The baptismal episode as Trinitarian narrative: proto-Trinitarian structures in Mark's conception of God
Hallur Mortensen analysiert den Gottesbegriff bei Markus, indem er die Verbindung der Taufe in 1,911 zum Kommen des Herrn, zum Evangelium und zum Reich Gottes in 1,23 und 1,1415 betont. Die göttliche Stimme, die die Identität von Jesus und Gott offenbart, und der Geist werden im Kontext des jüdische...
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| 1. Verfasser: | |
|---|---|
| Format: | Abschlussarbeit Buch |
| Sprache: | English |
| Veröffentlicht: |
Tübingen
Mohr Siebeck
[2020]
|
| Schriftenreihe: | Wissenschaftliche Untersuchungen zum Neuen Testament. 2. Reihe
535 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | Hallur Mortensen analysiert den Gottesbegriff bei Markus, indem er die Verbindung der Taufe in 1,911 zum Kommen des Herrn, zum Evangelium und zum Reich Gottes in 1,23 und 1,1415 betont. Die göttliche Stimme, die die Identität von Jesus und Gott offenbart, und der Geist werden im Kontext des jüdischen Monotheismus untersucht. Hallur Mortensen examines the concept of God in Mark's Gospel, with particular emphasis on the baptismal scene of 1:911. This he closely relates to the beginning and end of the prologue (1:23 and 1:1415) concerning the coming of the Lord, the gospel, and the kingdom of God. The allusions of the divine voice to Psalm 2 and Isaiah 42 reveal the function and identity of Jesus as the Son of God and thus also of God as the father of Jesus. The identity and descent of the Spirit at the baptism as an anointing is discussed in detail, and has a critical function in the coming of the kingdom and the defeat of Satan. These aspects are examined in the context of Jewish monotheism and what Hans W. Frei calls the »intention-action description« of identity that 'being' is constituted by 'action' and Mortensen thus argues that Mark's Gospel portrays a proto- and narrative trinitarian conception of God. |
| Beschreibung: | XV, 304 Seiten |
| ISBN: | 9783161596704 |
Internformat
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| 245 | 1 | 0 | |a The baptismal episode as Trinitarian narrative |b proto-Trinitarian structures in Mark's conception of God |c Hallur Mortensen |
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| 490 | 1 | |a Wissenschaftliche Untersuchungen zum Neuen Testament. 2. Reihe |v 535 | |
| 502 | |b Dissertation |c Durham University |d 2018 | ||
| 520 | |a Hallur Mortensen analysiert den Gottesbegriff bei Markus, indem er die Verbindung der Taufe in 1,911 zum Kommen des Herrn, zum Evangelium und zum Reich Gottes in 1,23 und 1,1415 betont. Die göttliche Stimme, die die Identität von Jesus und Gott offenbart, und der Geist werden im Kontext des jüdischen Monotheismus untersucht. | ||
| 520 | |a Hallur Mortensen examines the concept of God in Mark's Gospel, with particular emphasis on the baptismal scene of 1:911. This he closely relates to the beginning and end of the prologue (1:23 and 1:1415) concerning the coming of the Lord, the gospel, and the kingdom of God. The allusions of the divine voice to Psalm 2 and Isaiah 42 reveal the function and identity of Jesus as the Son of God and thus also of God as the father of Jesus. The identity and descent of the Spirit at the baptism as an anointing is discussed in detail, and has a critical function in the coming of the kingdom and the defeat of Satan. These aspects are examined in the context of Jewish monotheism and what Hans W. Frei calls the »intention-action description« of identity that 'being' is constituted by 'action' and Mortensen thus argues that Mark's Gospel portrays a proto- and narrative trinitarian conception of God. | ||
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Datensatz im Suchindex
| _version_ | 1804181990198476800 |
|---|---|
| adam_text | TABLE
OF
CONTENTS
ACKNOWLEDGEMENTS
........................................................................................
VII
LIST
OF
ABBREVIATIONS
.....................................................................................
XIII
INTRODUCTION:
MARK
*
S
GOD
IN
THE
HISTORY
OF
RECENT
RESEARCH
.......
1
I.
NILS
A.
DAHL
*
S
PLEA
AND
THE
EARLIEST
RESPONSES
..........................................
2
A.
NILS
A.
DAHL
(1975)
................................................................................
2
B.
ROBERT
C.
TANNEHILL
(1979)
....................................................................
3
C.
JOHN
R.
DONAHUE
(1982,
1984)
..............................................................
3
IL
EARLY
GERMAN
CONTRIBUTIONS
.......................................................................
4
A.
JOACHIM
GNILKA
(1992)
...........................................................................
4
B.
FRANCOIS
VOUGA
(1995)
...........................................................................
5
C.
KLAUS
SCHOLTISSEK
(1996)
.......................................................................
6
III.
RECENT
CONTRIBUTIONS
..................................................................................
7
A.
PAUL
L.
DANOVE
(2001,
2005)
.................................................................
7
B.
JACK
DEAN
KINGSBURY
(2002)
.................................................................
8
C.
GUDRUN
GUTTENBERGER
(2004)
..................................................................
9
D.
GEERT
VAN
OYEN
(2006,
2012)
...............................................................
12
E.
IRA
BRENT
DRIGGERS
(2007)
.....................................................................
13
F.
JOANNA
DEWEY
AND
E.
S.
MALBON
(2009)
..............................................
15
G.
TOBIAS
NICKLAS
(2014)
..........................................................................
16
IV.
DOCTORAL
THESES
........................................................................................
16
A.
KISUNNO
(1999)
...................................................................................
16
B.
PHILIP
REUBEN
JOHNSON
(2000)
.............................................................
18
C.
C.
DREW
SMITH
(2002,
2003)
................................................................
21
D.
DANIEL
JOHANSSON
(2011)
......................................................................
24
V.
CONCLUSIONS...............................................................................................
26
CHAPTER
1:
READING
MARK
.............................................................
29
I.
THE
QUESTION
OF
GENRE
..............................................................................
29
II.
MARK
AND
THE
OLD
TESTAMENT.....................................................................
35
A.
DEFINING
CITATIONS
AND
ALLUSIONS
.........................................................
36
B.
ISAIAH
AS
MARKS
NARRATIVE
FRAMEWORK
.................................................
44
X
C.
THE
THEOLOGICAL
FUNCTION
OF
MARK
*
S
USE
OF
SCRIPTURE
......................
46
III.
THE
FUNCTION
OF
MARK
*
S
PROLOGUE
............................................................
52
A.
THE
EXTENT
OF
THE
PROLOGUE
..................................................................
52
B.
THE
NARRATIVE
FUNCTION
OF
THE
PROLOGUE
..............................................
57
IV.
CONCLUSIONS
.........................
60
CHAPTER
2:
THE
THEOLOGICAL
CONTEXT
OF
THE
BAPTISM
EPISODE
.....
61
I.
THE
GOSPEL
OF
MARK
AND
THE
GOD
OF
ISRAEL
...............................................
61
II.
GOD
*
S
NARRATIVE
IDENTITY
...........................................................................
71
III.
THE
OPENING
CITATION
AND
THE
COMING
OF
THE
LORD
.................................
82
IV.
THE
GOSPEL
AND
THE
KINGDOM
..................................................................
93
A.
THE
GOSPEL
IN
MARK
.............................................................................
94
B.
THE
GOSPEL
OF
GOD
*
S
REIGN
IN
ISAIAH
...................................................
96
C.
THE
KINGDOM
IN
DANIEL
.......................................................................
101
D.
THE
MEANING
OF
THE
KINGDOM
OF
GOD
.................................................
108
V.
CONCLUSIONS
.............................................................................................
113
CHAPTER
3:
THE
TOM
HEAVEN
......................................................
115
I.
APOCALYPTIC
.............................................................................................
115
A.
DEFINING
APOCALYPTIC
.........................................................................
115
B.
THE
APOCALYPTIC
CONTEXT
OF
THE
BAPTISM
EPISODE
..............................
120
II.
THE
OPEN
HEAVEN
MOTIF
.........................................................................
125
A.
EZEKIEL
AND
THE
CONCEPTUAL
BACKGROUND
............................................
126
B.
OTHER
CALL
NARRATIVES
.........................................................................
129
I.
THE
TESTAMENT
OF
LEVI
................................................................
130
II.
SECOND
BARUCH
...........................................................................
133
III.
FIRST
ENOCH
.................................................................................
135
C.
THE
FUNCTION
OF
THE
OPEN
HEAVEN
MOTIF
...........................................
137
III.
MARK
*
S
TOM
HEAVEN
AND
ISAIAH
*
S
PLEA
...................................................
139
IV.
THE
TOM
VEIL
AND
THE
DIVINE
PRESENCE
...................................................
147
V.
CONCLUSIONS
.............................................................................................
157
CHAPTER
4:
THE
DIVINE
SONSHIP
OF
JESUS
....................................
160
I.
THE
FATHER
*
S
VOICE
AT
THE
BAPTISM
.........................................................
161
A.
THE
ALLUSION
TO
PSALM
2
.....................................................................
165
B.
THE
ALLUSION
TO
ISAIAH
42:1
................................................................
169
C.
THE
FUNCTION
OF
THE
DIVINE
VOICE
......................................................
171
I.
CALLING/COMMISSION...................................................................
172
II.
ADOPTION
.....................................................................................
173
III.
CORONATION/INSTALLATION/CONSECRATION
.........................................
175
XI
IV.
THE
REVELATION
OF
THE
SON
OF
GOD
............................................
177
V.
CONCLUSION
................................................................................
182
IL
THE
NARRATIVE
REVELATION
OF
DIVINE
SONSHIP
..........................................
183
A.
NON-HUMAN
KNOWLEDGE
OF
JESUS
*
DIVINE
SONSHIP
..........................
187
B.
HUMAN
KNOWLEDGE
OF
JESUS
*
DIVINE
SONSHIP
.....................................
189
I.
PETER
*
S
CONFESSION
AND
THE
VOICE
FROM
THE
CLOUD
......................
191
II.
THE
PARABLE
OF
THE
VINEYARD.......................................................
196
III.
MARK
13:32
.................................................................................
196
IV.
JESUS
BEFORE
THE
HIGH
PRIEST
AND
PILATE
......................................
197
V.
THE
CENTURION
*
S
CONFESSION
.......................................................
200
VI.
CONCLUSION
.................................................................................
203
III.
GOD
AS
FATHER
..........................................................................................
204
IV.
CONCLUSIONS
.............................................................................................
207
CHAPTER
5:
THE
SPIRIT
*
S
DESCENT
...................................................
208
I.
THE
SPIRIT
*
S
ANOINTING
OF
JESUS
...............................................................
208
A.
EZEKIEL
*
S
PROPHETIC
SPIRIT
AND
THE
ESCHATOLOGICAL
SPIRIT
OF
ISAIAH
.....
209
B.
THE
MANNER
OF
THE
SPIRIT
*
S
DESCENT
...................................................
212
C.
THE
SPIRIT-ANOINTED
JESUS
.................................................................
214
II.
THE
SPIRIT
AND
THE
DEFEAT
OF
SATAN
..........................................................
217
A.
THE
PARABLES
OF
BEELZEBUL
................................................................
219
B.
JESUS
THE
STRONGER
ONE
......................................................................
221
C.
THE
SPIRIT
AND
THE
KINGDOM
..............................................................
223
D.
BLASPHEMY
AGAINST
THE
SPIRIT
.............................................................
224
III.
THE
SPIRIT
SPEAKS
....................................................................................
225
IV.
THE
IDENTITY
OF
THE
SPIRIT
.........................................................................
227
A.
THE
SPIRIT
IN
ISAIAH
63:7-64:11
..........................................................
227
B.
THE
SPIRIT
AS
HYPOSTASIS
OF
GOD
AND
BEYOND
....................................
232
V
CONCLUSIONS
.............................................................................................
236
CHAPTER
6:
TOWARDS
A
TRINITARIAN
CONCEPTION
OF
GOD?
..............
237
I.
IS
MARK
*
S
GOSPEL
TRINITARIAN?
.................................................................
238
II.
SHOULD
THE
WORD
*
TRINITY
*
BE
USED?
.......................................................
241
III.
NARRATIVE
TRINITARIAN
THEOLOGY
...............................................................
245
BIBLIOGRAPHY...................................................................................................
249
INDEX
OF
ANCIENT
SOURCES
...............................................................................
281
INDEX
OF
MODEM
AUTHORS
...............................................................................
297
INDEX
OF
SUBJECTS
............................................................................................
303
|
| adam_txt |
TABLE
OF
CONTENTS
ACKNOWLEDGEMENTS
.
VII
LIST
OF
ABBREVIATIONS
.
XIII
INTRODUCTION:
MARK
*
S
GOD
IN
THE
HISTORY
OF
RECENT
RESEARCH
.
1
I.
NILS
A.
DAHL
*
S
PLEA
AND
THE
EARLIEST
RESPONSES
.
2
A.
NILS
A.
DAHL
(1975)
.
2
B.
ROBERT
C.
TANNEHILL
(1979)
.
3
C.
JOHN
R.
DONAHUE
(1982,
1984)
.
3
IL
EARLY
GERMAN
CONTRIBUTIONS
.
4
A.
JOACHIM
GNILKA
(1992)
.
4
B.
FRANCOIS
VOUGA
(1995)
.
5
C.
KLAUS
SCHOLTISSEK
(1996)
.
6
III.
RECENT
CONTRIBUTIONS
.
7
A.
PAUL
L.
DANOVE
(2001,
2005)
.
7
B.
JACK
DEAN
KINGSBURY
(2002)
.
8
C.
GUDRUN
GUTTENBERGER
(2004)
.
9
D.
GEERT
VAN
OYEN
(2006,
2012)
.
12
E.
IRA
BRENT
DRIGGERS
(2007)
.
13
F.
JOANNA
DEWEY
AND
E.
S.
MALBON
(2009)
.
15
G.
TOBIAS
NICKLAS
(2014)
.
16
IV.
DOCTORAL
THESES
.
16
A.
KISUNNO
(1999)
.
16
B.
PHILIP
REUBEN
JOHNSON
(2000)
.
18
C.
C.
DREW
SMITH
(2002,
2003)
.
21
D.
DANIEL
JOHANSSON
(2011)
.
24
V.
CONCLUSIONS.
26
CHAPTER
1:
READING
MARK
.
29
I.
THE
QUESTION
OF
GENRE
.
29
II.
MARK
AND
THE
OLD
TESTAMENT.
35
A.
DEFINING
CITATIONS
AND
ALLUSIONS
.
36
B.
ISAIAH
AS
MARKS
NARRATIVE
FRAMEWORK
.
44
X
C.
THE
THEOLOGICAL
FUNCTION
OF
MARK
*
S
USE
OF
SCRIPTURE
.
46
III.
THE
FUNCTION
OF
MARK
*
S
PROLOGUE
.
52
A.
THE
EXTENT
OF
THE
PROLOGUE
.
52
B.
THE
NARRATIVE
FUNCTION
OF
THE
PROLOGUE
.
57
IV.
CONCLUSIONS
.
60
CHAPTER
2:
THE
THEOLOGICAL
CONTEXT
OF
THE
BAPTISM
EPISODE
.
61
I.
THE
GOSPEL
OF
MARK
AND
THE
GOD
OF
ISRAEL
.
61
II.
GOD
*
S
NARRATIVE
IDENTITY
.
71
III.
THE
OPENING
CITATION
AND
THE
COMING
OF
THE
LORD
.
82
IV.
THE
GOSPEL
AND
THE
KINGDOM
.
93
A.
THE
GOSPEL
IN
MARK
.
94
B.
THE
GOSPEL
OF
GOD
*
S
REIGN
IN
ISAIAH
.
96
C.
THE
KINGDOM
IN
DANIEL
.
101
D.
THE
MEANING
OF
THE
KINGDOM
OF
GOD
.
108
V.
CONCLUSIONS
.
113
CHAPTER
3:
THE
TOM
HEAVEN
.
115
I.
APOCALYPTIC
.
115
A.
DEFINING
APOCALYPTIC
.
115
B.
THE
APOCALYPTIC
CONTEXT
OF
THE
BAPTISM
EPISODE
.
120
II.
THE
OPEN
HEAVEN
MOTIF
.
125
A.
EZEKIEL
AND
THE
CONCEPTUAL
BACKGROUND
.
126
B.
OTHER
CALL
NARRATIVES
.
129
I.
THE
TESTAMENT
OF
LEVI
.
130
II.
SECOND
BARUCH
.
133
III.
FIRST
ENOCH
.
135
C.
THE
FUNCTION
OF
THE
OPEN
HEAVEN
MOTIF
.
137
III.
MARK
*
S
TOM
HEAVEN
AND
ISAIAH
*
S
PLEA
.
139
IV.
THE
TOM
VEIL
AND
THE
DIVINE
PRESENCE
.
147
V.
CONCLUSIONS
.
157
CHAPTER
4:
THE
DIVINE
SONSHIP
OF
JESUS
.
160
I.
THE
FATHER
*
S
VOICE
AT
THE
BAPTISM
.
161
A.
THE
ALLUSION
TO
PSALM
2
.
165
B.
THE
ALLUSION
TO
ISAIAH
42:1
.
169
C.
THE
FUNCTION
OF
THE
DIVINE
VOICE
.
171
I.
CALLING/COMMISSION.
172
II.
ADOPTION
.
173
III.
CORONATION/INSTALLATION/CONSECRATION
.
175
XI
IV.
THE
REVELATION
OF
THE
SON
OF
GOD
.
177
V.
CONCLUSION
.
182
IL
THE
NARRATIVE
REVELATION
OF
DIVINE
SONSHIP
.
183
A.
NON-HUMAN
KNOWLEDGE
OF
JESUS
*
DIVINE
SONSHIP
.
187
B.
HUMAN
KNOWLEDGE
OF
JESUS
*
DIVINE
SONSHIP
.
189
I.
PETER
*
S
CONFESSION
AND
THE
VOICE
FROM
THE
CLOUD
.
191
II.
THE
PARABLE
OF
THE
VINEYARD.
196
III.
MARK
13:32
.
196
IV.
JESUS
BEFORE
THE
HIGH
PRIEST
AND
PILATE
.
197
V.
THE
CENTURION
*
S
CONFESSION
.
200
VI.
CONCLUSION
.
203
III.
GOD
AS
FATHER
.
204
IV.
CONCLUSIONS
.
207
CHAPTER
5:
THE
SPIRIT
*
S
DESCENT
.
208
I.
THE
SPIRIT
*
S
ANOINTING
OF
JESUS
.
208
A.
EZEKIEL
*
S
PROPHETIC
SPIRIT
AND
THE
ESCHATOLOGICAL
SPIRIT
OF
ISAIAH
.
209
B.
THE
MANNER
OF
THE
SPIRIT
*
S
DESCENT
.
212
C.
THE
SPIRIT-ANOINTED
JESUS
.
214
II.
THE
SPIRIT
AND
THE
DEFEAT
OF
SATAN
.
217
A.
THE
PARABLES
OF
BEELZEBUL
.
219
B.
JESUS
THE
STRONGER
ONE
.
221
C.
THE
SPIRIT
AND
THE
KINGDOM
.
223
D.
BLASPHEMY
AGAINST
THE
SPIRIT
.
224
III.
THE
SPIRIT
SPEAKS
.
225
IV.
THE
IDENTITY
OF
THE
SPIRIT
.
227
A.
THE
SPIRIT
IN
ISAIAH
63:7-64:11
.
227
B.
THE
SPIRIT
AS
HYPOSTASIS
OF
GOD
AND
BEYOND
.
232
V
CONCLUSIONS
.
236
CHAPTER
6:
TOWARDS
A
TRINITARIAN
CONCEPTION
OF
GOD?
.
237
I.
IS
MARK
*
S
GOSPEL
TRINITARIAN?
.
238
II.
SHOULD
THE
WORD
*
TRINITY
*
BE
USED?
.
241
III.
NARRATIVE
TRINITARIAN
THEOLOGY
.
245
BIBLIOGRAPHY.
249
INDEX
OF
ANCIENT
SOURCES
.
281
INDEX
OF
MODEM
AUTHORS
.
297
INDEX
OF
SUBJECTS
.
303 |
| any_adam_object | 1 |
| any_adam_object_boolean | 1 |
| author | Mortensen, Hallur 1981- |
| author_GND | (DE-588)1222041936 |
| author_facet | Mortensen, Hallur 1981- |
| author_role | aut |
| author_sort | Mortensen, Hallur 1981- |
| author_variant | h m hm |
| building | Verbundindex |
| bvnumber | BV047023435 |
| classification_rvk | BC 7230 BC 7550 |
| ctrlnum | (OCoLC)1224229135 (DE-599)OBVAC16075292 |
| discipline | Theologie / Religionswissenschaften |
| discipline_str_mv | Theologie / Religionswissenschaften |
| format | Thesis Book |
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| genre_facet | Hochschulschrift |
| id | DE-604.BV047023435 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T15:59:59Z |
| indexdate | 2024-07-10T09:00:26Z |
| institution | BVB |
| isbn | 9783161596704 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-032430854 |
| oclc_num | 1224229135 |
| open_access_boolean | |
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| owner_facet | DE-11 DE-12 DE-355 DE-BY-UBR DE-19 DE-BY-UBM DE-473 DE-BY-UBG DE-739 |
| physical | XV, 304 Seiten |
| psigel | gbd_4_2106 |
| publishDate | 2020 |
| publishDateSearch | 2020 |
| publishDateSort | 2020 |
| publisher | Mohr Siebeck |
| record_format | marc |
| series | Wissenschaftliche Untersuchungen zum Neuen Testament. 2. Reihe |
| series2 | Wissenschaftliche Untersuchungen zum Neuen Testament. 2. Reihe |
| spelling | Mortensen, Hallur 1981- Verfasser (DE-588)1222041936 aut The baptismal episode as Trinitarian narrative proto-Trinitarian structures in Mark's conception of God Hallur Mortensen Tübingen Mohr Siebeck [2020] © 2020 XV, 304 Seiten txt rdacontent n rdamedia nc rdacarrier Wissenschaftliche Untersuchungen zum Neuen Testament. 2. Reihe 535 Dissertation Durham University 2018 Hallur Mortensen analysiert den Gottesbegriff bei Markus, indem er die Verbindung der Taufe in 1,911 zum Kommen des Herrn, zum Evangelium und zum Reich Gottes in 1,23 und 1,1415 betont. Die göttliche Stimme, die die Identität von Jesus und Gott offenbart, und der Geist werden im Kontext des jüdischen Monotheismus untersucht. Hallur Mortensen examines the concept of God in Mark's Gospel, with particular emphasis on the baptismal scene of 1:911. This he closely relates to the beginning and end of the prologue (1:23 and 1:1415) concerning the coming of the Lord, the gospel, and the kingdom of God. The allusions of the divine voice to Psalm 2 and Isaiah 42 reveal the function and identity of Jesus as the Son of God and thus also of God as the father of Jesus. The identity and descent of the Spirit at the baptism as an anointing is discussed in detail, and has a critical function in the coming of the kingdom and the defeat of Satan. These aspects are examined in the context of Jewish monotheism and what Hans W. Frei calls the »intention-action description« of identity that 'being' is constituted by 'action' and Mortensen thus argues that Mark's Gospel portrays a proto- and narrative trinitarian conception of God. Bibel Markusevangelium 1 (DE-588)4413102-1 gnd rswk-swf Reich Gottes (DE-588)4049101-8 gnd rswk-swf Christologie (DE-588)4010141-1 gnd rswk-swf Trinität (DE-588)4060909-1 gnd rswk-swf Messianismus (DE-588)4038831-1 gnd rswk-swf Christology Holy Spirit kingdom of God (DE-588)4113937-9 Hochschulschrift gnd-content Christologie (DE-2581)TH000005787 gbd Testamenti Novi Evangelium secundum Marcum (DE-2581)TH000003004 gbd Bibel Markusevangelium 1 (DE-588)4413102-1 u Messianismus (DE-588)4038831-1 s Reich Gottes (DE-588)4049101-8 s Trinität (DE-588)4060909-1 s Christologie (DE-588)4010141-1 s DE-604 Erscheint auch als Online-Ausgabe 978-3-16-159671-1 Wissenschaftliche Untersuchungen zum Neuen Testament. 2. Reihe 535 (DE-604)BV038743412 535 DNB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032430854&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Mortensen, Hallur 1981- The baptismal episode as Trinitarian narrative proto-Trinitarian structures in Mark's conception of God Wissenschaftliche Untersuchungen zum Neuen Testament. 2. Reihe Bibel Markusevangelium 1 (DE-588)4413102-1 gnd Reich Gottes (DE-588)4049101-8 gnd Christologie (DE-588)4010141-1 gnd Trinität (DE-588)4060909-1 gnd Messianismus (DE-588)4038831-1 gnd |
| subject_GND | (DE-588)4413102-1 (DE-588)4049101-8 (DE-588)4010141-1 (DE-588)4060909-1 (DE-588)4038831-1 (DE-588)4113937-9 |
| title | The baptismal episode as Trinitarian narrative proto-Trinitarian structures in Mark's conception of God |
| title_auth | The baptismal episode as Trinitarian narrative proto-Trinitarian structures in Mark's conception of God |
| title_exact_search | The baptismal episode as Trinitarian narrative proto-Trinitarian structures in Mark's conception of God |
| title_exact_search_txtP | The baptismal episode as Trinitarian narrative proto-Trinitarian structures in Mark's conception of God |
| title_full | The baptismal episode as Trinitarian narrative proto-Trinitarian structures in Mark's conception of God Hallur Mortensen |
| title_fullStr | The baptismal episode as Trinitarian narrative proto-Trinitarian structures in Mark's conception of God Hallur Mortensen |
| title_full_unstemmed | The baptismal episode as Trinitarian narrative proto-Trinitarian structures in Mark's conception of God Hallur Mortensen |
| title_short | The baptismal episode as Trinitarian narrative |
| title_sort | the baptismal episode as trinitarian narrative proto trinitarian structures in mark s conception of god |
| title_sub | proto-Trinitarian structures in Mark's conception of God |
| topic | Bibel Markusevangelium 1 (DE-588)4413102-1 gnd Reich Gottes (DE-588)4049101-8 gnd Christologie (DE-588)4010141-1 gnd Trinität (DE-588)4060909-1 gnd Messianismus (DE-588)4038831-1 gnd |
| topic_facet | Bibel Markusevangelium 1 Reich Gottes Christologie Trinität Messianismus Hochschulschrift |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032430854&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV038743412 |
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