Slike Evrope: istraživanje predstava o Evropi i Srbiji na početku XXI veka
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Veröffentlicht: |
Beograd
Srpska Akad. Nauka i Umetnosti, Etnografski Inst.
2009
|
| Schriftenreihe: | Posebna izdanja / Srpska Akademija Nauka i Umetnosti, Etnografski Institut
67 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Abstract |
| Beschreibung: | PST: Images of Europe. - In kyrill. Schr., serb. - Zsfassung in engl. Sprache |
| Beschreibung: | 173 S. |
| ISBN: | 9788675870555 |
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Садржај
Уводне напомене
.7
Теоријско-методолошка полазишта
.15
Европа и
Србија
.31
1.
Европа?
.31
2.
Европа
као политички симбол
.40
3.
Европа и
Србија
у кризи
.45
4.
Европа и
Србија
у
транзицији.
53
5.
Европа и
Србија
-
културни основи
репрезентације
. 61
Представе
о Европи и о
Србији
.73
1.
Испитаници
.73
2.
Од
евроентузијазма
до евроскепсе
.81
3.
Представе о Европи
.96
4.
Конфликтна слика Европе
-
идеализација
и
„парцијална
окцидентализација"
.107
5.
Представе о
Србији
.115
6.
Од
Србије
до Европе и назад
.131
Завршна разматрай>а
.145
Images
of
Europe. Research
of Representations of Europe and
Serbia in Early 2000s
.153
Литература
.161
Images
of Europe
Research of Representations of Europe and Serbia
in Early 2000s
In most post-socialist countries, the beginning of
transition was marked by general social consensus on joining
Europe, which, if perceived in terms of presumed common
European culture and identity, represented more a cultural
construct than an accurate reality. The public self-representation
of contemporary Europe is mostly limited to narratives and
messages about individualism, freedom and market, but even
such partial cultural message is obviously quite potent. The
notion of Europe, even after a few decades of successful
European integration on different levels, is, paradoxically, at the
same time lacking in symbolic content, and is overwhelmed with
it. Hence, Europe as a political symbol is liable to regular
manipulation and adaptation, receiving and subduing different
symbolic qualities, which are taken out of immense cultural-
historic heritage depending on interests and goals of certain social
groups exploiting such a symbol. This particular kind of cultural
construction of Europe is most often aimed at targeted public
communication, and different discourses on Europe do not intend
to culturally denote Europe as an aim per
se, but
rather to
discursively construct themselves (political option, social group,
nation etc) by legitimizing themselves either positively, or
negatively (as an opposition), through appropriately symbolically
characterized "Europe". This is especially true for the transitional
countries in the
1990s
and 2000s, where Europe represented (or
still represents) a cultural phantasm par excellence in most public
discourses, a narrative about anticipated improved way of living,
which was one of the central catalyst of the post-socialist nation-
(re)building in various societies. On the other hand, in some
countries, during certain periods (such as in Serbia at the end of
the last century), Europe signified a total antithesis to this.
153
Srđan Radović,
Images of
Europe
In the
1990s
Serbia, production of
integrationist,
"euro-
inclusive" narratives was not to be expected (at least not in the
prevailing public discourses), so instead of cultural "euro-
inclusion" (which was the case in most transitional societies), the
population was mostly directed towards symbolical and cultural
"euro-exclusion". In the course of political changes after
2000,
the popular majority opts for "euro-integration" in spite of
animosity or ambivalence seen in mutual relationship between
Serbia and Europe during the
1990s.
However, such stance shows
certain peculiarities: while there is a prevailing positive attitude
toward joining the
EU, .a
discrepancy between "a cognitive
dimension of the attitudes (a rational insight of necessities and
aimed goals in the matter) and an emotive dimension (distrust,
restrain, even repulse towards perceived Europe) endures at the
same time"
-
in effect, a conflict of emotional/irrational and
interest/rational. When examining present situation in Serbian
society, it could be argued that Serbia is amid parallel processes
of re-traditionalization and modernization, and that it is
characterized by extraordinarily plural identity. In contrast with
the most post-socialist countries, where Europe represented (or
still represents) an important symbolic marker (more often than
not, with a positive connotation) in relation to self-determination
within societies undergoing transformation, in Serbia, the
prevailing public discourse about "us" hardly notices any kind of
"other", hence Europe too, which appears only sporadically
through narratives of lower intensity (with sometimes affirmative
and sometimes euro-skeptical connotations). Therefore, capacity
of Europe as a political and cultural symbol in development of
identity of contemporary Serbian society is reduced to a minimal.
Also, with the onset of globalization processes in Serbia, images
on others (Europe) and us are also influenced by perception of
Serbia among those "others" (including Europe). With the
acceleration of the trans-local process of cultural learning in the
increasingly "globalized" world, "other's" perception of "us"
becomes progressively more comprehensible to the members of
the Serbian society. Hence, a significant part of the notions
regarding Europe and Serbia's place within it, is a result of
154
Resume
reactions to outside perceptions of Serbia, which are
accompanied by wide range of discursive and identity strategies
which serve to adopt, modify or reject narratives (sometimes
stereotypes and stigmas) coming from abroad.
Cultural conceptualization of Europe and Serbia's
relationship toward it was researched in
2006-2007
among
younger population, that is, high school and university students in
Belgrade. The informants' initial notions they hold on Europe
emerged already in first results of questionnaire, and they were
mostly confirmed in subsequent interviews. Most often, Europe is
comprehended as the so-called political Europe, i.e., European
Union, and informants usually perceived these two terms as
synonyms. Two major facts regarding informants' associations
with Europe could be argued: besides regular identification of the
term Europe with the
EU,
there is also frequent and prevailing
symbolic association of Europe with the "West", i. e. presumed
characteristics of
thé
so-called Western world. Also, results of the
questionnaire show majority support for European integration of
Serbia among informants. When asked what would be positive
effects of joining Europe, the majority of informants stated
liberalization of visa regime, economic development and better
living standard. In so far as negative effects are concerned, the
majority stated losing or declining of the national identity, and
conditions required and pressures associated with the European
integration. In a lesser degree, the informants also quoted as
potentially negative a threat of economic exploitation, losing and
diminishing of Serbian sovereignty, and globalization.
As for particular notions about Europe, it turned out that
the vast majority of informants nurture a positive stereotype
about high living standard in Europe and developed economy
-
such idealized image is frequently found in the transitional
countries. Except for the mentioned notions on Europe's
economic power and standard, there are frequent notions on
stability and systematic orderliness in regulations in other
European countries, their cultural and technical superiority, as
well on high level of citizens' rights, but such attitudes are
155
Srđan Radović,
Images of
Europe
present to a lesser extent. On the other side, the most frequent
negative sides of modern Europe are expressed in notions such as
preoccupation with work and money, human alienation and
'artificiality', and conformation to regulations. These and
similarly explained attitudes make an essentialized image of
materialistic Europe obsessed with profit, work and money-
making, sacrificing in turn many other (more important) things
-
usually, such attitudes doom workaholics and presumed
infatuation with money, but rarely represent any kind of social
critique. Such perceptions, stereotyping Europe in general and
paired with moral stigma, adheres considerably to the frame of
occidentalist critique of capitalism and the West as idolatry of
money and material world. However, such leanings break out
from the occidentalist main stream matrix, since the perceived
alternative to this is neither spiritual nor heroic, but rather
profane. The factual inclusion in globalization and experience,
although partial, of the results of modernization and
secularization, disables the complete essentialization of Europe
and the West and their overall symbolic stigmatization even with
clearly defined occidentalist standpoints: hence, the
occidentalism is expressed more as a temporary cluster of
representations which momentarily marks a cultural border
towards the West, than as established and well formed system of
representation signifying and defining "us" and/or "others". Most
informants have elaborated their respective answers and attitudes,
and among many of them a rather essentialized perception of
Europe appears from their standpoint: an image that signifies
good living standard and industrial power but with a price
perceived in assumed lack of human, spiritual and other values.
Relative prevalence of such a standpoint indicates to potential
formation of a stereotype. However, frequent notions containing
this and similar contents couldn't be definitely designated as
occidentalist, since many values and systemic characteristics of
Europe/the West, regularly present in narratives particular for
Occidentalism, are being embraced at the same time.
Furthermore, the positively perceived aspects of Europe are being
desired in one's own society, and their realization is expected
156
Resume
through processes of euro-integration and reforms. Hence, the
negative notions in this system of representation couldn't be
characterized as occidentalism, perhaps more so as a partial
occidentalism.
As far as self-representation, as expected, more
positively valued notions about "us'VSerbia prevail; within the
negative representations of Serbia, attitudes on corruption and
general disorderliness stand out, followed by a negative self-
stereotype about Serbs allegedly being "lazy people", and to a
lesser degree, an attitude on economic decrease and poverty in
Serbia. The majority of informants speak about "us'Vthe
Serbs/inhabitants of Serbia, as carriers of certain universal
positive human characteristics, more so than some other people.
Furthermore, numerous narrations also hold that Serbia and the
Serbs are a land/people of unrestrained art of living and pleasure,
and also hold Serbia as a land of exceptional natural beauty and
resources. Finally, notions that also stand out in frequency are
those based on historic or mythical self-description, or spiritual
and religious values of "us", the Serbs. In the representations of
Europe, a pattern emerges in which the social system of European
countries is positively perceived while at the same time human
existence assumes various limitations. In contrast, the image of
Serbia as a social system is mostly negative, but positive
characteristics of the people in Serbia and their way of living are
being emphasized. Most informants exhibit the notion that we
compete with the economic and social stability and power found
in Europe, with way of life, human characteristics and
exceptional natural beauties. The perceived image of highly
modern Europe is symbolically opposed by a culturally modified
image of the Balkans in Serbian 21st Century variant. Among the
informants, there is an emphasis on self-representation which
differentiates "us" through certain cultural, everyday parameters,
more so than through historical or religious representation. Also,
in addition to positively valued ethno-centric self-stereotypes
(immanent to every social group when relating to others), the
most numerous positive notions are those that perceive "us" as
157
Srđan Radović,
Images of
Europe
living jovial lifestyle (recycled positive Balkan hetero-
perceptions), and those based on historical and/or spiritual self-
description (the first groups is more present, and diachronically
seen, becomes more prominent in relation to the other group).
The side effect of this kind of self-representation is frequent self-
exotization, a strategy which internalizes (though unconsciously
and/or unwillingly) a view of the "other. It is possible that
recently accelerated globalization in Serbia has facilitated this
attitude to some extent, along with adoptions and modifications
of foreign (as well as related subsequent commercial domestic)
cultural texts about "us".· Newly recycled dichotomy between
Western and Eastern Europe, recently reproduced through subtle
symbolic difference between "Old" and "New" Europe, is not
significantly prominent in discourses (public or private) in
transitional Serbia. At the same time, informants exhibit
opposition to the prevalent East-West differentiation, by both
rejecting inclusion in the imagined Eastern Europe, and
association with previously present notion of "spiritual" and
"non-materialist" East, while expressing cultural closeness to
once, more or less, hostilely perceived countries from the region
-
presumed cultural and symbolic intimacy with neighboring
nations frequently indicates internalization of once rejected
balkanist/orientalist perceptions of the region and/or Serbia, often
through commercial narratives. Identity strategies, sometimes
explicated as rejection of "others'" notion about one's identity,
often display, through context, clear awareness of the "Western"
gaze, to which an alternative "Periphery-turned-Center" strategy
is present in self-representation, through means and notions
perceived as alternative, but essentially adopting "others'"
expectations and colonial discursive strategies.
The question about Europe's role and place in the
symbolic value system in contemporary Serbia hence becomes a
question of identity and symbolic constitution of Serbia itself.
The partial occidentalism in perception of Europe possibly came
about due to the recent lack of identity strategies in our society,
and not solely in relation to Europe but also in the questions of
158
Resume
self-definition. Under these circumstances, the occidentalist
perceptions of Europe, arisen on the base of old notions and
values, continue to the present, but they lack momentum present
in
1990s
during Serbia's isolation, or the symbolic power of
Orient (or former Eastern Block), so as to symbolically confront
the perceived materialism and imperialism of the West. The
process of globalization have impacted social and political
affairs, resulting in inevitable transformation of the society
-
hence, the occidentalist perception of Europe has even less
capacity to influence Serbian self-representation by means of
heroic and historical ethos, spiritualism and idealism; in turn, it is
being defined by self-presumed joyous way of living, naturalness
and vigorous life. On the other hand, a considerable presence of
modified external perceptions about Serbia in cultural self-
positioning, in the time of globalization, points out to the power
of the process itself, but also to the lack of identity strategies in
our transitional society. A contradictory process takes place:
transitional identity building during intensified globalization goes
on lacking one of the key actors of nation-building
-
national state
and its elites, due to the deficiency of identity politics in relation
to Europe.
Bayerische
Staatsbibliothek
München
159 |
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| geographic | Europa Europe Civilization Europe Foreign public opinion, Serbian Serbien (DE-588)4054598-2 gnd |
| geographic_facet | Europa Europe Civilization Europe Foreign public opinion, Serbian Serbien |
| id | DE-604.BV036454441 |
| illustrated | Not Illustrated |
| indexdate | 2025-02-24T11:07:05Z |
| institution | BVB |
| isbn | 9788675870555 |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-020326474 |
| oclc_num | 705505804 |
| open_access_boolean | |
| owner | DE-12 DE-Re13 DE-BY-UBR |
| owner_facet | DE-12 DE-Re13 DE-BY-UBR |
| physical | 173 S. |
| publishDate | 2009 |
| publishDateSearch | 2009 |
| publishDateSort | 2009 |
| publisher | Srpska Akad. Nauka i Umetnosti, Etnografski Inst. |
| record_format | marc |
| series2 | Posebna izdanja / Srpska Akademija Nauka i Umetnosti, Etnografski Institut |
| spelling | Radović, Srđan Verfasser aut Slike Evrope istraživanje predstava o Evropi i Srbiji na početku XXI veka Srđan Radović Beograd Srpska Akad. Nauka i Umetnosti, Etnografski Inst. 2009 173 S. txt rdacontent n rdamedia nc rdacarrier Posebna izdanja / Srpska Akademija Nauka i Umetnosti, Etnografski Institut 67 PST: Images of Europe. - In kyrill. Schr., serb. - Zsfassung in engl. Sprache Geschichte 2006-2007 gnd rswk-swf Anthropology Research Serbia Ethnicity Europe National characteristics, European Europabild (DE-588)4015704-0 gnd rswk-swf Serben (DE-588)4054596-9 gnd rswk-swf Europäische Integration (DE-588)4071013-0 gnd rswk-swf Nationalismus (DE-588)4041300-7 gnd rswk-swf Politische Identität (DE-588)4129611-4 gnd rswk-swf Europa Europe Civilization Europe Foreign public opinion, Serbian Serbien (DE-588)4054598-2 gnd rswk-swf Serbien (DE-588)4054598-2 g Europabild (DE-588)4015704-0 s Geschichte 2006-2007 z DE-604 Serben (DE-588)4054596-9 s Nationalismus (DE-588)4041300-7 s Europäische Integration (DE-588)4071013-0 s Politische Identität (DE-588)4129611-4 s Srpska Akademija Nauka i Umetnosti, Etnografski Institut Posebna izdanja 67 (DE-604)BV000017062 67 Digitalisierung BSB Muenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=020326474&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=020326474&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Radović, Srđan Slike Evrope istraživanje predstava o Evropi i Srbiji na početku XXI veka Anthropology Research Serbia Ethnicity Europe National characteristics, European Europabild (DE-588)4015704-0 gnd Serben (DE-588)4054596-9 gnd Europäische Integration (DE-588)4071013-0 gnd Nationalismus (DE-588)4041300-7 gnd Politische Identität (DE-588)4129611-4 gnd |
| subject_GND | (DE-588)4015704-0 (DE-588)4054596-9 (DE-588)4071013-0 (DE-588)4041300-7 (DE-588)4129611-4 (DE-588)4054598-2 |
| title | Slike Evrope istraživanje predstava o Evropi i Srbiji na početku XXI veka |
| title_auth | Slike Evrope istraživanje predstava o Evropi i Srbiji na početku XXI veka |
| title_exact_search | Slike Evrope istraživanje predstava o Evropi i Srbiji na početku XXI veka |
| title_full | Slike Evrope istraživanje predstava o Evropi i Srbiji na početku XXI veka Srđan Radović |
| title_fullStr | Slike Evrope istraživanje predstava o Evropi i Srbiji na početku XXI veka Srđan Radović |
| title_full_unstemmed | Slike Evrope istraživanje predstava o Evropi i Srbiji na početku XXI veka Srđan Radović |
| title_short | Slike Evrope |
| title_sort | slike evrope istrazivanje predstava o evropi i srbiji na pocetku xxi veka |
| title_sub | istraživanje predstava o Evropi i Srbiji na početku XXI veka |
| topic | Anthropology Research Serbia Ethnicity Europe National characteristics, European Europabild (DE-588)4015704-0 gnd Serben (DE-588)4054596-9 gnd Europäische Integration (DE-588)4071013-0 gnd Nationalismus (DE-588)4041300-7 gnd Politische Identität (DE-588)4129611-4 gnd |
| topic_facet | Anthropology Research Serbia Ethnicity Europe National characteristics, European Europabild Serben Europäische Integration Nationalismus Politische Identität Europa Europe Civilization Europe Foreign public opinion, Serbian Serbien |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=020326474&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=020326474&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV000017062 |
| work_keys_str_mv | AT radovicsrđan slikeevropeistrazivanjepredstavaoevropiisrbijinapocetkuxxiveka |