Building a sacred mountain: the Buddhist architecture of China's Mount Wutai
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1. Verfasser: | |
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Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
Seattle, WA
University of Washington Press
[2014]
|
Schriftenreihe: | Art history publication initiative
China Program book |
Schlagworte: | |
Online-Zugang: | FAW01 FAW02 Volltext |
Beschreibung: | Print version record |
Beschreibung: | 1 online resource (xi, 321 pages, 8 unnumbered pages of plates) |
ISBN: | 0295805358 0295993529 9780295805351 9780295993522 |
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505 | 8 | |a "By the tenth century CE, Mount Wutai had become a major pilgrimage site within the emerging culture of a distinctively Chinese Buddhism. Famous as the abode of the bodhisattva Majusri (known for his habit of riding around the mountain on a lion), the site in northeastern China's Shanxi Province was transformed from a wild area, long believed by Daoists to be sacred, into an elaborate complex of Buddhist monasteries. In Building a Sacred Mountain, Wei-Cheng Lin traces the confluence of factors that produced this transformation and argues that monastic architecture, more than texts, icons, relics, or pilgrimages, was the key to Mount Wutai's emergence as a sacred site. Departing from traditional architectural scholarship, Lin's interdisciplinary approach goes beyond the analysis of forms and structures to show how the built environment can work in tandem with practices and discourses to provide a space for encountering the divine. Wei-Cheng Lin is assistant professor of Chinese art history at the University of North Carolina at Chapel Hill. "A well-researched, serious, significant book on fascinating subjects with profound impact on Chinese civilization."--Nancy Steinhardt, University of Pennsylvania"-- | |
505 | 8 | |a "In this interdisciplinary investigation of the architecture of the sacred, Lin traces the confluence of factors that, over a period of several centuries, transformed Mount Wutai in northeastern China's Shanxi Province--a wild area that had long been believed by Daoists to be sacred--into an elaborate complex of Buddhist monasteries. This case study illustrates key steps in the transformation of Buddhism, as the religion's practices, texts, and visual culture evolved from its Indian roots and was adapted to the social milieu and geography of China. By the tenth century C.E., Mount Wutai had become a major Buddhist pilgrimage site, as it was believed to be the abode of the bodhisattva Mañjuśrī (who rode about the mountain on his hallmark lion), and an entire cave (Mogao Cave 61) depicting the wonders of Mount Wutai was constructed in the famous complex of Buddhist caves near Dunhuang, along the Silk Road. Through analysis of texts, visual art, and architecture, Lin shows how the built environment can provide a space for encountering the divine"-- | |
505 | 8 | |a Locating the Sacred Presence in Monastery, Monasticism, and Monastic Architecture -- Entering the Mountains, Localizing the Sacred Presence -- The Sacred Presence from Site to Site -- Mount Wutai as Virtual Monastery -- Reconfiguring the Center -- Narrative, Visualization, and Transposition of Mount Wutai -- Conclusion: Revisiting Foguang Monastery -- Appendix 1. Three Versions of the Creation Legend of the "True-Presence" (Zhenrong) Icon -- Appendix 2. Transcription and Translation of the Inscription on the Octagonal Stone Lantern -- Appendix 3. Chinese Texts | |
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Datensatz im Suchindex
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any_adam_object | |
author | Lin, Wei-Cheng 1969- |
author_facet | Lin, Wei-Cheng 1969- |
author_role | aut |
author_sort | Lin, Wei-Cheng 1969- |
author_variant | w c l wcl |
building | Verbundindex |
bvnumber | BV043037914 |
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contents | "By the tenth century CE, Mount Wutai had become a major pilgrimage site within the emerging culture of a distinctively Chinese Buddhism. Famous as the abode of the bodhisattva Majusri (known for his habit of riding around the mountain on a lion), the site in northeastern China's Shanxi Province was transformed from a wild area, long believed by Daoists to be sacred, into an elaborate complex of Buddhist monasteries. In Building a Sacred Mountain, Wei-Cheng Lin traces the confluence of factors that produced this transformation and argues that monastic architecture, more than texts, icons, relics, or pilgrimages, was the key to Mount Wutai's emergence as a sacred site. Departing from traditional architectural scholarship, Lin's interdisciplinary approach goes beyond the analysis of forms and structures to show how the built environment can work in tandem with practices and discourses to provide a space for encountering the divine. Wei-Cheng Lin is assistant professor of Chinese art history at the University of North Carolina at Chapel Hill. "A well-researched, serious, significant book on fascinating subjects with profound impact on Chinese civilization."--Nancy Steinhardt, University of Pennsylvania"-- "In this interdisciplinary investigation of the architecture of the sacred, Lin traces the confluence of factors that, over a period of several centuries, transformed Mount Wutai in northeastern China's Shanxi Province--a wild area that had long been believed by Daoists to be sacred--into an elaborate complex of Buddhist monasteries. This case study illustrates key steps in the transformation of Buddhism, as the religion's practices, texts, and visual culture evolved from its Indian roots and was adapted to the social milieu and geography of China. By the tenth century C.E., Mount Wutai had become a major Buddhist pilgrimage site, as it was believed to be the abode of the bodhisattva Mañjuśrī (who rode about the mountain on his hallmark lion), and an entire cave (Mogao Cave 61) depicting the wonders of Mount Wutai was constructed in the famous complex of Buddhist caves near Dunhuang, along the Silk Road. Through analysis of texts, visual art, and architecture, Lin shows how the built environment can provide a space for encountering the divine"-- Locating the Sacred Presence in Monastery, Monasticism, and Monastic Architecture -- Entering the Mountains, Localizing the Sacred Presence -- The Sacred Presence from Site to Site -- Mount Wutai as Virtual Monastery -- Reconfiguring the Center -- Narrative, Visualization, and Transposition of Mount Wutai -- Conclusion: Revisiting Foguang Monastery -- Appendix 1. Three Versions of the Creation Legend of the "True-Presence" (Zhenrong) Icon -- Appendix 2. Transcription and Translation of the Inscription on the Octagonal Stone Lantern -- Appendix 3. Chinese Texts |
ctrlnum | (OCoLC)878405802 (DE-599)BVBBV043037914 |
dewey-full | 951/.17 |
dewey-hundreds | 900 - History & geography |
dewey-ones | 951 - China and adjacent areas |
dewey-raw | 951/.17 |
dewey-search | 951/.17 |
dewey-sort | 3951 217 |
dewey-tens | 950 - History of Asia |
discipline | Geschichte |
era | Geschichte 400-1000 gnd |
era_facet | Geschichte 400-1000 |
format | Electronic eBook |
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isbn | 0295805358 0295993529 9780295805351 9780295993522 |
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series2 | Art history publication initiative China Program book |
spelling | Lin, Wei-Cheng 1969- Verfasser aut Building a sacred mountain the Buddhist architecture of China's Mount Wutai Wei-Cheng Lin Seattle, WA University of Washington Press [2014] 1 online resource (xi, 321 pages, 8 unnumbered pages of plates) txt rdacontent c rdamedia cr rdacarrier Art history publication initiative China Program book Print version record "By the tenth century CE, Mount Wutai had become a major pilgrimage site within the emerging culture of a distinctively Chinese Buddhism. Famous as the abode of the bodhisattva Majusri (known for his habit of riding around the mountain on a lion), the site in northeastern China's Shanxi Province was transformed from a wild area, long believed by Daoists to be sacred, into an elaborate complex of Buddhist monasteries. In Building a Sacred Mountain, Wei-Cheng Lin traces the confluence of factors that produced this transformation and argues that monastic architecture, more than texts, icons, relics, or pilgrimages, was the key to Mount Wutai's emergence as a sacred site. Departing from traditional architectural scholarship, Lin's interdisciplinary approach goes beyond the analysis of forms and structures to show how the built environment can work in tandem with practices and discourses to provide a space for encountering the divine. Wei-Cheng Lin is assistant professor of Chinese art history at the University of North Carolina at Chapel Hill. "A well-researched, serious, significant book on fascinating subjects with profound impact on Chinese civilization."--Nancy Steinhardt, University of Pennsylvania"-- "In this interdisciplinary investigation of the architecture of the sacred, Lin traces the confluence of factors that, over a period of several centuries, transformed Mount Wutai in northeastern China's Shanxi Province--a wild area that had long been believed by Daoists to be sacred--into an elaborate complex of Buddhist monasteries. This case study illustrates key steps in the transformation of Buddhism, as the religion's practices, texts, and visual culture evolved from its Indian roots and was adapted to the social milieu and geography of China. By the tenth century C.E., Mount Wutai had become a major Buddhist pilgrimage site, as it was believed to be the abode of the bodhisattva Mañjuśrī (who rode about the mountain on his hallmark lion), and an entire cave (Mogao Cave 61) depicting the wonders of Mount Wutai was constructed in the famous complex of Buddhist caves near Dunhuang, along the Silk Road. Through analysis of texts, visual art, and architecture, Lin shows how the built environment can provide a space for encountering the divine"-- Locating the Sacred Presence in Monastery, Monasticism, and Monastic Architecture -- Entering the Mountains, Localizing the Sacred Presence -- The Sacred Presence from Site to Site -- Mount Wutai as Virtual Monastery -- Reconfiguring the Center -- Narrative, Visualization, and Transposition of Mount Wutai -- Conclusion: Revisiting Foguang Monastery -- Appendix 1. Three Versions of the Creation Legend of the "True-Presence" (Zhenrong) Icon -- Appendix 2. Transcription and Translation of the Inscription on the Octagonal Stone Lantern -- Appendix 3. Chinese Texts Geschichte 400-1000 gnd rswk-swf ART / Asian bisacsh HISTORY / Asia / China bisacsh RELIGION / Buddhism / History bisacsh Buddhism and culture fast Buddhist architecture fast Buddhist monasteries fast Geschichte Buddhist architecture China Wutai Mountains Buddhist monasteries China Wutai Mountains Buddhism and culture China Wutai Mountains Klosteranlage (DE-588)7583222-7 gnd rswk-swf Buddhismus (DE-588)4008690-2 gnd rswk-swf Asien Wutai Shan (DE-588)4241848-3 gnd rswk-swf Wutai Shan (DE-588)4241848-3 g Buddhismus (DE-588)4008690-2 s Klosteranlage (DE-588)7583222-7 s Geschichte 400-1000 z 1\p DE-604 Erscheint auch als Druck-Ausgabe Lin, Wei-Cheng, 1969- author Building a sacred mountain http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=766140 Aggregator Volltext 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
spellingShingle | Lin, Wei-Cheng 1969- Building a sacred mountain the Buddhist architecture of China's Mount Wutai "By the tenth century CE, Mount Wutai had become a major pilgrimage site within the emerging culture of a distinctively Chinese Buddhism. Famous as the abode of the bodhisattva Majusri (known for his habit of riding around the mountain on a lion), the site in northeastern China's Shanxi Province was transformed from a wild area, long believed by Daoists to be sacred, into an elaborate complex of Buddhist monasteries. In Building a Sacred Mountain, Wei-Cheng Lin traces the confluence of factors that produced this transformation and argues that monastic architecture, more than texts, icons, relics, or pilgrimages, was the key to Mount Wutai's emergence as a sacred site. Departing from traditional architectural scholarship, Lin's interdisciplinary approach goes beyond the analysis of forms and structures to show how the built environment can work in tandem with practices and discourses to provide a space for encountering the divine. Wei-Cheng Lin is assistant professor of Chinese art history at the University of North Carolina at Chapel Hill. "A well-researched, serious, significant book on fascinating subjects with profound impact on Chinese civilization."--Nancy Steinhardt, University of Pennsylvania"-- "In this interdisciplinary investigation of the architecture of the sacred, Lin traces the confluence of factors that, over a period of several centuries, transformed Mount Wutai in northeastern China's Shanxi Province--a wild area that had long been believed by Daoists to be sacred--into an elaborate complex of Buddhist monasteries. This case study illustrates key steps in the transformation of Buddhism, as the religion's practices, texts, and visual culture evolved from its Indian roots and was adapted to the social milieu and geography of China. By the tenth century C.E., Mount Wutai had become a major Buddhist pilgrimage site, as it was believed to be the abode of the bodhisattva Mañjuśrī (who rode about the mountain on his hallmark lion), and an entire cave (Mogao Cave 61) depicting the wonders of Mount Wutai was constructed in the famous complex of Buddhist caves near Dunhuang, along the Silk Road. Through analysis of texts, visual art, and architecture, Lin shows how the built environment can provide a space for encountering the divine"-- Locating the Sacred Presence in Monastery, Monasticism, and Monastic Architecture -- Entering the Mountains, Localizing the Sacred Presence -- The Sacred Presence from Site to Site -- Mount Wutai as Virtual Monastery -- Reconfiguring the Center -- Narrative, Visualization, and Transposition of Mount Wutai -- Conclusion: Revisiting Foguang Monastery -- Appendix 1. Three Versions of the Creation Legend of the "True-Presence" (Zhenrong) Icon -- Appendix 2. Transcription and Translation of the Inscription on the Octagonal Stone Lantern -- Appendix 3. Chinese Texts ART / Asian bisacsh HISTORY / Asia / China bisacsh RELIGION / Buddhism / History bisacsh Buddhism and culture fast Buddhist architecture fast Buddhist monasteries fast Geschichte Buddhist architecture China Wutai Mountains Buddhist monasteries China Wutai Mountains Buddhism and culture China Wutai Mountains Klosteranlage (DE-588)7583222-7 gnd Buddhismus (DE-588)4008690-2 gnd |
subject_GND | (DE-588)7583222-7 (DE-588)4008690-2 (DE-588)4241848-3 |
title | Building a sacred mountain the Buddhist architecture of China's Mount Wutai |
title_auth | Building a sacred mountain the Buddhist architecture of China's Mount Wutai |
title_exact_search | Building a sacred mountain the Buddhist architecture of China's Mount Wutai |
title_full | Building a sacred mountain the Buddhist architecture of China's Mount Wutai Wei-Cheng Lin |
title_fullStr | Building a sacred mountain the Buddhist architecture of China's Mount Wutai Wei-Cheng Lin |
title_full_unstemmed | Building a sacred mountain the Buddhist architecture of China's Mount Wutai Wei-Cheng Lin |
title_short | Building a sacred mountain |
title_sort | building a sacred mountain the buddhist architecture of china s mount wutai |
title_sub | the Buddhist architecture of China's Mount Wutai |
topic | ART / Asian bisacsh HISTORY / Asia / China bisacsh RELIGION / Buddhism / History bisacsh Buddhism and culture fast Buddhist architecture fast Buddhist monasteries fast Geschichte Buddhist architecture China Wutai Mountains Buddhist monasteries China Wutai Mountains Buddhism and culture China Wutai Mountains Klosteranlage (DE-588)7583222-7 gnd Buddhismus (DE-588)4008690-2 gnd |
topic_facet | ART / Asian HISTORY / Asia / China RELIGION / Buddhism / History Buddhism and culture Buddhist architecture Buddhist monasteries Geschichte Buddhist architecture China Wutai Mountains Buddhist monasteries China Wutai Mountains Buddhism and culture China Wutai Mountains Klosteranlage Buddhismus Asien Wutai Shan |
url | http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=766140 |
work_keys_str_mv | AT linweicheng buildingasacredmountainthebuddhistarchitectureofchinasmountwutai |