Body-self dualism in contemporary ethics and politics:
Profoundly important ethical and political controversies turn on the question of whether biological life is an essential aspect of a human person, or only an extrinsic instrument. Lee and George argue that human beings are physical, animal organisms - albeit essentially rational and free - and exami...
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Cambridge
Cambridge University Press
2007
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| Schlagworte: | |
| Online-Zugang: | DE-12 DE-473 Volltext |
| Zusammenfassung: | Profoundly important ethical and political controversies turn on the question of whether biological life is an essential aspect of a human person, or only an extrinsic instrument. Lee and George argue that human beings are physical, animal organisms - albeit essentially rational and free - and examine the implications of this understanding of human beings for some of the most controversial issues in contemporary ethics and politics. The authors argue that human beings are animal organisms and that their personal identity across time consists in the persistence of the animal organisms they are; they also argue that human beings are essentially rational and free and that there is a radical difference between human beings and other animals; criticize hedonism and hedonistic drug-taking; present detailed defenses of the prolife positions on abortion and euthanasia; and defend the traditional moral position on marriage and sexual acts |
| Beschreibung: | Title from publisher's bibliographic system (viewed on 05 Oct 2015) |
| Beschreibung: | 1 online resource (ix, 222 pages) |
| ISBN: | 9780511509643 |
| DOI: | 10.1017/CBO9780511509643 |
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| 505 | 8 | |a Human beings are animals -- Main challenges to establishing the first premise -- Animals are enduring agents -- Sensation is a bodily act -- In human being the agent that performs the act of sensing is identical with the agent that performs the act of understanding -- An argument from the nature of human intelligence -- On privileged access and the modal argument for substance dualism -- Human and personal identity : the psychological continuity view -- Against constitutionalism -- Conjoined twins and organic unity and distinctness -- Human beings are persons -- The difference in kind between human beings and other animals -- Conceptual thought -- Free choice, moral agency -- Survival after death -- The human soul after death -- Resurrection of the body -- Personhood and human dignity -- Hedonism and hedonistic drug-taking -- What hedonism is -- Preliminary arguments against psychological and ethical hedonism -- An argument against hedonism from qualitative differences among pleasures -- Hedonism and dualism -- Pleasures are good only as aspects of real perfections -- Hedonistic drug-taking -- Abortion -- The biological issue : human embryos or fetuses are complete (though immature) human beings -- No person arguments : the dualist version -- No person arguments : the evaluative version -- The argument that abortion is justified as nonintentional killing -- Euthanasia -- Human life and personhood near the end of life -- The human individual remains a person during his or her whole duration -- Why suicide and euthanasia are morally wrong -- Intentional killing vs. causing death as a side effect -- Human life is an intrinsic good -- The definition of death -- The criterion of death -- Human life and dignity -- Sex and the body -- Sex and marriage -- Sex and pleasure -- Sex, love, and affection -- Sodomy -- Fornication -- Objections -- Non-marital sex acts, multiple partners, incest, bestiality | |
| 520 | |a Profoundly important ethical and political controversies turn on the question of whether biological life is an essential aspect of a human person, or only an extrinsic instrument. Lee and George argue that human beings are physical, animal organisms - albeit essentially rational and free - and examine the implications of this understanding of human beings for some of the most controversial issues in contemporary ethics and politics. The authors argue that human beings are animal organisms and that their personal identity across time consists in the persistence of the animal organisms they are; they also argue that human beings are essentially rational and free and that there is a radical difference between human beings and other animals; criticize hedonism and hedonistic drug-taking; present detailed defenses of the prolife positions on abortion and euthanasia; and defend the traditional moral position on marriage and sexual acts | ||
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Datensatz im Suchindex
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| author | Lee, Patrick 1952- |
| author_facet | Lee, Patrick 1952- |
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| author_sort | Lee, Patrick 1952- |
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| contents | Human beings are animals -- Main challenges to establishing the first premise -- Animals are enduring agents -- Sensation is a bodily act -- In human being the agent that performs the act of sensing is identical with the agent that performs the act of understanding -- An argument from the nature of human intelligence -- On privileged access and the modal argument for substance dualism -- Human and personal identity : the psychological continuity view -- Against constitutionalism -- Conjoined twins and organic unity and distinctness -- Human beings are persons -- The difference in kind between human beings and other animals -- Conceptual thought -- Free choice, moral agency -- Survival after death -- The human soul after death -- Resurrection of the body -- Personhood and human dignity -- Hedonism and hedonistic drug-taking -- What hedonism is -- Preliminary arguments against psychological and ethical hedonism -- An argument against hedonism from qualitative differences among pleasures -- Hedonism and dualism -- Pleasures are good only as aspects of real perfections -- Hedonistic drug-taking -- Abortion -- The biological issue : human embryos or fetuses are complete (though immature) human beings -- No person arguments : the dualist version -- No person arguments : the evaluative version -- The argument that abortion is justified as nonintentional killing -- Euthanasia -- Human life and personhood near the end of life -- The human individual remains a person during his or her whole duration -- Why suicide and euthanasia are morally wrong -- Intentional killing vs. causing death as a side effect -- Human life is an intrinsic good -- The definition of death -- The criterion of death -- Human life and dignity -- Sex and the body -- Sex and marriage -- Sex and pleasure -- Sex, love, and affection -- Sodomy -- Fornication -- Objections -- Non-marital sex acts, multiple partners, incest, bestiality |
| ctrlnum | (ZDB-20-CBO)CR9780511509643 (OCoLC)967412359 (DE-599)BVBBV043923878 |
| dewey-full | 171/.2 |
| dewey-hundreds | 100 - Philosophy & psychology |
| dewey-ones | 171 - Ethical systems |
| dewey-raw | 171/.2 |
| dewey-search | 171/.2 |
| dewey-sort | 3171 12 |
| dewey-tens | 170 - Ethics (Moral philosophy) |
| discipline | Philosophie |
| doi_str_mv | 10.1017/CBO9780511509643 |
| format | Electronic eBook |
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| id | DE-604.BV043923878 |
| illustrated | Not Illustrated |
| indexdate | 2024-09-23T16:15:03Z |
| institution | BVB |
| isbn | 9780511509643 |
| language | English |
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| spelling | Lee, Patrick 1952- Verfasser aut Body-self dualism in contemporary ethics and politics Patrick Lee, Robert P. George Body-Self Dualism in Contemporary Ethics & Politics Cambridge Cambridge University Press 2007 1 online resource (ix, 222 pages) txt rdacontent c rdamedia cr rdacarrier Title from publisher's bibliographic system (viewed on 05 Oct 2015) Human beings are animals -- Main challenges to establishing the first premise -- Animals are enduring agents -- Sensation is a bodily act -- In human being the agent that performs the act of sensing is identical with the agent that performs the act of understanding -- An argument from the nature of human intelligence -- On privileged access and the modal argument for substance dualism -- Human and personal identity : the psychological continuity view -- Against constitutionalism -- Conjoined twins and organic unity and distinctness -- Human beings are persons -- The difference in kind between human beings and other animals -- Conceptual thought -- Free choice, moral agency -- Survival after death -- The human soul after death -- Resurrection of the body -- Personhood and human dignity -- Hedonism and hedonistic drug-taking -- What hedonism is -- Preliminary arguments against psychological and ethical hedonism -- An argument against hedonism from qualitative differences among pleasures -- Hedonism and dualism -- Pleasures are good only as aspects of real perfections -- Hedonistic drug-taking -- Abortion -- The biological issue : human embryos or fetuses are complete (though immature) human beings -- No person arguments : the dualist version -- No person arguments : the evaluative version -- The argument that abortion is justified as nonintentional killing -- Euthanasia -- Human life and personhood near the end of life -- The human individual remains a person during his or her whole duration -- Why suicide and euthanasia are morally wrong -- Intentional killing vs. causing death as a side effect -- Human life is an intrinsic good -- The definition of death -- The criterion of death -- Human life and dignity -- Sex and the body -- Sex and marriage -- Sex and pleasure -- Sex, love, and affection -- Sodomy -- Fornication -- Objections -- Non-marital sex acts, multiple partners, incest, bestiality Profoundly important ethical and political controversies turn on the question of whether biological life is an essential aspect of a human person, or only an extrinsic instrument. Lee and George argue that human beings are physical, animal organisms - albeit essentially rational and free - and examine the implications of this understanding of human beings for some of the most controversial issues in contemporary ethics and politics. The authors argue that human beings are animal organisms and that their personal identity across time consists in the persistence of the animal organisms they are; they also argue that human beings are essentially rational and free and that there is a radical difference between human beings and other animals; criticize hedonism and hedonistic drug-taking; present detailed defenses of the prolife positions on abortion and euthanasia; and defend the traditional moral position on marriage and sexual acts Philosophical anthropology Ethics Philosophische Anthropologie (DE-588)4045798-9 gnd rswk-swf Ethik (DE-588)4015602-3 gnd rswk-swf Philosophische Anthropologie (DE-588)4045798-9 s Ethik (DE-588)4015602-3 s 1\p DE-604 George, Robert P. Sonstige oth Erscheint auch als Druckausgabe 978-0-521-12419-5 Erscheint auch als Druckausgabe 978-0-521-88248-4 https://doi.org/10.1017/CBO9780511509643 Verlag URL des Erstveröffentlichers Volltext 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
| spellingShingle | Lee, Patrick 1952- Body-self dualism in contemporary ethics and politics Human beings are animals -- Main challenges to establishing the first premise -- Animals are enduring agents -- Sensation is a bodily act -- In human being the agent that performs the act of sensing is identical with the agent that performs the act of understanding -- An argument from the nature of human intelligence -- On privileged access and the modal argument for substance dualism -- Human and personal identity : the psychological continuity view -- Against constitutionalism -- Conjoined twins and organic unity and distinctness -- Human beings are persons -- The difference in kind between human beings and other animals -- Conceptual thought -- Free choice, moral agency -- Survival after death -- The human soul after death -- Resurrection of the body -- Personhood and human dignity -- Hedonism and hedonistic drug-taking -- What hedonism is -- Preliminary arguments against psychological and ethical hedonism -- An argument against hedonism from qualitative differences among pleasures -- Hedonism and dualism -- Pleasures are good only as aspects of real perfections -- Hedonistic drug-taking -- Abortion -- The biological issue : human embryos or fetuses are complete (though immature) human beings -- No person arguments : the dualist version -- No person arguments : the evaluative version -- The argument that abortion is justified as nonintentional killing -- Euthanasia -- Human life and personhood near the end of life -- The human individual remains a person during his or her whole duration -- Why suicide and euthanasia are morally wrong -- Intentional killing vs. causing death as a side effect -- Human life is an intrinsic good -- The definition of death -- The criterion of death -- Human life and dignity -- Sex and the body -- Sex and marriage -- Sex and pleasure -- Sex, love, and affection -- Sodomy -- Fornication -- Objections -- Non-marital sex acts, multiple partners, incest, bestiality Philosophical anthropology Ethics Philosophische Anthropologie (DE-588)4045798-9 gnd Ethik (DE-588)4015602-3 gnd |
| subject_GND | (DE-588)4045798-9 (DE-588)4015602-3 |
| title | Body-self dualism in contemporary ethics and politics |
| title_alt | Body-Self Dualism in Contemporary Ethics & Politics |
| title_auth | Body-self dualism in contemporary ethics and politics |
| title_exact_search | Body-self dualism in contemporary ethics and politics |
| title_full | Body-self dualism in contemporary ethics and politics Patrick Lee, Robert P. George |
| title_fullStr | Body-self dualism in contemporary ethics and politics Patrick Lee, Robert P. George |
| title_full_unstemmed | Body-self dualism in contemporary ethics and politics Patrick Lee, Robert P. George |
| title_short | Body-self dualism in contemporary ethics and politics |
| title_sort | body self dualism in contemporary ethics and politics |
| topic | Philosophical anthropology Ethics Philosophische Anthropologie (DE-588)4045798-9 gnd Ethik (DE-588)4015602-3 gnd |
| topic_facet | Philosophical anthropology Ethics Philosophische Anthropologie Ethik |
| url | https://doi.org/10.1017/CBO9780511509643 |
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