Nowe miasto nowych ludzi: mitologie nowohuckie
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| Main Author: | |
|---|---|
| Format: | Book |
| Language: | Polish |
| Published: |
Kraków
Wydawnictwo Uniwersytetu Jagiellońskiego
2013
|
| Edition: | Wyd. 1. |
| Series: | Anthropos
|
| Subjects: | |
| Online Access: | Inhaltsverzeichnis Abstract |
| Item Description: | Zsfassung in engl. Sprache u.d.T.: A new town of new people Bibliogr. s. 375-389 |
| Physical Description: | 389, [1] s. il. 24 cm |
| ISBN: | 9788323335092 |
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| 300 | |a 389, [1] s. |b il. |c 24 cm | ||
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| 500 | |a Zsfassung in engl. Sprache u.d.T.: A new town of new people | ||
| 500 | |a Bibliogr. s. 375-389 | ||
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Record in the Search Index
| _version_ | 1804150740613070848 |
|---|---|
| adam_text | Spis treści
Podziękowania
................................................................................................................... 11
Wprowadzenie
................................................................................................................... 13
Część
I.
Budowa Nowego Jutra
1.1.
Kierunek
-
Nowa Huta! Nowe Miasto w perspektywie mitu
socjalistycznego
....................................................................................................... 27
Opowieść o nowym życiu
...................................................................................... 29
Zniewalający urok mitu
.......................................................................................... 33
„Nowe życie pod starymi murami Krakowa . Mit Nowego Jutra
w interpretacji Andrzeja
Munka
....................................................................... 38
1.2.
„Budujemy Socjalizm , czyli utopia na peryferiach
........................................ 63
Język nowomowy i magia
...................................................................................... 65
Rajski syndrom radziecki
........................................................................................ 71
Mikrokosmos
nowohucki
....................................................................................... 90
Cześć
II.
Nowy Człowiek
11.1. Wulkan w kombinacie
........................................................................................... 115
Metalurgiczne wątki w mitologii socjalistycznej
................................................ 117
Misterium tremendum et fascinosum
........................................................................ 120
„Niech w kuźni naszej ogień bucha . Pieśń zaangażowana
............................. 124
Nowohucka kuźnia
.................................................................................................. 127
„Mówią, że stalownicy są twardzi... Opowieść o pracy
................................... 134
11.2. Nowouhucki homo
f
aber.
Między ideologią a praktyką społeczną
.............. 141
Walka o plan
............................................................................................................. 143
Nasz konkurent Huta Katowice
............................................................................ 155
Postęp. Ruch racjonalizatorski
............................................................................... 157
Awangarda klasy robotniczej
................................................................................. 160
11.3. „Kiedyś byliśmy razem . Doświadczenie wspólnoty i alienacji
we wspomnieniach pracowników Huty im. Lenina
........................................ 172
11.4. „A w Nowej Hucie pieśń Cygan śpiewał . Nowohucka wersja programu
produktywizacji
...................................................................................................... 189
„Pracowite, osiadłe życie . Nowohucka wersja programu produktywizacji
.... 190
„I nawet Cyganie rzucili namioty . Nowohuccy Romowie jako bohaterowie
socjalistycznego mitu
......................................................................................... 194
Obywatel Walenty Gil
............................................................................................. 204
8
SPIS TREŚCI
„Tak
się mówiło o tej Hucie, jako o cudzie nowoczesności . Początki życia
w Nowym Mieście we wspomnieniach nowohuckich Romów
................... 207
„Oni przybyli tu wraz z innymi obywatelami Hutę tworzyć . Nowohuccy
Romowie we wspomnieniach ich polskich sąsiadów
................................... 219
Część III. Nowa Huta i Nowe Millenium
ПІЛ.
Miasto bez Boga?
.................................................................................................... 233
Prolog
......................................................................................................................... 233
Walka o krzyż
........................................................................................................... 235
„Bez Matki Boskiej nic nie zdziałam . Narodziny kultu Matki Boskiej
Fatimskiej w Nowej Hucie
................................................................................. 240
„Moim zdaniem ta figura jest symbolem dla Nowej Huty
.............................. 248
III.2. Arka Pana. Nowohuckiego mitu Początku ciąg dalszy
................................... 254
Budowa Arki
............................................................................................................. 255
„Ojej... jak się cieszyli, kamyki zwozili, to była radość... Wspomnienia
mieszkańców
....................................................................................................... 261
Nowohuckie
imago
mundi.
Architektura i wystrój
.............................................. 267
„Tu nie ma upodobania, bo to jest postawiane tak, jak mówią o Arce, i to nie
może być [inaczej], tylko tak . Bieńczycka świątynia w świadomości
mieszkańców
....................................................................................................... 276
„Krwawa, marszowa rzeka . Pamięć o stanie wojennym
................................. 291
„A ból, w którym rodził się kościół pod wezwaniem Matki Bożej Królowej
Polski w Nowej Hucie, ma swoje epokowe znaczenie
................................ 296
Epilog
......................................................................................................................... 298
Część
IV.
Gry z przeszłością
IV.1.
Czarna legenda Nowej Huty i Czerwony Babilon
........................................... 301
Geneza
....................................................................................................................... 304
Miejsce „bez Boga
.................................................................................................. 307
Masa wędrowna, Polska nieczłowiecza
............................................................... 309
Kłopoty z
toponimia
................................................................................................ 320
IV.2.
Pamięć o domu utraconym. Wspomnienia mieszkańców podkrakowskich
wsi z terenów dzisiejszej Nowej Huty
............................................................... 324
„Pamiętam te domy z ogródkami, łąki... Rodzinna wieś
................................. 325
„I wtedy zaczęła się nowa era . Budowa miasta
................................................ 331
Rok
2007 .................................................................................................................... 334
IV.3.
Jan
Turzon i
Pan
Cogito.
Nowohucka przeszłość
-
historie alternatywne
.... 335
Nowa Huta
-
„starsza siostra Krakowa
............................................................. 337
Nowa Huta
-
ziemia wybrana. Dzieje najnowsze
.............................................. 340
Plac Centralny jako przestrzeń transformacji
...................................................... 344
Spis treści
9
IV.4.
Wyprawa na Dziki Wschód, czyli o atrakcji turystycznej zwanej
komunizmem. Refleksje antropologiczne
......................................................... 352
Communism
Tours.....................................................................................................
352
Nowohuckie widoki
................................................................................................ 357
Smaki komunizmu
................................................................................................... 359
Nowohucki karnawał
.............................................................................................. 362
Summary
............................................................................................................................. 365
Spis ilustracji
..................................................................................................................... 371
Bibliografia
......................................................................................................................... 375
SUMMARY
A New Town of New People.
The Mythologies of
Nowa Huta
Despite its short official history of slightly above sixty years,
Nowa Huta
con¬
stitutes one of the most expressive and semantically rich spaces of Krakow.
Just as when it was called into being, the district is still an intriguing subject
of public discourse in its various dimensions, even though more than two
decades have passed since the People s Republic of Poland officially ceased
to exist. It is frequently discussed in political debates and popular periodi¬
cals and appears as a regular theme in literature, film, and music. It is also
a subject of field research and investigation among representatives of differ¬
ent disciplines, particularly among sociologists, historians, ethnologists, and
geographers. First of all, however, of particular importance for anthropolo¬
gists is the fact that, since its very existence,
Nowa Huta
is continually being
processed, or redesigned, by social imagination. The process has been taking
place in a wider dimension, at a level of national community, as well as in
a narrower context related to a local community, to which
Nowa Huta
has
always been a reference point in the search of its own identity. Therefore, if
looked at from the perspective of social imagination,
Nowa Huta
constitutes
one of specific reference points in the complex symbolic system used by the
community to construct its self-representation, assign particular roles and
social positions, express and impose shared beliefs, thus creating a character¬
istic vision of the world that is ordered in its own way.
The category of social imagination proposed by
Bronisław Baczka
has
been chosen deliberately by this author as a reference point for the considera¬
tions on
Nowa Huta,
understood as a great text of culture. For not only does
it allow to recognise a set of the most important signs, symbols, and myths
used to create the image of the district but it also draws attention to the way
and result of using them, particularly in the political context, without simul¬
taneously avoiding the fundamental but frequently inconvenient question
about the reasons for either accepting or rejecting them. A political myth is
therefore the starting point for the considerations on
Nowa Huta,
a place
intended as the first model socialist town. Along with the governments deci¬
sion in February of
1949
to build an enormous steelworks complex near Kra¬
kow,
Nowa Huta
burst into the sphere of social imagination to become the
setting for the great story of building a New Tomorrow that was created by
the Stalinist propaganda machine. Since the specific character of anthropo¬
logical work consists in conducting empirical research into the living culture
366
SUMMARY
by immersing the probe into it , the sphere of meanings, programmed by
the authorities for being used by social imagination, constitutes a significant,
but not the only field of research here. It needs to be remembered, however,
that it is in the local environment, a. small world of great affairs , where the
official political ideas are met by the living social tissue and transformed in
its own way. Some of them are accepted, some being rejected, but in most
cases they are modified and adapted to its own range of ideas, not always in
accordance with the senders intentions.
If we adopt
a semiotic
concept of culture understood as a sign reality, we
are interested, on the one hand, in the broadly understood sphere of pub¬
lic discourse which encompasses the images of
Nowa Huta
(i.e. judgments
related to its history, inhabitants, appearance, and character ) that have
been constructed in the official circulation . This includes texts of litera¬
ture, art, and film, press publications and texts of popular science, as well
as academic-level studies. Each of them creates its own image of the district
by means of specific formal devices. The image is the outcome of specific,
conventionalised knowledge, shaped within the framework of a given cul¬
tural system, and a subjective conceptualisation of reality by authors oper¬
ating within the framework of this system. In this perspective, a systemic
approach to the researched texts does not result from a firm reductionist
assumption that the structure is everything, whilst the subject is nothing ,
according to which all the isolated, accidental, and individual elements will
be lost. Instead, it results from an effort to understand the message con¬
veyed by them to the highest extent possible, also by setting a properly
limited contextual framework.
On the other hand, it is equally important, especially for the anthropolo¬
gist, to look at how the encoded meanings are interpreted by their recipi¬
ents, that is, in our case, the inhabitants of
Nowa Huta
themselves. The way
they conceive of their own district is crucial for the process of constructing
their own identity. Therefore, it is no accident that the sphere of pragmat¬
ics, based on making certain choices from the existing repertoire of mean¬
ings, meaning reinterpretations and using them for a particular purpose, is
a natural area of ethnographic analysis. As we make efforts to understand
the processes and phenomena that have already become a thing of the past,
such as, for instance, the experience of building a New Town , working in
an exemplary metallurgical complex , or participating in the fight against
communism , it is human memory that becomes our actual research area.
On the one hand, the collected memoirs are considered here as a testimony of
experience, a document of the real past and the knowledge about it. On the
other, they constitute the evidence of an individual s existence in the world
and the understanding of this world , a memory, a reconstructive experience
of the past in its subjective, individual dimension.
The book A New Town of New People is divided into four basic parts, with
the leading subjects being as follows:
Nowa Huta
as a model socialist town ,
the inhabitants of the district as New People ,
Nowa Huta
as a town for the
New Millennium , and playing with the past understood as modern
strat-
A New Town of New People. The Mythologies of
Nowa Huta
367
egies
of shaping the image of this place. As can be seen, the first two parts
refer to the official image of the district and its inhabitants, shaped under the
direct influence of the Marxist ideology. Due to the extensive scope of the
subject itself and the related material, the analysis is limited to four examples
which, although selected arbitrarily, provide, in the author s view, an accu¬
rate illustration of the subject.
The first of them is the Destination
-
Nowa
Huta
documentary, shot and di¬
rected by
Andrzej
Munk
in
1951.
As well as being a model example of a social
realist agitation film, it also constitutes an exemplary portrayal of the
Nowa
Huta
myth. What makes it particularly significant for these considerations is
the fact that it puts together and recaps all the major components of the prop¬
agandist discourse on
Nowa Huta
of the early and mid-
1950s.
The use of the
medium of film, whose credibility is further enhanced by applying a docu¬
mentary convention, made it possible to create a 12-minute visualisation of
the great story of building the New World. The huge blast furnace at its very
heart constitutes the centre of the
Nowa Huta
metallurgical complex. The
eschatological metaphors set
Nowa Huta
within the great vision of building
a New Tomorrow, thus making it a symbol of the era of universal joy and
happiness that was just coming. The sense of temporariness, hopelessness,
and meaninglessness was to be forgotten as everything that would happen
from then on would possess a teleological dimension by becoming part of
the Great Plan. The Plan would be executed by the new chosen people, i.e.
young junaks, members of
Służba Polsce
( The Service to Poland ) paramili¬
tary youth brigades who, according to the logic of the Marxist myth, were to
regain their humanity through their work at
Nowa Huta
construction site,
and, by doing so, were to become the collective Prometheus.
The other example subject to analysis in this work is the press discourse of
Budujemy Socjalizm
( We Are Building Socialism ) local newspaper from the
period of
1950-1953.
The journal may be considered as sort
oí
a guidebook
of the New World, addressed to a particular group of readers that involved
workers arriving to construct the new town. Since the vast majority of them
were young people recruited from rural backgrounds and were in most cases
complete novices in the field of press readership, the editorial ways and the
language level applied in the journal, even though conforming to the strict¬
est rules of the newspeak of the late Stalinist period, had to be adapted to the
perceptual abilities of its potential readers. The world presented by the jour¬
nal was shown as orderly, simplified, and understandable so that the readers
would find it easy to comprehend and accept. The cosmology, created for
the needs of
Nowa Huta
first newspaper, presents the USSR as a model land
of communism and the second, next to
Nowa Huta,
important point on the
map of the world. The Soviet Union is shown as a mirror for the workers
involved in the construction of
Nowa Huta
to reflect in and see the ultimate
goal of their efforts
-
their own town, created in the image and likeness of
magnificent Soviet towns. Using the typology of Utopian visions proposed by
Jerzy Szacki,
the image of the Soviet Union presented in
Budujemy Socjalizm
can be considered as a notional structure combining two types of
utopia:
the
368
SUMMARY
utopia
of place, referring to the land of happiness that exists somewhere in
a remote corner of the world, or idealising an actually existing country, and
the heroic
utopia,
directed at the outside world and aimed to provide the
means to change it. At the same time, the realistic and detailed descriptions
published in the newspaper reveal the backstage of the Great Construction/
showing the everyday lives at the
Nowa Huta
construction site at the thresh¬
old of the
1950s.
This was possible by extracting them from the propagandist
discourse and decoding from the newspeak language used in the journal.
Among other things, they show the obstacles to be met by
Nowa Huta
au¬
thorities on the part of society, arriving there with their own cultural baggage
and expectations, and the ways of overcoming them, consistent with the pro¬
grammes of creating an ideal socialist town and educating a New Man that
the authorities attempted to put into practice.
The second part of A New Town of New People focuses on creating social im¬
ages around the characters of the steelworker and the Gypsy as the exemplary
versions of the New People of
Nowa Huta.
The specific nature of a steel-
worker s job seemed to correspond perfectly with the slogans advocating the
execution of the Great Plan of building the New World. The process of trans¬
forming nature into culture, or, using a more rational, technical language,
the process of melting ore into steel takes place in a truly infernal setting
which, according to the socialist mythology, was a particularly suitable illus¬
tration of the dramatic character of the New Man s work. The
topos,
present
both in the socialist iconosphere and phonosphere, would add to making the
propagandist slogans much more suggestive and thus more powerful. The
combination of the picturesque eeriness of the metallurgical process and the
fascination with the achievements of socialist technology would frequently
result in a situation whereby the
Nowa Huta
steelworks complex itself came
to fulfill the role of a theatrum used by the authorities to create their political
reality by means of metaphors related to smithery and steelworking and, by
doing so, to visualise the power and potency of the socialist state. Finally, the
reconstructed exemplary image of the new heroes, workers of the metallur¬
gical complex, is confronted with the common notions about them that are
stored in the inhabitants memory.
As well as the above, the life of the Roma community of
Nowa Huta,
which was among the oldest settled groups in the new district, constitutes
one of the most expressive illustrations of the idea to create a perfect social¬
ist society out of the settlers arriving at
Nowa Huta
construction site. The
chapter
Á
w Nowej Hucie pieśń Cygan śpiewał
( A Gypsy Was Singing
a Song
in
Nowa Huta )
presents the political context of the decision to bring Roma
people in to
Nowa Huta
as well as the role they were assigned to play in the
Nowa Huta
myth of a New Town. The propagandist image is confronted
with the stories of the first Roma settlers created on the basis of fragmented
memoirs that have been collected recently from the witnesses of those years.
As well as helping to better understand the possibilities and constraints of
the sociosemantics programmed by the authorities, best seen when confront¬
ed with the living social tissue, i.e. the inhabitants who remember, think, and
A New Town of New People. The Mythologies of
Nowa Huta
369
have their feelings, they reveal again the captivating power of the everlasting
dreams of humanity about happiness, brotherhood, and equality.
The third part of the book is based on the vision of
Nowa Huta
in the con¬
text of building the district s first church, The Lord s Ark, whose construction
took nearly a decade
(1967-1977).
In this perspective,
Nowa Huta
is subject
to transformation from a Town Without God into a Holy Town , a start¬
ing place for the New Millennium of Christianity. As it was the case in the
previous part, also here the official image of
Nowa Huta,
this time created by
Church, is compared with the images constructed by the inhabitants them¬
selves. It is subject to their own interpretation and equipped with a slightly
different but equally symbolic set of meanings. The fourth and last part of The
Mythologies of
Ñowa Huta
gives an insight in the operation of the social images
of
Nowa Huta
in contemporary public discourse, including the traditional
images related to the model socialist town, the black legend of
Nowa Huta,
and the image of the district as a Town of Fights and a Town of the Cross,
as well as completely new images, supplemented with the sets of meanings
that have been unknown so far, reaching deep into the pre-history of
Nowa
Huta.
A New Town of New People is concluded by the chapter on the present-
day tourism in
Nowa Huta.
Playing with the past through the games of his¬
tory and exoticism is becoming a nice and safe pastime enjoyed by tourists
themselves, contrary to the common understanding of and associations with
the concept of communism embedded in the official political and historical
discourse. In the context of the local discussion on the actual meaning of com¬
munism in Poland and the ways to assess it, it corresponds perfectly with
the stereotypical way of thinking which considered the People s Republic of
Poland as the jolliest barrack in the camp . In this approach, not only does
Nowa Huta
become the emblem of bygone past, i.e. the People s Republic of
Poland, but also the representation of the fascinating and still wild Eastern
Europe.
(Tłum. Adam
Kubera)
|
| any_adam_object | 1 |
| author | Golonka-Czajkowska, Monika |
| author_facet | Golonka-Czajkowska, Monika |
| author_role | aut |
| author_sort | Golonka-Czajkowska, Monika |
| author_variant | m g c mgc |
| building | Verbundindex |
| bvnumber | BV041273341 |
| ctrlnum | (OCoLC)859399776 (DE-599)BVBBV041273341 |
| edition | Wyd. 1. |
| era | Geschichte gnd |
| era_facet | Geschichte |
| format | Book |
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| geographic | Kraków (Polska) / Nowa Huta (dzielnica) / 1945-1970 jhpk Kraków (Polska) / Nowa Huta (dzielnica) / 1945-1970 / relacje osobiste jhpk Kraków (Polska) / Nowa Huta (dzielnica) / sytuacja społeczna jhpk Nowa Huta Krakau (DE-588)4120411-6 gnd |
| geographic_facet | Kraków (Polska) / Nowa Huta (dzielnica) / 1945-1970 Kraków (Polska) / Nowa Huta (dzielnica) / 1945-1970 / relacje osobiste Kraków (Polska) / Nowa Huta (dzielnica) / sytuacja społeczna Nowa Huta Krakau |
| id | DE-604.BV041273341 |
| illustrated | Not Illustrated |
| indexdate | 2024-07-10T00:43:44Z |
| institution | BVB |
| isbn | 9788323335092 |
| language | Polish |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-026246907 |
| oclc_num | 859399776 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 389, [1] s. il. 24 cm |
| publishDate | 2013 |
| publishDateSearch | 2013 |
| publishDateSort | 2013 |
| publisher | Wydawnictwo Uniwersytetu Jagiellońskiego |
| record_format | marc |
| series2 | Anthropos |
| spelling | Golonka-Czajkowska, Monika Verfasser aut Nowe miasto nowych ludzi mitologie nowohuckie Monika Golonka-Czajkowska Wyd. 1. Kraków Wydawnictwo Uniwersytetu Jagiellońskiego 2013 389, [1] s. il. 24 cm txt rdacontent n rdamedia nc rdacarrier Anthropos Zsfassung in engl. Sprache u.d.T.: A new town of new people Bibliogr. s. 375-389 Geschichte gnd rswk-swf Socjologia miasta / Polska / Kraków / 1945-1970 jhpk Styl życia / socjologia / Polska / Kraków / 1945-1970 jhpk Alltag (DE-588)4001307-8 gnd rswk-swf Kraków (Polska) / Nowa Huta (dzielnica) / 1945-1970 jhpk Kraków (Polska) / Nowa Huta (dzielnica) / 1945-1970 / relacje osobiste jhpk Kraków (Polska) / Nowa Huta (dzielnica) / sytuacja społeczna jhpk Nowa Huta Krakau (DE-588)4120411-6 gnd rswk-swf Nowa Huta Krakau (DE-588)4120411-6 g Alltag (DE-588)4001307-8 s Geschichte z DE-604 Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=026246907&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=026246907&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Golonka-Czajkowska, Monika Nowe miasto nowych ludzi mitologie nowohuckie Socjologia miasta / Polska / Kraków / 1945-1970 jhpk Styl życia / socjologia / Polska / Kraków / 1945-1970 jhpk Alltag (DE-588)4001307-8 gnd |
| subject_GND | (DE-588)4001307-8 (DE-588)4120411-6 |
| title | Nowe miasto nowych ludzi mitologie nowohuckie |
| title_auth | Nowe miasto nowych ludzi mitologie nowohuckie |
| title_exact_search | Nowe miasto nowych ludzi mitologie nowohuckie |
| title_full | Nowe miasto nowych ludzi mitologie nowohuckie Monika Golonka-Czajkowska |
| title_fullStr | Nowe miasto nowych ludzi mitologie nowohuckie Monika Golonka-Czajkowska |
| title_full_unstemmed | Nowe miasto nowych ludzi mitologie nowohuckie Monika Golonka-Czajkowska |
| title_short | Nowe miasto nowych ludzi |
| title_sort | nowe miasto nowych ludzi mitologie nowohuckie |
| title_sub | mitologie nowohuckie |
| topic | Socjologia miasta / Polska / Kraków / 1945-1970 jhpk Styl życia / socjologia / Polska / Kraków / 1945-1970 jhpk Alltag (DE-588)4001307-8 gnd |
| topic_facet | Socjologia miasta / Polska / Kraków / 1945-1970 Styl życia / socjologia / Polska / Kraków / 1945-1970 Alltag Kraków (Polska) / Nowa Huta (dzielnica) / 1945-1970 Kraków (Polska) / Nowa Huta (dzielnica) / 1945-1970 / relacje osobiste Kraków (Polska) / Nowa Huta (dzielnica) / sytuacja społeczna Nowa Huta Krakau |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=026246907&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=026246907&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT golonkaczajkowskamonika nowemiastonowychludzimitologienowohuckie |