method of grasping pervasion -- Hypothetical reasoning (tarka) -- The uniformity of pervasion -- The sensory relation characteristic of knowledge of universals -- The upādhi, the "undercutting condition" The right view -- What it is to be an inferential subject -- Reflection (parāmarśa) -- The causal status of the inferential mark -- Positive-only inference -- Negative-only inference The right view -- Presumption (arthāpatti) -- The components (of a formal "inference for others") -- The "pseudo-prover," hetv-ābhāsa -- Deviation -- The common -- The unexampled -- The inconclusive -- The contradictory -- Counterinference -- The "unestablished," asiddhi -- The "defeated," bādha -- Showing inference failure -- Inference to īśvava (the "Lord") -- "Power," śakti -- Locatable power -- "liberation," mukti -- The analogy chapter -- The testimony chapter -- Denial of testimony as a knowledge source -- Verbal expectation The right view -- Semantic fit The right view -- Contiguity -- Intention -- The non-eternality of words -- Parts of the Veda as lost or hidden -- Injunction -- Apūrva -- Reference connected to what ought to be done -- Reference to the Universal,, part two ("indirect indication," lakşaṇā) -- Compounds -- Verbal endings -- Verbal roots -- Verbal prefixes -- A quatrad of knowledge sources with knowledge source status (gesture) |
| title | Jewel of reflection on the truth about epistemology a complete and annotated translation of the Tattva-cinta-mani |
| title_alt | Introduction -- The perception chapter -- How knowledge is known The right view -- Production of knowledge The right view -- Defining knowledge The right view -- Perceptual presentation of something as other than what it is The right view -- Defining perception -- Sensory connection -- Inherence -- Non-cognition -- Absence -- The connection of the sense object and light -- The perceptibility of air -- The fiery character of gold -- The atomicity of the "internal organ" (manas) -- Apperception -- Indeterminate cognition -- Qualifiers versus indicators -- Determinate cognition -- The inference chapter -- Inferential knowledge -- Non-sharing of a location (in defining vyāpti, "pervasion") -- (Some further) Prima Facie (wrong) views of pervasion -- The right view of pervasion -- Universal absence -- Pervasion among particulars -- A quatrad of entailments -- The method of grasping pervasion -- Hypothetical reasoning (tarka) -- The uniformity of pervasion -- The sensory relation characteristic of knowledge of universals -- The upādhi, the "undercutting condition" The right view -- What it is to be an inferential subject -- Reflection (parāmarśa) -- The causal status of the inferential mark -- Positive-only inference -- Negative-only inference The right view -- Presumption (arthāpatti) -- The components (of a formal "inference for others") -- The "pseudo-prover," hetv-ābhāsa -- Deviation -- The common -- The unexampled -- The inconclusive -- The contradictory -- Counterinference -- The "unestablished," asiddhi -- The "defeated," bādha -- Showing inference failure -- Inference to īśvava (the "Lord") -- "Power," śakti -- Locatable power -- "liberation," mukti -- The analogy chapter -- The testimony chapter -- Denial of testimony as a knowledge source -- Verbal expectation The right view -- Semantic fit The right view -- Contiguity -- Intention -- The non-eternality of words -- Parts of the Veda as lost or hidden -- Injunction -- Apūrva -- Reference connected to what ought to be done -- Reference to the Universal,, part two ("indirect indication," lakşaṇā) -- Compounds -- Verbal endings -- Verbal roots -- Verbal prefixes -- A quatrad of knowledge sources with knowledge source status (gesture) |
| title_auth | Jewel of reflection on the truth about epistemology a complete and annotated translation of the Tattva-cinta-mani |
| title_exact_search | Jewel of reflection on the truth about epistemology a complete and annotated translation of the Tattva-cinta-mani |
| title_exact_search_txtP | Jewel of reflection on the truth about epistemology a complete and annotated translation of the Tattva-cinta-mani |
| title_full | Jewel of reflection on the truth about epistemology a complete and annotated translation of the Tattva-cinta-mani Gangesa Upadhyaya ; translated by Stephen Phillips |
| title_fullStr | Jewel of reflection on the truth about epistemology a complete and annotated translation of the Tattva-cinta-mani Gangesa Upadhyaya ; translated by Stephen Phillips |
| title_full_unstemmed | Jewel of reflection on the truth about epistemology a complete and annotated translation of the Tattva-cinta-mani Gangesa Upadhyaya ; translated by Stephen Phillips |
| title_short | Jewel of reflection on the truth about epistemology |
| title_sort | jewel of reflection on the truth about epistemology a complete and annotated translation of the tattva cinta mani |
| title_sub | a complete and annotated translation of the Tattva-cinta-mani |
| work_keys_str_mv | AT gangesa jewelofreflectiononthetruthaboutepistemologyacompleteandannotatedtranslationofthetattvacintamani AT phillipsstephen jewelofreflectiononthetruthaboutepistemologyacompleteandannotatedtranslationofthetattvacintamani |