The power of oratory in the medieval Muslim world:
"And my brother Aaron - He is more eloquent in speech than I: so send him with me as a helper, to confirm (and strengthen) me: for I fear that they may accuse me of falsehood." (Q 28:34)"The Prophet said, 'I have been given the keys of eloquent speech and given victory with awe (...
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| 1. Verfasser: | |
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
New York
Cambridge University Press
2012
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| Schlagworte: | |
| Online-Zugang: | KUBA1 |
| Zusammenfassung: | "And my brother Aaron - He is more eloquent in speech than I: so send him with me as a helper, to confirm (and strengthen) me: for I fear that they may accuse me of falsehood." (Q 28:34)"The Prophet said, 'I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy) ...'" The sacred texts of Judaism, Christianity, and Islam portray eloquent speech as one of the attributes or instruments of the charismatic authority of the prophets. Though Moses was one of God's elect, a "friend of God" (Q 4: 125; Ex. 33:11), the Qur'an and the Bible coincide in reflecting his fears that his mission before Pharaoh would fail if not buttressed by the oratorical eloquence of his brother Aaron. Similarly, the ?adith show Mu?ammad acknowledging the power of eloquent speech and associating this charismatic gift with the victory of his own prophetic mission"-- |
| Beschreibung: | xi, 298 p |
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| 520 | |a "And my brother Aaron - He is more eloquent in speech than I: so send him with me as a helper, to confirm (and strengthen) me: for I fear that they may accuse me of falsehood." (Q 28:34)"The Prophet said, 'I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy) ...'" The sacred texts of Judaism, Christianity, and Islam portray eloquent speech as one of the attributes or instruments of the charismatic authority of the prophets. Though Moses was one of God's elect, a "friend of God" (Q 4: 125; Ex. 33:11), the Qur'an and the Bible coincide in reflecting his fears that his mission before Pharaoh would fail if not buttressed by the oratorical eloquence of his brother Aaron. Similarly, the ?adith show Mu?ammad acknowledging the power of eloquent speech and associating this charismatic gift with the victory of his own prophetic mission"-- | ||
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Datensatz im Suchindex
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| dewey-full | 892.7/50109 |
| dewey-hundreds | 800 - Literature (Belles-lettres) and rhetoric |
| dewey-ones | 892 - Afro-Asiatic literatures |
| dewey-raw | 892.7/50109 |
| dewey-search | 892.7/50109 |
| dewey-sort | 3892.7 550109 |
| dewey-tens | 890 - Literatures of other languages |
| discipline | Außereuropäische Sprachen und Literaturen |
| era | Geschichte 650-1500 gnd |
| era_facet | Geschichte 650-1500 |
| format | Electronic eBook |
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| spelling | Jones, Linda G. Verfasser aut The power of oratory in the medieval Muslim world Linda G. Jones New York Cambridge University Press 2012 xi, 298 p txt rdacontent c rdamedia cr rdacarrier "And my brother Aaron - He is more eloquent in speech than I: so send him with me as a helper, to confirm (and strengthen) me: for I fear that they may accuse me of falsehood." (Q 28:34)"The Prophet said, 'I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy) ...'" The sacred texts of Judaism, Christianity, and Islam portray eloquent speech as one of the attributes or instruments of the charismatic authority of the prophets. Though Moses was one of God's elect, a "friend of God" (Q 4: 125; Ex. 33:11), the Qur'an and the Bible coincide in reflecting his fears that his mission before Pharaoh would fail if not buttressed by the oratorical eloquence of his brother Aaron. Similarly, the ?adith show Mu?ammad acknowledging the power of eloquent speech and associating this charismatic gift with the victory of his own prophetic mission"-- Geschichte 650-1500 gnd rswk-swf Arabic language Rhetoric History Islamic preaching History Rhetorik (DE-588)4076704-8 gnd rswk-swf Predigt (DE-588)4047089-1 gnd rswk-swf Islam (DE-588)4027743-4 gnd rswk-swf Islam (DE-588)4027743-4 s Rhetorik (DE-588)4076704-8 s Predigt (DE-588)4047089-1 s Geschichte 650-1500 z 1\p DE-604 ProQuest (Firm) Sonstige oth 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
| spellingShingle | Jones, Linda G. The power of oratory in the medieval Muslim world Arabic language Rhetoric History Islamic preaching History Rhetorik (DE-588)4076704-8 gnd Predigt (DE-588)4047089-1 gnd Islam (DE-588)4027743-4 gnd |
| subject_GND | (DE-588)4076704-8 (DE-588)4047089-1 (DE-588)4027743-4 |
| title | The power of oratory in the medieval Muslim world |
| title_auth | The power of oratory in the medieval Muslim world |
| title_exact_search | The power of oratory in the medieval Muslim world |
| title_full | The power of oratory in the medieval Muslim world Linda G. Jones |
| title_fullStr | The power of oratory in the medieval Muslim world Linda G. Jones |
| title_full_unstemmed | The power of oratory in the medieval Muslim world Linda G. Jones |
| title_short | The power of oratory in the medieval Muslim world |
| title_sort | the power of oratory in the medieval muslim world |
| topic | Arabic language Rhetoric History Islamic preaching History Rhetorik (DE-588)4076704-8 gnd Predigt (DE-588)4047089-1 gnd Islam (DE-588)4027743-4 gnd |
| topic_facet | Arabic language Rhetoric History Islamic preaching History Rhetorik Predigt Islam |
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