The Beginning of Western Philosophy: Interpretation of Anaximander and Parmenides
Volume 35 of Heidegger's Complete Works comprises a lecture course given at the University of Freiburg in 1932, five years after the publication of Being and Time. During this period, Heidegger was at the height of his creative powers, which are on full display in this clear and imaginative tex...
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Bloomington, IN
Indiana University Press
2015
|
| Schriftenreihe: | Studies in Continental Thought
|
| Schlagworte: | |
| Online-Zugang: | KUBA1 Inhaltsverzeichnis |
| Zusammenfassung: | Volume 35 of Heidegger's Complete Works comprises a lecture course given at the University of Freiburg in 1932, five years after the publication of Being and Time. During this period, Heidegger was at the height of his creative powers, which are on full display in this clear and imaginative text. In it, Heidegger leads his students in a close reading of two of the earliest philosophical source documents, fragments by Greek thinkers Anaximander and Parmenides. Heidegger develops their common theme of Being and non-being and shows that the question of Being is indeed the origin of Western philosophy. His engagement with these Greek texts is as much of a return to beginnings as it is a potential reawakening of philosophical wonder and inquiry in the present |
| Beschreibung: | Description based on publisher supplied metadata and other sources |
| Beschreibung: | 1 online resource (234 pages) |
| ISBN: | 9780253015617 9780253015532 |
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| 520 | |a Volume 35 of Heidegger's Complete Works comprises a lecture course given at the University of Freiburg in 1932, five years after the publication of Being and Time. During this period, Heidegger was at the height of his creative powers, which are on full display in this clear and imaginative text. In it, Heidegger leads his students in a close reading of two of the earliest philosophical source documents, fragments by Greek thinkers Anaximander and Parmenides. Heidegger develops their common theme of Being and non-being and shows that the question of Being is indeed the origin of Western philosophy. His engagement with these Greek texts is as much of a return to beginnings as it is a potential reawakening of philosophical wonder and inquiry in the present | ||
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Datensatz im Suchindex
| _version_ | 1804176358987792384 |
|---|---|
| adam_text | CONTENTS
TRANSLATOR S INTRODUCTION XI
P
ART
O
NE
T
HE
DICTUM
OF
A
NAXIMANDER
OF
M
ILETUS
, 6
TH
- 5
TH
CENTURY
INTRODUCTION
§1. THE MISSION AND THE DICTUM 1
A) CESSATION AND BEGINNING 1
B) THE DICTUM IN THE CUSTOMARY TRANSLATIONS 1
CHAPTER I
THE FIRST PHASE OF THE INTERPRETATION
A. THE FIRST SECTION OF THE STATEMENT
§2. THE THEME OF THE DICTUM: BEINGS AS A WHOLE 3
A) THE MEANING OF XCT OVXA 3
B) BEINGS IN YSVEAIC; KAI (PGOPA 3
C) TOV*EI ; XAUXA*THE WHENCE - WHITHER*OUR CHARACTERIZATION
OF STEPPING FORTH AND RECEDING. INADEQUACY OF SPEAKING
ABOUT A BASIC MATTER 6
D) THE WHENCE AND WHITHER OF THE STEPPING-FORTH AND
RECEDING KARA
TO
XPEWV*ACCORDING TO NECESSITY 8
B. THE SECOND SECTION OF THE STATEMENT
§3. BEINGS IN THE RELATION OF COMPLIANCE AND NONCOMPLIANCE 9
A) STEPPING FORTH AND RECEDING AS GIVING WAY BEFORE, AND
AGAINST, EACH OTHER 9
B) THE INADEQUACY OF THE JURIDICAL-MORAL MEANINGS OF 8UCR|,
TLGK
;, AND DOEIIDA 10
C) DOEIIDA AS NONCOMPLIANCE,
OE
(
KT
| AS COMPLIANCE 11
D) TRANSLATION OF THE SECOND SECTION OF THE STATEMENT 12
C. THE THIRD SECTION OF THE STATEMENT
§4. BEING AND TIME 13
A) BEINGS KARA XF|V XOU XPOVOU XD^TV. TIME AS MEASURE 13
B) INSIGHT INTO XPOEVOC; BY APPEALING TO SOPHOCLES 14
C) BEING AND TIME AS (PUCNC; 13
CHAPTER II
THE SECOND PHASE OF THE INTERPRETATION
§5. THE UNITARY CONTENT OF THE PRONOUNCEMENT ON THE BASIS OF
ITS CENTRAL CORE 18
A) THE ESSENTIAL POWER OF BEING AS NONCOMPLIANCE 18
B) THE NONCOMPLIANCE. DAY AND NIGHT AS THE BASIC APPEARANCE 19
C) NONCOMPLIANCE: PERSISTENCE IN CONTOURS OVER AND AGAINST
CONTOURLESSNESS; COMPLIANCE: RETURN TO CONTOURLESSNESS 19
CHAPTER III
THE OTHER DICTUM
§6. THE SOVEREIGN SOURCE OF BEINGS AS THE EMPOWERING POWER OF
APPEARANCE 22
A) THE DP^FJ XCOV
OEVTCOV
22
B)
TO
DNEIPOV AS THE EMPOWERING POWER OF APPEARANCE 23
C)
TO
ARCEIPOV, OR, THE DIFFERENCE BETWEEN BEING AND BEINGS 25
P
ART
T
WO
I
NTERPOSED
CONSIDERATIONS
§7. FOUR OBJECTIONS TO THE INTERPRETATION 27
A) THE DICTUM IS TOO FAR REMOVED AND IS ANTIQUATED, CRUDE AND
MEAGER, UNREAL 27
B) PRESUPPOSITIONS OF THE OBJECTIONS IN A SELF-DELUSION 28
C) WHAT THE SELF-DELUSION CONSISTS IN 29
D) THE DISTANCE FROM THE BEGINNING OF WESTERN PHILOSOPHY 30
§8. THE NEGATIVE RELATION TO THE BEGINNING 31
A) THE WANDERER AND THE SPRING 31
B) THE CLOSEST PROXIMITY OF THE CONCEALED BEGINNING 32
C) THE INABILITY TO DO ANYTHING WITH THE BEGINNING 32
§9. MEDITATION ON THE CURRENT SITUATION 33
A) WHO IS ASKING ABOUT THE BEGINNING? TOWARD DETERMINING
THE WE 33
B) THE CONCEPT OF GENERATION AS OFF THE PATH 34
C) THE DETERMINATION OF THE CURRENT SITUATION BY FRIEDRICH
NIETZSCHE 35
§10. THE GROUNDING UTTERANCE OF BEING 36
A) THE CHARACTERIZATION OF THE BEGINNING 36
B) THE PRONOUNCEMENT AS AN ANSWER TO A QUESTION 37
C) QUESTIONING AS A QUESTIONING THAT DISCLOSES BEING 38
D) THE ESSENCE OF QUESTIONING; VARIOUS MODES OF QUESTIONING 39
E) THE QUESTION OF BEING AS THE MOST ORIGINARY, FIRST, AND
LAST QUESTION 41
§11. THE ACTUAL ASKING OF THE QUESTION OF BEING 42
A) THE QUESTION OF BEING BECOMING PROBLEMATIC 42
B) THE QUESTION OF BEING AS UNPROBLEMATIC 43
C) FAMILIAR BEINGS AND UNFAMILIAR BEING 44
D) THE FAMILIARITY WITH BEING IN SAYING IS 45
E) THE FAMILIAR DIVERSIFICATION OF BEING INTO THATNESS, WHATNESS,
SUCHNESS, AND TRUENESS 47
F) THE FACT OF THE UNDERSTANDING OF BEING (SUMMARY) 48
G) THE QUESTION-WORTHINESS OF THAT WHICH IS MOST UNPROBLEMATIC 50
§12. REVIEW OF THE LINGUISTIC USAGE 51
A) BECOMING, THE OUGHT, THINKING, SEMBLANCE 51
B) THE QUESTION OF BEING AS PROVISIONAL AND NARROW 53
C) BEING IN BECOMING, IN THE OUGHT, IN THINKING, AND IN
SEMBLANCE 55
D) THE QUESTION OF BEING AS DEFINITIVELY LACKING QUESTION-
WORTHINESS 56
§13. THE BASIC QUESTION OF EXISTENCE 57
A) UNREST AS THE EXPERIENCE OF QUESTIONING 57
B) THE ORIGIN OF EXISTENCE IN THE ESTEEMING OF BEING 58
C) THE INSISTENCE ON BEINGS AS A WHOLE 59
D) THE SLACKENING OF INSISTENCE 60
E) THE COMPLETE DIS-ESTEEMING OF BEING 61
§14. COMMENTARY ON OUR CONCEPT OF EXISTENCE 62
A) THE IMPOSSIBILITY OF A COMPLETE DIS-ESTEEMING OF BEING; THE
UNDERSTANDING OF BEING AS THE POSSIBILITY OF OUR EXISTENCE 62
B) ON THE MEANING OF EXISTING AND EXISTENCE AS DELIMITED
IN RELATION TO KIERKEGAARD AND JASPERS 62
C) THE COMPORTMENT TOWARD BEINGS _ 64
D) RESTRAINT 66
§15. THE FULL RENDERING OF THE UNDERSTANDING OF BEING 67
A) THE PRIORITY OF THE UNDERSTANDING OF BEING AS PRECONCEPTUAL
UNDERSTANDING 67
B) THE UNDERSTANDING OF BEING AS THE TRANSCENDENCE THAT
CONSTITUTES EXISTENCE 68
C) THE DIGNITY OF THE UNDERSTANDING OF BEING ONLY IN RELATION
TO EXISTENCE 69
§16. THE LIBERATION TOWARD FREEDOM 70
A) THE COMING INTO SOVEREIGNTY OF EXISTENCE AS A TRANSFORMATION
OF THE ESSENCE OF HUMANITY 70
B) THE ASKING OF THE QUESTION OF BEING AS THE CLOSEST PROXIMITY
OF EXISTENCE 71
C) THE UNASKED QUESTION OF BEING AS THE CLOSEST PROXIMITY OF
EXISTENCE 73
D) THE HISTORICAL RE-ASKING OF THE QUESTION OF BEING AS A
RE-BEGINNING OF THE INITIAL BEGINNING 74
§17. TRANSITION TO PARMENIDES: THE FIRST EXPLICIT AND COHERENT
UNFOLDING OF THE QUESTION OF BEING 76
P
ART
T
HREE
T
HE
DIDACTIC
POEM
OF
P
ARMENIDES
OF
E
LEA
, 6
TH
- 5
TH
CENTURY
§18. INTRODUCTION 79
A) ON THE TEXT AND THE TRANSLATION 79
B) THE RELEASEMENT INTO THE MEANING AND CONTENT 80
C) ATTITUDE TOWARD MY OWN INTERPRETATIONS 80
§19. INTERPRETATION OF FRAGMENT 1. PREPARATION FOR THE QUESTION
OF BEING 81
A) THE GRASP OF THE CIRCUMSTANCES AND IMAGES 81
B) THE DISCLOSURE OF METHOD 85
§20. INTERPRETATION OF FRAGMENTS 4 AND 5 86
A) FIRST MEDITATION ON THE WAYS OF QUESTIONING 86
B) THE STATEMENT THAT BEING AND APPREHENDING INTRINSICALLY
BELONG TOGETHER AS A STATEMENT GROUNDING THE DISTINCTION
BETWEEN THE WAYS 90
C) THE ABSENT GROUNDING OF THE STATEMENT 91
§21. INTERPRETATION OF FRAGMENTS 6 AND 7 92
A) FURTHER CLARIFICATION OF THE WAYS. THE THIRD WAY 92
B) THE LACK OF THE CORRECT INDICATION OF THE WAY 95
C) THE LACK OF THE UNDERSTANDING OF BEING 96
D) THE THREE WAYS IN THEIR INTERRELATEDNESS 98
E) CONCLUSION OF THE PREPARATORY MEDITATION ON THE POSSIBLE
AND IMPOSSIBLE WAYS 100
§22. INTERPRETATION OF FRAGMENT 8 103
A) TRAVELING ON THE FIRST WAY 103
B) THE MANIFESTATION UNDERTAKEN BY THE GODDESS AEXQOETA 108
C) THE GQPAXA OF BEING 109
A) THE CHARACTER OF THE ENUMERATION 109
P) THE FIRST GROUP, THE NEGATIVE AFJFIAXA 110
Y) THE SECOND GROUP, THE AFFIRMATIVE OQPAXA 112
5) CONCLUDING JUDGMENT REGARDING THE GROUPS: COMPREHENSIVE
QUESTIONING 115
D) BEING AS AYEVQXOV 117
A) A GUIDING RESPECT CONCERNING BEING 117
P) THE PROBLEM OF INDIRECT PROOF 119
Y) THE UNDERSTANDING OF BEING IN OEOE^A, ACCORDING TO WHICH
BEING HAS AN ORIGIN 120
5) APPEAL TO THE AXIOMATIC STATEMENT ABOUT BEING 121
S) SEMBLANCE AS A POSSIBLE WHENCE OF BEING 122
Q AFICR| AS DISPOSING COMPLIANCE 123
Q) THE IMPOSSIBILITY OF A WHENCE IS THE SAME AS THE
IMPOSSIBILITY OF A WHITHER 124
E) PARMENIDES S AXIOMATIC STATEMENT AND HIS ESSENTIAL STATEMENT 125
F) BEING IS THE PRESENT. PARMENIDES S TEMPORAL STATEMENT 126
G) THE IMPOSSIBILITY OF ABSENCE IN BEING 129
H) THE RECOURSE TO THE AXIOM 130
I) THE UNITY OF THE SIMPLE-UNIQUE SELF-SAMENESS OF BEING 131
A) BEING AS THE ONENESS THAT EXCLUDES ALL OTHERNESS 131
P) THE CORRECT UNDERSTANDING OF THE INCOMPLETABILITY OF BEING 132
J) THE INSERTION OF FRAGMENT 2 134
A) THE THEME OF CUTSOVIA 134
P) ALL ABSENCE LIES IN THE SPHERE OF PRESENCE 136
Y) THE DEFINITIVE UNDERSTANDING OF THE PRESENT AND PRESENCE 137
K) THE BELONGING TOGETHER OF VOETV AND XIYEIV 139
L) CHANGEABLE THINGS AS NONBEINGS 140
M) THE WAY OF 56A 141
A) COMING TO UNDERSTAND 5OA 141
SS) ERRANCY AND SEMBLANCE 143
§23. THE OEOE^A-FRAGMENTS 9, 12, 13, 10, 11, 14, 16, 19 (IN THE ORDER
OF THEIR INTERPRETATION) 144
A) THE EQUALITY OF LIGHT AND DARKNESS 144
B) BIRTH AS THE BASIC OCCURRENCE OF BECOMING 143
C) THE HISTORY OF THE APPEARANCE OF THE WORLD 147
D) APPREHENSION AND CORPOREALITY 148
E) BEING ITSELF APPREHENDS 149
CONCLUSION
§24. THE INCEPTUAL QUESTION OF BEING; THE LAW OF PHILOSOPHY 152
A
PPENDIX
D
RAFTS
AND
PLANS
FOR
THE
LECTURE
COURSE
153
EDITOR S AFTERWORD 205
GERMAN-ENGLISH GLOSSARY 209
ENGLISH-GERMAN GLOSSARY 215
|
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| indexdate | 2024-07-10T07:30:55Z |
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| isbn | 9780253015617 9780253015532 |
| language | English |
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| spelling | Heidegger, Martin Verfasser aut The Beginning of Western Philosophy Interpretation of Anaximander and Parmenides Bloomington, IN Indiana University Press 2015 © 2015 1 online resource (234 pages) txt rdacontent c rdamedia cr rdacarrier Studies in Continental Thought Description based on publisher supplied metadata and other sources Volume 35 of Heidegger's Complete Works comprises a lecture course given at the University of Freiburg in 1932, five years after the publication of Being and Time. During this period, Heidegger was at the height of his creative powers, which are on full display in this clear and imaginative text. In it, Heidegger leads his students in a close reading of two of the earliest philosophical source documents, fragments by Greek thinkers Anaximander and Parmenides. Heidegger develops their common theme of Being and non-being and shows that the question of Being is indeed the origin of Western philosophy. His engagement with these Greek texts is as much of a return to beginnings as it is a potential reawakening of philosophical wonder and inquiry in the present Anaximander Parmenides Pre-Socratic philosophers Rojcewicz, Richard Sonstige oth Erscheint auch als Druck-Ausgabe Heidegger, Martin The Beginning of Western Philosophy : Interpretation of Anaximander and Parmenides DNB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029031167&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Heidegger, Martin The Beginning of Western Philosophy Interpretation of Anaximander and Parmenides Anaximander Parmenides Pre-Socratic philosophers |
| title | The Beginning of Western Philosophy Interpretation of Anaximander and Parmenides |
| title_auth | The Beginning of Western Philosophy Interpretation of Anaximander and Parmenides |
| title_exact_search | The Beginning of Western Philosophy Interpretation of Anaximander and Parmenides |
| title_full | The Beginning of Western Philosophy Interpretation of Anaximander and Parmenides |
| title_fullStr | The Beginning of Western Philosophy Interpretation of Anaximander and Parmenides |
| title_full_unstemmed | The Beginning of Western Philosophy Interpretation of Anaximander and Parmenides |
| title_short | The Beginning of Western Philosophy |
| title_sort | the beginning of western philosophy interpretation of anaximander and parmenides |
| title_sub | Interpretation of Anaximander and Parmenides |
| topic | Anaximander Parmenides Pre-Socratic philosophers |
| topic_facet | Anaximander Parmenides Pre-Socratic philosophers |
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