History of Ukraine-Rus': 6 Economic, cultural, and national life in the fourteenth to seventeenth centuries
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| Language: | English |
| Published: |
Edmonton ; Toronto
Canadian Institute of Ukrainian Studies Press
2012
|
| Series: | The Hrushevsky translation project
The Hrushevsky translation project |
| Online Access: | Inhaltsverzeichnis |
| Physical Description: | LXV, 619 S. Ill., Kt. |
| ISBN: | 9781894865258 |
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| 240 | 1 | 0 | |a Istorija Ukraïny-Rusy |
| 245 | 1 | 0 | |a History of Ukraine-Rus' |n 6 |p Economic, cultural, and national life in the fourteenth to seventeenth centuries |c Mykhailo Hrushevsky ; edited by Andrzej Poppe [und andere] ; editor in chief Frank E. Sysyn |
| 264 | 1 | |a Edmonton ; Toronto |b Canadian Institute of Ukrainian Studies Press |c 2012 | |
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| 490 | 0 | |a The Hrushevsky translation project | |
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| 700 | 1 | |a Poppe, Andrzej |d 1926-2019 |0 (DE-588)1078106584 |4 edt | |
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Contents
Foreword
vii
Editorial Preface to the Hrashevsky Translation Project
xvii
Editorial Preface to Volume
6 xix
Introduction: The 'Transitional Period': Hrushevsky's Interpretation of the
Lithuanian-Polish Era in Ukrainian History
—
Myron M.
Kapral
xxvii
Glossary
lx
Maps lxix
A Note from the Author
lxxii
* * *
I. Economic Life: Trade and Urban Manufacture
1-108
Introductory remarks
(1),
the decline of urban life in the eleventh and twelfth centuries
(2).
Trade in eastern Ukraine in the thirteenth to sixteenth centuries:
The decline in trade in the thirteenth century
(2)
and the diminution of its geographical range
(3),
the
decline of Kyiv as a city
(4),
the passivity of Kyiv's trade
(5),
trade with the Black Sea region
(6),
caravans
(5-6)
and caravan routes
—
the Perekop route
(7)
and others
(7-8),
compulsory roads
(8),
the volume of
trade along the Dnipro in the fifteenth and sixteenth centuries
(9-10),
trade with Muscovy
(10),
its main
arteries
(11)
and objects
(11-12),
Muscovite and Turkish goods
(12-13),
the participation of the local
population in this trade
(13),
the trade in salt
(14)
and agricultural goods
(15),
the slave trade
(16),
the chief
markets
(16),
and the demand for Ukrainian slaves
(16-17).
Trade in western Ukraine in the thirteenth to sixteenth centuries:
The earliest records
(18),
trade with western Europe
(18),
the Oriental and Byzantine trade
(19),
beyond
the Dnister and the Galician-Black Sea route
(20),
relations with the Baltic coast
(21),
the Prussian and
Flemish trade
(21 ),
the Wroclaw and Cracow trade
(22),
the policy of
Casimir
Jagiellończyk
(23),
efforts
of the merchants of Cracow to shut down
Ruthenian
trade
(24),
the Prussian-Lithuanian route
(24),
trade
routes from Prussia to Volhynia and
Galicia
(25),
goods traded
(25-26),
the closing of borders in the
reigns of Louis and
Jogaila (27),
the decline in Prussia's trade with Volodymyr and Lviv
(28),
the
development of Cracow's trade in Ukraine
(28-29),
competition from
Wrocław
(29),
disputes of the
fifteenth century
(30).
Lviv's efforts to gain a monopoly over the southern trade
(30-31),
the court case
with Cracow
(31),
the Lviv staple right for the towns of
Galicia
(32)
and Podilia
(33),
the
Galícián
road
system
(33-34).
Podilian trade
(34),
Podilian trade routes
(34),
Lviv's legal claims
(35-36).
Volhynian
trade
—
the decline of Volodymyr
(36-37),
the Lutsk staple
(37),
the Volhynian and Polisian roads
(38),
the volume of trade in the fifteenth and sixteenth centuries
(39),
the government's regulation of the roads
to the West
(40),
and changes in these routes in the sixteenth century
(40-41),
relations with the West:
Lublin and
Poznań
(41),
the Prussian trade
(42),
the artery along the
Buh
(42^3).
The Eastern trade:
earliest information on trade with the Crimea
(44),
the 'Tatar Road'
(44),
the Moldavian Road
(45),
trade
with Moldavia in the fifteenth century
(45-46)
and its objects
(46—47),
relations with the Italian trading
centers
(47),
the Bilhorod trade
(48),
the Turkish trade
(49),
the goods exchanged
(49-50),
west European
commodities
—
cloth
(50-51 ),
other manufactured goods and products
(51-52),
Turkish and Muscovite
goods subject to Podlachian tariffs
(53),
the trade in wine
(54),
other Oriental goods
(54),
and Moldavian
commodities
(54-55).
Contents
The organization of trade:
General conditions
(56),
the regulation of trade
(56),
monopolies
(57),
toll obligations and trading fees
(58-59),
the weakening of commercial traffic
(60),
the privileges of the nobility
(60-61),
privileged cities
(62).
The burghers' unresourcefulness
(62-63)
and the loss of the old transit trade
(63),
the growth in trade
in agricultural goods
(63),
the nobility's competition with and hostility toward the cities
(64-65),
the growth
in prices and the nobility's efforts to counter this
(66),
price-fixing and restrictions placed on the merchants
(66-67),
efforts to close the borders
(67),
the
Piotrków
resolutions of
1565 (68)
and the harm they caused
cities
(69),
partial closings
(69-70).
Fairs
—
governmental grants
(70),
regulation
(71),
the benefits and
detriments of holding fairs
(72-73),
advantages granted to the fairs
(74),
western Ukraine's major fairs:
Iaroslav
(74),
Krosno
and Sianik
(75),
Lviv
(76),
Sniatyn and Kamianets
(76-77),
smaller fairs in
Galicia
(77),
fairs of Volhynia
(78-79).
Weekly fairs
(79),
goods traded there
(80),
the trade in meat
(81).
Regular
town trade: stall-keepers and stalls
(82),
stall trade items
(82-83),
tavern-keeping and the trade in drink
(83).
The organization of crafts:
The corporate system of the Middle Ages
(84),
the origins of guilds in Ukraine
(84-85),
the guild system
(85),
its moralistic character
(86),
the protection of material interests
(87),
the organization of craft training
(88),
the typical guild statute in western Ukraine in the sixteenth century and its dissemination
(88-89),
example of a guild statute from the Dnipro region in the seventeenth century
(89-90).
The degeneration of
the guilds
(91),
the lack of competition
(92),
guild exclusivity and protection of members
(92-93),
persecution of non-guild craftsmen
(94),
the decline of guild life
(95),
the institution of the lodge and
brotherhoods of journeymen
(95).
Religio-national exclusivity and impediments for
Ruthenians
(96-97),
the situation of the Jews
(97-98).
The nobility's hostile policy toward the guilds
(98),
the abolition of guilds
(99),
competition from craftsmen subject to the starostas
(100)
and in the residences of the nobility
(101),
local goods versus imports
(101-2).
The condition of urban industry: guilds in Lviv in the fifteenth century
( 102),
in Lutsk
( 103),
Kremianets, Volodymyr,
Bełz,
Kyiv, Kholm, Krasnostav
( 104—5),
and smaller cities
and towns
(105-6).
An overview of the decline of urban economic life
(106-7),
and the difficult conditions for the Ukrainian
element
(107),
its impoverishment and decline
(108).
II. The Rural Economy
109-84
The old economy and its surviving elements:
The trade in agricultural goods in Old
Rus'
(109),
its objects
(109-10),
the lack of demand for agricultural
products in the fourteenth and fifteenth centuries and its symptoms
(110-11),
the character of the old
economy
(111),
and its surviving elements in Volhynianand Kyivan Polisia
(111-12),
the old agricultural
economy in Volhynia in the fifteenth century
(112-13)
and its remnants in the sixteenth
(114),
service
villages
(114—15)
and other surviving elements
(116);
characteristics of the old economy of
Galicia
in the
fourteenth and fifteenth centuries
(117),
and elements surviving in the sixteenth
—
hunting and beekeeping
(118-19),
remnants of old obligations
(119-20),
tribute in oats
(120-21),
Wallachian-law economy
(122),
animal husbandry
( 123),
and its degeneration
(123).
The manorial economy of western Ukraine in the first
half of the sixteenth century
—
examples of it: the royal domain of Sianik
(123-24),
Liubachiv and
Drohobych
(125),
Rohatyn
(126).
A general picture of the old economy
—
agriculture
(126-27),
hunting,
fishing, beekeeping, animal husbandry
(127-28);
the Lithuanian Statute as an illustration of the old
economy
(128-29),
the protection of hunting
(129)
and the feebleness of the manorial economy
(130);
agriculture's relatively greater development in
Galicia
(131);
normal directions of development and its
perturbations
(131).
The growth in exports of rural products in the fifteenth and sixteenth centuries:
Stages in the development of the export trade
(132).
The export of furs
(132).
The export of wax and honey
(133-34).
The export of livestock
(134),
herds of oxen
(135)
and statistics for them from castle customs
records
( 136-37),
customs relief granted for herds belonging to the nobility
(137),
some statistical data from
the early seventeenth century
(137-38).
The export offish: the trade in fish
(139),
salting offish
(140),
Contents xi
ponds and their exploitation
(141^2).
The export of forest products
(142-43),
the
Gdańsk
lumber market
(143),
prices for lumber in our country and abroad
(144),
the production of forest products
—
information
from the royal domains of Liuboml
(144)
and
Ratno
(145),
the destruction of forests
(145-46),
the attempt
to establish a state monopoly in the Grand Duchy of Lithuania
(147),
its abolition
( 147—48),
the production
of forest products in eastern Ukraine
(148),
the destruction of forests
(149).
The export in grain and its effects:
The growth in demand
(150),
the
Gdańsk
market
(150),
the radius of its demand
( 151 ),
the growth in export
from Ukrainian territory
—
in the basins of the
Buh
and Sian
(152-53),
in Volhynia
(153-54),
the rise in
prices
(155),
and the growth of agriculture for export
(155),
the growth of the manorial economy and the
expansion of its territory
(156-57),
the expropriation of peasant land
(158)
and the diminution of peasant
holdings
(158-59),
the increase in the number of land-poor households
(160),
cottagers in the Peremyshl
and Sianik regions
( 160-61 )
and in the royal domain of
Lvi v
( 161 ),
the growth of
corvée
( 162), '
novelties'
(163);
the expropriation of peasant lands on private estates
(164);
the proletarianization of the peasants in
the central
(164-65)
and eastern
(166)
lands.
Forms of industry connected to the rural economy:
The production of salt
(166-67),
its techniques
(167-68),
labor hired
(168)
and
corvée
(169),
the quantity
of production
(169),
the radius of distribution
(170).
Ironworks
(171-72).
Saltpeter mounds and grounds
( 172).
Foundries and paper mills
( 172-73).
The milling industry
( 173-74)
and compulsory milling
( 174),
water mills and sawmills
(175-76),
forms of large-scale milling
(176).
Brewing beer
(177),
peasant beer-
brewing and its restriction
(177);
the fermentation of mead
(178),
the distillation of vodka
(179);
the
significance of these industries for the economy overall
(180).
General observations
(181),
the irrational
way in which the seignorial economy functioned
(181),
Poland's balance of trade
(182),
excessive export
(183),
and the depletion of natural resources
(183-84).
III. Cultural and National Relations: The Population's National Composition
and National Elements
185-230
Western Ukraine:
The weakening of the Ukrainian element in
Galicia
(185),
the influx of foreign nobility
(185-86),
Ukrainian noble families in the fifteenth century
(186),
and their denationalization
(187),
the Ukrainian
nobility of
Galicia
in the sixteenth century
( 188),
the petty nobility
( 189),
its poverty and lack of influence
(190),
national movements among the nobility
—
the Moldavian irredenta of the sixteenth century
( 191 ),
the struggle against the Union
(192),
developments during the time of Khmelnytsky
(192-93).
The
nobility of the Kingdom of Poland's
Buh
region
(193-94),
its polonization
(194),
Polish law and the
Polish language in Podlachia
(195).
The nobility in Podilia
(196),
Polish and Ukrainian elements
(196-97),
the Ukrainian noble families of the sixteenth century
(197)
and their decline in western Podilia
(198),
the Ukrainian petty nobility in eastern Podilia
(199-200).
The burgher stratum
—
the influx of
privileged elements
(200),
German colonies
(201),
the condition of the Ukrainian element, examples:
Krasnostav
(201 ),
Horodok
(202),
Drohoby ch
(203),
the curtailment of the rights of the Ukrainian element
(204),
the organization of Ukrainian burgherdom
(205),
the participation of burghers in anti-Polish
movements
(205),
manifestations of attachment to one's nationality among the burghers
(206).
The clergy
(207).
The higher strata of the peasantry
(207-8).
The national composition of the peasantry
—
examples
from the Sianik region
(208-9),
the Peremyshl region
(210),
the
Buh
region
(211),
Podilia
(211-12);
manifestations of civic and national consciousness
(212),
mass movements: Mukha's rebellion
(213),
its
character
(214),
later movements
(214).
Central and eastern Ukraine:
Obstacles to the influx of foreign elements
(214).
The influx of foreign elements into the burgher order
(215);
the national status of the cities
—
examples
(215-16),
Polish elements among the Volhynian nobility
(216),
the natives' resistance
(217-18),
the denationalization of the nobility
(219).
The immigration of
Polish elements to the Kyiv and Bratslav regions
(219),
Polish holders of
latifundia
in the Kyiv region
(220),
Ukrainian magnates
(220-21),
the Ukrainian petty nobility in Polisia
(222),
the Bratslav landed
xii Contents
gentry
(221),
its national patriotism
(223).
The Trans-Dnipro region
(223-24),
occupation of the frontier
lands
(224),
the formation of
latifundia
(224-25).
The Siverian region
(226).
The national significance of
the eastern Ukrainian
latifundia
(227).
The burgher order
(228).
The peasantry
(228-89),
Polish theories
about immigration
(229),
the actual character of the villages
—
examples
(230).
IV. Everyday Life and Culure
231-320
Religious and national traditions:
National and religious feeling
—
the mingling of these attitudes
(231),
their evolution
(231-32),
religion's
transformation into a national characteristic
(232),
ethnic and political antagonism on the western front
(233),
religious antagonism
(234),
the effect of restrictions under Polish rule
(235),
the
'Ruthenian
faith'
becomes a national banner
(236),
religion as the emblem of national and social struggle
(236).
The religious
element in life
(236-37),
its weakening in the thirteenth and fourteenth centuries
(237);
guardianship of the
church in the thirteenth and fourteenth centuries
(238-39),
ecclesiastical foundations of the fourteenth and
fifteenth centuries
(239),
endowments for churches
(240-41),
offerings for the repose of souls
(241-42),
inscriptions in the diptychs
(242),
monastic tonsures
(243^44).
Three testaments as an illustration of a
religious and moral worldview and general view of life in the sixteenth century
(244),
their authors' feeble
political interests
(244),
the insurance of material interests
(245),
practicality and idealism
(246),
family
relations
(246-47),
the right to divorce
(247),
the property rights of women
(248),
illustrations of family
ties in testaments
(249),
the raising and education of children
(250-51),
religious concerns
(251),
ecclesiastical endowments
(252),
technical details
(253),
church and hospital
(253-54),
deacon and school
(254),
maintenance of clerics
(254-55),
relations toward subjects and servants
(255-56),
social and political
attitudes
(256).
Cultural life:
The decline of the church
(257)
and the weakening of its cultural significance
(257-58),
the hapless
condition of
Ruthenian
culture
(259),
contemptuous remarks about schooling
(259),
its low level
(259-60),
the views of progressive Ukrainians
(260),
the spread of elementary schools
(261),
their organization and
instruction
(261-62),
home instruction
(263),
Ukrainians in foreign schools
(264).
Book culture
(264-65),
the supply of books
—
the catalog of the
Supraśl
library
(265-66),
theological literature
(267),
moralistic
and historical literature
(267-68),
the Old
Rus'
book tradition
(268),
later additions
(269),
original writings
(269)
and translations
(270),
the insignificant number of Western borrowings
(271-72).
Work in editing
and compiling
(272),
hagiographie
compilations
(273),
polemical compilations
(273),
historical
compilations
(274-75);
stagnation in literature
(275),
literary devices
(276)
and the decline in creativity
(276),
examples of literary style
(277),
passive conservatism
(278).
Non-ecclesiastical literature
—
the cycle
of Lithuanian-Ruthenian Chronicles
(278-79),
redactions of the chronicles
—
the older
(279),
the
intermediate
(280)
and the expansive
(281),
their style
(282),
the old
Ruthenian
literary tradition
—
the
Supraśl
Chronicle
(282-83),
examples of rhythmic language
(284),
'dumas'
(284),
the influence of the
Serbian heroic epic
(285),
the song about Stefan as a monument of creativity in song
(285-86),
religious
verses
(286);
the formation of a new book language as a symptom of the decline in tradition
(287-88).
Artistic creativity
—
contraction in the sphere of native art
(288-89),
impediments to development and
training
(289),
what is of interest in Ukrainian art of these centuries
(289-90).
Painting
—
the extent and
influences of
Ruthenian
painting
(290),
its examples in Poland
(291 ),
Western influences
—
guilds
(292)
and
guild exclusivity
(293),
non-guild influences
(294),
Western elements
(295),
the spread of Western
influences to eastern Ukraine
(295-96),
examples of creativity
(296).
Stone architecture
(296),
currents
within it
(297),
wood architecture
(298)—
its liveliness and heterogeneity
(298-99).
Woodcarving
(299-300)
and comments about it
(300),
decorative and
iconographie
carving
(300);
sculpture
(300).
Goldsmithing
(301-2).
Embroidery
(302-3).
Music and singing
(303),
information about musicians
(304),
music in the life of the people
(304-5).
Everyday Life:
The ideological content of life
(305),
feeble social ideas
(305),
material interests
(306),
superficial displays
of wealth and extravagant surroundings
(307),
examples from magnate and noble life
(308-9).
The
enjoyment of life
—
its primitive materialism
(310-11).
Contemporaries' complaints about capricious-
Contents xiii
ness
—
Rej
(311-12), Pseudo-Meleshko (313),
Michael
the Lithuanian
(313-14);
changes in everyday life
(314),
the superficiality of culture
(315);
Beauplan on Polish feasts
(315-16);
conservatism in Ukrainian
society
(316-17),
Vyshensky on the new fashions
(317-18),
his denial of any idealistic content in
contemporary life
(318),
examples of the lack of culture
(318-19),
the contrast between the paradise of the
nobility and the hell of the peasantry
(319),
Vyshensky on the plight of the peasantry
(319-20).
V. The Cultural and Religio-National Movement in Ukraine in the Sixteenth
Century
321-416
The cultural movement of the sixteenth century and its reflections in Ukraine:
Poland's lack of cultural predominance in previous centuries
(321),
the meager content of Polish cultural
life in the fifteenth century
(321-22),
humanistic influences
(322),
the cultural movement of the mid-
sixteenth century
(323),
the political movement among the nobility
(324-25),
Protestant currents
(325),
the
movement's superficiality and ostentatious aspects
(325-26)
and attractiveness for noble circles in Ukraine
(326).
The insignificance of Reformation influences on Ukraine
(327),
their exaggeration in historians'
views
(327-28)
and in contemporaries' comments
(328),
the greater development of Protestant ideas in
Belarus
(329),
Russian rationalists
(329-30),
references to the success of Protestantism
(330),
its
reflections in Volhynia
(331),
efforts at popularizing literacy independent of Reformation ideas
—
translations of the fifteenth century
(331-32),
the activity of Skaryna
(332),
its independence from
Protestantism
(333),
Skaryna's supporters in Vilnius
(333),
the popularity of his translations in Ukraine
(333-34),
other analogous translations
(334-35),
Protestant translations
(335),
the activity of Tsiapinsky
(335-36),
Nehalevsky
(336),
Smera's letter
(336-37),
Orthodox polemical writings
(337-38).
The
inertness of Ukrainian and Belarusian society
(338),
Tsiapinsky's grievances
(339).
The
Zabludów
printing press
(339),
Fedorov in Lviv
(340),
the beginnings of the
Ostřih
printing press
(341);
Kurbsky
(342),
his activity
(342^3),
his circle
(343),
literary ties and relations
(344).
Denationalization in central and eastern Ukraine and the beginnings of a cultural and national reaction:
Jesuit influences
(344-45),
Jesuit colleges: Vilnius
(345-46),
Iaroslav
(346-47),
Lublin, Niasvizh, Lviv
(347-48),
Lutsk, Kamianets
(348),
other colleges in Ukraine
(349),
Jesuit education
(349-50),
the school
program
(350),
the manner of instruction
(351),
catholicization
(352),
the popularity of Jesuit schools in
Ukraine
(352),
that schooling's denationalizing effect
(353).
Jesuit preaching
(353-54),
its effects on the
higher strata of society
(354),
demonstrations of the helpless situation of the Orthodox Church and
Ruthenian
culture:
Skarga
(354—55),
Herbest
(355-56),
an awareness of impotency among the
Orthodox
—
the evasion of polemics
(356),
the first polemical writings
(357).
The calendar issue: the reform
of the calendar
(358),
the opposition of the patriarchate
(358-59),
acts of violence in Lviv and elsewhere
in
Galicia
(359),
the struggle of the Orthodox and the government's capitulation
(359-60),
further polemics
(360),
the significance of this episode
(361).
The beginnings of the awakening of Ukrainian and Belarusian
society
(361);
the danger posed by denationalization
(362),
representatives of contemporary society as
depicted in Vyshensky's writings
(363).
Old belief and progressive currents: Artemii and Kurbsky
(363-64),
Vyshensky as the spokesman for religious reaction
(364),
his war against worldly learning
(365)
and apotheosis of Orthodox simplicity
(365-66),
other manifestations of religious reaction
(366),
progressive currents
—
the views of the Warning
(366-67),
the conflict between these two currents
(367),
the progressives' predominance
(368),
the message for national enlightenment and education
(369-70).
The
Ostřih
Academy:
The paucity
ofinformation
(3 70);
the person of the patron
—
Prince
Ostrôžky
(3 70),
his character
(371),
lack
of energy and initiative
(371),
passivity in religious and national matters
(372),
his unwillingness to be
harsh or exclusive
(372-73).
The
Ostřih
school
—
the plans for a higher school and its inadequacy
(373-74),
the program
(374—75),
the Greek element
(375-76),
the school's significance
(376-77).
The
Oštrih
circle,
and the enthusiasm for it in Orthodox circles
(377),
its composition
(377-78),
chief representatives:
Herasym Smotrytsky
(379),
his tract
(379),
his rhymes and verses
(380),
Vasyl of Surazh and his treatise
(381),
'Khrystofor Filalet Bronsky'
(382),
the 'Cleric of
Ostřih'
(382).
Other
Oštrih
publications
(383),
a
register of Ukrainian imprints up to the year
1600 (382-84).
The end of the
Oštrih
Academy
(384-85).
xiv Contents
The
Lviv
Brotherhood and the brotherhood movement:
The hopeless character of the magnate stratum
(385),
the cultural movement within the burgher order
—
the
Lviv movement
(385-86),
the brotherhood as a form of organization among the Ukrainian and Belarusian
burghers
(386),
the genesis of the brotherhoods
(386-87),
brotherhoods in Old
Rus'
times
(387),
the
question of their Western influences and unique nature
(387-88),
their characteristics
(388),
mead
brotherhoods and their prerogatives in the Grand Duchy of Lithuania
(388-89),
influences of the guild
system
(389-90),
examples of the composite structure of the brotherhoods of Vilnius
(390),
the Lviv
brotherhoods
—
statutes of the suburban brotherhoods
(391),
the structure of the local brotherhoods
(391-92),
their significance as forms of legal organization
(392).
The beginnings of the brotherhood
movement
—
the significance of the Lviv Dormition Brotherhood
(393),
the revival of burgher life
(394),
the brotherhood's plans
—
the printing press
(395),
plans for a school
(395-96),
the reform of the
constitution
(396),
Patriarch Joachim and the privileges he granted the brotherhood
(397-98),
their rashness
and excessive character
(398),
the successes of the brotherhood movement
(398-99),
the brotherhood
school
(399),
its program
(400),
its augmentation with Latin studies
(401)
the successes of brotherhood
education
(401-2),
Adelphotës
and other testimonies to success
(402),
the more feeble activity of the
printing press
(403),
lack of resources
(403),
the conflict with the bishop
(403-4),
confirmation of the Lviv
Dormition Brotherhood's rights by the patriarch of Constantinople
(405),
the bishop's irritation and plans
for church union
(405),
the effect of this on the brotherhood's prestige
(405-6).
The spread of the
brotherhood organization
(406),
plans for an all-national brotherhood organization
(407-8),
the brotherhood
movement in
Galicia
—
our data in chronological order: the
Rohatyn
Brotherhood
(409),
the Lviv Epiphany
Brotherhood
(409-10),
the Horodok Brotherhood
(410),
the Brest Brotherhood
(410-11)
the Peremyshl
Brotherhood
(411),
the
Komárne
and Sataniv Brotherhoods
(412),
others
(412),
the goal of the brotherhood
organizations
(413),
obstacles
(413-14),
wrongs done by the bishop of Lviv
(414),
the disbanding of the
Brest Brotherhood
(414—15),
the influence of the Church Union on the conservatism of brotherhood activity
(415-16).
VI. The Struggle For and Against the Church Union after its Declaration
—
in Life and in Literature
417-64
Proclamation of the Union and the literary battle for and against it:
Before the Union
(417),
agitation in Vilnius
(417-18),
the murky situation in Lviv
(418),
Zyzanii's
Katekhyzys and the writings that it evoked
(419),
the Homily on the Anti-Christ
(419),
Zyzanii 's trial
(420).
The Synod of Brest and controversy about its legitimacy
(420-21 ),
Skarga'
s
Description and Defense
(421 ),
Exposition
(422-23),
Apokrisis: Reply or Answer
(423),
the latter's historico-political
(424)
and theological
(424—25)
argumentation, its unorthodoxy
(425).
Vyshensky
(425),
his biography
(426),
first polemical
writings
(427).
The Writing Addressed to the Bishops Who Have Fled
'(427-28),
criticism of the hierarchy
(428-29),
the letter to
Ostrôžky
and the Advice on How Christ's Church Might Cleanse Itself
'(429),
its
ecclesiastical radicalism and inconsequence
(430),
the Briefly Worded Response From a Servant of God
and How a Wise Latin Picked a Fight with a Foolish
Ruthenian
(431 ).
Potii
—
his letter to
Ostrôžky
and the
'Cleric's' response
(431),
Antirrisis: Refutation or Apology
(432)
and other writings of Potii's
(433),
Mysail's letter
(434),
Orthodox writings
(434-35),
the Warning
(435-36).
The political struggle:
The significance of the literary polemics
(436),
the impossibility of an understanding
(436-37),
the
government's actions in favor of the Union
(437),
Orthodox efforts at redress at the Diets
—
the Diet of
1597
(438),
the Orthodox summon the bishops to the Diet court
(439),
the government's apparent concession
(439),
the alliance between the Orthodox and the Protestants
—
the Confederation of
1599 (439^10),
displays
of pusillanimity
—
the address of
1598 (440),
the failure of the legal case
(441 ),
new attacks on the Orthodox
(441 ),
their moral victory at the Diet of
1601 (442)
and first achievements at the Diet of
1603 (443),
the Diet
of
1605 (443),
the decisions of the Tribunal of Vilnius
(444-45).
The nobiliary insurrectionist movement
(445)
and participation of the Orthodox in it
(446),
their articles
(447-48),
concessions from the government
(448),
the Volhynian articles
(448-49)
and the Constitution of
1607 (449).
Contents xv
The defeat of the Orthodox:
The government's insincerity
(449),
the nomination of the bishop of Lutsk
(450),
the Diet of
1609 (450),
the resolution on the jurisdiction of the Tribunal and its falsification
(451 ),
the helpless situation of the
Orthodox
(451-52).
The devastation of the clergy of Vilnius
(452).
The matter of the bishop of Lviv:
Hedeon's capitulation to the Lviv Brotherhood
(453),
Isaia Balaban and the protest against him
(453-54),
the election of Tysarovsky and his promise of union
(454-55),
interventions by the Orthodox and
Tysarovsky's declaration of Orthodoxy
(455).
The bishopric of Peremyshl
(455-56).
The lack of a
hierarchy
(456-57)
and landowners' pressure on the Orthodox clergy
(457),
hopelessness
(457),
the
desertion of the Orthodox nobility
—
the address of
1603 (458),
the denationalization of the magnate stratum
(458),
the decline of Protestantism
(459).
Depression among the Orthodox
—
the
Thrënos:
Threnody or
Lament
(459),
its predecessor
—
Antigrafe: Response or Reply
(459),
the alarm caused by the Threnody
(460-61),
the decline of the Orthodox church as depicted by Smotrytsky
(461-62),
the aristocracy's
renegation
(462-63).
The first manifestations of a new factor
—
Cossackdom
(463).
The Hrekovych and
Neophytos affair
(463-64).
Notes
465-508
1.
The Economic Life of the Ukrainian Lands in the Fourteenth to Seventeenth Centuries:
Sources and Literature
465
2.
The Black Sea Trade Route of the Fourteenth and Fifteenth Centuries: The Castles of Karavul,
Chornyi Horod, and
Haji
Bey
472
3.
The National Composition and Relations of the Population of Ukraine
475
4.
Heraldic Groups of the Western Ukrainian Nobility
477
5.
Schooling
479
6.
Book Culture and Literature of the Fourteenth to Seventeenth Centuries
480
7.
On the Question of Ukrainian Dumas
485
8.
Artistic Creativity in the Ukrainian Lands in the Fourteenth to Sixteenth Centuries
487
9.
The Literature on Culture and Everyday Life
494
10.
Protestant Congregations in Ukraine
496
11.
The Religio-National Movement in Ukraine in the Second Half of the Sixteenth Century and
Religious Polemics
500
12.
The Literature on Kostiantyn-Vasyl
Ostrôžky
and His Family
503
13.
The Brotherhoods
505
Bibliography
509
Abbreviations
509
Unpublished Sources
510
Published Sources
510
Secondary Literature
524
Appendix
1 :
Monetary Units
551
Appendix
2:
Units of Measure
554
Tables of Rulers and Hetmans
556
Translations Consulted
570
Index
571 |
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| author | Hruševsʹkyj, Mychajlo Serhijovyč 1866-1934 |
| author2 | Poppe, Andrzej 1926-2019 Sysyn, Frank E. 1946- |
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| id | DE-604.BV040649647 |
| illustrated | Illustrated |
| indexdate | 2024-10-28T09:01:38Z |
| institution | BVB |
| isbn | 9781894865258 |
| language | English |
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| oclc_num | 816354920 |
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| physical | LXV, 619 S. Ill., Kt. |
| publishDate | 2012 |
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| publisher | Canadian Institute of Ukrainian Studies Press |
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| series2 | The Hrushevsky translation project |
| spelling | Hruševsʹkyj, Mychajlo Serhijovyč 1866-1934 Verfasser (DE-588)118707361 aut Istorija Ukraïny-Rusy History of Ukraine-Rus' 6 Economic, cultural, and national life in the fourteenth to seventeenth centuries Mykhailo Hrushevsky ; edited by Andrzej Poppe [und andere] ; editor in chief Frank E. Sysyn Edmonton ; Toronto Canadian Institute of Ukrainian Studies Press 2012 LXV, 619 S. Ill., Kt. txt rdacontent n rdamedia nc rdacarrier The Hrushevsky translation project Poppe, Andrzej 1926-2019 (DE-588)1078106584 edt Sysyn, Frank E. 1946- (DE-588)120887118 edt (DE-604)BV012206037 6 Digitalisierung BSB Muenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025476563&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Hruševsʹkyj, Mychajlo Serhijovyč 1866-1934 History of Ukraine-Rus' |
| title | History of Ukraine-Rus' |
| title_alt | Istorija Ukraïny-Rusy |
| title_auth | History of Ukraine-Rus' |
| title_exact_search | History of Ukraine-Rus' |
| title_full | History of Ukraine-Rus' 6 Economic, cultural, and national life in the fourteenth to seventeenth centuries Mykhailo Hrushevsky ; edited by Andrzej Poppe [und andere] ; editor in chief Frank E. Sysyn |
| title_fullStr | History of Ukraine-Rus' 6 Economic, cultural, and national life in the fourteenth to seventeenth centuries Mykhailo Hrushevsky ; edited by Andrzej Poppe [und andere] ; editor in chief Frank E. Sysyn |
| title_full_unstemmed | History of Ukraine-Rus' 6 Economic, cultural, and national life in the fourteenth to seventeenth centuries Mykhailo Hrushevsky ; edited by Andrzej Poppe [und andere] ; editor in chief Frank E. Sysyn |
| title_short | History of Ukraine-Rus' |
| title_sort | history of ukraine rus economic cultural and national life in the fourteenth to seventeenth centuries |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025476563&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
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