¡Presente!: the politics of presence
"¡PRESENTE! investigates the many answers to a seemingly simple question: What does it mean to be present? Performance studies scholar Diana Taylor answers that question by offering an expansive explication of presence as both ethical command and performative knowledge production. Taking the hi...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Durham ; London
Duke University Press
2020
|
| Schriftenreihe: | Dissident acts
|
| Schlagworte: | |
| Zusammenfassung: | "¡PRESENTE! investigates the many answers to a seemingly simple question: What does it mean to be present? Performance studies scholar Diana Taylor answers that question by offering an expansive explication of presence as both ethical command and performative knowledge production. Taking the histories of state violence, colonialism, and imperialism as her starting point, Taylor situates being ¡Presente! as an embodied and performed practice of standing alongside those harmed by historical and ongoing violence. Noting that Present/e is simultaneously single and plural in English and Spanish, and drawing on Jean Luc Nancy's formulation of being singular plural, Taylor asks how presence is imbricated in questions of subject formation and collectivity. She begins with reframing the racialization of Latin Americans as a coming into presence through colonial conquest-a presence not as subjects but as subjugated objects-and asks what was made absent through this racialized process. For Taylor, the epistemicide of Indigenous, Native, and African ways of knowing stands at the center of this process of presence and absence. To counter this ongoing epistemicide, Taylor situates ¡Presente! as a performative and decolonial mode of knowledge production that decenters European Enlightenment traditions and seriously takes up Native, Indigenous, and African ways of knowledge and temporality. Grounded in performance studies, this book links knowledge to action as a doing practice, or what Taylor calls a "peripatetic strategy" that emphasis movement in learning. This book offers an expansive theory of ¡Presente! in various locations and situations: the original colonial conquest of Columbus and the Spanish; the May 1968 student protests; a study in Zapatistan autonomy; the 43 disappeared students of Ayotzinapa; queer histories of Mexico; and the former torture centers of the Pinochet dictatorship. Throughout these varied locations, Taylor weaves a methodology, theory, and practice of ¡Presente!. This book will be of interest to students and scholars of performance studies, Latin American studies, American studies, critical ethnic studies, colonial, decolonial, and postcolonial studies, and queer theory"-- |
| Beschreibung: | xii, 329 Seiten Illustrationen 23 cm |
| ISBN: | 9781478009443 9781478008552 |
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| 505 | 8 | |a ¡Presente! -- Enacting refusal : political animatives -- Camino largo : the Zapatistas' long road toward autonomy -- Making presence -- Traumatic memes -- We have always been queer -- Tortuous routes : four walks through Villa Grimaldi -- Dead capital -- The decision dilemma | |
| 520 | 3 | |a "¡PRESENTE! investigates the many answers to a seemingly simple question: What does it mean to be present? Performance studies scholar Diana Taylor answers that question by offering an expansive explication of presence as both ethical command and performative knowledge production. Taking the histories of state violence, colonialism, and imperialism as her starting point, Taylor situates being ¡Presente! as an embodied and performed practice of standing alongside those harmed by historical and ongoing violence. Noting that Present/e is simultaneously single and plural in English and Spanish, and drawing on Jean Luc Nancy's formulation of being singular plural, Taylor asks how presence is imbricated in questions of subject formation and collectivity. She begins with reframing the racialization of Latin Americans as a coming into presence through colonial conquest-a presence not as subjects but as subjugated objects-and asks what was made absent through this racialized process. | |
| 520 | 3 | |a For Taylor, the epistemicide of Indigenous, Native, and African ways of knowing stands at the center of this process of presence and absence. To counter this ongoing epistemicide, Taylor situates ¡Presente! as a performative and decolonial mode of knowledge production that decenters European Enlightenment traditions and seriously takes up Native, Indigenous, and African ways of knowledge and temporality. Grounded in performance studies, this book links knowledge to action as a doing practice, or what Taylor calls a "peripatetic strategy" that emphasis movement in learning. This book offers an expansive theory of ¡Presente! in various locations and situations: the original colonial conquest of Columbus and the Spanish; the May 1968 student protests; a study in Zapatistan autonomy; the 43 disappeared students of Ayotzinapa; queer histories of Mexico; and the former torture centers of the Pinochet dictatorship. | |
| 520 | 3 | |a Throughout these varied locations, Taylor weaves a methodology, theory, and practice of ¡Presente!. This book will be of interest to students and scholars of performance studies, Latin American studies, American studies, critical ethnic studies, colonial, decolonial, and postcolonial studies, and queer theory"-- | |
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Datensatz im Suchindex
| _version_ | 1812996381599596544 |
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| author | Taylor, Diana 1950- |
| author_GND | (DE-588)1056567287 |
| author_facet | Taylor, Diana 1950- |
| author_role | aut |
| author_sort | Taylor, Diana 1950- |
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| building | Verbundindex |
| bvnumber | BV046896519 |
| classification_rvk | AP 67200 IQ 12007 LH 60230 MB 3450 MS 4760 |
| contents | ¡Presente! -- Enacting refusal : political animatives -- Camino largo : the Zapatistas' long road toward autonomy -- Making presence -- Traumatic memes -- We have always been queer -- Tortuous routes : four walks through Villa Grimaldi -- Dead capital -- The decision dilemma |
| ctrlnum | (OCoLC)1199062328 (DE-599)BVBBV046896519 |
| discipline | Kunstgeschichte Allgemeines Politologie Soziologie Romanistik |
| discipline_str_mv | Kunstgeschichte Allgemeines Politologie Soziologie Romanistik |
| format | Book |
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| spelling | Taylor, Diana 1950- Verfasser (DE-588)1056567287 aut ¡Presente! the politics of presence Diana Taylor Presente Durham ; London Duke University Press 2020 xii, 329 Seiten Illustrationen 23 cm txt rdacontent n rdamedia nc rdacarrier Dissident acts ¡Presente! -- Enacting refusal : political animatives -- Camino largo : the Zapatistas' long road toward autonomy -- Making presence -- Traumatic memes -- We have always been queer -- Tortuous routes : four walks through Villa Grimaldi -- Dead capital -- The decision dilemma "¡PRESENTE! investigates the many answers to a seemingly simple question: What does it mean to be present? Performance studies scholar Diana Taylor answers that question by offering an expansive explication of presence as both ethical command and performative knowledge production. Taking the histories of state violence, colonialism, and imperialism as her starting point, Taylor situates being ¡Presente! as an embodied and performed practice of standing alongside those harmed by historical and ongoing violence. Noting that Present/e is simultaneously single and plural in English and Spanish, and drawing on Jean Luc Nancy's formulation of being singular plural, Taylor asks how presence is imbricated in questions of subject formation and collectivity. She begins with reframing the racialization of Latin Americans as a coming into presence through colonial conquest-a presence not as subjects but as subjugated objects-and asks what was made absent through this racialized process. For Taylor, the epistemicide of Indigenous, Native, and African ways of knowing stands at the center of this process of presence and absence. To counter this ongoing epistemicide, Taylor situates ¡Presente! as a performative and decolonial mode of knowledge production that decenters European Enlightenment traditions and seriously takes up Native, Indigenous, and African ways of knowledge and temporality. Grounded in performance studies, this book links knowledge to action as a doing practice, or what Taylor calls a "peripatetic strategy" that emphasis movement in learning. This book offers an expansive theory of ¡Presente! in various locations and situations: the original colonial conquest of Columbus and the Spanish; the May 1968 student protests; a study in Zapatistan autonomy; the 43 disappeared students of Ayotzinapa; queer histories of Mexico; and the former torture centers of the Pinochet dictatorship. Throughout these varied locations, Taylor weaves a methodology, theory, and practice of ¡Presente!. This book will be of interest to students and scholars of performance studies, Latin American studies, American studies, critical ethnic studies, colonial, decolonial, and postcolonial studies, and queer theory"-- Entkolonialisierung (DE-588)4070860-3 gnd rswk-swf Erkenntnistheorie (DE-588)4070914-0 gnd rswk-swf Politische Kunst (DE-588)4175029-9 gnd rswk-swf Präsenz Philosophie (DE-588)4784905-8 gnd rswk-swf Amerika (DE-588)4001670-5 gnd rswk-swf Presence (Philosophy) / Political aspects Performative (Philosophy) / Political aspects Performance art / Political aspects Hispanic Americans in the performing arts Performing arts / Political aspects / United States Knowledge, Theory of Social epistemology Eurocentrism Decolonization / Latin America Hispanic Americans / Race identity Decolonization Performing arts / Political aspects Latin America United States Amerika (DE-588)4001670-5 g Präsenz Philosophie (DE-588)4784905-8 s Politische Kunst (DE-588)4175029-9 s Erkenntnistheorie (DE-588)4070914-0 s Entkolonialisierung (DE-588)4070860-3 s DE-604 Erscheint auch als Online-Ausgabe 978-1-4780-0889-7 Taylor, Diana, 1950- ¡Presente! Durham : Duke University Press, 2020 (DE-604)BV047049583 |
| spellingShingle | Taylor, Diana 1950- ¡Presente! the politics of presence ¡Presente! -- Enacting refusal : political animatives -- Camino largo : the Zapatistas' long road toward autonomy -- Making presence -- Traumatic memes -- We have always been queer -- Tortuous routes : four walks through Villa Grimaldi -- Dead capital -- The decision dilemma Entkolonialisierung (DE-588)4070860-3 gnd Erkenntnistheorie (DE-588)4070914-0 gnd Politische Kunst (DE-588)4175029-9 gnd Präsenz Philosophie (DE-588)4784905-8 gnd |
| subject_GND | (DE-588)4070860-3 (DE-588)4070914-0 (DE-588)4175029-9 (DE-588)4784905-8 (DE-588)4001670-5 |
| title | ¡Presente! the politics of presence |
| title_alt | Presente |
| title_auth | ¡Presente! the politics of presence |
| title_exact_search | ¡Presente! the politics of presence |
| title_exact_search_txtP | ¡Presente! the politics of presence |
| title_full | ¡Presente! the politics of presence Diana Taylor |
| title_fullStr | ¡Presente! the politics of presence Diana Taylor |
| title_full_unstemmed | ¡Presente! the politics of presence Diana Taylor |
| title_short | ¡Presente! |
| title_sort | presente the politics of presence |
| title_sub | the politics of presence |
| topic | Entkolonialisierung (DE-588)4070860-3 gnd Erkenntnistheorie (DE-588)4070914-0 gnd Politische Kunst (DE-588)4175029-9 gnd Präsenz Philosophie (DE-588)4784905-8 gnd |
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