Enlightenment virtue, 1680-1794:
Saved in:
| Other Authors: | , |
|---|---|
| Format: | Book |
| Language: | English |
| Published: |
Liverpool
Liverpool University Press
[2020]
|
| Series: | Oxford University studies in the Enlightenment
2020:03 |
| Subjects: | |
| Online Access: | Inhaltsverzeichnis Klappentext |
| Physical Description: | xiii, 282 Seiten |
| ISBN: | 9781789620412 |
Staff View
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Record in the Search Index
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| adam_text | Contents List of figures ix Acknowledgements xi List of abbreviations xiii and marine GANOFSKY, Introduction: virtue and the secular turn, 1680-1794 james fowler Michael mori art Y, Nicholas Virtue before the Enlightenment treuherz, 37 Vertu et Lumières՛. Bayle’s ‘virtuous atheist’ and its afterlives james fowler, 1 59 Secular virtue: echoes of Shaftesbury in Diderot 77 c. montoya, From the religious virtues to Enlightenment virtue 93 alicia Bernard-Joseph Saurin, the comédie de mœurs and the civic function of plays 109 NEHLSEN manna, Acting honnête: effeminacy, masculinity and the ethos of social virtue in Enlightenment comedy 123 ioana galléron, karen jean-alexandre perras, The softness of the petit-maître and the decay of virtus 139 chollet, ‘La vera nobiltà non consiste in altro che nella virtù’: a woman’s view on virtue, or Henriette de Marans’s nobility 155 Mathilde vii
viii Contents GANOFSKY, Virtue and invisibility: libertine variations on the myth of Gyges 169 Vázquez, Female virtue and bliss in the eighteenth century 187 SAiNT-AMAND, The politics of virtue: Réflexions sur le procès de la reine by Mme de Staël 199 marine lydia pierre patrige HiGONNET, Robespierre’s virtue in Marx and Tocqueville daniel brewer, 211 Virtue and the ethics of the virtual 235 Summaries 253 List of works cited 257 Index 275
In a speech delivered in 1794, roughly one year after the execution of Louis XVI, Robespierre boldly declared terror to be an ‘emanation of virtue’. In adapting the concept of virtue to republican ends, Robespierre was drawing on traditions associated with ancient Greece and Rome. But republican tradition formed only one of many strands in debates concerning virtue in France and elsewhere in Europe, from 1680 to the Revolution. This collection focuses on moral-philosophical and classical-republican uses of ‘virtue’ in this period ֊ a period that is often associated with a ‘crisis of the European mind’. It also considers in what ways debates concerning virtue involved gendered perspectives. The texts discussed are drawn from a range of genres, from plays and novels to treatises, memoirs and libertine literature. They include texts by authors such as Diderot, Laclos and Mme de Staël, as well as other, lesser-known texts that broaden the volume’s perspective. James Fowler is currently Visiting Senior Research Fellow at the Department of French, King’s College, London. Publications include Voicing desire:family and sexuality in Diderots narrative (Oxford, 2000); The Libertine’s nemesis: the prude in ‘Clarissa ’ and the roman libertin (London, 2011); Richardson and the philosophes (Oxford, 2014); and few essays on Diderot (ed., Cambridge, 2011; 2014). Marine Ganofsky is Lecturer in French Literature at the University of St Andrews. Her research focuses on the eighteenth century and its quest for happiness. Her first book examined libertine nights (fight in French
libertinefiction, Collectively, the contributors to the volume highlight the central importance of virtue for an understanding of an era in which, as Daniel Brewer argues in the closing chapter, ‘the political could not be thought outside its moral dimension, and morality could not be separated from inevitable political consequences.’ OUSE, 2018). She has edited a collection of libertine stories (Petits soupers libertins. Paris, 2016) and со-edited the volume Le Siècle de la légèreté (OUSE, 2019).
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| adam_txt |
Contents List of figures ix Acknowledgements xi List of abbreviations xiii and marine GANOFSKY, Introduction: virtue and the secular turn, 1680-1794 james fowler Michael mori art Y, Nicholas Virtue before the Enlightenment treuherz, 37 Vertu et Lumières՛. Bayle’s ‘virtuous atheist’ and its afterlives james fowler, 1 59 Secular virtue: echoes of Shaftesbury in Diderot 77 c. montoya, From the religious virtues to Enlightenment virtue 93 alicia Bernard-Joseph Saurin, the comédie de mœurs and the civic function of plays 109 NEHLSEN manna, Acting honnête: effeminacy, masculinity and the ethos of social virtue in Enlightenment comedy 123 ioana galléron, karen jean-alexandre perras, The softness of the petit-maître and the decay of virtus 139 chollet, ‘La vera nobiltà non consiste in altro che nella virtù’: a woman’s view on virtue, or Henriette de Marans’s nobility 155 Mathilde vii
viii Contents GANOFSKY, Virtue and invisibility: libertine variations on the myth of Gyges 169 Vázquez, Female virtue and bliss in the eighteenth century 187 SAiNT-AMAND, The politics of virtue: Réflexions sur le procès de la reine by Mme de Staël 199 marine lydia pierre patrige HiGONNET, Robespierre’s virtue in Marx and Tocqueville daniel brewer, 211 Virtue and the ethics of the virtual 235 Summaries 253 List of works cited 257 Index 275
In a speech delivered in 1794, roughly one year after the execution of Louis XVI, Robespierre boldly declared terror to be an ‘emanation of virtue’. In adapting the concept of virtue to republican ends, Robespierre was drawing on traditions associated with ancient Greece and Rome. But republican tradition formed only one of many strands in debates concerning virtue in France and elsewhere in Europe, from 1680 to the Revolution. This collection focuses on moral-philosophical and classical-republican uses of ‘virtue’ in this period ֊ a period that is often associated with a ‘crisis of the European mind’. It also considers in what ways debates concerning virtue involved gendered perspectives. The texts discussed are drawn from a range of genres, from plays and novels to treatises, memoirs and libertine literature. They include texts by authors such as Diderot, Laclos and Mme de Staël, as well as other, lesser-known texts that broaden the volume’s perspective. James Fowler is currently Visiting Senior Research Fellow at the Department of French, King’s College, London. Publications include Voicing desire:family and sexuality in Diderots narrative (Oxford, 2000); The Libertine’s nemesis: the prude in ‘Clarissa ’ and the roman libertin (London, 2011); Richardson and the philosophes (Oxford, 2014); and few essays on Diderot (ed., Cambridge, 2011; 2014). Marine Ganofsky is Lecturer in French Literature at the University of St Andrews. Her research focuses on the eighteenth century and its quest for happiness. Her first book examined libertine nights (fight in French
libertinefiction, Collectively, the contributors to the volume highlight the central importance of virtue for an understanding of an era in which, as Daniel Brewer argues in the closing chapter, ‘the political could not be thought outside its moral dimension, and morality could not be separated from inevitable political consequences.’ OUSE, 2018). She has edited a collection of libertine stories (Petits soupers libertins. Paris, 2016) and со-edited the volume Le Siècle de la légèreté (OUSE, 2019). |
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