Making and remaking saints in nineteenth-century Britain:
Gespeichert in:
| Weitere Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Manchester
Manchester University Press
2016
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Klappentext |
| Beschreibung: | "The seeds of this book were sown at a colloquium in July 2012 at Magdalene College, Cambridge"--Page xi |
| Beschreibung: | x, 283 Seiten Illustrationen 24 cm |
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Datensatz im Suchindex
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| adam_text | Contents
List of figures page vii
List of contributors vili
Preface xi
Introduction: thinking with saints 1
Gareth Atkins
1 Paul 29
Michael Ledger-Lomas
2 The Virgin Mary 44
Carol Engelhardt Her ringer
3 Claudia Rufina 60
Martha Vandrei
4 Patrick 77
Andrew R. Holmes
5 Thomas Bucket 92
Nicholas Vincent
6 Thomas More 112
William Shells
1 Ignatius Loyola 127
Gareth Atkins
8 English Catholic martyrs 144
Lucy Underwood
9 Richard Baxter 161
Simon Burton
10 The Scottish Covenanters
James Coleman
Ml
vi Contents
11 John and Mary Fletcher 193
David R. Wilson
12 William Wilber force and ‘the Saints’ 209
Roshan All press
13 Elizabeth Fry and Sarah Martin 226
Helen Rogers
14 John Henry Newman’s Lives of the English Saints 245
Elizabeth Macfariane
15 Thérèse of Lisieux 262
Alana Harris
Index
279
MAKING AND
REMAKING SAINTS IN
NINETEENTH-CENTURY
BRITAIN
Making and remaking saints examines the place of saints and sanctity
in a self-consciously modern age and argues that holy men and women
were pivotal in religious discourse, as subjects of veneration and
inter-confessional contention. It provides the first collection of essays
exploring sainthood both as an enduring religious institution and as a
metaphor that could be transposed into unexpected contexts.
British Protestants and Catholics were equally as fascinated by saints and
sainthood. Long after the mechanisms of canonisation had disappeared,
they continued not only to engage with the saints of the past but continued
to make their own saints in all but name. Saints were central to broader
debates about gender, character, heritage and history. Even doubters and
atheists had their patron saints. Even in an age of confessional strife, doubt
and secularisation, devotional practices and language remained central to
how both Christians and their opponents reflected on that changing world.
Each of the sixteen chapters in this volume focuses on the reception of a
particular individual or group.
The collection will appeal not only to historians interested in religious
thought and writing, but also those concerned with material culture and the
experiences of ordinary people. It will be read by scholars who study the
uses of the past and those looking at how anthropologists, archaeologists
and other scholars began in the nineteenth century to investigate religion s
pasts more dispassionately, as well as being of interest to readers from all
religious traditions concerned with how denominational identities were
shaped and reshaped.
Gareth Atkins is Fellow and Director of Studies in History
at Magdalene College, Cambridge. He is also a member of the
Bible and Antiquity Project at CRASSH, Cambridge
Cover: Dinah Morris preaching on the common, 1861.
Watercolour and bodycolour. Edward Henry Corbould (1815-1905).
Royal Collection Trust/© Her Majesty Queen Elizabeth II 2016
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