Lahuta e malcis: Ngjizja mitologjike dhe fjalori i figurave mitologjike ; monografi
Saved in:
| Main Author: | |
|---|---|
| Format: | Book |
| Language: | Albanian |
| Published: |
Tiranë
Enti Botues "Gjergj Fishta"
2012
|
| Series: | Studime letrare: Fishtologji
|
| Subjects: | |
| Online Access: | Inhaltsverzeichnis Abstract |
| Item Description: | Zsfassung. in engl. Sprache. -At head of title: Qendra e Studimeve Albanologjike. Instituti i Gjuhësisë dhe i Letërsisë Includes bibliographical references (pages 247-252) |
| Physical Description: | 254 pages Ill. 21 cm |
| ISBN: | 9789928161055 |
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| 500 | |a Includes bibliographical references (pages 247-252) | ||
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Record in the Search Index
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|---|---|
| adam_text | PËRMBAJTJA
HYRJE
Ngjizja mitologjike
e Lahutës,
5
Figurat mitologjike,
7
Motivimi
9
Kr
eu
і
pare
SI LINDI LAHUTA E MALCIS
Lahuta e
Maids,
mesazhi artistik,
13
Kur shkruhej
Lahuta e
Maleis,
16
Tri sajesat
e
zanafillës së Lahutës,
20
Lahuta e
Maleis,
vepra
e
plotě,
25
Konflikti historik,
27
Konflikti artistik,
29
Ngjizja mitologjike,
33
Përmbyllje,
shekulli fishtjan i
përgjysmuar,
33
Kreu i
dytë
ZANA DHE ORE
Нугје,
41
Zana e
Frymëzimit,
45
Konflikti mitologjike,
50
Ora e
Shqipërisë,
58
Pingërima pellazgjike,
64
Orët
e Dukagjinit,
68
Zana e
Madhe,
75
Intimitete, 82
Përmbyllje,
91
Kreu
і
trete
DRAGONJTË DHE KUÇEDRA
Hyrje,
93
Leximi
i pare,
95
253
Leximi
і
dytë,
97
Leximi
і
trete, 103
Tejleximi
і
pare,
106
Tejleximi
і
dytë,
109
Tejleximi
përmbyllës,
111
Kr
eu
і
katërt
LUGETËR DHE SHTRIGA
Lugati si besëtytni,
115
Bestytnia si
antagonizem,
121
Antagonizmi
si
ironi,
126
Intermexo,
129
Kr
eu
i
peste
FLOÇKA
Floçka-nuse,
133
Nimfeum,
Shëngjini
i
sotëm,
135
Përtej majës se mprehtë të ironise,
138
Floçka
apo
Flockat,
140
Si
përfundim,
143
Intermexo,
145
Kr
eu
і
gjashtë
PËRFUNDIME:
MITOLOGJIA NE LAHUTËN
E MALCIS,
151
Intermexo,
164
FJALOR
I
FIGURAVE MITOLOGJIKE,
167
Summary: THE MYTHOLOGY IN
THE LAHUTA
E
MALCIS ,
131
Literatura
e cituar,
243
Përmbajtja,
249
Summary
THE MYTHOLOGY IN THE LAHUTA
E
MALCIS
Without the myth, every civilization
waste it s intense and creator character,
expire its natural vitality
FRIEDRICH
NIETZSCHE
1.
Fishta, when started the literature adventure to
create artistic epos of Albanians, determine her
objective, which was the mountaineer Marash Uci
and others; their conflict with krajl Nikolla of
Montenegro and Car of Moskov, with Instambul
sultan and
regje
of Europe. He choose teterrokshin
and, to sing together with them he call one
Zane,
that we will call conventionally
Zana
of inspire.
Should be a good enough this
mythologie
imagine,
present in all episode of the edition to evidence
235
mythology raised of Lahuta
e Malcise.
But, not at
all.The imagine of Nymph of inspire suggest us to
evidence the epic originality of Fishta, the lyrism in
Lahuta
e Maleis
,
the irony and, specially, the
easiness of poet gliding from realism to no realism
and reciprocally, the things that generally form the
incantation of Fishta
s
verb .However, Fishta was
not only content by Nymph of Inspire composition.
He composed other mythological characters:
Ora
of
Albania and other
Ora,
Grandiose Nymph and
other Nymphs, dragons and kucedra, cockatrices,
lamias, water nymphs. All this characters
constitutes the mythological bed of Lahuta
e
Makis :
the
11
song hold the title The Cockatrice ,
as well as of
16
song kucedra and the
24
song
The sightseer Nymph . The Gjaku
I marran ,
Koha
e Re
(songs
25, 26)
and others also,
dedicated totally or partly to the sylphs, which are
ubiquitous in the creation, frequently together with
other mythological characters.
2.
In over passing of XIX-XX century or, precisely, in
the beginning of XX century, when started Lahuta
e
Maleis
and Fishta sing to the antique myths,
Albanian language spirited unstudied via the
schools, the shqyptarizem notion circulated mainly
among the patriotic intellectuals of
diasporas,
236
which until then have created a considerable
literature in native linguage. In the absence of
cultivated literature, in people vitalized an affluent
verbal literature where the fantastic elements and
mythologie
imagines coexisted credible with
historical imagines of far and near retrospective. So,
it believed that the Skandebeu and
Leka
Dukagjini
were born Dragons, like was considered Dragon,
also, one topical hero such us
Mehmet Shpendi
(1851-1915)
who combated in mountains to protect
Albanian terrains against chauvinist eslavic. This
mentality came till Shkodra, the biggest Balkan city
of Ottoman Empire, where was established an
intelectual
core, West- European cultivated that
inspired their National Renaissance.
It should be adding in that together with folk
doxy, coexisted, also the oriental imported
doctrines.
In this heterogeneous reality of fantasies, Fishta
sang the modest Albanian mythology, this song
that descend from the highland where the history
was still myth and the myth experienced every day
as a mythic reality.
3.
When scripted Lahuta
e Malcise ,
in which
mythological inception take important place of
author structure, the communication between the
237
intellectuals and nation was not easy. The
Albanians, almost masses, didn t literate in their
native language. Everything created in Albanian
has been published in diaspora. Fishta, also, has his
literary beginning to the Albania magazine of
Faik Konica
which published in Brussels. Even the
first
Blen
of Lahuta
e Maleis
was printed by
intermediation of Faik
Konica in
Croatia on
1904-5.
Fishta undersigned by the pseudonym Kange
popullore , because the denotation of his author
was properly for Albanian people, including that
category that didn t literate in their native language
but lived mystic times esthetically. Lahuta
e Maleis
will be read more or less like a folk song,
circulating from mouth to mouth. This fact should
be considered literary innovation and artistic
courage in Albanian literature, a discovering that
constitute the success key of the Lahuta
e Maleis
creation to which Fishta gave the finisher, on
1937.
To be clear expressed: not the folk constitute the
success key of one creation; such are expressed
frequently and in speculative manner toward the
Fishta
s
epos. The strongly idea-emotional
communication of the creation with entire social
levels, starting from famous intellectuals of that
time, which by the
Umberto
Eko
tongue will be
described readers of the second level until the
shepherd, reader of a first level , that even didn t
literate in their native language, but feel the beauty
of Albanian speech that can rejoice and astonish
like a Zana s pip.
238
4.
It should be stressed that the realm of mythological
images in the Lahuta
e Maleis
is not folkloric,
howsoever until Fishta recreated them in his
creation, the mythological being existed only in the
folk and folk believe. The Zana s cult, for e.g. is
well conserved, like a survival of mythological
primeval Pantheon of peasant community into the
mountains till
XIX
century and in beginning of XX
century, here and there also after Second World War .
Even the Zana s cult in Albania is earlier than was
thought from them that have approached with the
Diana of Romans, which had taken the attributes of
Artemida
of Greeks. The researcher Eqrem
Çabej
wrote that to this Diana we have to do by one
interpretatio
latina
of one divinity epicure (local)
pre-roman. Thus can be named the water nymph
of
Rana e
Hedhun that developed in Lahuta
e
Maleis
like a myth of immemorial ontogenesis of
Albanians mankind, for the dragons, also, the
proofs of mythological Pellazgo -Illyric derivation,
which comes in the Fishta s creation by the different
symbolic content which this demons has taken in
antique Greek-Roman and biblical epoch.
239
5.
Differently brought the ten
Sibilai
of poetry
round the
Pjetër
Bogdani
author also
(1630-1689),
in
which dedicated them in monumental creation
Cuneus Prophetarum
(Çeta
e
Profete
ve,
1685).
Even, he albanianificates the Sibila-s, the pre-
Christianity
images of Mediterranean mythology,
nominating them with arbnor country names; like
Shkodranja, Zadrimorja, Kosovarja etc.
Bogdani
wrote that would like wearing the Sibila-s with
Albanian traditional costume to give the proper
color to this poor people and to consulate as much
was possible . While Fishta sang of Zana s,
Dragoons.... as a rare richness of national culture,
until then without publicized, because he owns the
Nietzsche s principle: Without the myth, every
civilization waste it s intense and creator character,
expire its natural vitality, as long as the art horizon
can be displayed through the myths, is the myth
that make them to be unique
.
In other hand, he didn t look for knowable
myths like
Sibilas
to albanise and/or to graft,
perhaps, starting again from another Nietzsche s
principle, who said: It is not easy to graft an
foreign myth with autochthonous ones without
damaging mother plant, chance that the plant to be
as strong and healthy, so, soon it will refuse the
extraneous from itself, but normally, it get itself
faded, withed and died .
240
In the end we should say that Fishta
discouraged the contemporary pseudo-intellectuals
and others, after he noticed that the indolence
vagrancy-modern (Albanian) make faces on the
golden simplicity of our national mythology as he
wrote on the
1933
year in introduction of Kanuni of
Leka Dukagjini.
6.
Entire mythological mater, with which moulded
Lahuta
e Maleis
is solely Albanian and entirely
pagan. That mythology existed in parallelism with
Greek-Roman and biblical mythology, like
Albanian language was developed in parallelism
with Greek, Roman and Latino-ecclesiastic
language. Albanian mythology has generally
survived un-impacted from Greek-Roman and
biblical mythology like Albanian genre has
survived crouched in distanced mountains, at least,
till the time when wrote Lahuta
e Maleis,
during the
years
1902-1937.
Using the wording of
Krist
Maloki,
which represent the psychoanalyst view in the
Albanian literature criticism, will figure out to
Fishta the poetry that has investigated and scoop
out into the whole soul of Albanian nation....has
touch down depth and depth into hidden fonts of
natural arbnor soul....into magical grottos of Ora s,
Zana s and Shtojzovalle s of one mystic ferviding.
241
7.
Howsoever that Fishta started the Lahuta
e Maleis
by
the verse Help me, God, like did help... and close
up by the two-verses As Heaven promised, again
independent ladyship became Shqypnia ; even in
this creature the mass-word for homeland and
faith , that was the ideological program of
Franciscan clerical in Albania, recited frequently,
Lahuta
e Maleis
was specified rather a laic creature.
This conclusion was not made from atheist artists,
which would be considered as a tendentious
conclusion. Such statement has been made from his
colleague, Padre Jesuit Zef
Valentini,
the heedful
researcher of Lahuta
e Maleis
and one of best expert
of the history, culture and literature of Shkodra area
and widely.
He wrote, on
1973
in the magazine Shejzat
that Fishta was amongst the highest catholic
missionaries that serves in that time in Albania, but-
subjoin
Valentini-
today is the time to speak clearly,
also, for a certain un-religion of his masterpiece,
Lahuta
e Maleis.
Valentini
doesn t argue the expressed opinion,
but we think that the suficent argue to reach such
conclusion is the fact that the mythology of Lahuta
e
Maleis
didn t assume scarcely from
biblic
mythology, what will pertain to a creation written
by a clerical, it didn t assume from Greek and
Roman mythology, what will be pertained to an
author that studied hardly in original language the
old Greek and Latin literature.
242
8.
The until actual studies have frequently
underestimated the
mythologie
subject of Lahuta
e
Maleis
or treated it like a artistic infancy of a second
or third hand, paying deserved attention to the
other substantial and artistic qualities which,
indeed, are not modest in this creation.
Even, any
contemporane
researcher comes to
ansustainable conclusion considering Lahuta
e
Maleis
proclaiming
ep
religios
against up- to-
nowadays classification as a classical epos or
heroical-pastoral, epic poem or epico-lyric.
This has occurred just because was neglected
mythological matter of the creation, which, not only
evidently ha occupied one of five of creation part
(entirely songs of Lugati , Kucedra ,
Zana e
vizitorit , Gjaku I marrun , Koha
e Re
and
partly in many other songs), but, also, this matter
form compositional filling of entire creation,
providing the episode continuity and their unity as
well.
If will be studied Lahuta
e Maleis
simply as a
epic gestation of the late
romantism
period in
Balean,
then will be persuasively rationalized, also,
historical matter in it, so mixed by the mythological
images and impasted by the living and affluent folk
language; will be with accuracy concluded about
the nature of fishtian epic proclamated and
non
proclamated, will be came at sustainable eductions
regarding the creative individualise of its author,
243
that olready, is became in classical model of
Albanian literature.
9.
The proof that Albanian mythological images come
strongly in written Albanian literature so belated, in
the begening of XX century, has not be prejudiced
as belated phenomenon in literature , comparised
by the literature of developed countries, including,
e.g.,
german letrature
and culture with Richard
Wagner
(1813-1883),
famous writer and composer
of europian
romantism,
whose creation were
recreation of the subjects and
german
mythological
images, specially, of the Nibelungs epos.
The influence of
Vágner
to Fishta, if studied
with this inspiration, will be evidently expressed
than the approaches of Lahuta
e Maleis
with
Homerik epos (or Virgilian), which tried to argue
the Austrian albanolog Maksimilian Lambertz and
others after him.
Will be paradocsale thinking of penalizing
Fiahta and Albanian literature represented from
him, as a folk literature, quasi-quasi whispering
sotto voce
about Lahuta
e
Maids: will be better not
written at all, because it disjointed us from the
contemporanean effluence of literature of west
Europe.
244
Differently, accepting
Labuta
г
Maleis
as a last
dreature of Europian
romantism
and, in this point
of view, reasoning, also, its mythology and active
support in folklore, as a authentic artistic value, our
consideration will remain more realistic, whether in
respect of the occupied place in the Albanian
literature area, whether in comparative plane with
europian literature development.
We should remember that in the year
1906,
when Fishta started off publishing the Lahuta
e
Maleis
(on
1904-5
published the song cycle of
Marash Uci and
1907
the song cycle of
Oso Kuka,
which consist on one of third part of all the
creature) in Europe laureated by
nobel
Premium,
the
italian
Carduçi
(1835-1907),
who in his country
was considered the last romantic poetry.
In one point of view more courageous, in using
from Fishta of the myths and their recreation,
according the orally literature, we can add that he
was in the same parallely with his coherent
estetic
europian development.
The author of Lahuta
e Maleis
was in the trench
of such romantic writers, for which was say that in
their composition has spirit and one kind of new
mythology, which forerun to the modern
mythologist .
245
|
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| author | Çobani, Tonin 1947- |
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| genre | (DE-588)4066724-8 Wörterbuch gnd-content |
| genre_facet | Wörterbuch |
| id | DE-604.BV041260514 |
| illustrated | Illustrated |
| indexdate | 2024-07-10T00:43:25Z |
| institution | BVB |
| isbn | 9789928161055 |
| language | Albanian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-026234362 |
| oclc_num | 859393516 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 254 pages Ill. 21 cm |
| publishDate | 2012 |
| publishDateSearch | 2012 |
| publishDateSort | 2012 |
| publisher | Enti Botues "Gjergj Fishta" |
| record_format | marc |
| series2 | Studime letrare: Fishtologji |
| spelling | Çobani, Tonin 1947- Verfasser (DE-588)1138995754 aut Lahuta e malcis Ngjizja mitologjike dhe fjalori i figurave mitologjike ; monografi Tonin Çobani Tiranë Enti Botues "Gjergj Fishta" 2012 254 pages Ill. 21 cm txt rdacontent n rdamedia nc rdacarrier Studime letrare: Fishtologji Zsfassung. in engl. Sprache. -At head of title: Qendra e Studimeve Albanologjike. Instituti i Gjuhësisë dhe i Letërsisë Includes bibliographical references (pages 247-252) Fishta, Gjergj / Lahuta e malcís Fishta, Gjergj 1871-1940 Lahuta e malcís (DE-588)4374898-3 gnd rswk-swf Epic poetry, Albanian / History and criticism Myth in literature Fabeltiere (DE-588)4016114-6 gnd rswk-swf Sagengestalt (DE-588)4221861-5 gnd rswk-swf Mythologie (DE-588)4041005-5 gnd rswk-swf (DE-588)4066724-8 Wörterbuch gnd-content Fishta, Gjergj 1871-1940 Lahuta e malcís (DE-588)4374898-3 u Mythologie (DE-588)4041005-5 s DE-604 Fabeltiere (DE-588)4016114-6 s Sagengestalt (DE-588)4221861-5 s Digitalisierung BSB Muenchen 2 application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=026234362&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen 2 application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=026234362&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Çobani, Tonin 1947- Lahuta e malcis Ngjizja mitologjike dhe fjalori i figurave mitologjike ; monografi Fishta, Gjergj / Lahuta e malcís Fishta, Gjergj 1871-1940 Lahuta e malcís (DE-588)4374898-3 gnd Epic poetry, Albanian / History and criticism Myth in literature Fabeltiere (DE-588)4016114-6 gnd Sagengestalt (DE-588)4221861-5 gnd Mythologie (DE-588)4041005-5 gnd |
| subject_GND | (DE-588)4374898-3 (DE-588)4016114-6 (DE-588)4221861-5 (DE-588)4041005-5 (DE-588)4066724-8 |
| title | Lahuta e malcis Ngjizja mitologjike dhe fjalori i figurave mitologjike ; monografi |
| title_auth | Lahuta e malcis Ngjizja mitologjike dhe fjalori i figurave mitologjike ; monografi |
| title_exact_search | Lahuta e malcis Ngjizja mitologjike dhe fjalori i figurave mitologjike ; monografi |
| title_full | Lahuta e malcis Ngjizja mitologjike dhe fjalori i figurave mitologjike ; monografi Tonin Çobani |
| title_fullStr | Lahuta e malcis Ngjizja mitologjike dhe fjalori i figurave mitologjike ; monografi Tonin Çobani |
| title_full_unstemmed | Lahuta e malcis Ngjizja mitologjike dhe fjalori i figurave mitologjike ; monografi Tonin Çobani |
| title_short | Lahuta e malcis |
| title_sort | lahuta e malcis ngjizja mitologjike dhe fjalori i figurave mitologjike monografi |
| title_sub | Ngjizja mitologjike dhe fjalori i figurave mitologjike ; monografi |
| topic | Fishta, Gjergj / Lahuta e malcís Fishta, Gjergj 1871-1940 Lahuta e malcís (DE-588)4374898-3 gnd Epic poetry, Albanian / History and criticism Myth in literature Fabeltiere (DE-588)4016114-6 gnd Sagengestalt (DE-588)4221861-5 gnd Mythologie (DE-588)4041005-5 gnd |
| topic_facet | Fishta, Gjergj / Lahuta e malcís Fishta, Gjergj 1871-1940 Lahuta e malcís Epic poetry, Albanian / History and criticism Myth in literature Fabeltiere Sagengestalt Mythologie Wörterbuch |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=026234362&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=026234362&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT cobanitonin lahutaemalcisngjizjamitologjikedhefjaloriifiguravemitologjikemonografi |