Disorderly Women: Sexual Politics and Evangelicalism in Revolutionary New England
Throughout most of the eighteenth century and particularly during the religious revivals of the Great Awakening, evangelical women in colonial New England participated vigorously in major church decisions, from electing pastors to disciplining backsliding members. After the Revolutionary War, howeve...
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| Main Author: | |
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| Format: | Electronic eBook |
| Language: | English |
| Published: |
Ithaca, NY
Cornell University Press
[2018]
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| Subjects: | |
| Online Access: | DE-1046 DE-859 DE-860 DE-739 DE-473 DE-1043 DE-858 Volltext |
| Summary: | Throughout most of the eighteenth century and particularly during the religious revivals of the Great Awakening, evangelical women in colonial New England participated vigorously in major church decisions, from electing pastors to disciplining backsliding members. After the Revolutionary War, however, women were excluded from political life, not only in their churches but in the new republic as well. Reconstructing the history of this change, Susan Juster shows how a common view of masculinity and femininity shaped both radical religion and revolutionary politics in America.Juster compares contemporary accounts of Baptist women and men who voice their conversion experiences, theological opinions, and proccupation with personal conflicts and pastoral controversies. At times, the ardent revivalist message of spiritual individualism appeared to sanction sexual anarchy. According to one contemporary, revival attempted "to make all things common, wives as well as goods." The place of women at the center of evangelical life in the mid-eighteenth century, Juster finds, reflected the extent to which evangelical religion itself was perceived as "feminine"—emotional, sensional, and ultimately marginal.In the 1760s, the Baptist order began to refashion its mission, and what had once been a community of saints—often indifferent to conventional moral or legal constraints—was transformed into a society of churchgoers with a concern for legitimacy. As the church was reconceptualized as a "household" ruled by "father" figures, "feminine" qualities came to define the very essence of sin. Juster observes that an image of benevolent patriarchy threatened by the specter of female power was a central motif of the wider political culture during the age of democratic revolutions |
| Item Description: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 30. Apr 2019) |
| Physical Description: | 1 online resource |
| ISBN: | 9781501731389 |
| DOI: | 10.7591/9781501731389 |
Staff View
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| 520 | |a Throughout most of the eighteenth century and particularly during the religious revivals of the Great Awakening, evangelical women in colonial New England participated vigorously in major church decisions, from electing pastors to disciplining backsliding members. After the Revolutionary War, however, women were excluded from political life, not only in their churches but in the new republic as well. Reconstructing the history of this change, Susan Juster shows how a common view of masculinity and femininity shaped both radical religion and revolutionary politics in America.Juster compares contemporary accounts of Baptist women and men who voice their conversion experiences, theological opinions, and proccupation with personal conflicts and pastoral controversies. At times, the ardent revivalist message of spiritual individualism appeared to sanction sexual anarchy. According to one contemporary, revival attempted "to make all things common, wives as well as goods." The place of women at the center of evangelical life in the mid-eighteenth century, Juster finds, reflected the extent to which evangelical religion itself was perceived as "feminine"—emotional, sensional, and ultimately marginal.In the 1760s, the Baptist order began to refashion its mission, and what had once been a community of saints—often indifferent to conventional moral or legal constraints—was transformed into a society of churchgoers with a concern for legitimacy. As the church was reconceptualized as a "household" ruled by "father" figures, "feminine" qualities came to define the very essence of sin. Juster observes that an image of benevolent patriarchy threatened by the specter of female power was a central motif of the wider political culture during the age of democratic revolutions | ||
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| spelling | Juster, Susan Verfasser aut Disorderly Women Sexual Politics and Evangelicalism in Revolutionary New England Susan Juster Ithaca, NY Cornell University Press [2018] © 1996 1 online resource txt rdacontent c rdamedia cr rdacarrier Description based on online resource; title from PDF title page (publisher's Web site, viewed 30. Apr 2019) Throughout most of the eighteenth century and particularly during the religious revivals of the Great Awakening, evangelical women in colonial New England participated vigorously in major church decisions, from electing pastors to disciplining backsliding members. After the Revolutionary War, however, women were excluded from political life, not only in their churches but in the new republic as well. Reconstructing the history of this change, Susan Juster shows how a common view of masculinity and femininity shaped both radical religion and revolutionary politics in America.Juster compares contemporary accounts of Baptist women and men who voice their conversion experiences, theological opinions, and proccupation with personal conflicts and pastoral controversies. At times, the ardent revivalist message of spiritual individualism appeared to sanction sexual anarchy. According to one contemporary, revival attempted "to make all things common, wives as well as goods." The place of women at the center of evangelical life in the mid-eighteenth century, Juster finds, reflected the extent to which evangelical religion itself was perceived as "feminine"—emotional, sensional, and ultimately marginal.In the 1760s, the Baptist order began to refashion its mission, and what had once been a community of saints—often indifferent to conventional moral or legal constraints—was transformed into a society of churchgoers with a concern for legitimacy. As the church was reconceptualized as a "household" ruled by "father" figures, "feminine" qualities came to define the very essence of sin. Juster observes that an image of benevolent patriarchy threatened by the specter of female power was a central motif of the wider political culture during the age of democratic revolutions In English Geschichte 1700-1800 gnd rswk-swf HISTORY / United States / Revolutionary Period (1775-1800) bisacsh Baptist women New England History 18th century Baptists New England History 18th century Evangelicalism New England History 18th century Sex role Religious aspects Christianity History of doctrines 18th century Geschlechterrolle (DE-588)4071776-8 gnd rswk-swf Erweckungsbewegung (DE-588)4122135-7 gnd rswk-swf Frau (DE-588)4018202-2 gnd rswk-swf Baptisten (DE-588)4125244-5 gnd rswk-swf Neuengland (DE-588)4075306-2 gnd rswk-swf Neuengland (DE-588)4075306-2 g Baptisten (DE-588)4125244-5 s Frau (DE-588)4018202-2 s Geschlechterrolle (DE-588)4071776-8 s Erweckungsbewegung (DE-588)4122135-7 s Geschichte 1700-1800 z 1\p DE-604 https://doi.org/10.7591/9781501731389 Verlag URL des Erstveröffentlichers Volltext 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
| spellingShingle | Juster, Susan Disorderly Women Sexual Politics and Evangelicalism in Revolutionary New England HISTORY / United States / Revolutionary Period (1775-1800) bisacsh Baptist women New England History 18th century Baptists New England History 18th century Evangelicalism New England History 18th century Sex role Religious aspects Christianity History of doctrines 18th century Geschlechterrolle (DE-588)4071776-8 gnd Erweckungsbewegung (DE-588)4122135-7 gnd Frau (DE-588)4018202-2 gnd Baptisten (DE-588)4125244-5 gnd |
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| title | Disorderly Women Sexual Politics and Evangelicalism in Revolutionary New England |
| title_auth | Disorderly Women Sexual Politics and Evangelicalism in Revolutionary New England |
| title_exact_search | Disorderly Women Sexual Politics and Evangelicalism in Revolutionary New England |
| title_full | Disorderly Women Sexual Politics and Evangelicalism in Revolutionary New England Susan Juster |
| title_fullStr | Disorderly Women Sexual Politics and Evangelicalism in Revolutionary New England Susan Juster |
| title_full_unstemmed | Disorderly Women Sexual Politics and Evangelicalism in Revolutionary New England Susan Juster |
| title_short | Disorderly Women |
| title_sort | disorderly women sexual politics and evangelicalism in revolutionary new england |
| title_sub | Sexual Politics and Evangelicalism in Revolutionary New England |
| topic | HISTORY / United States / Revolutionary Period (1775-1800) bisacsh Baptist women New England History 18th century Baptists New England History 18th century Evangelicalism New England History 18th century Sex role Religious aspects Christianity History of doctrines 18th century Geschlechterrolle (DE-588)4071776-8 gnd Erweckungsbewegung (DE-588)4122135-7 gnd Frau (DE-588)4018202-2 gnd Baptisten (DE-588)4125244-5 gnd |
| topic_facet | HISTORY / United States / Revolutionary Period (1775-1800) Baptist women New England History 18th century Baptists New England History 18th century Evangelicalism New England History 18th century Sex role Religious aspects Christianity History of doctrines 18th century Geschlechterrolle Erweckungsbewegung Frau Baptisten Neuengland |
| url | https://doi.org/10.7591/9781501731389 |
| work_keys_str_mv | AT justersusan disorderlywomensexualpoliticsandevangelicalisminrevolutionarynewengland |