The Stoics on lekta: all there is to say
After Plato's Forms, and Aristotle's substances, the Stoics posited the fundamental reality of lekta - the meanings of sentences, distinct from the sentences themselves. This is the first time in the tradition of Western philosophy that what is signified is properly distinguished from sign...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Abschlussarbeit Buch |
| Sprache: | English |
| Veröffentlicht: |
Oxford ; New York, NY
Oxford University Press
2019
|
| Ausgabe: | First edition |
| Schriftenreihe: | Oxford classical monographs
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | After Plato's Forms, and Aristotle's substances, the Stoics posited the fundamental reality of lekta - the meanings of sentences, distinct from the sentences themselves. This is the first time in the tradition of Western philosophy that what is signified is properly distinguished from signs and signifiers. 0The Stoics on Lekta offers a synoptic treatment of the many implications of this distinction, which grants an existential autonomy to lekta: language can only ever express meanings, but what happens to meanings which are there, ready to be said, but which are never actually expressed? It analyses the deep shift in ontological paradigm required by the presence of lekta in reality, and reveals a truly unique, complex, and consistent cosmic view in which lekta are the keystones of the structure of reality. According to this view, we cannot not speak or think in terms of lekta, and for this reason, they are in fact all there is to say. 0The Stoics' position ignited many fiery debates in antiquity and continues to do so in the modern era: they were the first to be concerned with questions about language and grammar, and the first to put the relation of language to reality at the heart of the enquiry into human understanding and the place of man in the cosmos. Such questions remain central to life and philosophy to this day, and by explicitly comparing and contrasting the themes and topics discussed to twentieth-century treatments of the status of the proposition, propositional structure, speech act theory, and the relation of attribution of the predicate to a subject-term, this volume seeks to demonstrate the enduring value of a direct Stoic contribution to the contemporary debate |
| Beschreibung: | xiii, 478 Seiten Illustrationen 25 cm |
| ISBN: | 9780198842880 |
Internformat
MARC
| LEADER | 00000nam a2200000 c 4500 | ||
|---|---|---|---|
| 001 | BV046104424 | ||
| 003 | DE-604 | ||
| 005 | 20200213 | ||
| 007 | t | ||
| 008 | 190814s2019 a||| bm|| 00||| eng d | ||
| 020 | |a 9780198842880 |9 978-0-19-884288-0 | ||
| 035 | |a (OCoLC)1118996182 | ||
| 035 | |a (DE-599)BVBBV046104424 | ||
| 040 | |a DE-604 |b ger |e rda | ||
| 041 | 0 | |a eng | |
| 049 | |a DE-20 |a DE-12 |a DE-19 | ||
| 084 | |a CD 3800 |0 (DE-625)17785: |2 rvk | ||
| 100 | 1 | |a Bronowski, Ada |d 1980- |e Verfasser |0 (DE-588)1193759668 |4 aut | |
| 245 | 1 | 0 | |a The Stoics on lekta |b all there is to say |c Ada Bronowski |
| 250 | |a First edition | ||
| 264 | 1 | |a Oxford ; New York, NY |b Oxford University Press |c 2019 | |
| 300 | |a xiii, 478 Seiten |b Illustrationen |c 25 cm | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 490 | 0 | |a Oxford classical monographs | |
| 502 | |b Dissertation |g überarbeitete Version | ||
| 520 | 3 | |a After Plato's Forms, and Aristotle's substances, the Stoics posited the fundamental reality of lekta - the meanings of sentences, distinct from the sentences themselves. This is the first time in the tradition of Western philosophy that what is signified is properly distinguished from signs and signifiers. 0The Stoics on Lekta offers a synoptic treatment of the many implications of this distinction, which grants an existential autonomy to lekta: language can only ever express meanings, but what happens to meanings which are there, ready to be said, but which are never actually expressed? It analyses the deep shift in ontological paradigm required by the presence of lekta in reality, and reveals a truly unique, complex, and consistent cosmic view in which lekta are the keystones of the structure of reality. According to this view, we cannot not speak or think in terms of lekta, and for this reason, they are in fact all there is to say. 0The Stoics' position ignited many fiery debates in antiquity and continues to do so in the modern era: they were the first to be concerned with questions about language and grammar, and the first to put the relation of language to reality at the heart of the enquiry into human understanding and the place of man in the cosmos. Such questions remain central to life and philosophy to this day, and by explicitly comparing and contrasting the themes and topics discussed to twentieth-century treatments of the status of the proposition, propositional structure, speech act theory, and the relation of attribution of the predicate to a subject-term, this volume seeks to demonstrate the enduring value of a direct Stoic contribution to the contemporary debate | |
| 650 | 0 | 7 | |a Stoizismus |0 (DE-588)4128559-1 |2 gnd |9 rswk-swf |
| 650 | 0 | 7 | |a Ontologie |0 (DE-588)4075660-9 |2 gnd |9 rswk-swf |
| 650 | 0 | 7 | |a Stoa |0 (DE-588)4077910-5 |2 gnd |9 rswk-swf |
| 650 | 0 | 7 | |a Lekton |0 (DE-588)4340090-5 |2 gnd |9 rswk-swf |
| 650 | 0 | 7 | |a Sprachphilosophie |0 (DE-588)4056486-1 |2 gnd |9 rswk-swf |
| 653 | 0 | |a Stoics | |
| 653 | 0 | |a Philosophy, Ancient | |
| 653 | 0 | |a Ontology | |
| 653 | 0 | |a Stoics | |
| 655 | 7 | |0 (DE-588)4113937-9 |a Hochschulschrift |2 gnd-content | |
| 688 | 7 | |a Aristoteles phil. TLG 0086 |0 (DE-2581)TH000000327 |2 gbd | |
| 688 | 7 | |a Stoiker |0 (DE-2581)TH000006637 |2 gbd | |
| 688 | 7 | |a Philosophie der Antike |0 (DE-2581)TH000006619 |2 gbd | |
| 688 | 7 | |a Plato phil. TLG 0059 |0 (DE-2581)TH000002380 |2 gbd | |
| 689 | 0 | 0 | |a Lekton |0 (DE-588)4340090-5 |D s |
| 689 | 0 | 1 | |a Sprachphilosophie |0 (DE-588)4056486-1 |D s |
| 689 | 0 | 2 | |a Ontologie |0 (DE-588)4075660-9 |D s |
| 689 | 0 | 3 | |a Stoizismus |0 (DE-588)4128559-1 |D s |
| 689 | 0 | |5 DE-604 | |
| 689 | 1 | 0 | |a Stoa |0 (DE-588)4077910-5 |D s |
| 689 | 1 | |8 1\p |5 DE-604 | |
| 856 | 4 | 2 | |m Digitalisierung BSB München - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031485160&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
| 940 | 1 | |n gbd | |
| 940 | 1 | |n oe | |
| 940 | 1 | |q gbd_4_1909 | |
| 940 | 1 | |q BSB_NED_20191010 | |
| 999 | |a oai:aleph.bib-bvb.de:BVB01-031485160 | ||
| 883 | 1 | |8 1\p |a cgwrk |d 20201028 |q DE-101 |u https://d-nb.info/provenance/plan#cgwrk | |
| 942 | 1 | 1 | |c 001.09 |e 22/bsb |f 09014 |g 38 |
Datensatz im Suchindex
| _version_ | 1804180414402658304 |
|---|---|
| adam_text | Contents Introduction 0.1. A Brief Overview of the Main Texts 0.2. A Summary of the Content of the Chapters 1. The Invention of the System: A System is a Systemis a System 1.1. The Critique of Tripartitioning: Three Parts do not Make aSystem 1.1.1. Tripartitioning of What? 1.1.2. The Analogies for Tripartition 1.1.3. A Discourse about Philosophy vs. Philosophy Simpliciter: from Plutarch to Hadot 1.1.4. Chrysippus Vindicated, or Tripartition Trivialized 1.1.5. Tripartition: Teaching and Transmission 1.1.6. Tripartition: of ‘Philosophy Itself ’ 1.1.7. Philosophy Itself: Practice and Theory in One 1.1.8. Tripartition into Parts, Topics, or Species? 1.2. Historiography and its Entanglements 1.2.1. Sextus Empiricus: a Historian of Philosophy with an Agenda 1.2.2. The Real Debate about Tripartition between the Stoics and the Peripatetics: What is a Whole? 1.3. The Stoic Notion of a Systema 1.3.1. The Systema as the Structure of Arguments 1.3.2. The Systema as the Structure of Knowledge 1.3.3. The Systema as the Structure of an Art 1.3.4. The Systema as Structure of the Cosmos: the Cosmic City 1.3.4.1. The Local City and the Cosmic City 1.3.4.2. The Systema, or the Logical Principle of the Cosmic City 1.3.5. The Systema as Structure of the Cosmos: Unity and Cosmic Sympathy 1.3.6. The Systema and the Parts of Philosophy 1.3.7. The Systema and Lekta 2. Lekta in the Stoic Ontological Framework 2.1. The Map of the Logical Structure 2.1.1. Logos-reason and Logos-speech 2.1.1.1. There is no Specific Question of Language 2.1.2. The Logical Structure of the Systema: the Distinction
between Rhetoric and Dialectic 2.2. Dialectic 2.2.1. The Distinction between Signifierand Signified 2.2.2. Two Kinds of Semainomena: Impressions and Lekta 2.2.3. Rational and Irrational Impressions 1 8 12 17 17 18 19 22 25 29 35 38 43 45 46 49 52 54 55 57 61 61 65 71 75 78 81 81 81 86 87 91 91 94 97
x Contents 2.2.4. Propositional Content 2.2.4.1. Can a Dog have Logost 2.2.4.2. Propositional Content and Propositions: the Role of Logos- reason 2.2.4.3. Propositional Content and Propositions: the Role of Assent 2.2.5. Propositional Content and Verbalization: Stoics and Epicureans 2.2.6. leito and Impressions 2.2.7. Why are Impressions and Lekta both Sēmainomena? 2.2.7.1. Alternative Configurations of the Logical Structure 22.7.2. The Sēmainomenon is Said in Many Ways 3. Bodies and Incorporeals 3.1. Being a Body 3.1.1. Body as Active and Passive 3.1.2. On a Doxographical Tradition of the Passivity of Body 3.1.3. The Stoic Defence of the Passivity of Body 3.1.3.1. Being Conjoined: on Brunschwig’s ‘Graft of Corporeality’ 3.1.3.2. Being Conjoined: Active and Passive Together 3.1.3.3. To Act or Otherwise be Acted upon, is that the Question of Conjunction? 3.2. The Stoic Criterion for Corporeality and the Place of Incorporeals in Ontology 3.2.1. The Stoics and the Gigantomachia 3.2.2. Corporealization of Being 3.2.3. Incorporeals in Reality: What is at Stake? 3.2.4. Somethings and Not-somethings: in Defence of the Reality of Incorporeals 3.3. The Roles of the Platonic Ideas Redistributed in Stoic Ontology 3.3.1. What is Taught: Something 3.3.2. What is Taught: an Incorporeal 3.3.3. Incorporeality: from Plato’s Ideas to the Stoic Four Incorporeals 4. Rationality in Stoic Thought: Grasping Lekta 4.1. Ordinary Teaching: an Additional Note 4.2. What is Taught: Lekta 4.3. lekto and the Mind 4.4. Where do Impressions Come from? 4.4.1. The Gymnastics Teacher 4.4.2. Epi and Hupo
Impressions: a Difference in Kind? 4.4.3. The Epi Impressions as ‘Contact from a Distance’: Schubert’s Unfinished Melody 4.4.4. The Epi Impression: Paying Attention to lekto 101 102 104 106 108 112 117 120 122 127 127 128 132 138 139 143 145 149 149 152 155 157 160 161 163 165 171 171 176 178 181 181 185 188 190
Contents 5. Lekta: All There Is to Say 5.1. Lekta 5.1.1. 5.1.2. 5.1.3. and Language: Distinctions Saying: Lessons from Plato The Modal Nuance of the Verbal Adjective ‘Lektori’ Saying and Uttering 5.1.3.1. Speakers and Parrots 5.1.3.2. What is Uttered 5.1.3.3. Peri Phānēs, On Voice: a Question of Dialectic, not Rhetoric 5.1.3.4. Can We Always Say What We Think? 5.2. A Lekton is One, and the Words are Many 6. On the Reality of Lekta 6.1. Lekta 6.1.1. 6.1.2. 6.2. Lekta 6.2.1. 6.2.2. as Additional Items in Ontology Additional is not the Same as Separated The Kinds of Lekta: a Question of Language orOntology? and Speech Acts Lekta and Us Ordinary Language: Have the Stoics Always been Misunderstood? 6.2.3. Context and Content: the Stoics and the Moderns 6.2.4. Actors and Fake-talk 6.2.5. Lekta, Can’t Live With Them, Can’t Live Without Them 6.3. Peripatetic Perplexities 6.3.1. Ammonius: Traditional Peripatetic Semantics 6.3.2. Simplicius, On the Categories: the Stoic Influence 6.3.3. A Certain esprit d’ouverture, Within Bounds 6.4. The Epicureans on What is Wrong with Lekta 6.4.1. Between Words and Things, No Place for lekia 6.4.2. Ontological Status 6.4.3. The Intangible or Incorporeal Nature of Epicurean Void 6.4.3.1. Lucretius 1.433-40: the Distinction between Extension and Resistance 6.4.3.2. Incorporeality as an Epicurean Property: Epicurus vs. Lucretius 6.4.4. Epicureans and Stoics: Fundamental Incompatibilities 6.4.4.1. Properties and Bodies 6.4.4.2. ‘Incorporeal’ is Said in Many Ways: a Question of Time 6.5. Conclusion: Incorporeality as an Ontological Status 6.5.1. Stoics
vs. Epicureans on the Marker of Ontological Status 6.5.2. The Canonical Four: on Surface and Limits 6.5.3. No Later Additions 7. Causation 7.1. The Validation of the Ontological Distinction between a Body and a Katēgorēmata xi 195 195 196 199 202 204 208 211 214 218 223 223 224 228 231 231 234 238 242 246 247 247 250 254 257 257 260 264 264 267 271 271 273 276 276 280 284 287 287
Contents xii 7.2. 7.3. 7.4. 7.5. 7.6. 7.1.1. Doctrinal Consistency about the Foundational Reality of Katēgorēmata 7.1.2. What Comes First: the Katēgorēma or the Cause? Answer: Wrong Question 7.1.3. From Katēgorēmata to Lekta: a Developmental Story? A Cause Causes a Katēgorēma to Obtain 7.2.1. The Fuzzy Consensus on Causes being That Becauseof Which 7.2.2. Beyond Consensus: the Only Active Cause is a Specific Body 7.2.3. The One Cause, and the Others What a Cause is of: Stoics vs. Peripatetics 7.3.1. The katēgorēma is Uncategorizable for the Peripatetics 7.3.2. The Distinction between Wisdom and being Wise 7.3.3. A Category Distinction Complexities and Relations: the Katēgorēma and the Conjoined Pair The Causal Schema 7.5.1. A Structural Principle of Ontology 7.5.2. Action and Causation To be Real 7.6.1. The Causal Relation as Revelatory, but not Generative of Ontological Distinction 7.6.2. The Dependence Theory 7.6.3. To Obtain and to Subsist 7.6.4. Conclusions 8. Lekta and the Foundations of a Theory of Language 8.1. From Katēgorēma to Axioma 8.1.1. Being Said of Something: an Ontological Structure 8.1.2. The Axioma 8.1.3. In Language ‘Three Things are Yoked Together’, S.E. M. 8.11-12 8.1.3.1. The Tunchanon: a Peculiar Term 8.1.3.2. The Tunchanon and the External Object 8.1.3.3. The Tunchanon is Dependent on the Lekton 8.1.Յ.4. S.E. M. 8.12: a Grey Area 8.1.3.5. Language, States-of-affairs, and the Place of Man 8.1.3.5.1. Is Translation Possible? 8.1.3.5.2. Is a Language Limited? 8.2. The Unity of the Lekton 8.2.1. Incomplete and Self-complete 8.2.2. How to Express a
Katēgorēma 8.2.2.1. The Infinitive Form and the Conjugated Form 8.2.2.2. Clement’s Testimony: a Misleading Account of Ptosis 8.2.2.3. Conclusion: the Pivotal Role of the Katēgorēma for the Unity of the Lekton 9. The Syntax of Lekta 9.1. The Sentence: the Platonic Tradition vs. the Stoics 287 290 292 294 296 299 302 304 306 309 312 313 318 318 322 326 326 328 332 339 341 341 342 344 347 348 349 353 356 360 361 362 365 365 369 369 373 377 383 383
Contents 9.1.1. 9.1.2. On the Notion of the Finished Sentence The Platonic-Peripatetic Tradition vs. the Stoics on the Parts of Speech 9.1.3. The Parts of Speech and Lekta 9.1.4. The Syntax of the Lekton: the Stoic Notion of Completion 9.1.5. The Axiomatic Structure as Ontologically Constitutional 9.1.6. The Incomplete Lekton: Trivial or Special? 9.1.7. Minimal Parts and the Invention of Syntax: the Stoic Incomplete Lekton vs. Frege’s Unsaturated Concept 9.2. Grammar on the Stoics’ Terms 9.2.1. The Kinds of Axiómata and the Right Combination 9.2.2. The External Object 9.2.3. The Case-ptõsis and its Counterpart, the Tunchanon 9.2.4. Bearing the Case-ptosis and Constructing the Concept 9.2.5. The Tunchanon’s Double Requirement 9.2.6. RIP Dion 9.2.7. The Case-ptõsis·. the Particular Case of a Generic Concept 9.2.8. The Case-ptõsis: Neither Body nor Lekton 9.2.9. Oblique Cases: Surface Grammar After All? 9.2.10. The Verb and the (Un)combined Katēgorēma xiii 384 387 390 392 394 397 401 403 403 405 408 410 413 416 419 422 423 427 Appendix: Dance and Lekta 433 Bibliography Index of Passages General Index 437 465 473
|
| any_adam_object | 1 |
| author | Bronowski, Ada 1980- |
| author_GND | (DE-588)1193759668 |
| author_facet | Bronowski, Ada 1980- |
| author_role | aut |
| author_sort | Bronowski, Ada 1980- |
| author_variant | a b ab |
| building | Verbundindex |
| bvnumber | BV046104424 |
| classification_rvk | CD 3800 |
| ctrlnum | (OCoLC)1118996182 (DE-599)BVBBV046104424 |
| discipline | Philosophie |
| edition | First edition |
| format | Thesis Book |
| fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>04217nam a2200649 c 4500</leader><controlfield tag="001">BV046104424</controlfield><controlfield tag="003">DE-604</controlfield><controlfield tag="005">20200213 </controlfield><controlfield tag="007">t</controlfield><controlfield tag="008">190814s2019 a||| bm|| 00||| eng d</controlfield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9780198842880</subfield><subfield code="9">978-0-19-884288-0</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(OCoLC)1118996182</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)BVBBV046104424</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-604</subfield><subfield code="b">ger</subfield><subfield code="e">rda</subfield></datafield><datafield tag="041" ind1="0" ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-20</subfield><subfield code="a">DE-12</subfield><subfield code="a">DE-19</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">CD 3800</subfield><subfield code="0">(DE-625)17785:</subfield><subfield code="2">rvk</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Bronowski, Ada</subfield><subfield code="d">1980-</subfield><subfield code="e">Verfasser</subfield><subfield code="0">(DE-588)1193759668</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">The Stoics on lekta</subfield><subfield code="b">all there is to say</subfield><subfield code="c">Ada Bronowski</subfield></datafield><datafield tag="250" ind1=" " ind2=" "><subfield code="a">First edition</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Oxford ; New York, NY</subfield><subfield code="b">Oxford University Press</subfield><subfield code="c">2019</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">xiii, 478 Seiten</subfield><subfield code="b">Illustrationen</subfield><subfield code="c">25 cm</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">n</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">nc</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="490" ind1="0" ind2=" "><subfield code="a">Oxford classical monographs</subfield></datafield><datafield tag="502" ind1=" " ind2=" "><subfield code="b">Dissertation</subfield><subfield code="g">überarbeitete Version</subfield></datafield><datafield tag="520" ind1="3" ind2=" "><subfield code="a">After Plato's Forms, and Aristotle's substances, the Stoics posited the fundamental reality of lekta - the meanings of sentences, distinct from the sentences themselves. This is the first time in the tradition of Western philosophy that what is signified is properly distinguished from signs and signifiers. 0The Stoics on Lekta offers a synoptic treatment of the many implications of this distinction, which grants an existential autonomy to lekta: language can only ever express meanings, but what happens to meanings which are there, ready to be said, but which are never actually expressed? It analyses the deep shift in ontological paradigm required by the presence of lekta in reality, and reveals a truly unique, complex, and consistent cosmic view in which lekta are the keystones of the structure of reality. According to this view, we cannot not speak or think in terms of lekta, and for this reason, they are in fact all there is to say. 0The Stoics' position ignited many fiery debates in antiquity and continues to do so in the modern era: they were the first to be concerned with questions about language and grammar, and the first to put the relation of language to reality at the heart of the enquiry into human understanding and the place of man in the cosmos. Such questions remain central to life and philosophy to this day, and by explicitly comparing and contrasting the themes and topics discussed to twentieth-century treatments of the status of the proposition, propositional structure, speech act theory, and the relation of attribution of the predicate to a subject-term, this volume seeks to demonstrate the enduring value of a direct Stoic contribution to the contemporary debate</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Stoizismus</subfield><subfield code="0">(DE-588)4128559-1</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Ontologie</subfield><subfield code="0">(DE-588)4075660-9</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Stoa</subfield><subfield code="0">(DE-588)4077910-5</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Lekton</subfield><subfield code="0">(DE-588)4340090-5</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Sprachphilosophie</subfield><subfield code="0">(DE-588)4056486-1</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Stoics</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Philosophy, Ancient</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Ontology</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Stoics</subfield></datafield><datafield tag="655" ind1=" " ind2="7"><subfield code="0">(DE-588)4113937-9</subfield><subfield code="a">Hochschulschrift</subfield><subfield code="2">gnd-content</subfield></datafield><datafield tag="688" ind1=" " ind2="7"><subfield code="a">Aristoteles phil. TLG 0086</subfield><subfield code="0">(DE-2581)TH000000327</subfield><subfield code="2">gbd</subfield></datafield><datafield tag="688" ind1=" " ind2="7"><subfield code="a">Stoiker</subfield><subfield code="0">(DE-2581)TH000006637</subfield><subfield code="2">gbd</subfield></datafield><datafield tag="688" ind1=" " ind2="7"><subfield code="a">Philosophie der Antike</subfield><subfield code="0">(DE-2581)TH000006619</subfield><subfield code="2">gbd</subfield></datafield><datafield tag="688" ind1=" " ind2="7"><subfield code="a">Plato phil. TLG 0059</subfield><subfield code="0">(DE-2581)TH000002380</subfield><subfield code="2">gbd</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">Lekton</subfield><subfield code="0">(DE-588)4340090-5</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="1"><subfield code="a">Sprachphilosophie</subfield><subfield code="0">(DE-588)4056486-1</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="2"><subfield code="a">Ontologie</subfield><subfield code="0">(DE-588)4075660-9</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="3"><subfield code="a">Stoizismus</subfield><subfield code="0">(DE-588)4128559-1</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="689" ind1="1" ind2="0"><subfield code="a">Stoa</subfield><subfield code="0">(DE-588)4077910-5</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="1" ind2=" "><subfield code="8">1\p</subfield><subfield code="5">DE-604</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031485160&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Inhaltsverzeichnis</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="n">gbd</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="n">oe</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="q">gbd_4_1909</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="q">BSB_NED_20191010</subfield></datafield><datafield tag="999" ind1=" " ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-031485160</subfield></datafield><datafield tag="883" ind1="1" ind2=" "><subfield code="8">1\p</subfield><subfield code="a">cgwrk</subfield><subfield code="d">20201028</subfield><subfield code="q">DE-101</subfield><subfield code="u">https://d-nb.info/provenance/plan#cgwrk</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">001.09</subfield><subfield code="e">22/bsb</subfield><subfield code="f">09014</subfield><subfield code="g">38</subfield></datafield></record></collection> |
| genre | (DE-588)4113937-9 Hochschulschrift gnd-content |
| genre_facet | Hochschulschrift |
| id | DE-604.BV046104424 |
| illustrated | Illustrated |
| indexdate | 2024-07-10T08:35:23Z |
| institution | BVB |
| isbn | 9780198842880 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-031485160 |
| oclc_num | 1118996182 |
| open_access_boolean | |
| owner | DE-20 DE-12 DE-19 DE-BY-UBM |
| owner_facet | DE-20 DE-12 DE-19 DE-BY-UBM |
| physical | xiii, 478 Seiten Illustrationen 25 cm |
| psigel | gbd_4_1909 BSB_NED_20191010 |
| publishDate | 2019 |
| publishDateSearch | 2019 |
| publishDateSort | 2019 |
| publisher | Oxford University Press |
| record_format | marc |
| series2 | Oxford classical monographs |
| spelling | Bronowski, Ada 1980- Verfasser (DE-588)1193759668 aut The Stoics on lekta all there is to say Ada Bronowski First edition Oxford ; New York, NY Oxford University Press 2019 xiii, 478 Seiten Illustrationen 25 cm txt rdacontent n rdamedia nc rdacarrier Oxford classical monographs Dissertation überarbeitete Version After Plato's Forms, and Aristotle's substances, the Stoics posited the fundamental reality of lekta - the meanings of sentences, distinct from the sentences themselves. This is the first time in the tradition of Western philosophy that what is signified is properly distinguished from signs and signifiers. 0The Stoics on Lekta offers a synoptic treatment of the many implications of this distinction, which grants an existential autonomy to lekta: language can only ever express meanings, but what happens to meanings which are there, ready to be said, but which are never actually expressed? It analyses the deep shift in ontological paradigm required by the presence of lekta in reality, and reveals a truly unique, complex, and consistent cosmic view in which lekta are the keystones of the structure of reality. According to this view, we cannot not speak or think in terms of lekta, and for this reason, they are in fact all there is to say. 0The Stoics' position ignited many fiery debates in antiquity and continues to do so in the modern era: they were the first to be concerned with questions about language and grammar, and the first to put the relation of language to reality at the heart of the enquiry into human understanding and the place of man in the cosmos. Such questions remain central to life and philosophy to this day, and by explicitly comparing and contrasting the themes and topics discussed to twentieth-century treatments of the status of the proposition, propositional structure, speech act theory, and the relation of attribution of the predicate to a subject-term, this volume seeks to demonstrate the enduring value of a direct Stoic contribution to the contemporary debate Stoizismus (DE-588)4128559-1 gnd rswk-swf Ontologie (DE-588)4075660-9 gnd rswk-swf Stoa (DE-588)4077910-5 gnd rswk-swf Lekton (DE-588)4340090-5 gnd rswk-swf Sprachphilosophie (DE-588)4056486-1 gnd rswk-swf Stoics Philosophy, Ancient Ontology (DE-588)4113937-9 Hochschulschrift gnd-content Aristoteles phil. TLG 0086 (DE-2581)TH000000327 gbd Stoiker (DE-2581)TH000006637 gbd Philosophie der Antike (DE-2581)TH000006619 gbd Plato phil. TLG 0059 (DE-2581)TH000002380 gbd Lekton (DE-588)4340090-5 s Sprachphilosophie (DE-588)4056486-1 s Ontologie (DE-588)4075660-9 s Stoizismus (DE-588)4128559-1 s DE-604 Stoa (DE-588)4077910-5 s 1\p DE-604 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031485160&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
| spellingShingle | Bronowski, Ada 1980- The Stoics on lekta all there is to say Stoizismus (DE-588)4128559-1 gnd Ontologie (DE-588)4075660-9 gnd Stoa (DE-588)4077910-5 gnd Lekton (DE-588)4340090-5 gnd Sprachphilosophie (DE-588)4056486-1 gnd |
| subject_GND | (DE-588)4128559-1 (DE-588)4075660-9 (DE-588)4077910-5 (DE-588)4340090-5 (DE-588)4056486-1 (DE-588)4113937-9 |
| title | The Stoics on lekta all there is to say |
| title_auth | The Stoics on lekta all there is to say |
| title_exact_search | The Stoics on lekta all there is to say |
| title_full | The Stoics on lekta all there is to say Ada Bronowski |
| title_fullStr | The Stoics on lekta all there is to say Ada Bronowski |
| title_full_unstemmed | The Stoics on lekta all there is to say Ada Bronowski |
| title_short | The Stoics on lekta |
| title_sort | the stoics on lekta all there is to say |
| title_sub | all there is to say |
| topic | Stoizismus (DE-588)4128559-1 gnd Ontologie (DE-588)4075660-9 gnd Stoa (DE-588)4077910-5 gnd Lekton (DE-588)4340090-5 gnd Sprachphilosophie (DE-588)4056486-1 gnd |
| topic_facet | Stoizismus Ontologie Stoa Lekton Sprachphilosophie Hochschulschrift |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031485160&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT bronowskiada thestoicsonlektaallthereistosay |