Liberalism's religion:
Liberal societies conventionally treat religion as unique under the law, requiring both special protection (as in guarantees of free worship) and special containment (to keep religion and the state separate). But recently this idea that religion requires a legal exception has come under fire from th...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Cambridge, Massachusetts ; London, England
Harvard University Press
2017
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Inhaltsverzeichnis Klappentext |
| Zusammenfassung: | Liberal societies conventionally treat religion as unique under the law, requiring both special protection (as in guarantees of free worship) and special containment (to keep religion and the state separate). But recently this idea that religion requires a legal exception has come under fire from those who argue that religion is no different from any other conception of the good, and the state should treat all such conceptions according to principles of neutrality and equal liberty. Cécile Laborde agrees with much of this liberal egalitarian critique, but she argues that a simple analogy between the good and religion misrepresents the complex relationships among religion, law, and the state. Religion serves as more than a statement of belief about what is true, or a code of moral and ethical conduct. It also refers to comprehensive ways of life, political theories of justice, modes of voluntary association, and vulnerable collective identities. Disaggregating religion into its various dimensions, as Laborde does, has two clear advantages. First, it shows greater respect for ethical and social pluralism by ensuring that whatever treatment religion receives from the law, it receives because of features that it shares with nonreligious beliefs, conceptions, and identities. Second, it dispenses with the Western, Christian-inflected conception of religion that liberal political theory relies on, especially in dealing with the issue of separation between religion and state. As a result, Liberalism's Religion offers a novel answer to the question: Can Western theories of secularism and religion be applied more universally in non-Western societies?... |
| Beschreibung: | Includes bibliographical references and index |
| Beschreibung: | 337 Seiten |
| ISBN: | 9780674976269 |
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| 520 | |a Liberal societies conventionally treat religion as unique under the law, requiring both special protection (as in guarantees of free worship) and special containment (to keep religion and the state separate). But recently this idea that religion requires a legal exception has come under fire from those who argue that religion is no different from any other conception of the good, and the state should treat all such conceptions according to principles of neutrality and equal liberty. Cécile Laborde agrees with much of this liberal egalitarian critique, but she argues that a simple analogy between the good and religion misrepresents the complex relationships among religion, law, and the state. Religion serves as more than a statement of belief about what is true, or a code of moral and ethical conduct. It also refers to comprehensive ways of life, political theories of justice, modes of voluntary association, and vulnerable collective identities. Disaggregating religion into its various dimensions, as Laborde does, has two clear advantages. First, it shows greater respect for ethical and social pluralism by ensuring that whatever treatment religion receives from the law, it receives because of features that it shares with nonreligious beliefs, conceptions, and identities. Second, it dispenses with the Western, Christian-inflected conception of religion that liberal political theory relies on, especially in dealing with the issue of separation between religion and state. As a result, Liberalism's Religion offers a novel answer to the question: Can Western theories of secularism and religion be applied more universally in non-Western societies?... | ||
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| adam_text | LIBERALISM S RELIGION
/ LABORDE, CEICILEYYEAUTHOR
: 2017
TABLE OF CONTENTS / INHALTSVERZEICHNIS
PART I. ANALOGISING RELIGION: LIBERAL EGALITARIANISM AND THE CRITIQUE OF
RELIGION
LIBERAL EGALITARIANISM AND THE EXEMPTIONS PUZZLE
LIBERAL EGALITARIANISM AND THE STATE NEUTRALITY PUZZLE
PART II. DISAGGREGATING RELIGION: DISAGGREGATING RELIGION IN
NON-ESTABLISHMENT OF RELIGION: DEFENDING MINIMAL SECULARISM
STATE SOVEREIGNTY AND FREEDOM OF ASSOCIATION
DISAGGREGATING RELIGION IN FREEDOM OF RELIGION: INDIVIDUAL EXEMPTIONS
AND LIBERAL JUSTICE
DIESES SCHRIFTSTUECK WURDE MASCHINELL ERZEUGT.
Contents
Introduction i
PART I: ANALOGIZING RELIGION
1. Liberal Egalitarianism and the Critique of Religion 13
2. Liberal Egalitarianism and the Exemptions Puzzle 42
3. Liberal Egalitarianism and the State Neutrality Puzzle 69
PART II: DISAGGREGATING RELIGION
4. Disaggregating Religion in Nonestablishment of Religion:
Defending Minimal Secularism 113
5. State Sovereignty and Freedom of Association 160
6. Disaggregating Religion in Freedom of Religion: Individual
Exemptions and Liberal Justice 197
Conclusion 239
Notes 24s
Acknowledgments 323
Index 327
LIBERAL
SOCIETIES CONVENTION
ALLY
TREAT RELIGION AS UNIQUE
UNDER THE LAW, REQUIRING BOTH
SPECIAL PROTECTION (AS IN
GUAR
ANTEES
OF FREE WORSHIP) AND
SPECIAL CONTAINMENT (TO KEEP
RELIGION
AND THE
STATE SEPA
RATE).
BUT RECENTLY THIS IDEA
THAT RELIGION REQUIRES A LEGAL
EXCEPTION HAS
COME
UNDER FIRE
FROM
THOSE
WHO
ARGUE
THAT RE
LIGION
IS NO DIFFERENT FROM ANY
OTHER CONCEPTION OF THE
GOOD,
AND THE
STATE
SHOULD TREAT ALL
SUCH CONCEPTIONS ACCORDING
TO PRINCIPLES OF NEUTRALITY AND
EQUAL LIBERTY CECILE LABOR-
DE
AGREES
WITH
MUCH OF THIS
LIBERAL
EGALITARIAN CRITIQUE,
BUT SHE
ARGUES
THAT A SIMPLE
ANALOGY BETWEEN THE
GOOD
AND RELIGION MISREPRESENTS THE
COMPLEX RELATIONSHIPS AMONG
RELIGION,
LAW, AND THE
STATE.
RELIGION
SERVES AS MORE THAN A
STATEMENT OF BELIEF
ABOUT
WHAT
IS
TRUE, OR A
CODE
OF MORAL AND
ETHICAL
CONDUCT. IT
ALSO
REFERS
TO COMPREHENSIVE WAYS OF
LIFE,
POLITICAL
THEORIES OF JUSTICE,
MODES
OF
VOLUNTARY
ASSOCIA
TION,
AND VULNERABLE COLLECTIVE
IDENTITIES.
DISAGGREGATING RELIGION
INTO
ITS VARIOUS DIMENSIONS, AS
LABORDE
DOES,
HAS TWO CLEAR
ADVANTAGES.
FIRST,
IT SHOWS
GREATER RESPECT
FOR ETHICAL AND
SOCIAL PLURALISM BY ENSURING THAT WHATEVER TREATMENT
RELIGION
RECEIVES FROM THE LAW, IT RECEIVES
BECAUSE
OF
FEATURES THAT IT
SHARES
WITH
NONRELIGIOUS BELIEFS, CON
CEPTIONS, AND IDENTITIES. SECOND, IT
DISPENSES
WITH
THE
WESTERN,
CHRISTIAN-INFLECTED CONCEPTION OF RELIGION THAT
LIBERAL
POLITICAL THEORY RELIES ON, ESPECIALLY IN DEALING
WITH
THE
ISSUE
OF SEPARATION BETWEEN RELIGION AND
STATE.
AS
A RESULT,
LIBERALISMS RELIGION
OFFERS A NOVEL ANSWER TO
THE QUESTION: CAN WESTERN THEORIES OF SECULARISM AND
RELIGION
BE APPLIED MORE UNIVERSALLY IN NON-WESTERN
SOCIETIES?
CECILE LABORDE
IS
THE NUFFIELD CHAIR OF
POLITICAL
THEORY
AT THE UNIVERSITY OF OXFORD AND A FELLOW OF THE
BRITISH
ACADEMY.
|
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| spelling | Laborde, Cécile aut Liberalism's religion Cécile Laborde Cambridge, Massachusetts ; London, England Harvard University Press 2017 337 Seiten txt rdacontent n rdamedia nc rdacarrier Includes bibliographical references and index Liberal societies conventionally treat religion as unique under the law, requiring both special protection (as in guarantees of free worship) and special containment (to keep religion and the state separate). But recently this idea that religion requires a legal exception has come under fire from those who argue that religion is no different from any other conception of the good, and the state should treat all such conceptions according to principles of neutrality and equal liberty. Cécile Laborde agrees with much of this liberal egalitarian critique, but she argues that a simple analogy between the good and religion misrepresents the complex relationships among religion, law, and the state. Religion serves as more than a statement of belief about what is true, or a code of moral and ethical conduct. It also refers to comprehensive ways of life, political theories of justice, modes of voluntary association, and vulnerable collective identities. Disaggregating religion into its various dimensions, as Laborde does, has two clear advantages. First, it shows greater respect for ethical and social pluralism by ensuring that whatever treatment religion receives from the law, it receives because of features that it shares with nonreligious beliefs, conceptions, and identities. Second, it dispenses with the Western, Christian-inflected conception of religion that liberal political theory relies on, especially in dealing with the issue of separation between religion and state. As a result, Liberalism's Religion offers a novel answer to the question: Can Western theories of secularism and religion be applied more universally in non-Western societies?... Religion Religion and state Liberalism Religious aspects Religion (DE-588)4049396-9 gnd rswk-swf Egalitarismus (DE-588)4151082-3 gnd rswk-swf Liberalismus (DE-588)4035582-2 gnd rswk-swf Liberalismus (DE-588)4035582-2 s Egalitarismus (DE-588)4151082-3 s Religion (DE-588)4049396-9 s DE-604 LoC Fremddatenuebernahme application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029824511&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung UB Augsburg - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029824511&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis SWB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029824511&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Klappentext |
| spellingShingle | Laborde, Cécile Liberalism's religion Religion Religion and state Liberalism Religious aspects Religion (DE-588)4049396-9 gnd Egalitarismus (DE-588)4151082-3 gnd Liberalismus (DE-588)4035582-2 gnd |
| subject_GND | (DE-588)4049396-9 (DE-588)4151082-3 (DE-588)4035582-2 |
| title | Liberalism's religion |
| title_auth | Liberalism's religion |
| title_exact_search | Liberalism's religion |
| title_full | Liberalism's religion Cécile Laborde |
| title_fullStr | Liberalism's religion Cécile Laborde |
| title_full_unstemmed | Liberalism's religion Cécile Laborde |
| title_short | Liberalism's religion |
| title_sort | liberalism s religion |
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| topic_facet | Religion Religion and state Liberalism Religious aspects Egalitarismus Liberalismus |
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