Trinity as an all-embracing reality: a study based on Raimon Panikkar's understanding of trinity
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| Main Author: | |
|---|---|
| Format: | Thesis Book |
| Language: | English |
| Published: |
Hamburg
Kovač
2012
|
| Series: | Schriftenreihe Schriften zur Religionswissenschaft
2 |
| Subjects: | |
| Online Access: | Ausfuehrliche Beschreibung Inhaltsverzeichnis |
| Physical Description: | 326 S. 21 cm, 430 g |
| ISBN: | 9783830061342 383006134X |
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| 245 | 1 | 0 | |a Trinity as an all-embracing reality |b a study based on Raimon Panikkar's understanding of trinity |c Benoy Joseph |
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| 490 | 1 | |a Schriften zur Religionswissenschaft |v Bd. 2 | |
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Record in the Search Index
| _version_ | 1804148782756003840 |
|---|---|
| adam_text | IMAGE 1
PREFACE 15
ABBREVIATIONS 17
GENERAL INTRODUCTION 19
1. BIOGRAPHY 19
2. OTHER WORKS ON PANIKKAR 22
3. THE CENTRAL ARGUMENT OF THE THESIS 25
4. STRUCTURE OF THIS WORK 27
5. SCOPE, METHOD AND LIMITATIONS OF THIS STUDY 29
CHAPTER ONE
RAIMUNDO PANIKKAR S COSMOTHEANDRIC VISION AND HIS HERMENEUTIC THEORY
INTRODUCTION 31
1.1. CONTEXT 32
1.1.1 GLOBAL MUTATION 32
1.1.1.1 THE CHALLENGE OF THE MUTATIONAL CONTEXT 34
1.1.1.2 A NEED FOR A UNIQUE KIND OF CREATIVITY 34
1.1.1.3 A CALL TO ENTER INTO THE SUBJECTIVITY OF OTHER RELIGIONS 34
1.1.2 PANIKKAR: A MUTATIONAL MAN 35
1.2 COSMOTHEANDRIC VISION OF REALITY: THE BASIS FOR PANIKKAR S
HERMENEUTIC THEORY 36
1.2.1 ETYMOLOGY 37
1.2.2 HISTORY 38
1.2.3 CHARACTERISTICS OF COSMOTHEANDRIC VISION 39
1.2.3.1 CROSS CULTURAL 39
1.2.3.2 INTUITIVE 39
1.2.3.3. UNION 40
1.2.4. THE COSMOTHEANDRIC RELATION 40
1.2.4.1 THE INTERDEPENDENCE OF THE PARTS 41
1.2.4.2 TRINITARIAN STRUCTURE OF COSMOTHEANDRIC VISION 42
1.2.5 REALITY AS SYMBOL 43
1.2.6 SYMBOLIC DIFFERENCE 45
1.2.7 THE THREE DIMENSIONS OF THE COSMOTHEANDRIC VISION 47
BIBLIOGRAFISCHE INFORMATIONEN HTTP://D-NB.INFO/1017631484
DIGITALISIERT DURCH
IMAGE 2
1.2.7.1 THE DIVINE (THEOS) 47
1.2.7.1.1 RADICAL RELATIVITY 48
1.2.7.1.2 THEOS - THE CONSTITUTIVE DIMENSION OF ALL THINGS 49 1.2.7.1.3
THEOS: THE PRINCIPLE OF CHANGE IN BEINGS 50
1.2.7.1.4 THEOS AND MAN 50
1.2.7.1.5. THEOS AND THE COSMOS 51
1.2.7.2 ANTHROPOS 52
1.2.7.2.1 CONSCIOUSNESS: THE KEY TO THE KNOWLEDGE OF REALITY 54
1.2.7.2.2 THREE DIMENSIONS OF CONSCIOUSNESS 55
1.2.7.2.3 CONSCIOUSNESS: THE BRIDGE OF REALITY 56
1.2.7.2.4 TIME CONSCIOUSNESS 56
1.2.7.2.4.1 NON-HISTORICAL CONSCIOUSNESS 56
1.2.7.2.4.2 HISTORICAL CONSCIOUSNESS 57
1.2.7.2.4.3 TRANS-HISTORICAL CONSCIOUSNESS 57
1.2.7.2.5 ANTHROPOS AND THEOS 58
1.2.7.2.6 THE IMMOLATION OF MAN RESTORES THE THEOS 59
1.2.7.2.7 ANTHROPOS AND COSMOS 60
1.2.7.3 COSMOS 61
1.2.7.3.1 COSMIC DIMENSION CONSTITUTIVE OF EVERY BEING 62 1.2.7.3.2
COSMOS: THE SPATIO-TEMPORAL DIMENSION OF REALITY 62 1.2.7.3.3 COSMOS AND
THEOS 63
1.2.7.3.4 COSMOS: THE MANIFESTATION OF THEOS 64
1.2.7.3.5 COSMOS AND ANTHROPOS 64
CONCLUSION 65
1.3 COSMOTHEANDRIC VISION OF REALITY: THE BASIS FOR PANIKKAR S
HERMENEUTIC THEORY 65
1.3.1 MYTHOS 67
1.3.1.1 MYTH 67
1.3.1.2 MYTHOLOGUMENON 68
1.3.1.3 MYTHEMES 68
1.3.1.4 MYTHOLOGICAL 68
1.3.2 CHARACTERISTICS OF MYTH 68
1.3.2.1 MYTH: THE HORIZON OF OUR UNDERSTANDING 69
1.3.2.2 MYTH AND EXPERIENCE 69
1.3.2.3 INCOMMUNICABILITY AND INVISIBILITY OF MYTH 70
IMAGE 3
1.3.2.4 MYTH MAKES MAN UNIQUE 70
1.3.2.5 MYTH: THE FOUNDATION OF OUR CONVICTION OF TRUTH 71
1.3.2.6 MYTH: THE OBJECT OF BELIEF 71
1.3.2.7 MYTH AND HERMENEUTICS 71
1.3.2.8 MYTH REVEALS 72
1.3.3 FAITH 72
1.3.3.1 FAITH: THE OPENNESS TO MYTH 72
1.3.3.2 FAITH: THE FOUNDATION OF MAN S EXISTENCE 73
1.3.3.3 FAITH AND THEOS 73
1.3.3.4 FAITH: THE CONSTITUTIVE HUMAN DIMENSION 74
1.3.3.5 CHARACTERISTICS OF FAITH 74
1.3.3.5.1 FAITH: THE LINK BETWEEN THE ABSOLUTE AND HUMAN BEINGS 74
1.3.3.5.2 FAITH: OPENNESS TO BEING 75
1.3.3.5.3 FAITH: FOUNDATION OF MAN S FREEDOM 76
1.3.3.5.4 FAITH: LEADS MAN TO INQUISITIVENESS 76
1.3.3.5.5 FAITH: THE ESSENCE OF RELIGION 77
1.3.3.5.6 FAITH AND THE ACT OF FAITH 77
1.3.3.5.7 FAITH AND BELIEF 78
1.3.3.5.8 THE ROLE OF BELIEF 78
1.3.3.6 FAITH AND HERMENEUTICS 79
1.3.4. LOGOS 79
1.3.4.1 THE FUNCTION OF LOGOS 79
1.3.4.2 THE RELATION BETWEEN MYTHOS, LOGOS AND PNEUMA 81
1.3.4.3 THE THREE KAIROLOGICAL MOMENTS IN THE HERMENEUTICAL ENTERPRISE
82 1.3.4.3.1 MORPHOLOGICAL 82
1.3.4.3.2 DIACHRONICAL 83
1.3.4.3.3 DIATOPICAL 84
1.3.4.4 DIALOGICAL DIALOGUE 85
1.4 THREE HERMENEUTICAL MOMENTS - TEXT AND INTERPRETATION 88 1.4.1 THE
FIRST MOMENT 89
1.4.2 THE SECOND MOMENT 90
1.4.3 THE THIRD MOMENT 90
CONCLUSION 91
IMAGE 4
CHAPTER TWO
BEYOND THE DOGMATIC UNDERSTANDING OF TRINITY
INTRODUCTION 95
2.1 DOGMATIC UNDERSTANDING OF THE TRINITY 97
2.1.1 OLD AND NEW TESTAMENT S UNDERSTANDING OF TRINITY 97
2.1.2 DEVELOPMENT OF THE DOCTRINE OF TRINITY IN THE EASTERN CHURCH 98
2.1.2.1 THE APOLOGISTS 98
2.1.2.2 THE ALEXANDRIAN SCHOOL 99
2.1.2.2.1 SABELLIANISM AND TRITHEISM 101
2.1.2.2.2 SUBORDINATIONISM 102
2.1.2.3 THE FIRST GENERAL COUNCIL OF NICEA 103
2.1.2.4 POST- NICENE PHASE 104
2.1.2.5 THE CAPPADOCIANS 104
2.1.2.6 THE FIRST GENERAL COUNCIL OF CONSTANTINOPLE (381) 105
2.1.3 DEVELOPMENT OF THE DOCTRINE OF TRINITY IN THE WESTERN CHURCH 105
.3.1 IRENAEUS AND TERTULLIAN 105
.3.2 AUGUSTINE 107
.3.3 THOMAS AQUINAS 108
.3.4 BONAVENTURE 108
.3.5 THE PSEUDO-ATHANASIAN SYMBOL QUICUMQUE 110
.3.6 THE COUNCIL OF TOLEDO 111
.3.7 THE FOURTH LATERAN GENERAL COUNCIL (1215) 112
1.3.8 THE SECOND COUNCIL OF LYONS 114
1.3.9 THE GENERAL COUNCIL OF FLORENCE 115
2.2. PANIKKAR S UNDERSTANDING OF TRINITY 117
2.2.1 BEYOND THE DOGMATIC UNDERSTANDING OF TRINITY 117
2.2.2 ADVAITA VEDANTA 118
2.2.2.1 NIRGUNA AND SAGUNA BRAHMAN 122
2.2.2.2 PANIKKAR S INTERPRETATION OFBRAHMASUETRA I, 1.2 125
2.2.3 ADVAITA AS A HOMEOMORPHIC EQUIVALENT 128
2.2.3.1 FATHER: THE ABSOLUTE 129
2.2.3.2 THE FIRST PERSON OF THE TRINITY AND BRAHMAN 130
2.2.3.3 APOPHATIC DIMENSION OF THE FATHER AND NIRVASNA 132
2.2.3.4 FIRST PERSON OF THE TRINITY AS SILENCE 134
IMAGE 5
2.2.3.5 BRAHMAN AND ISVARA 137
2.2.4 PANIKKAR S CHRISTOLOGY 139
2.2.4.1 ISVARA AS CHRIST 139
2.2.4.2 CHRIST THE MEDIATOR 140
2.2.4.3 CHRISTOPHANY 142
2.2.4.4 HISTORICAL JESUS AND TRANS-HISTORICAL CHRIST 145
2.2.4.4.1 PERSONAL IDENTIFICATION AND PERSONAL IDENTITY OF JESUS 147
2.2.4.4.2 LOVE AS THE BASIS OF PERSONAL RELATIONSHIPS 149
2.2.4.4.3 UNIVERSALITY OVER PARTICULARITY 151
2.2.4.4.4 ONE AND MANY SAVIOURS 152
2.2.4.4.4.1 THE HISTORICAL AND COSMOLOGICAL FACTOR 152
2.2.4.4.4.2 THE PSYCHOLOGICAL-ANTHROPOLOGICAL FACTOR 153 2.2.4.4.4.3 THE
THEOLOGICAL-EPISTEMOLOGICAL FACTOR 153 2.2.4.4.5 CHRIST IS THE UNIQUE
SAVIOUR 154
2.2.4.5 KENOTIC CHRIST 155
2.2.4.6 JESUS THE REVEALER OF THE SUPERNAME 155
2.2.4.7 CHRIST IS THE RISEN JESUS 157
2.2.4.8 JESUS IS CHRIST; CHRIST IS NOT ONLY JESUS 157
2.2.4.9 JESUS THE SYMBOL OF CHRISTIANITY 159
2.2.4.10 THE COSMIC CHRIST 161
2.2.4.11 CHRIST: THE COSMOTHEANDRIC MYSTERY 162
2.2.4.12 CHRISTIANS HAVE NO MONOPOLY ON THE KNOWLEDGE OF CHRIST 163
2.2.5 PANIKKAR S PNEUMATOLOGY 164
2.2.5.1 THE SPIRIT, THE DIVINE IMMANENCE OF GOD 164
2.2.5.2 THE SPIRIT IS THE VITAL LINK BETWEEN THE FATHER AND THE SON 165
2.2.5.3 THE HOLY SPIRIT AND THE ADVAITA EXPERIENCE OF NON-DUALITY 166
2.2.5A THE SPIRIT IS BEYOND PERSONAL RELATIONS 167
2.2.5.5 THE SPIRITUALITY OF THE SPIRIT 168
CONCLUSION 168
IMAGE 6
CHAPTER THREE
CONSEQUENCES OF THE TRINITARIAN UNDERSTANDING OF PANIKKAR: RELIGIOUS
PLURALISM, RELIGIOUS DIALOGUE AND SPIRITUALITY
INTRODUCTION 171
3.1 RELIGION 172
3.1.1 THE FUNCTION OF RELIGION 172
3.1.1.1 RELIGION: A CONSTITUTIVE DIMENSION OF HUMANS 174
3.1.1.2 RELIGION AS THE QUEST FOR THE ULTIMATE 175
3.1.2 THE HUMAN DIMENSION OF RELIGION AND THE RELIGIOUS DIMENSION OF
HUMANS 176
3.1.2.1 ONTIC AND MYSTICAL DIMENSION 177
3.1.2.1.1. ONTIC DIMENSION 177
3.1.2.1.2 MYSTICAL DIMENSION 178
3.1.2.2. THE DOGMATIC AND DOCTRINAL DIMENSION 178
3.1.2.3 THE ETHICAL AND PRACTICAL DIMENSIONS 180
3.1.2.3.1 THE ETHICAL DIMENSION 180
3.1.2.3.2 THE PRACTICAL DIMENSION 181
3.1.2.4 THE EMOTIONAL AND INSTINCTIVE DIMENSION 182
3.1.2.4.1 THE EMOTIONAL DIMENSION 182
3.1.2.4.2 THE INSTINCTIVE DIMENSION 182
3.1.2.5 THE ECCLESIAL AND SOCIAL DIMENSION 183
3.1.2.5.1 ECCLESIAL DIMENSION 183
3.1.2.5.2 SOCIAL DIMENSION 184
3.1.2.6 THE MATERIAL AND COSMIC DIMENSION 185
3.1.2.6.1 THE BODILY DIMENSION 185
3.1.2.6.2 THE COSMOLOGICAL DIMENSION 186
3.1.2.7 THE ANGEL-DEVIL DIMENSION 187
3.1.2.7.1 THE ANGEL DIMENSION 187
3.1.2.7.2 THE DEVIL DIMENSION 187
3.1.2.8 THE IMMANENT AND TRANSCENDENT DIMENSIONS 188
3.1.2.8.1 THE IMMANENT DIMENSION 188
3.1.2.8.2 THE TRANSCENDENTAL DIMENSION 189
3.1.2.9 THE CHRONOLOGICAL AND ETERNAL DIMENSION 191
IMAGE 7
3.1.2.9.1 CHRONOLOGICAL DIMENSION 192
3.1.2.9.2 THE ETERNAL DIMENSION 192
3.1.3 THE UNITY AND PLURALITY OF RELIGIONS 193
3.1.3.1 ESSENTIAL THINKING 194
3.1.3.2 EXISTENTIAL THINKING 195
3.1.3.3 FUNCTIONAL THINKING 195
3.1.4 THE MEETING POINT OF RELIGIONS IS TRANSCENDENTAL 195
3.1.5 THREE LEVELS OF RELIGION 196
3.1.6 TRUTH IN RELIGIONS 197
3.1.7 RELIGIOUS EXPERIENCE 198
3.1.7.1 CONSTITUENTS OF EXPERIENCE 199
3.1.7.2 EXPERIENCE IS PERSONAL AND NON-TRANSFERABLE 200
3.1.7.3 THE SUPREME EXPERIENCE 201
3.1.7.3.1 TRANSCENDENT TRANSCENDENCE 203
3.1.7.3.2 IMMANENT TRANSCENDENCE 203
3.1.7.3.3 TRANSCENDENT IMMANENCE 203
3.1.7.3.4 IMMANENT IMMANENCE 204
3.2 RELIGIOUS PLURALISM 204
3.2.1 PLURALITY, PLURIFORMITY AND PLURALISM 205
3.2.2 APPROACHES TO PLURALISM 206
3.2.2.1 THE PHILOSOPHICAL APPROACH 206
3.2.2.1.1 MONISM 207
3.2.2.1.2 DUALISM 208
3.2.2.1.3 NON-DUALISM 208
3.2.2.2 THE PHENOMENOLOGICAL APPROACH 208
3.2.2.2.1 THE RECOGNITION OF THE FACT OF PLURALITY 209
3.2.2.2.2 THE TOLERANCE OF DIVERSITY 209
3.2.2.2.3 THE AWARENESS OF THE IRREDUCIBLE DIVERSITY 209
3.2.3 THE PROBLEM OF PLURALISM IS AN EXISTENTIAL PROBLEM 210
3.2.3.1 PLURALISM AS A FUNDAMENTAL HUMAN ATTITUDE 211
3.2.3.2 PLURALISM IS BEYOND METAPHYSICAL UNIVERSALISM 212
3.2.4 TRUTH IS PLURALISTIC 212
3.2.4.1 THE PLURALISM OF TRUTH 214
3.2.4.2 TRUTH HAS NO CENTER 214
3.2.4.3 TRUTH IS POLAR 214
IMAGE 8
3.2.4.4. ANTHROPOLOGICAL AND THEOLOGICAL ASSUMPTIONS 215
3.2.4.4.1 ANTHROPOLOGICAL ASSUMPTIONS 215
3.2.4.4.2 THEOLOGICAL OR METAPHYSICAL ASSUMPTIONS 216
3.2.4.4.2.1 INCLUSIVISM 218
3.2.4.4.2.2 EXCLUSIVISM 218
3.2.4.4.2.3 PARALLELISM 219
3.2.4.4.2.4 INTERPENETRATION 219
3.2.4.4.2.5 PLURALISM 220
3.2.5 PLURALISM AS REALITY 221
3.2.5.1 PLURALISM IS NOT SHEER PLURALITY 221
3.2.5.2 PLURALISM IS IRREDUCIBLE TO UNITY - EVEN OF A HIGHER ORDER 222
3.2.5.3 PLURALISM AS A PRACTICAL MATTER 222
3.2.5.4 PLURALISM IN THE REALM OF MYTHOS 223
3.2.5.5 THE AWARENESS OF OTHERNESS AND OF THE OTHER: ALIUDET ALMS 223
3.2.6 THE MEANING OF CHRIST IN THE WORLD OF PLURALISM 224
3.2.7 TRINITY AS THE FOUNDATION OF PLURALISM 224
3.3.ENCOUNTER AND DIALOGUE OF RELIGIONS 226
3.3.1 ENCOUNTER OF RELIGIONS 226
3.3.2 THE RELATIONSHIP OF RELIGIONS BASED ON PARABLES 227
3.3.2.1 THE GEOGRAPHICAL MODEL: THE PATHS TO THE MOUNTAIN PEAK 228
3.3.2.2 THE PHYSICAL MODEL - THE RAINBOW 229
3.3.2.3 THE GEOMETRICAL MODEL-TOPOLOGICAL INVARIANT 231
3.3.2.4 THE ANTHROPOLOGICAL MODEL - LANGUAGE 232
3.3.2.5 THE MYSTICAL MODEL: SILENCE 233
3.3.3 RULES FOR THE ENCOUNTER OF RELIGIONS 233
3.3.3.1 FREEDOM FROM APOLOGETIC 233
3.3.3.2 THE CHALLENGE OF CONVERSION 234
3.3.3.3 THE HISTORICAL DIMENSION IS NECESSARY BUT NOT SUFFICIENT 234
3.3.3.4 THE ROLE OF PHILOSOPHY AND THEOLOGY 235
3.3.3.5 IT IS NOT MERELY AN ECCLESIASTICAL ENCOUNTER 236
3.3.3.6 RELIGIOUS ENCOUNTER IN FAITH, HOPE AND LOVE 237
3.3.4 THE RELIGIOUS DIALOGUE 237
3.3.4.1 THE BACKGROUND OF THE DIALOGUE 237
3.3.4.2 CONDITIONS FOR DIALOGUE 238
3.3.4.3 DIALOGUE AS A NECESSITY 238
IMAGE 9
3.3.4.3.1 AT THE LEVEL OF RELIGIOUS TRADITIONS 239
3.3.4.3.2 HISTORICAL LEVEL 239
3.3.4.4 INTER-RELIGIOUS DIALOGUE AND DIALOGICAL DIALOGUE 240 3.3.4.5
INTER-RELIGIOUS AND INTRA-RELIGIOUS DIALOGUE 240
3.3.4.6 DIALECTICAL AND DIALOGICAL DIALOGUE 241
3.3.4.7 THE NATURE OF RELIGIOUS DIALOGUE 244
3.3.4.7.1 THE OPENNESS OF DIALOGUE 244
3.3.4.7.2 THE INWARDNESS OF DIALOGUE 245
3.3.4.7.3 THE LINGUISTIC COMPONENT OF DIALOGUE 246
3.3.4.7.4 THE POLITICAL COMPONENT OF DIALOGUE 247
3.3.4.7.5 THE MYTHOLOGICAL COMPONENT OF DIALOGUE 249
3.3.4.7.6 THE RELIGIOUS COMPONENT OF DIALOGUE 249
3.3.4.8 DIALOGUE AS UNITY 250
3.3.4.9 DIALOGUE IS A CONTINUOUS PROCESS 251
3.3.4.10 TRINITY AS THE BASIS FOR DIALOGUE 251
3.4 FORMS OF SPIRITUALITY 252
3.4.1 ICONOLATRY - KARMA- MARGA 253
3.4.1.1 IDOLATRY 254
3.4.1.2 ICONOLATRY 255
3.4.1.3 THE SPIRITUALITY OF ICONOLATRY 255
3.4.2 PERSONALISM - BHAKTI- MSRGA 258
3.4.3 ADVAITA-JNANA-MORGA 260
CONCLUSION 263
CHAPTER FOUR
AN EVALUATION OF PANIKKAR S TRINITARIAN THEOLOGY
INTRODUCTION 265
4.1 CONTINUITY AND SHIFTS IN PANIKKAR S THOUGHT 265
4.1.1 TRADITIONAL UNDERSTANDING OF THE TRINITY TO RADICAL UNDERSTANDING
OF THE
TRINITY 266
4.1.2 FROM INCLUSIVISM TO PLURALISM 268
4.1.3 FROM THEANDRISM TO COSMOTHEANDRISM 270
4.1.4 FROM THE HISTORICAL JESUS TO THE UNIVERSAL CHRIST 271
4.1.5 CHRISTOLOGY TO CHRISTOPHANY 277
4.1.6 LINK CHRISTOLOGY TO SYMBOL CHRISTOLOGY 279
IMAGE 10
4.2 CHARACTERISTICS OF PANIKKAR S THEOLOGY 280
4.3 EVALUATION 283
4.3.1 PANIKKAR S FASCINATION FOR THE NUMBER THREE 283
4.3.2 PANIKKAR S JUSTIFICATION FOR RETAINING THE TRINITY 283
4.3.3 BASIS IN THE CHRISTIAN TRADITION 283
4.3.3.1 MEDIEVAL AUGUSTINIANISM 284
4.3.3.2 THE GREEK FATHERS 285
4.3.3.3 THE WESTERN FATHERS 286
4.3.3.4 A UNIVERSAL CHRISTOLOGY 287
4.3.3.5 THE BASIS FOR THE APOPHATIC SILENCE OF THE FATHER 288
4.3.4 RELATIONAL CHARACTER OF REALITY (THE TRINITY) 289
4.3.4.1 PRATLTYASAMUTPADA- RADICAL RELATIVITY 289
4.3.4.2 NON-DUALISM OR ADVAITA 290
4.3.5 THE TRINITY AS AN EXPRESSION OF ADVAITA 292
4.4 CRITICAL APPRAISAL OF PANIKKAR 293
4.4.1 PANIKKAR GOES BEYOND REVELATION, TRADITION AND MAGISTERIUM 293
4.4.2 PANIKKAR RELATIVIZES HISTORY AND THE HISTORICAL JESUS 295
4.4.3 PANIKKAR OVERLOOKS THE PASCHAL MYSTERY OF JESUS CHRIST 299 4.4.4
THE TENSION BETWEEN HIS UNDERSTANDING OF PLURALISM AND THE UNIVERSAL
PARADIGM OF THE COSMIC CHRIST 300
4.4.5 ATMAN IS BRAHMAN IS NOT EQUIVALENT TO FATHER IS SPIRIT 301
4.4.6 LIMITATIONS IN THE FIELD OF INTER-RELIGIOUS DIALOGUE 302
4.4.7 DIFFICULTIES ENCOUNTERED IN THE USE OF DIFFERENT TERMINOLOGIES 303
CONCLUSION 305
GENERAL CONCLUSION 307
BIBLIOGRAPHY 311
GLOSSARY OF THE INDIAN TERMS 323
|
| any_adam_object | 1 |
| author | Joseph, Benoy 1971- |
| author_GND | (DE-588)1018830022 |
| author_facet | Joseph, Benoy 1971- |
| author_role | aut |
| author_sort | Joseph, Benoy 1971- |
| author_variant | b j bj |
| building | Verbundindex |
| bvnumber | BV039848550 |
| classification_rvk | BN 3500 |
| ctrlnum | (OCoLC)775132603 (DE-599)DNB1017631484 |
| dewey-full | 231.044092 |
| dewey-hundreds | 200 - Religion |
| dewey-ones | 231 - God |
| dewey-raw | 231.044092 |
| dewey-search | 231.044092 |
| dewey-sort | 3231.044092 |
| dewey-tens | 230 - Christianity |
| discipline | Theologie / Religionswissenschaften |
| format | Thesis Book |
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| genre | (DE-588)4113937-9 Hochschulschrift gnd-content |
| genre_facet | Hochschulschrift |
| id | DE-604.BV039848550 |
| illustrated | Not Illustrated |
| indexdate | 2024-07-10T00:12:37Z |
| institution | BVB |
| isbn | 9783830061342 383006134X |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-024708328 |
| oclc_num | 775132603 |
| open_access_boolean | |
| owner | DE-19 DE-BY-UBM DE-12 |
| owner_facet | DE-19 DE-BY-UBM DE-12 |
| physical | 326 S. 21 cm, 430 g |
| publishDate | 2012 |
| publishDateSearch | 2012 |
| publishDateSort | 2012 |
| publisher | Kovač |
| record_format | marc |
| series | Schriftenreihe Schriften zur Religionswissenschaft |
| series2 | Schriften zur Religionswissenschaft |
| spelling | Joseph, Benoy 1971- Verfasser (DE-588)1018830022 aut Trinity as an all-embracing reality a study based on Raimon Panikkar's understanding of trinity Benoy Joseph Hamburg Kovač 2012 326 S. 21 cm, 430 g txt rdacontent n rdamedia nc rdacarrier Schriften zur Religionswissenschaft Bd. 2 Zugl.: München, Univ., Diss., 2011 Panikkar, Raimundo 1918-2010 (DE-588)119189488 gnd rswk-swf Trinitätslehre (DE-588)4117249-8 gnd rswk-swf (DE-588)4113937-9 Hochschulschrift gnd-content Panikkar, Raimundo 1918-2010 (DE-588)119189488 p Trinitätslehre (DE-588)4117249-8 s DE-604 Schriftenreihe Schriften zur Religionswissenschaft 2 (DE-604)BV039848543 2 X:MVB text/html http://www.verlagdrkovac.de/978-3-8300-6134-2.htm Ausfuehrliche Beschreibung DNB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=024708328&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Joseph, Benoy 1971- Trinity as an all-embracing reality a study based on Raimon Panikkar's understanding of trinity Schriftenreihe Schriften zur Religionswissenschaft Panikkar, Raimundo 1918-2010 (DE-588)119189488 gnd Trinitätslehre (DE-588)4117249-8 gnd |
| subject_GND | (DE-588)119189488 (DE-588)4117249-8 (DE-588)4113937-9 |
| title | Trinity as an all-embracing reality a study based on Raimon Panikkar's understanding of trinity |
| title_auth | Trinity as an all-embracing reality a study based on Raimon Panikkar's understanding of trinity |
| title_exact_search | Trinity as an all-embracing reality a study based on Raimon Panikkar's understanding of trinity |
| title_full | Trinity as an all-embracing reality a study based on Raimon Panikkar's understanding of trinity Benoy Joseph |
| title_fullStr | Trinity as an all-embracing reality a study based on Raimon Panikkar's understanding of trinity Benoy Joseph |
| title_full_unstemmed | Trinity as an all-embracing reality a study based on Raimon Panikkar's understanding of trinity Benoy Joseph |
| title_short | Trinity as an all-embracing reality |
| title_sort | trinity as an all embracing reality a study based on raimon panikkar s understanding of trinity |
| title_sub | a study based on Raimon Panikkar's understanding of trinity |
| topic | Panikkar, Raimundo 1918-2010 (DE-588)119189488 gnd Trinitätslehre (DE-588)4117249-8 gnd |
| topic_facet | Panikkar, Raimundo 1918-2010 Trinitätslehre Hochschulschrift |
| url | http://www.verlagdrkovac.de/978-3-8300-6134-2.htm http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=024708328&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV039848543 |
| work_keys_str_mv | AT josephbenoy trinityasanallembracingrealityastudybasedonraimonpanikkarsunderstandingoftrinity |