Etničkite i kulturnite karakteristiki na Romite vo Makedonija:
Saved in:
| Main Author: | |
|---|---|
| Format: | Book |
| Language: | Macedonian |
| Published: |
Skopje
Inst. za Folklor "Marko Cepenkov"
2013
|
| Series: | Posebni izdanija / Institut za Folklor Marko K. Cepenkov - Skopje
82 |
| Subjects: | |
| Online Access: | Abstract Inhaltsverzeichnis |
| Item Description: | PST: The ethnic and cultural characteristics of Roma in Macedonia. - In kyrill. Schr., mazedon. - Zsfassung in engl. Sprache |
| Physical Description: | 258 S. Ill., Kt. |
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| 245 | 1 | 0 | |a Etničkite i kulturnite karakteristiki na Romite vo Makedonija |c Trajko Petrovski |
| 246 | 1 | 3 | |a The ethnic and cultural characteristics of Roma in Macedonia |
| 264 | 1 | |a Skopje |b Inst. za Folklor "Marko Cepenkov" |c 2013 | |
| 300 | |a 258 S. |b Ill., Kt. | ||
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| 490 | 1 | |a Posebni izdanija / Institut za Folklor Marko K. Cepenkov - Skopje |v 82 | |
| 500 | |a PST: The ethnic and cultural characteristics of Roma in Macedonia. - In kyrill. Schr., mazedon. - Zsfassung in engl. Sprache | ||
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Record in the Search Index
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| adam_text |
THE ETHNIC AND CULTURAL CHARACTERISTICS
OF ROMA IN MACEDONIA
(Summary)
About the origin of the Romani people was written a lot in past, Romani
people are the one of the most dispersive ethical community so that’s why it is
very interesting to explore the history of this people. So far the science found
that the homeland of this ethical community is the north part of the India’s
subcontinent. We can prove this with the linguistic researches who found many
similar words and phrases comparing the Romani language and the ancient
Indian language, as well with the secondary and the new Indian language that
was used in the past and it is still using by the people how live in India and
Pakistan.
The researches that were done on the migration process of the Roma,
say that the migration started somewhere in the beginning of the first
millennium, after that the migration process continues in different period of time
and different areas and direction. The beginning of the migration the Roma
people used to migrate to the west, especially to Pakistan and Persia. After that,
during the period of IX to the XII century or known as period when the Muslim
solders concurred Central Asia and all the way till North India. The migration
process of the Roma ancestors was directed mostly to the West Asia, Armenia
and at that time Byzantine Empire. According the history the biggest migration
of the Roma happen during XIII century, it was the time of the big solder and
ruler of that time called Muhammad Ghori, as well during the time of the
Mongol solder called Genghis Khan who was trying to concur at that time West
India or todays Pakistan. At this period of time the Roma people also migrated
from their homeland in other regions mostly to the West going though
Afghanistan and Iran (Persia) and trough the territory that was occupied by the
Seljuq Turks and that’s how they came all the way to the Balkans.
In the history the first name that was given to this people in Byzantine
Empire was ethic word “Atsigani”. This first name is considerate as the bases of
the names that was given to the Roma in different places for example in Turkey
they use the word “Çingene”, than in Italy is used the word ”Zingari”, than the
word “Gitans” or “Tsiganes” is used in France, than in Germany is use the word
“Zigeuner” and in the South Slavic language is used the term “Cigani”.
According to some theories the Roma were in Byzantine Empire even in 835
year, but the evidences say that they came in Byzantine Empire during the XI
century. One legend says that at that time one group of Roma so called
“Atsigani” from Armenia came because they were called with magic just to kill
a Giant.
Anyhow the term “Atsigani” dates from the XI century and it is used to
name the Roma, but first is used to describe a sect that was known as a sect that
is using prediction, witchcraft etc. About the origin of the term “Atsiganos”
(“Atsigani”) there was a big discussion in the history, but according to the most
of the theories the origin of the term comes from the sect “Atsigani” because
230
they had a reputation as people that use prediction to predict the future,
witchcraft, wizards and people that use magic and have many different magic
skills.
The Roma people for the first time where found in Macedonia in the
middle of the XII century, at first they came in very small groups. After a while,
during the Ottoman occupation the Roma migrated at most in Macedonia, that
was the time between XIV and XV century. During the Ottoman occupation the
Roma people ( Çingene, Kipti) migrated first in the peripheral areas of the cities
and the towns in Macedonia, in small communities so called “dzemaati”
(Turkish: cemaati) or çingene cemaati and kiptiyan cemaat. There is belief that
part of the Roma in Byzantia and in some countries on the Balkans, like
Bulgaria and Serbia accepted the Christian orthodox religion. The rest of the
Roma were under big influence of the Ottoman Empire and they accepted the
Islamic religion.
The ethnic and cultural characteristic of the Roma people is something
that make them different from the others, dispute the fact that they have
migrated so much the Roma still manage to keep the language, the crafts, the
traditional music and dance and the customs, all the way from the homeland
India and even nowadays they still keep their culture and tradition.
As I said before, the Roma language is very close to the language that is
spoken today in India and Pakistan, because the Roma belongs to the Indo-
Aryan group of languages that is part of the Indo-European group of languages,
but the fact is that not all the Roma speak the same. They are many dialects that
are used by the Roma people. According to the researches that were done on the
dialects that are used by the Roma in Macedonia are found three group of
dialects: “erliski” or “arliski” (Turkish: yerli - from here), “kovachki” (
and “djambaski” ( dzambaski). In the “erliski dialect” there are many words and
elements used from the Turkish language. In the “kovachki dialect” there are
many elements of the Greek language and in the “djambaskiot dialect” more
elements are found from the Romanian language. This is an evidence of the
migration process and the connections that the Roma people had with other
languages and cultures.
According to the demographic characteristics of the Roma people, they
have increased fertility and the number of the Roma population is getting bigger
and bigger. The natural growth of the Roma population is around 30%o and it is
three times bigger than the fertility of any other entity in Macedonia. The
increased number of the Roma people in Macedonia that is showing on every
inventory is a result of the fact that in the past the Roma people used to declare
them salves as other nationality.
Nowadays in Macedonia according to the official statistics live around
53.000 Roma and that means that the Roma are taking forth place of the scale of
ethnic communities in Macedonia judged by the number of the members. All of
the Roma are known generally by one name “the Roma” but there are still some
different groups like the: Erlii(Arlii), Kovachi, Djambazi, , Topanlii etc.
The different names of the groups that I just mentioned are coming from what
231
they used to do for living. Generally, if i make a brief look on the fact how many
people speak the Roma language it will be more then obvious that in Republic of
Macedonia the number of the Roma population is bigger than the official
statistic is showing at the moment.
Not only in Macedonia we have the problem with the ethnic mimicry of
the Roma, but everywhere is known that the Roma people is marginal group and
they used to declare them as Turkish, Albanian, Macedonian, Serbian even when
they are still using the Roma language to communicate. That’s why it is hard to
get real information of the population of the Roma people, especially when they
will stop using their Roma language as mother language.
The Roma people now live in Macedonia in every city and town as well
in some villages. The most of them live in Skopje in the municipality Shuto
Orizari (Šuto Orizari), here their language is official and the majority of the
residents are Roma. Moreover, Shuto Orizari the Major is Roma and that’s why
many of the residents of this municipality declare them as Roma. But a lot of the
Roma live in other cities like: Prilep, Kumanovo, Tetovo, Gostivar, Kochani,
Bitola, Shtip etc. The Roma settlements are very easy to recognize because they
usually live in small houses mostly dilapidated. Nowadays, we are trying to
change this stereotype as way of living well known for the Roma.
Today, they are many changes on the labor market because now it is rare
to find some of the Roma to work as scales, dzhambazi, knitters, but it is easy to
find Roma that have their own business or to work housekeeping and other
professions. Unfortunately, the habit of bagging is something that the Roma still
have, the Government is tiying to change this with providing a place to live for
the homeless, giving social care and other ways, but we still have Roma bagging
in front of the places of worship, on the traffic lights and many other places.
Roma still manage to keep the traditional costumes, mostly they wear it
on the special occasions like weddings, for examples the girls wear special
trousers so called “shalvari” or “chintiyani”, special vest and scarf. The everyday
clothing of the Roma is not much different than the others, except they are some
typical styles known as Roma styles of clothing that is different by the design,
jewelry and decorating.
The social culture of the Roma in Macedonia is changed because usually
the Roma families were big with a lot of kids, but that was common before one
half of the century. Nowadays, it is very hard to find Roma families with a lot of
kids. Today are dominating smaller families, but the culture that you need your
family in good of bad we still have as well the family should be always gathered
to celebrate something.
I spend three decades researching the Roma’s folklore and I found that
the Roma have a lot of wisdom and the lyric poetry has special beauty and soul.
All this is thanks to very few of the Roma’s interpreters. I will mention some of
the popular singers and musicians that were and still are very popular and
known. For example, the love songs singed by “the queen of the Roma’s music”,
she is word famous Roma singer, her name is Esma Redžepova. Roma in
Macedonia can be proud of many other singers that sing not only on Roma
232
language, but they singed their songs on other languages (for example the
languages of our country neighbors) and that’s how they became world famous,
1 will mention some of them: Usnija Redžepova, Muharem Sebrezovski, Aki
Rahimovski (pop singer).
Moreover, the Roma musicians that play only instrumental music have
done a lot to promote the Roma music. They also didn’t play just Roma music,
but they used to play the music of our county neighbors. That’s why for the
Macedonian, Turkish and Albanian people it is common to invite Roma
musician on the wedding and on other celebration of family gathering to play.
One of the world famous Roma’s musician who is playing Roma music is Ferns
Mustafov.
Now I will compare the elements of the social and economic differences
between the Roma and the others in Macedonia is this religion. Most of the
Roma people, or around 90 % (according to not official statistics is part of Sunni
Islam. The other 10% is Christian orthodox and a very little percent of the Roma
is in the little religious groups like Jehovah’s Witnesses, Evangelicals,
Adventists etc. The Muslim Roma ( KhorRoma), have customs and other
cultural habits like the other Muslims ethic communities in this region (Turks,
Albanians, Bosniaks etc.), the Roma that are Christians orthodox (Gadžikane
Roma) they have the customs like the Macedonians, the Serbs etc.
The Muslim Roma is going to pray in mosques, they do circumcision
( sunet)for the boys as well they don’t eat pork and they celebrate Ramazan
Bay ram (Eid al-Fitr) and Kurban Bayram (Eid al-Adha). On the other site the
Roma that have accepted the Christian orthodox religion are going in church,
have baptism and celebrate Christmas, Easter and other Christian holidays.
Dispute the fact that in Macedonia two confessional groups of Roma,
one that accepted the Muslim the other that accepted Christian religion I still
belief that in some time soon there will be no religious differences between the
Roma. Because, lately all of them are starting to celebrate Gjurgjovden
( Erdelezi) or St. George day which is known as holyday that they will slaughter
lamb in order to give sacrifice and then will cook a lunch. On this day the Roma
have no problem going in Church, orthodox or catholic but on other holydays
like on St. Ilija/Aludžini (St. Elijah’s day) or Letnica/Golema Bogorodica
(Assumption of Mary) the priests are tiying to stop them from going in church,
in the history were done many researches on this.
Nowadays, some of the Roma that have accepted the Muslim as a
religion are under influence of some priests and they stop celebrating the
holydays that are the same with the Christian calendar and believes. As a result
of this influence today not many Roma slaughter lamb and have a lunch with the
family on Erdelezi-Gjurgjevden, because they should to that for Kurban Bayram
(Eid al-Adha) and not many Roma slaughter geese on Vasilica (St. Basil day), as
they used to do it before.
On the other hand, some of old believes and some of the customs are
forgotten. For example, one of the most characteristic holydays of the Roma is
the holyday so called Bibijako Džive (“Aunt’s holyday”) or that is a holyday
233
when they do circumcision of the young boys. Another forgotten holyday is the
visiting homes with the young girls so called “lazarki” those are young girls that
are wearing traditional Roma costumes and they are visiting homes with one
older women who is playing on tambourine, unfortunately today this holydays
are almost forgotten and it is very hard to find place where Rome still celebrate
them.
In the end I will point out to some differences during the life events of
every human being, like the process of starting and having a family, weddings,
baptism, the circumcision of the young boys and the customs during funeral.
There are not many differences in the process of starting and having a family, of
course that they are differences look on religious aspect during wedding
ceremonies. Big difference is found during the baptism in Christian family and
the circumcision in the Muslim family. Customs during the funerals are different
because it is a religious act of say goodbye to the loving and a lost person, but
dispute the fact that they are many differences during the funerals, Roma still
use to come and show respect to the lost person and his or hers family no matter
if it’s Muslim or Christian.
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СОДРЖИНА
ВОВЕД.
А. ПОТЕКЛО, ИСТОРША, JA3HK И ДЕМОГРАФСКИ
КАРАКТЕРИСТИКИ НА РОМИТЕ ВО МАКЕДОНША.
I. ЛЕГЕНДИ И РАНИ ХИПОТЕЗИ ЗА РОМИТЕ
II. НАУЧНИ ХИПОТЕЗИ ЗА ПОТЕКЛОТО НА РОМИТЕ
III. МИГРАЦИИТЕ НА РОМИТЕ КОН БАЛКАНОТ И ЕВРОПА И
ОДНОСОТ НА ЛОКАЛНОТО НАСЕЛЕНИЕ КОН НИВ
1. Доагаіьето на Ромите на Балканот (Іугоисточна Европа).
2. Ромите во ]ужнословенеките 3CMJ։h.
3. Ромите во останатиот дел на Европа.
4. Доагаіьето на Ромите во Македонка.
5. Односот на османлиската власт кон Ромите во Македошф.
IV. JA3HK И ДШАЛЕКТИ НА РОМИТЕ ВО МАКЕДОНША
1. Ромскиійе дщалекіии во Македонща.
2. Ромскаійа азбука.
V. ДЕМОГРАФСКИТЕ ДВИЖЕІЬА KAJ РОМИТЕ ВО МАКЕДОНША
Б.ТРАДИЦИОНАЛНАТА КУЛТУРА НА РОМИТЕ ВО
МАКЕДОНША.
I. МАТЕРШАЛНА КУЛТУРА.
1. Населби, живеалишта и покукнина.
2. Занимаіьа.
а) Ковачи.
б) Плетачи.
в) Цамбази.
г) Трговци со стары работи и разновидна сіиока.
д) Kpojanu.
г) Амали (носачи).
е) Кукни йомошнички.
ж) Питаны (üpocjaipi).
з) Гашалцы/ гатанки.
s) Сезонски работници - аргаши.
и) Гийсари.
3. Облека.
а) Машка носща.
б) Женска носща.
в) Украсуваѣе -коса, накийіі, Шешовираьье.
4. Исхрана.
II. СОЦВДАЛНА КУЛТУРА.
1. Семейни и други со щу а л ни задници.
а) Инокосно семейство.
б) Проширено семейство.
в) Род (”Фамиліуа”).
2. Сродство и сроднички иазиви.
а) Крвно сродство.
б) Свашовско сродство.
в) Духовно сродство.
- Крсшено кумсйіво.
- Стрижено кумсшво.
■֊Побратимство и йосесшримство.
- Сродство йо млеко.
III. ДУХОВНА КУЛТУРА.
1. У спата народна книжевност на македонските Роми.
а) Ромската народна поезда. 93
- Лирски народни Песни. 94
- Обредни песни. 95
- Василичарски йесни. 96
- Пазарски йесни. 98
֊ Гурговденски йесни. 99
- До до леки йесни. 101
- Свадбарски йесни. 102
- Приспивни песни. 103
- Л убовни песни. 105
-Балади. 109
-Трудови песни. 117
- Хумористични народни песни. 118
- Ейски песни. 120
б) Ромската народна проза. 126
- Ромски народни Приказни. 126
- Волшебни народни приказни (сказни - bajke). 127
- Приказни за животни и басни. 129
֊ Анеготи. 131
֊ Легенди и предани]а. 135
- Кратки говорни умотворби. 137
- Пословици и Поговорки. 137
- Га шапки. 140
- Прашинки. 141
- Благослови. 142
-Здравицы. 143
- Клетви. 144
- Заклешви. 144
- Баеььа. 144
2. Музичкиот фолклор на Ромите во Македонка. 146
а) Музички инструменти. 148
б) Танцови и игри. 148
3. Ликовното творештво на Ромите. 149
4. Народна медицина и други народни знаеіьа акумулирани со вековното
искуство. 149
5. Религиите Kaj Ромите во Македони]а. 153
- Рани религиски форми, хрисши¡анизациja, исламизаци]а, синкрешизам. 157
- Исламош и Ромите во Македоніей. 157
֊ Православното хрисшщансшво Kaj РомыШе во Македонща. 160
- Малцинскише христщански верски заедници во ромските средини. 162
-Обичаи (Обреди). 163
- la, Календарските обичаи Kaj християнските Роми. 164
а) Обичаите од зимскиот обреден комплекс. 164
- Свети Никола (Свети Никола - 19.XIL). 165
- Слава (Baro džive, Slava). 165
- Божикни обичаи. 168
- Бадник (Badniko - 6.L). 168
- Божий (Božici - 7.1.). 171
- Василица - Нова година ( Vasılıca. Nevo ber s, -14, L ). 172
- Крстовден (18.L). 175
- БоЩавление - Водици (19.1.). І75
- Свети Joeau (20J,). 176
- Теткин Празник - Се. Атанас (Biblijako džive ֊31.L). 176
- Поклади - Прочна. 178
253
- Чист Понеделник. 180
б) Пролетни обичаи. 180
- Младенци (22.III). 180
- Лазарева сабоша. 181
- Велика недела. 182
- Велигден (Patradii). 182
-Гургоеден - Ерделези (6.V.). 183
- Марковден (8.V.). 188
- Сйасовден. 188
-Духовден. 188
в) Летни обичаи. 188
- Свети Илща (2. VIII.). 188
- Летница (Majna Бож}а - 15. VIII.). 189
- Голема Богородица (28. VIII.). 189
г) Есенски обичаи. 190
- Мишровден (8.Х1.). 190
- Св. Рангел - Арангеловден (21.XI.). 190
-16. Календарските обичаи naj муслиманските Роми (обичаи поврзани со
празниците од исламскиот верски календар). 190
- Рамазан и Рамазански EajpaM (Baro Bajrami). 194
- Курбан EajpaM (Tikno Bajrami - Мал EajpaM). 196
- Lejletul Miradl (Hok на Мухамедовошо вознесение - Нашу вате кон
небесата). 198
- Lejletul Berat (Hok на очисшувате на гревовише). 199
- Lejletul Kad’r (Hok на судбини, II aj светла нок). 199
֊ Mahatem - Маатем (kalipa - црнина). 202
- 1в. Рецидиви од христи^анските и другите предисламски празници и обреди
naj муслиманските Роми. 203
- Василица (Vasìlica, Nevo bers, Нова година - 14.1.). 204
- Бибщако пиве (Biblijako džive, Теткин Празник, средзимо ~ 31.1.). 208
- Султан Невруз (Sultan Nevruz, Пролетна рамнодепица - 22.LIL). 208
- Ерделез (Er delezi - йочешок на лешнаша Половина од годишната - 6.V.). 209
- Алицуни (Alidiuni - Половина лето - 2. VIIL). 211
- Касуми (Kasumi - Почешок па зимскаша Половина од годишната - 8.XL). 211
2. Обичаи од животниот циклус. 212
- Обичаи Поерзали со бременосша и рагатешо. 212
-Жршшевка (krtope) Kaj хр и eiti иjan с к и ш е Роми. 213
- Су нет (Tikno bijav - мала свадба) Kaj муслшшнскише Роми. 214
- Обичаи Поврзани со сшайувтьешо во брак. 216
- Прешсвадбени обичаи - свршувачка (Mangljaripe). 216
- Свадба (Bijav). 218
- Обичаи Поврзани со смршша и Погребош. 219
- Посшйогребни обичаи. 222
ЗАКЛУЧОК. 224
SUMMARY. 230
ПРИЛОЗИ - фотографии. 242
254 |
| any_adam_object | 1 |
| author | Petrovski, Trajko 1952- |
| author_GND | (DE-588)1077580142 |
| author_facet | Petrovski, Trajko 1952- |
| author_role | aut |
| author_sort | Petrovski, Trajko 1952- |
| author_variant | t p tp |
| building | Verbundindex |
| bvnumber | BV042115070 |
| ctrlnum | (OCoLC)949998476 (DE-599)BVBBV042115070 |
| format | Book |
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| geographic | Nordmazedonien (DE-588)1181214262 gnd |
| geographic_facet | Nordmazedonien |
| id | DE-604.BV042115070 |
| illustrated | Illustrated |
| indexdate | 2025-03-28T17:03:25Z |
| institution | BVB |
| language | Macedonian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-027555428 |
| oclc_num | 949998476 |
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| owner | DE-Re13 DE-BY-UBR DE-12 |
| owner_facet | DE-Re13 DE-BY-UBR DE-12 |
| physical | 258 S. Ill., Kt. |
| publishDate | 2013 |
| publishDateSearch | 2013 |
| publishDateSort | 2013 |
| publisher | Inst. za Folklor "Marko Cepenkov" |
| record_format | marc |
| series2 | Posebni izdanija / Institut za Folklor Marko K. Cepenkov - Skopje |
| spelling | Petrovski, Trajko 1952- Verfasser (DE-588)1077580142 aut Etničkite i kulturnite karakteristiki na Romite vo Makedonija Trajko Petrovski The ethnic and cultural characteristics of Roma in Macedonia Skopje Inst. za Folklor "Marko Cepenkov" 2013 258 S. Ill., Kt. txt rdacontent n rdamedia nc rdacarrier Posebni izdanija / Institut za Folklor Marko K. Cepenkov - Skopje 82 PST: The ethnic and cultural characteristics of Roma in Macedonia. - In kyrill. Schr., mazedon. - Zsfassung in engl. Sprache Ethnische Identität (DE-588)4153096-2 gnd rswk-swf Roma Volk (DE-588)4050473-6 gnd rswk-swf Kultur (DE-588)4125698-0 gnd rswk-swf Nordmazedonien (DE-588)1181214262 gnd rswk-swf Nordmazedonien (DE-588)1181214262 g Roma Volk (DE-588)4050473-6 s Ethnische Identität (DE-588)4153096-2 s Kultur (DE-588)4125698-0 s DE-604 Institut za Folklor Marko K. Cepenkov - Skopje Posebni izdanija 82 (DE-604)BV000600939 82 Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027555428&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Abstract Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027555428&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Petrovski, Trajko 1952- Etničkite i kulturnite karakteristiki na Romite vo Makedonija Ethnische Identität (DE-588)4153096-2 gnd Roma Volk (DE-588)4050473-6 gnd Kultur (DE-588)4125698-0 gnd |
| subject_GND | (DE-588)4153096-2 (DE-588)4050473-6 (DE-588)4125698-0 (DE-588)1181214262 |
| title | Etničkite i kulturnite karakteristiki na Romite vo Makedonija |
| title_alt | The ethnic and cultural characteristics of Roma in Macedonia |
| title_auth | Etničkite i kulturnite karakteristiki na Romite vo Makedonija |
| title_exact_search | Etničkite i kulturnite karakteristiki na Romite vo Makedonija |
| title_full | Etničkite i kulturnite karakteristiki na Romite vo Makedonija Trajko Petrovski |
| title_fullStr | Etničkite i kulturnite karakteristiki na Romite vo Makedonija Trajko Petrovski |
| title_full_unstemmed | Etničkite i kulturnite karakteristiki na Romite vo Makedonija Trajko Petrovski |
| title_short | Etničkite i kulturnite karakteristiki na Romite vo Makedonija |
| title_sort | etnickite i kulturnite karakteristiki na romite vo makedonija |
| topic | Ethnische Identität (DE-588)4153096-2 gnd Roma Volk (DE-588)4050473-6 gnd Kultur (DE-588)4125698-0 gnd |
| topic_facet | Ethnische Identität Roma Volk Kultur Nordmazedonien |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027555428&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027555428&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV000600939 |
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