Człowiek jako osoba:
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| Format: | Book |
| Language: | Polish |
| Published: |
Lublin
Polskie Towarzystwo Tomasza z Akwinu
2009
|
| Edition: | Wydanie drugie poprawione |
| Series: | Biblioteka Filozofii Realistycznej
|
| Subjects: | |
| Online Access: | Inhaltsverzeichnis Inhaltsverzeichnis Register // Sachregister Register // Personenregister Abstract |
| ISBN: | 9788360144237 8360144230 9788391880043 8391880044 |
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| 250 | |a Wydanie drugie poprawione | ||
| 264 | 1 | |a Lublin |b Polskie Towarzystwo Tomasza z Akwinu |c 2009 | |
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| 653 | 0 | |a Filozofia chrześcijańska | |
| 653 | 0 | |a Antropologia filozoficzna | |
| 653 | 0 | |a Człowiek (teologia chrześcijańska) | |
| 653 | 0 | |a Kultura / filozofia | |
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Record in the Search Index
| _version_ | 1804178469707317248 |
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| adam_text | Table of content
Introduction 5
Chapter I
Who is the human being 7
1. The fact of being human seen from outside and from within 8
2. The fundamental interpretation of the “human fact“ 14
3. The human being - its cognition 27
4. Human cognition and culture 42
5. Human moral action 52
6. Personal and social aspects of human life 63
7. Human being in the perspective of death 75
Chapter II
Body as a co-constitutive element of the human being 91
1. The phenomenon of human body 93
2. The function of body as a reason of being human 95
3. The existential character of human body 103
4. Functions of the body in interpersonal
human communication 105
Chapter III
The human person 113
1. Some issues concerning of the person 114
2. The experience of personal life 119
3. The human person as a potentialized being 122
4. Decision - the moment of personal fulfillment 123
5. The role of virtues 126
6. Childhood of the human being 127
7. Social forms of personal life 128
8. Human features of the person 129
9. Cognitive errors in the understanding of human being 132
10. Deformation of freedom 134
11. Scientific “naturalism“ 141
Chapter IV
Person and society 147
1. Human being as a specimen of the universal 151
2. Human person - an open being 153
3. Human being in society 157
Chapter V
Human being as the creator of culture 163
1. What is culture ultimately? 164
2. Primary and secondary intentionality 172
3. The eschatic dimension of culture 176
4. Cultural creativity 179
5. Christian culture 183
6. Religion 184
7. Humanization of religion 186
8. The synthesis with ancient culture 188
9. The disintegration of common culture of Europe 191
10. Poland 196
Chapter VI
Truth-good-beauty as humanistic values 203
1. Experience of oneself 204
2. Rational domains of human activity 207
3. Truth-good-beauty in human action 214
Chapter VII
The civilization of love as the fulfillment
of human person 223
1. For the understanding of person 226
2. Western and Eastern strands in the understanding
of human person 229
3. The meaning of the “civilization of love“ 238
Chapter VIII
The human dimension of Christian culture 249
1. A general understanding of culture 249
2. The ontical structure of human being 252
3. The human being - a product of evolution of matter
or the person? 259
4. The realms of human activities 264
5. The goal and destiny of human being 269
Summary 273
Index of names 279
Index of subjects 283
Spis tresci
Slowo wst^pne 5
Rozdzial I
KIM JEST CZLOWIEK 7
1. Fakt bycia czlowiekiem widziany z zewn^trz i od wewn^trz 8
2. Zasadnicza interpretacja „faktu ludzkiego” 14
3. Czlowiek-jego poznanie 27
4. Ludzkie poznanie i kultura 42
5. Ludzkie post^powanie moraine 52
6. Osobowy i spoieczny aspekt zycia czlowieka 63
7. Czlowiek w perspektywie smierci 75
Rozdzial II
CIALO JAKO WSPÓLCZYNNIK
KONSTYTUTYWNY CZLOWIEKA 91
1. Fenomen ludzkiego ciala 93
2. Cialo jako racja bycia czlowiekiem 95
3. Status bytowy ludzkiego ciala 103
4. Funkcje ciala w mi^dzyludzkiej komunikacji osobowej 105
Rozdzial III 113
OSOBA LUDZKA
1. Problematyka osoby 114
2. Doswiadczenie osobowego zycia 119
3. Osoba ludzka jako byt spotencjalizowany 122
4. Decyzja momentem osobowego samospelnienia 123
5. Rola cnót 126
6. Dzieci?ctwo czlowieka 127
7. Spoleczne formy zycia osobowego 128
8. Cechy ludzkiego bytu osobowego 129
9. Bl?dy poznawcze w rozumieniu czlowieka 132
10. Deformacja wolnosci 134
11. Naturalizm „naukowy” 141
Rozdzial IV
OSOBA I SPOLECZNOSC 147
1. Czlowiek „egzemplarzem ogólu” 151
2. Czlowiek - byt otwarty 153
3. Czlowiek w spolecznosci 157
Rozdzial V 163
CZLOWIEK TWÓRC4 KULTURY
1. Czym ostatecznie jest kultura? 164
2. Intencjonalnosc pierwotna i wtórna 172
3. Eschatyczny wymiar kultury 176
4. Twórczosc kulturowa 179
5. Kultura chrzescijañska 183
6. Religia 184
7. Humanizacja religii 186
8. Synteza z kultury antyczn^ 188
9. Rozpad wspólnej kultury Europy 191
10. Polska 196
Rozdzial VI
PRAWDA - DOBRO - PIÇKNO
JAKO WARTOSCI HUMANISTYCZNE 203
1. Doswiadczenie siebie samego 204
2. Racjonalne dziedziny ludzkiej aktywnosci 207
3. Prawda - dobro - piçkno w dzialaniu ludzkim 214
Rozdzial VII
„CYWILIZACJA MILOSCI”
SPELNIENIEM OSOBY 223
1. O rozumienie osoby 226
2. W^tek zachodni i wschodni w rozumieniu osoby 229
3. Sens „cywilizacji milosci” 238
Rozdzial VIII
LUDZKI WYMIAR KULTURY
CHRZESCIJAÑSKIEJ 249
1. Ogólne rozumienie kultury 249
2. Bytowa struktura czlowieka 252
3. Czlowiek - ewolut materii czy osoba? 259
4. Obszary ludzkiego dzialania 264
5. Cel i przeznaczenie czlowieka 269
Summary 273
Indeks osobowy 279
Indeks przedmiotowy 283
Indeks przedmiotowy c
A
Absolut, 61, 78,79, 85, 88, 111, 131, 156,233,
245,252, 254, 255-257, 259-270
B
Bóg, 16-18, 22-26, 44, 51, 54, 55, 60, 61, 63,
69, 71, 78-83, 88, 98-101, 107, 111, 113,
114, 117, 119, 122, 124, 126, 128, 132,
133, 139, 152, 164, 184-187, 189, 190,
193-195, 203, 211, 226, 235, 234-239,
244-247, 253, 251, 253-271
byt, 12, 13, 15, 17-24, 26, 28, 29, 32, 34, 37,
38, 39, 47, 48, 52-55, 57, 60-64, 66-70,
72-74, 76-82, 86, 88, 89, 93-95, 97,
99-101,103-105,110-114,116-119,121-
123, 125, 128, 129, 131, 133-136, 139,
142-144, 152-158, 166, 167, 171-173,
176, 177, 180-182, 184, 189, 190, 194,
195, 205, 206, 208, 209, 212, 213, 216,
217-221, 226-236, 238-242, 244-247,
249, 252, 254-257, 260, 262, 264-266,
270, 271
ludzki, 11, 15, 21, 26, 44, 54, 58, 64, 66-
68, 70, 72, 94, 101, 116, 132, 142-144,
150, 155,183,204, 221,226, 258
osobowy, 13, 21,44,61,63,67,70, 77,84,
88, 98, 105, 114, 118, 119, 121, 123, 125,
128-132, 134, 135, 149, 154-158, 164,
183, 206, 226-230, 239-242, 244, 256,
258, 261-263
spoleczny, 71, 74, 156
przygodny, 60, 77-80, 85, 95, 124, 125,
128,245, 256, 265, 266
chrzescijañstwo, 16, 17, 114, 139, 183, 184,
185, 189, 190, 192, 196, 198, 229, 234,
259, 267, 271
ciato, 12, 16-23,25, 26, 38, 39,51, 59, 66, 76,
84, 87-112, 117-119, 122, 123, 131-133,
136, 148, 164, 177, 178, 183, 186, 214,
227, 229, 235-238, 253, 257, 259, 263
cnota, 23, 126-128, 182, 203, 204, 215, 216,
220, 221, 268
cywilizacja, 42, 164, 165,166, 198, 223
„cywilizacja milosci”, 226, 229, 233,
238, 244, 247, 248, 268
D
decyzja, akt decyzyjny, 43,46,53, 56-62, 67,
68, 70-72, 76, 77, 81, 84, 86-90, 97, 100,
107, 123-128, 130, 131, 141, 155, 156,
159, 170, 179, 180, 182, 187, 204, 206,
207, 214, 215, 219, 221, 230, 240-242,
249, 259, 261-263, 265, 266, 268
determinizm, 53, 54, 58-60, 264-266
dobro, 5, 21, 39,42, 43,46, 55-61, 68, 70-73,
81-83,86,88,123-125,127-131,139,141,
149,152,157,159,170,179,184,186,189,
190, 203, 204, 206-216, 219-221, 226,
229,231-233,243,250,262,263,265,268
dobro wspólne, 5, 71-75, 130, 131, 156,
157, 159,183, 184, 243, 263
doswiadczenie, 11-13, 15, 16, 19, 21, 26, 29,
56,63-67,96-99, 102,108, 111, 119,121,
122, 126, 136, 138, 148, 160, 166, 205,
207, 208, 230, 236, 239, 261, 262
wewnçtrzne, 11, 14, 15, 93, 94, 96, 99,
120, 204, 206, 258
284
Indeks przedmiotowy
dusza ludzka, 12, 15-23, 26, 38, 39, 47, 69,
85, 88-92, 97-102, 104, 105, 109, 111,
112, 117-119, 122, 123, 131-134, 137,
141, 142, 154, 164, 168, 171, 177, 181,
189, 220, 227, 229, 230, 235, 237, 238,
245, 253, 254, 257-259
dzialanie, 10, 11, 15, 19-22, 33, 44, 47, 52,
53, 54, 58, 59, 61, 62, 64, 66-68, 70, 72,
73, 84, 87, 101, 105, 109, 110, 118, 123-
127, 129, 130, 141, 165, 169, 170, 174, 177,
178, 180, 204, 205, 208-210, 214, 215,
217, 219, 220, 226, 230, 232, 241-243,
245, 256-258, 264, 265
ludzkie, 5,7, 10, 11, 16,20-23,25-27,39,
42, 53, 54, 63, 66-68, 71, 72, 75, 84, 85,
93, 100, 102, 104, 110, 120, 124, 126, 127,
131, 132, 134, 139, 141, 142,149, 156, 165,
167, 170, 177,208, 210, 214, 215,217, 231,
233, 242, 246, 247, 250, 263
moraine, 52, 60, 242
osobowe, 42, 44, 51, 70, 73, 88, 89, 121,
123-126, 130, 148, 150, 155, 159, 160,
215, 217, 221, 249-251
poznawcze, 42, 52, 85, 219, 250
tworcze, 49, 174, 176, 180, 226, 231
wolitywne, 42, 43, 52, 141, 250
E
etyka,138, 226, 228, 240, 242, 254, 268
ewolucja, 17, 24, 54, 143, 144, 151, 152, 260
F
forma, 17, 18, 20, 26, 41, 77, 85, 89, 99-101,
111, 115, 118, 122, 142, 164, 231, 239,
240, 259
G
godnosc, 60, 67, 70, 119, 125, 129-131, 135,
136, 138, 140, 149, 156, 158, 159, 167,
186, 226, 235, 263
I
immanencja, 12, 16, 18, 20, 29, 63, 120, 229
indeterminizm, 53, 54, 58, 264-266
istnienie, 12-15, 18-23, 34, 35, 38, 39,45, 49,
51, 63, 65, 67, 69, 70, 72, 77-81, 85, 88,
89, 97, 99, 101, 102, 105, 107, 108, 110,
112, 117-120, 123, 124, 128, 131, 143,
148, 154, 166-168, 172, 177, 178, 190,
217, 218, 229, 232, 235, 237-240, 244,
255-257, 261, 265
intencjonalne, 48, 50, 173-175, 231
intelekt, 10, 17, 33, 36, 38-41,43, 45, 46,48-
50, 55, 56, 61, 68, 73, 87, 97, 120, 126.
127, 134, 135, 142, 167, 169, 170, 173,
175-177, 231, 235, 256, 269, 270
istota, 13, 14, 18,32, 36, 72, 78, 101, 103, 116.
153, 216, 234,239
J
jazn, 12, 13, 19, 21, 26, 29, 34, 63-67, 84, 85.
93, 96-99, 105, 109, 120, 121, 137, 139.
157, 206, 218, 227, 228, 233, 239, 253.
254, 258, 261
j^zyk, 9, 11, 29, 30, 33-35, 77-79, 97, 164.
191, 193, 196, 218, 219, 227, 241, 270
Indeks przedmiotowy
285
K
kultura, 5, 24, 38, 42-50, 52, 105, 118, 121,
128, 129, 138, 149, 157, 158, 160, 163-
166, 168, 170-172, 176-180, 183, 184,
188, 191, 192, 197, 201, 207, 212, 220,
230, 231, 247-249, 251, 254, 255, 257,
260, 270
chrzescijaftska, 63, 132, 134, 150, 151,
156, 183, 189, 190, 192-197, 199-202,
251, 252, 255, 259, 263, 264, 267-269
M
materia, 9-13, 16-26, 28, 29, 36, 38, 39, 50-
52, 54, 55, 60, 68, 76, 77, 83, 85-90, 94,
95, 97, 99-102, 104-106, 111, 112, 118,
119, 122, 123, 131, 133, 142, 143, 152,
154, 159, 164, 174, 176-179, 182, 195,
212, 223, 227, 229, 230, 235, 255, 259,
266, 267, 269
milosc, 5,11,19,20,22,23,42,45, 51, 55, 60,
66-72, 75-77, 81-86, 88-92, 96, 97, 100,
105, 107, 110, 122, 123, 127-130, 135,
136, 138, 155, 157, 159, 165, 178, 180,
182, 185, 187-190, 201, 206, 207, 209,
210, 212-214, 216, 226, 227, 229-233,
238, 239, 243, 244, 247, 248, 250, 259,
262, 264-270
moralnosc, 44, 47, 60, 61, 133, 138, 159, 160,
170,171,179,183,184,191-196,199-201,
240, 242, 250, 251, 260, 264-266, 268
N
narôd, 5, 125, 158-161, 184, 185, 194, 198-
202, 225, 251,259
natura, 5, 7-9, 14, 18-20, 24, 26, 29, 36, 37,
43, 47, 48, 50, 52, 60, 61, 64, 80, 82, 86,
88, 89, 100-103, 111, 114-119, 129, 144,
153, 154, 160, 165, 166, 171-173, 176,
180, 186, 187, 193, 208, 227-231, 234-
236, 239, 245, 246, 249, 250, 257, 258,
261, 262, 266
ludzka, 11-13, 15, 16, 22, 23, 34, 35, 40,
53, 54, 56, 58, 63, 65, 68, 70, 72-74, 76,
81-83, 94, 98, 103-105, 117, 120, 121,
125, 128, 130, 133, 154, 185, 193, 194,
203, 206, 237, 238, 239, 244, 249, 257
nauka, 5, 25,27, 28,43, 44, 47, 52, 54, 75, 76,
78, 92, 106, 133-135, 139, 143, 148-150,
159, 160, 166, 170, 171, 183, 184, 191-
195, 198-200, 211, 224, 236, 237, 247,
250, 260, 261, 267, 268
O
osoba, 24, 51-53, 63, 66, 68-70, 72-76, 79,
85, 87, 105, 109, 110, 112-121, 127, 128,
130, 134-138, 156, 157, 180, 182, 186,
189, 200, 204, 207, 210, 214-216, 219-
221, 226, 227, 229, 233, 236, 238-245,
247, 261-263
Boska, 63, 71, 114, 115, 117, 154, 233,
245, 257, 266
ludzka, 5, 6, 21,42, 58,67-71, 73,74, 86,
88,105, 117-119, 122-126, 128-132, 135,
141, 143-145, 149, 150, 154, 156-160,
187, 206, 219, 228, 240, 247, 250, 263,
264, 266, 268, 270
P
pañstwo, 44, 62,69-71, 74, 75,132, 136-138,
152-154, 156, 158, 160, 161, 164, 189,
196, 197, 200, 220, 225, 251, 263
286
Indeks przedmiotowy
podmiot, 11-15, 17, 19-22, 26, 31, 34, 38, 39,
40, 49, 63-65, 67, 69, 70, 75, 77, 82, 90,
91, 94, 96-100, 102, 105, 107, 109, 111,
114-116, 119-121, 130, 134-136, 138—
141, 149, 157, 174, 175, 177, 178, 204,
206, 210, 211, 216, 217, 219, 220, 226,
227, 229, 230, 239, 240, 242, 245, 253,
257-259, 261, 262, 264, 270
poznanie, 8, 10, 16-18, 22, 27-33, 35, 36,42,
44, 47, 50, 58, 67-69, 71, 78-81, 86, 88,
106-109, 112, 123, 129, 133, 136-138,
143, 150, 153, 155-157, 166-168, 179,
180, 182, 188, 195, 206, 207, 211, 212,
214, 217-219, 224-227, 230, 231, 243,
249, 250, 251, 253, 262, 267, 269
intelektualne, 9, 11-13, 17, 20, 25, 28,29,
38, 39, 41, 54, 55, 78, 80, 81, 96, 97, 100,
110, 120, 129, 130, 134, 142, 143, 153,
168, 176, 258, 262
kontemplatywne, 10, 97, 267
naukowe, 25, 27, 77, 166, 170, 179, 195,
211,219, 224, 267
pojetyczne (twórcze), 47, 133, 160, 169,
170, 179, 181, 182,210, 211
poj^ciowe, 9, 10, 19, 30, 36-38, 97, 169,
193
praktyczne, 43, 47, 62, 76, 127, 160, 170,
179, 180, 182, 206, 208, 210, 214, 219,
220, 250, 251,267
refleksyjne, 10, 19, 41, 45, 133, 169, 181,
204, 218
teoretyczne, 43, 44, 47, 61, 62, 137, 138,
169, 179, 182, 207, 208, 210, 211, 214,
250, 251, 267
s^dowe, 41, 77, 97, 218
spontaniczne, 30-33,41,45, 78, 109, 166,
169, 218
techniczne, 45
zmyslowe, 11, 19, 28, 29, 39-41, 55, 134,
142, 212
pi^kno, 46, 76, 179, 181, 188, 190, 203, 204,
207, 211-214, 216, 220, 221, 236
prawda, 7, 16, 18, 24; 61, 77, 80, 127, 132,
133, 143, 148, 157, 166, 179, 180, 182,
184-188, 190, 200, 204, 207-209, 212-
214, 216-219, 221, 254, 255, 262, 266,
268
prawo, 37,46, 51, 53, 67, 68, 85, 90, 129, 130,
132, 133, 136, 140, 141, 150, 155, 158,
159, 164, 169, 189, 194, 197, 199, 200,
219, 225, 243, 253, 254, 259, 262-264,
266
prawo naturalne, 130, 158
przedmiot
duchowy, 37
dzialania, 57, 87, 121, 205, 208-210, 215,
materialny, 29, 35, 37, 40, 50, 77, 106,
147
poznania, 19, 25, 33-35, 39-41, 45, 55,
63, 64, 74, 78, 79, 108, 109, 153, 168, 169.
195,212,213,218, 231,262, 269
przyroda, 8, 9, 13, 17, 18, 22, 26, 27, 42, 43,
59, 60, 67, 77, 105, 119, 123, 131, 133.
140-142, 149-151, 156, 157, 224, 229.
230, 250, 258, 261,262, 266
R
refleksja towarzysz^ca, 28, 33, 41, 47, 63,
107-109, 166, 167, 171, 180-182
religia, 5, 44, 47, 51, 52, 71, 126, 128, 132
133, 140, 143, 150, 156, 159, 160, 170.
171, 183-189, 191-196, 198-202, 251.
253, 260, 263, 269
rodzina, 5, 44, 62, 69, 70, 71, 74, 122, 125,
127-129, 140, 152, 198, 251
îndeks przedmiotowy
287
rozum, 9, 10, 23, 33, 38, 39, 46-51, 53 57,
58, 60, 68, 123, 126, 127, 130, 132, 133,
135,137, 139, 141,151,163, 165,166, 170,
173-175, 205, 212, 220, 221, 231, 244,
246, 249, 255, 260, 265, 266
S
s^d, 38, 39, 46, 57-59, 61, 62, 68, 77-79, 86,
123, 124, 130, 141, 155, 170, 205, 208,
212, 214, 217-219, 240, 241, 265
praktyczny, 46, 57-59, 61, 62, 68, 86,
123-125, 130, 141, 155, 170, 205, 208,
214, 221, 230, 240, 241, 265, 266
egzystencjalny, 77, 78, 217
orzecznikowy, 78, 208
teoretyczny, 61, 62, 86, 124
spoieczenstwo, 44, 59, 69, 70, 73, 74, 130-
132, 136, 149, 150, 152-154, 156-161,
164, 166, 193, 197, 226, 227, 251, 262,
263
spolecznosc, 44, 62, 67-71, 73-75, 105, 122,
125, 126, 128, 129, 131, 137, 150-152,
157, 158, 160, 177, 191, 192, 198, 200,
251,262, 263
sumienie, 62, 86, 125, 150, 159, 170, 205,
220, 221
sztuka, 5, 34, 44, 47, 48, 51, 160, 170, 171,
174-176, 179, 181-184, 190, 191, 194,
198, 201, 211, 212, 214, 241, 242, 250
r
s
smierc, 7, 10, 12, 14,21,22, 38, 51,65, 75-77,
80, 81, 83-85, 87-90, 92-94, 102, 110,
112, 139, 148, 178, 185-187, 236, 237,
254, 257-259
T
transcendencia, 9, 12, 13, 17-22, 51, 63, 64,
65, 100,120,121,129,144, 151,185,192-
195, 254, 255
technika, 44, 47, 48, 170, 171, 176, 179, 181,
195, 211, 226, 228, 240, 242, 250, 266
twórczosc, 5, 22, 43, 44, 46, 50-52, 70-72,
91, 96, 97, 105, 107, 110, 122, 149, 157,
159, 163, 169, 174, 178-182, 201, 202,
211, 212, 227, 243, 250, 251, 268
U
umysl, 16, 38, 51, 90, 154, 172, 211, 254, 255,
259
W
wartosci, 31, 34, 77, 88, 139, 147, 149-151,
155, 166, 176-178, 182, 187-189, 192,
195, 196, 200-205, 211, 214, 216-221,
240, 248, 252, 263, 268
woia, 17, 18, 39,45, 55-57, 60, 68, 73, 81-83,
86, 87, 120, 123, 125, 126, 130, 133, 135—
139, 165, 168, 170, 194, 209, 213, 221,
232, 237, 265, 266
wolnosc, 44, 51,53, 54, 56, 58-60, 67, 68, 86,
87, 124, 129,130, 135,137-141, 143,155-
157, 159, 161, 182, 187-189, 192, 194-
196, 199, 201, 202, 206-208, 214, 216,
226, 227, 235, 237, 250, 262, 264-266
Z
zlo, 61, 62, 157, 158, 189, 193, 221, 235, 243,
244, 247, 249, 253, 257, 270
288
Indeks przedmiotowy
znak, 5, 9, 11, 29-35, 37, 40, 45, 47, 48, 50,
63, 77, 105, 106, 108, 110, 167, 168, 171,
173-178, 192, 218, 219, 269
zwierzçta, 8, 10, 19, 23, 29, 54, 64, 65, 71,
105, 130, 135, 141, 143, 144, 230, 249,
255, 258, 262
1
zycie, 9, 52, 53, 55, 69, 71, 75, 79, 81, 83, 85.
87, 89, 93, 95, 97, 122, 123, 127, 128.
141-143, 148, 149, 151, 159, 160, 167,170,
174, 179, 185-187, 189, 191, 194, 198,
200, 212, 220, 231, 237, 245-248, 257.
259, 261,263, 266,270
osobowe, 5, 159, 259, 269
spolecztie, 44, 125, 130, 215, 251
s ......
( o -,
;
V
Indeks osobowy
E
Eurypides, 178, 188
Eutyches, 114
Ewagriusz z Pontu, 234
A
Albert Wielki, 40, 97, 190
Algazel, 254
Archimedes, 37, 219
Arystoteles, 16, 17, 38,39, 40,43,70,99, 101
115, 119-136, 141, 142, 154, 160, 167,
179, 188, 190, 203, 207, 208, 209, 215,
217, 220, 224, 234, 239, 250, 258, 267
Augustyn z Hippony, sw., 18, 23, 89, 97,134,
189, 190, 232, 245, 271
Awicenna, 97, 134, 190, 239, 256
B
Bazyli, sw., 192
Bentham J., 140
Blondel M., 81
Boecjusz, 115, 116, 190
Bonawentura, sw., 135
Brückner A., 113
Buber M., 14, 121,240
C
Cassirer E., 33
Cezar, 203
Copleston F., 252
Cyceron, 188, 203
Cyryl, sw„ 196
D
Descartes R., 26, 31, 35, 136, 137, 142, 223,
267
F
Focjusz, 192
Freud Z., 24, 144
G
Gadamer H.-G., 167
Gerard z Kremony, 208
Gilson É., 139
Grotius H., 140
Grzegorz z Nazjanzu, 192
Grzegorz z Nyssy, 237
H
Haeckel E., 143
Hartmann N., 173, 265
Hegel G. W. F., 25, 53, 54, 69, 138, 143, 152,
225, 260
Heidegger M., 2041
Hieronim, sw., 235
Hobbes Th., 131, 136, 140, 141
Hraban Maur, 191
Hume D., 141, 260
I
Ingarden R., 116, 138, 212, 214
Izaak ben Salomon, 207
J
Jan Duns Szkot, 116, 135, 239
Jan Pawel II, 148-150, 160, 200, 226, 228,
233, 238, 246
Jan XVI, papiez, 196
Jan z Damaszku, 89, 192
Jan, sw., 184
Justyn Mçczennik, sw., 188
280
Indeks osobowv
K O
Kant L, 137, 138, 156, 195, 260 Orygenes, 234, 235
Kochanowski J., 199
Krasiñski Z., 199
L
Langan T., 139
Leon I, papiez, 114,
Leon Wielki, sw., 186
Levi-Strauss C., 24, 25, 144
Liou Kia-Hway, 254
Locke L, 140, 141
Luter M., 135
M
Macchiavelli N., 140
Maksym Wyznawca, 234, 236
Marcel G., 84, 233
Marcin V, papiez, 194
Maritain J., 159
Marks K., 152
Mateusz, apostol, 184
Maurer A. A., 139
Metody, sw., 196
Meyendorff L, 234, 236
Miehal Aniol, 175
Michal Cerulariusz, 192
Mickiewicz A., 199, 200
Mieszko, ksi^z? polski, 196
Mül J. S., 140
Milosz Cz., 199
Mounier E., 159
Mulla Sadra, 254
N
Nemezjusz z Emezy, 97, 193, 258
Nepos, 203
Nestoriusz, 114
Newton L, 219
Nietzsche E, 139
Norwid C. K., 90, 199
Parmenides, 267
Pasek K., 199
Pawel, sw., 186, 236, 259
Pawel VI, papiez, 226, 233
Pawel Wlodkowic, 199
Peirce Ch., 167
Piotr, sw., 184
Platon, 17, 31, 35, 69, 97-99, 115, 133-135.
152-154, 167, 188-190, 209, 211, 212,
215, 220, 225, 234, 258, 259
Porfiriusz, 190
Pufendorf S. Von, 140
R
Rahner K., 89, 115
S
Sahrawaradi, 254
Sartre J.-R, 54, 139
Scheler M., 25, 66, 228
Siankara, 253
Sienkiewicz H., 199
Slowacki J., 199
Smith A., 140
Sofokles, 188
Sokrates, 116, 133, 178,216
T
Tatarkiewicz W., 212
Teillhard de Chardin R, 24, 143
Tomasz z Akwinu, 12, 17, 18, 20, 23, 40, 72,
79, 81, 89, 96, 97, 98, 99, 102, 116, 117,
118, 119, 133, 135, 154, 165, 174, 190.
232, 238, 244, 246, 256, 258
Indeks osobowy
281
W
z
Wasyl, car moskiewski, 194
Weishaupt A., 140
Whitehead A. N., 54, 264
Wilhelm Ockham, 135, 193
Wolff Ch., 137
Zygmunt August, krol polski, 198
Zygmunt Stary, krol polski, 198
Summary
It is often claimed that human being is a mystery for itself. Yet, the un-
derstanding of human being impinges on any attempt to solve problems
arising in our life. The meaning of the notion “human being” can be
revealed only by deep reflection on the structure of human being, the
specificity of human action, and the goal and aim of human life. In order
to explain the human being one should first of all appeal to classical
philosophy. For this is a philosophy that attempts to explain the human
being in an ultimate way, by separating being from non-being.
Throughout the course of history there were developed two great
conceptions of human being as the being consisted of body and soul.
The first was Plato. In Plato’s conception the human being was seen
as the “spirit-reason“ trapped in the body. The incarnation did not al-
low the spirit - soul - to live in accordance with truth. This is why it
was necessary to liberate the soul from its bodily shackles. The soul as
simple could possess no separate faculties of reason and will. Platonism
considerably influenced Christian thinkers.
The second great conception of human being was developed by Ar-
istotle. He claimed that Plato’s dualistic conception thereof is radically
mistaken. For the human being experiences itself in action and cognition
as one united being, in which the soul and body are related to each other
as the act to potency. However, Aristotle’s claim that the human being
is a product of nature became an impediment to the development of an
understanding of certain human activities, such as immaterial conceptual
274
Summary
cognition or reflective cognition. It was St Thomas Aquinas who made
a revolution in the understanding of real beings, among them also hu-
man beings. Aquinas appealed to the experience of the existence of the
subject called “1“. The basie human experience of “1“ reveals that “1“
is a subject in the act of “subjectivization“ of everything what emerges
from “1“ as “my“. The human being experiences that it itself is one and
the same subject who sensually feels and intellectually cognizes.
The starting point for considerations concerning human being is
“the human fact“ seen both from within and from outside. Whatever
the human being does, it experiences itself as the subject of actions.
Along with the immanence, i.e. the presence of “1“ in acts that are
“mine“, the human being experiences also the transcendence of “1“
over any of “my“ act as well as over the sum of “my“ acts. The “1“
experienced revels itself from the existential side: I know that I exist,
although I do not know who I am. The path leading to the discovery of
my own nature is the analysis of acts which are “mine” and which in
the concomitant reflection I notice as emerging from “1“ - the subject
of those acts. The experience of oneself - one’s own “1“ - as the same
subject, that performs heterogenous acts of spiritual and sensual cogni-
tion in which “1“ is immanent and which “1“ nevertheless transcends,
becomes consistent and acquires the ultimate explanation only when
we recognize that there exists one element - the soul - that organizes
heterogenous elements to become one subject - the human being. The
soul - understood as the act-form-organizer of matter to become the
human body, exists in itself as subject thanks to the creative act of God.
For no natural forces are suited to create human spirit which - although
is the organizer of matter - cannot have its origin in matter, as it always
transcends matter. The human soul is always present (immanent) in the
body, and only through the body is able to act. “1“ is permanently and
directly experienced as immanent in all - even physiological - acts that
are “mine”, and at the same time “1“ transcends those acts and thereby
also itself. Both soul and body make one human being who refers to
oneself as “1“ being both body and soul. The body is also something of
which we think “1“. By “body“ we understand the human being as it
appears outside when acting in the material world, whereas by “soul“ we
Summary
275
understand something inner in that body-human whose higher activities
such as cognition, love, and creativity we connect with the subject of
those activities - precisely with the soul.
The human being is a person who experiences its own personal way
of existing. The concept of person is linked to a specifically Christian
conception of human being. The debate over a proper understanding
of personal being arose at the dawn of Christianity, and was connected
to the recognition that Jesus Christ - both true man and true God - is
one being whose existence is the existence of God-Logos. Person is the
highest way of being of the spiritual intellectual nature. In the tradition
of classical philosophy one stresses the specifically personal character
of cognition, love and freedom as those elements that mutually condi-
tion and integrate human action. Two basie manifestations of human
actions: cognition and love disclose the structure of human being, who
in acts of cognition interiorizes the reality encountered, and who is able
to “go out“ of oneself through will and love.
The fact of human cognition and action that follows cognition is
revealed to us as possessing a double dimension: spiritual and mate-
rial. For we cognize through our seeing, hearing, touching, imagining,
recalling and reasoning. It is the thing itself that is the object of cogni-
tion, i.e. an object really existing, primary to acts of cognition. Acts of
cognition - both intellectual and sensual - are the medium that makes
possible the cognition of things. They reveal a cognized thing to us,
and at the same time they can be registered in concomitant reflection.
Only then the very way of cognizing becomes the object of cognition.
By performing acts of cognition the human being assimilates and inte-
riorizes the world encountered, and thereby becomes enriched with the
content of reality grasped in cognitive acts.
The act of cognition is the first and basic act of culture. A proper
environment for the human being is not only the world of nature but also
to a great extent the world of culture. Culture is a sign reality created
by human beings through their personal experiences and actions, both
individual and social. The integrating elements of culture are: science
(the domain of theoretical cognition), moralny (the domain of practical
cognition), and arttechnology (the domain of creative cognition). These
276
Summary
three are complemented by a a forth domain, which permeates them and
which brings the human being with its personal actions to Transcend-
ence. This domain is religion understood as a personal bond with God
recognized as the source, goal and exemplary cause of human life.
Personal human activities that create culture need some social
context. Society is necessary for the personal development of human
being. The human person is an open being who is the subject of law and
in itself deserves love. The human person is a independently existing
subject and therefore possesses the from of being fuller than society
does. Society is a set of relations rooted in personal beings. This is why
society is subordinated to the person and should serve the development
of human being - one’s cognition, love and creativity, and not the person
to society.
Through personal activities - constituting oneself as the determined
source of action - the human being strives for its fuli development. In
the act of decision the personal freedom is exercised. The human abil-
ity of deciding finds its ultimate fulfillment when the human being in
one’s personal active experience of death ultimately gives sense to one s
existence and action by binding oneself in the act of love to “You“ of
the Absolute. Death so understood is not so much the separation of body
and soul - w here the human being is more “a thing“ than “a person“
- but the fulfillment of human being in one’s personal acts emerging
from within.
The outlined conception of the human being as person constitutes
the core of Christian culture. The roots of this culture are common to
all nations of Europe and are deeply settled in Christian religion that
inspired and integrated rational, moral and artistic or aesthetic experi-
ences of Europeans. An important element of Christian culture is the
reception of Greek theory of rational action in a triple order of cognition:
theoretical, practical and creative. In the order of theoretical cognition
sciences, philosophies, and ideologies developed. Nowadays we are liv-
ing in a specific atmosphere of scientific-technological culture that has
brought - along with wonderful achievements - also dangers, among
them the danger of turning away from truth, especially from the truth
about human being. This is the reason why we now hear the cali to come
Summary
277
back to the so-called “civilization of love“ in which the true hierarchy
of human values is preserved. Also the domain of morality-creating
practical cognition acquired in Christian culture some theoretical sup-
port. The value of human life was found in living with faith, hope and
love of God and by exercising the cardinal virtues (theory of which was
developed already in antiquity): prudence, justice, fortitude, and temper-
ance. The domain of artistic creativity was also inspired by Christian
religion. Any form of creativity enriches the human being as person by
releasing some specific personal acts of cognition, love and freedom
that transcend matter and subject it to the laws of soul.
|
| any_adam_object | 1 |
| author | Krąpiec, Mieczysław Albert 1921-2008 |
| author_GND | (DE-588)122890515 |
| author_facet | Krąpiec, Mieczysław Albert 1921-2008 |
| author_role | aut |
| author_sort | Krąpiec, Mieczysław Albert 1921-2008 |
| author_variant | m a k ma mak |
| building | Verbundindex |
| bvnumber | BV044909140 |
| ctrlnum | (OCoLC)1032684056 (DE-599)BVBBV044909140 |
| edition | Wydanie drugie poprawione |
| format | Book |
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| illustrated | Not Illustrated |
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| publishDate | 2009 |
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| publisher | Polskie Towarzystwo Tomasza z Akwinu |
| record_format | marc |
| series2 | Biblioteka Filozofii Realistycznej |
| spelling | Krąpiec, Mieczysław Albert 1921-2008 Verfasser (DE-588)122890515 aut Człowiek jako osoba Mieczysław A. Krąpiec Wydanie drugie poprawione Lublin Polskie Towarzystwo Tomasza z Akwinu 2009 txt rdacontent n rdamedia nc rdacarrier Biblioteka Filozofii Realistycznej Inhaltsverzeichnis und Zusammenfassung in englischer Sprache Mensch (DE-588)4038639-9 gnd rswk-swf Philosophische Anthropologie (DE-588)4045798-9 gnd rswk-swf Christliche Philosophie (DE-588)4113224-5 gnd rswk-swf Antropologia filozoficzna Filozofia chrześcijańska Człowiek (teologia chrześcijańska) Kultura / filozofia Mensch (DE-588)4038639-9 s Philosophische Anthropologie (DE-588)4045798-9 s Christliche Philosophie (DE-588)4113224-5 s DE-604 Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030302719&sequence=000006&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030302719&sequence=000007&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030302719&sequence=000008&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Register // Sachregister Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030302719&sequence=000009&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA Register // Personenregister Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030302719&sequence=000010&line_number=0005&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Krąpiec, Mieczysław Albert 1921-2008 Człowiek jako osoba Mensch (DE-588)4038639-9 gnd Philosophische Anthropologie (DE-588)4045798-9 gnd Christliche Philosophie (DE-588)4113224-5 gnd |
| subject_GND | (DE-588)4038639-9 (DE-588)4045798-9 (DE-588)4113224-5 |
| title | Człowiek jako osoba |
| title_auth | Człowiek jako osoba |
| title_exact_search | Człowiek jako osoba |
| title_full | Człowiek jako osoba Mieczysław A. Krąpiec |
| title_fullStr | Człowiek jako osoba Mieczysław A. Krąpiec |
| title_full_unstemmed | Człowiek jako osoba Mieczysław A. Krąpiec |
| title_short | Człowiek jako osoba |
| title_sort | czlowiek jako osoba |
| topic | Mensch (DE-588)4038639-9 gnd Philosophische Anthropologie (DE-588)4045798-9 gnd Christliche Philosophie (DE-588)4113224-5 gnd |
| topic_facet | Mensch Philosophische Anthropologie Christliche Philosophie |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030302719&sequence=000006&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030302719&sequence=000007&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030302719&sequence=000008&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030302719&sequence=000009&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030302719&sequence=000010&line_number=0005&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT krapiecmieczysławalbert człowiekjakoosoba |
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